1.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
2.
Music
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Music is an art form and cultural activity whose medium is sound organized in time. The common elements of music are pitch, rhythm, dynamics, different styles or types of music may emphasize, de-emphasize or omit some of these elements. The word derives from Greek μουσική, Ancient Greek and Indian philosophers defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as the harmony of the spheres and it is music to my ears point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, There is no noise, the creation, performance, significance, and even the definition of music vary according to culture and social context. There are many types of music, including music, traditional music, art music, music written for religious ceremonies. For example, it can be hard to draw the line between some early 1980s hard rock and heavy metal, within the arts, music may be classified as a performing art, a fine art or as an auditory art. People may make music as a hobby, like a teen playing cello in a youth orchestra, the word derives from Greek μουσική. According to the Online Etymological Dictionary, the music is derived from mid-13c. Musike, from Old French musique and directly from Latin musica the art of music and this is derived from the. Greek mousike of the Muses, from fem. of mousikos pertaining to the Muses, from Mousa Muse. In classical Greece, any art in which the Muses presided, Music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. With the advent of recording, records of popular songs. Some music lovers create mix tapes of their songs, which serve as a self-portrait. An environment consisting solely of what is most ardently loved, amateur musicians can compose or perform music for their own pleasure, and derive their income elsewhere. Professional musicians sometimes work as freelancers or session musicians, seeking contracts and engagements in a variety of settings, There are often many links between amateur and professional musicians. Beginning amateur musicians take lessons with professional musicians, in community settings, advanced amateur musicians perform with professional musicians in a variety of ensembles such as community concert bands and community orchestras. However, there are many cases where a live performance in front of an audience is also recorded and distributed. Live concert recordings are popular in classical music and in popular music forms such as rock, where illegally taped live concerts are prized by music lovers
3.
Dance
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Dance is a performance art form consisting of purposefully selected sequences of human movement. This movement has aesthetic and symbolic value, and is acknowledged as dance by performers and observers within a particular culture, Dance can be categorized and described by its choreography, by its repertoire of movements, or by its historical period or place of origin. Other forms of movement are sometimes said to have a dance-like quality, including martial arts, gymnastics, figure skating, synchronized swimming. Theatrical dance, also called performance or concert dance, is intended primarily as a spectacle and it often tells a story, perhaps using mime, costume and scenery, or else it may simply interpret the musical accompaniment, which is often specially composed. Examples are western ballet and modern dance, Classical Indian dance and Chinese and Japanese song, most classical forms are centred upon dance alone, but performance dance may also appear in opera and other forms of musical theatre. Such dance seldom has any narrative, a group dance and a corps de ballet, a social partner dance and a pas de deux, differ profoundly. Even a solo dance may be solely for the satisfaction of the dancer. On the other hand, some cultures lay down strict rules as to the dances in which, for example. Archeological evidence for early dance includes 9, 000-year-old paintings in India at the Rock Shelters of Bhimbetka and it has been proposed that before the invention of written languages, dance was an important part of the oral and performance methods of passing stories down from generation to generation. The use of dance in trance states and healing rituals is thought to have been another early factor in the social development of dance. References to dance can be found in very early recorded history, Greek dance is referred to by Plato, Aristotle, Plutarch, the Bible and Talmud refer to many events related to dance, and contain over 30 different dance terms. In Chinese pottery as early as the Neolithic period, groups of people are depicted dancing in a line holding hands, Dance is further described in the Lüshi Chunqiu. Primitive dance in ancient China was associated with sorcery and shamanic rituals, during the first millennium BCE in India, many texts were composed which attempted to codify aspects of daily life. Bharata Munis Natyashastra is one of the earlier texts and it mainly deals with drama, in which dance plays an important part in Indian culture. It categorizes dance into four types - secular, ritual, abstract, the text elaborates various hand-gestures and classifies movements of the various limbs, steps and so on. A strong continuous tradition of dance has since continued in India, through to modern times, where it continues to play a role in culture, ritual, and, notably, the Bollywood entertainment industry. Many other contemporary dance forms can likewise be traced back to historical, traditional, ceremonial, Dance is generally, though not exclusively, performed with the accompaniment of music and may or may not be performed in time to such music. Some dance may provide its own audible accompaniment in place of music, many early forms of music and dance were created for each other and are frequently performed together
4.
Arabic music
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Arabic music or Arab music is the music of the Arab world. Arab music, while independent and flourishing in the 2010s, has a history of interaction with many other regional musical styles and genres. It is an amalgam of the music of the Arab people in the Arabian Peninsula, as was the case in other artistic and scientific fields, Arabs translated Greek texts and works of music and developed the musical theory of the Greeks. Pre-Islamic Arab music was similar to that of Ancient Middle Eastern music, most historians agree that there existed distinct forms of music in the Arabian peninsula in the pre-Islamic period between the 5th and 7th century AD. Arab poets of that time—called shuara al-Jahiliyah or Jahili poets, meaning the poets of the period of ignorance—used to recite poems with a high notes and it was believed that Jinns revealed poems to poets and music to musicians. The choir at the served as a pedagogic facility where the educated poets would recite their poems. The compositions were simple and every singer would sing in a single maqam, among the notable songs of the period were the huda, the nasb, sanad, and rukbani. Both compositions and improvisations in traditional Arabic music are based on the maqam system, maqams can be realized with either vocal or instrumental music, and do not include a rhythmic component. Al-Kindi was the first great theoretician of Arabic music and he proposed adding a fifth string to the oud and discussed the cosmological connotations of music. He built upon the achievements of the Greek musicians in using the alphabetical annotation for one eighth and he published fifteen treatises on music theory, but only five have survived. In one of his treatises the word musiqa was used for the first time in Arabic, abulfaraj wrote a book about music. Kitab al-Aghani is a collection of poems and songs that runs to over 20 volumes in modern editions. Al-Farabi wrote a book on music titled Kitab al-Musiqi al-Kabir. His pure Arabian tone system is used in Arabic music. Al-Ghazali wrote a treatise on music in Persia which declared, Ecstasy means the state comes from listening to music. In 1252, Safi al-Din developed a form of musical notation. A similar geometric representation would not appear in the Western world until 1987, by the 11th century, Islamic Iberia had become a center for the manufacture of instruments. These goods spread gradually throughout France, influencing French troubadours, the English words lute, rebec, and naker are derived from Arabic oud, rabab, and naqareh
5.
Folk music
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Folk music includes both traditional music and the genre that evolved from it during the 20th century folk revival. The term originated in the 19th century, but is applied to music older than that. Some types of music are also called world music. Traditional folk music has been defined in several ways, as music transmitted orally, music with unknown composers and it has been contrasted with commercial and classical styles. Starting in the century, a new form of popular folk music evolved from traditional folk music. This process and period is called the revival and reached a zenith in the 1960s. This form of music is called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times and this type of folk music also includes fusion genres such as folk rock, folk metal, electric folk, and others. Even individual songs may be a blend of the two, a consistent definition of traditional folk music is elusive. The terms folk music, folk song, and folk dance are comparatively recent expressions and they are extensions of the term folklore, which was coined in 1846 by the English antiquarian William Thoms to describe the traditions, customs, and superstitions of the uncultured classes. Traditional folk music also includes most indigenous music, however, despite the assembly of an enormous body of work over some two centuries, there is still no certain definition of what folk music is. Some do not even agree that the term Folk Music should be used, Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of old songs, with no known composers, the fashioning and re-fashioning of the music by the community that give it its folk character. Such definitions depend upon processes rather than abstract musical types, one widely used definition is simply Folk music is what the people sing. For Scholes, as well as for Cecil Sharp and Béla Bartók, Folk music was already. seen as the authentic expression of a way of life now past or about to disappear, particularly in a community uninfluenced by art music and by commercial and printed song. In these terms folk music may be seen as part of a schema comprising four types, primitive or tribal, elite or art, folk. Music in this genre is often called traditional music. Although the term is only descriptive, in some cases people use it as the name of a genre
6.
Israeli hip hop
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Israeli hip hop refers to hip hop and rap music in Israel. Although Native Hebrew hip hop gained popularity only during the 1990s, Yair Nitzani, then a member of the Israeli rock group, Tislam, released an old school hip hop parody album under the name Hashem Tamid. Nitzani was mainly influenced from New York old school Hip Hop. In 1993, Nigel Haadmor and Yossi Fine, influenced by Eric B & Rakim and Flame-3 of the TPA Crew and other late 1980s Hip Hop, produced the album Humus Metamtem, which was released by Yair Nitzani. Yossi Fine later immigrated to New York, where he played as a bassist with artists such as David Bowie, Naughty by Nature and Lou Reed. Nigel Haadmor is the pseudonym of Yehoshua Sofer, a Jewish-Jamaican Broslov Hasidic Jew who was born in Jamaica and raised in Jamaica, the U. S. and Israel. Influenced by his mother, who listened to Jamaican ska at home, in 1995, the Beastie Boys toured Israel and were interviewed by Quami de la Fox on Galgalatz, the Israeli Army’s radio station and most popular radio station of that time. After the interview, Quami de la Fox created a Hebrew parody of their song “So What’cha Want” to promote their tour in Israel. Playing a mix of Hebrew, Arabic and English hip hop, by 2000 Esek Shachor “was the most popular program on Galgalatz and today remains a leader in Israel’s hip-hop world. ”Just as Kool Herc is credited in America as being a father of hip hop. His major role in the process of making Israeli hip hop the popular genre it is in Israel today was the transformation of the lyrics to the tongue of Hebrew. Kids would come on his show on the radio station in order to showcase their rapping skills. Because rappers began to rap in English, it was seen as an American export which was not authentic to the music of Israel, popular rock band Shabak Samech began rapping in Hebrew in 1995. Influenced by the Beastie Boys, their lyrics did not have any political or social message and were mostly party lyrics. Israeli listeners initially rejected their music, the band is credited with not only being the first Israeli hip hop group, but also being the most responsible for the progression of Israeli hip hop. Although these teenagers from Yavne were initially marginalized due to the belief of Israeli DJs that their audiences would be lost, Shabak Samech persevered, Israeli rappers talk about more personal issues such as the struggles of growing up in Israel. Most Jewish Rappers tends to disregard the political situation between Arabs and Jews, yet they refer frequently to the situations in the country. Since 2001, with the rising of new Hip Hop acts, most issues are dealing with creation, essence of Hip Hop, street culture, drugs, hedonism, some of the songs also gear towards more religious themes since many of the rappers are Jewish or Muslim. Israeli hip hop has such a theme behind it that local governments support the Hip Hop movement that has exploded among Israeli youth
7.
Persian traditional music
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Persian traditional music or Iranian traditional music, also known as Persian classical music is the traditional and indigenous music of Iran. Persian traditional music is appreciated and enjoyed by all different ethnic groups across Greater Iran, the history of musical development in Iran dates back to the prehistoric era. King Jamshid of Persia, a figure of Shahnameh, is credited with the invention of music. Fragmentary documents from various periods of the countrys history establish that the ancient Iranians possessed a musical culture. Archeological evidence reveals musical instruments that were used in Persia during the Elamit era around 800 BC, little is known about the Persian music of the ancient world, least of all about the music of the Achaemenid Empire. Alexander the Great is said to have witnessed many melodies and instruments upon his invasion, Music played an important role in the courts of the kings of the much later Sassanid Empire. Of this period, we know the names of court musicians like Barbad. Under Sassanid rule, modal music was developed by a significant court musician, Barbad. Under the later Qajar Empire, the system was restructured into its present form mostly through the efforts of two legendary musicians of that time, Agha Hossein-Ghoul and Mara Abdullah. Persian traditional music relies on both improvisation and composition, and is based on a series of scales and tunes which must be memorized. Apprentices and masters, ostad, have a relationship which has declined during the 20th century as music education moved to universities and conservatories. The common repertoire consists of more than two hundred short melodic movements called gusheh, which are classified into seven dastgāh or modes, two of these modes have secondary modes branching from them called āvāz. Each gusheh and dastgah has an individual name and this whole body is called the Radif of which there are several versions, each in accordance to the teachings of a particular master or ostad. A typical performance consists of the following elements pīshdarāmad, darāmad, āvāz, taṣnīf, Chahārmeżrāb, a performance forms a sort of suite. Unconventionally, these parts may be varied or omitted, towards the end of the Safavid Empire, more complex movements in 10,14, and 16 beats stopped being performed. Today, rhythmic pieces are performed in beats of 2 to 7 with some exceptions, rengs are always in a 6/8 time frame. Many melodies and modes are related to the maqāmāt of the Turkish classical repertoire and Arabic music belonging to various Arab countries and this similarity is because of the exchange of musical science that took place in the early Islamic world between Persia and her neighboring countries. The vocalist plays a role, he or she decides what mood to express
8.
Popular music
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Popular music is music with wide appeal that is typically distributed to large audiences through the music industry. These forms and styles can be enjoyed and performed by people with little or no musical training and it stands in contrast to both art music and traditional or folk music. Art music was historically disseminated through the performances of music, although since the beginning of the recording industry. Traditional music forms such as blues songs or hymns were passed along orally, or to smaller. The original application of the term is to music of the 1880s Tin Pan Alley period in the United States, although popular music sometimes is known as pop music, the two terms are not interchangeable. Popular music songs and pieces typically have easily singable melodies, in the 2000s, with songs and pieces available as digital sound files, it has become easier for music to spread from one country or region to another. Some popular music forms have become global, while others have an appeal within the culture of their origin. Through the mixture of genres, new popular music forms are created to reflect the ideals of a global culture. The examples of Africa, Indonesia and the Middle East show how Western pop music styles can blend with local traditions to create new hybrid styles. Sales of recordings or sheet music are one measure, middleton and Manuel note that this definition has problems because multiple listens or plays of the same song or piece are not counted. Manuel states that one criticism of music is that it is produced by large media conglomerates and passively consumed by the public. He claims that the listeners in the scenario would not have been able to make the choice of their favorite music, moreover, understandings of popular music have changed with time. A societys popular music reflects the ideals that are prevalent at the time it is performed or published, david Riesman states that the youth audiences of popular music fit into either a majority group or a subculture. The majority group listens to the commercially produced styles while the subcultures find a minority style to transmit their own values and this allows youth to choose what music they identify with, which gives them power as consumers to control the market of popular music. Form in popular music is most often sectional, the most common sections being verse, chorus or refrain, other common forms include thirty-two-bar form, chorus form *, and twelve-bar blues. Popular music songs are rarely composed using different music for each stanza of the lyrics, the verse and chorus are considered the primary elements. Each verse usually has the melody, but the lyrics change for most verses. The chorus usually has a phrase and a key lyrical line which is repeated
9.
Azerbaijani pop music
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Azerbaijani pop music had its humble beginnings in the late 1950s with Azerbaijani cover versions of a wide range of imported popular styles, including rock and roll, tango, and jazz. As more styles emerged, they were adopted, such as hip hop, rock. Classical pop-folk music enjoyed mainstream popularity during this era, with such as Anatollu Ganiyev, Muslim Magomayev. The Azerbaijani pop music experienced during the late 1970s a golden age of productivity characterized by the rise of a new generation of musicians, akif Islamzade often considered one of the most successful and influential Azerbaijani male pop artists of the early 1980s. Baku chanson, a subgenre of Russian chanson, picked up popularity for the mid 1980s, artists such as Eyyub Yaqubov brought Baku chanson to popularity in 1992. However, many artists were uncomfortable with their success, and were suspicious of the chanson label. At the beginning of the new millennium, while talent show contestants were one of the forces in pop music. The countrys entry gained the place in 2009 and fifth the following year. Ell and Nikki won the first place at the Eurovision Song Contest 2011 with the song Running Scared, entitling Azerbaijan to host the contest in 2012, in Baku
10.
Iranian pop music
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Iranian pop music refers to pop music originated in Iran, with songs mainly in Persian and other regional languages of the country. The origin of Iranian pop music back to the time of the 19th-century Qajar dynasty. Following the invent of radio in 1930, and after World War II, Persian pop music grew and developed during the 1950s. Different types of pop music, including rumba, tango and waltz music, were developed during this period. Viguen, known as the Sultan of Persian Pop and Jazz, was one of the most prominent and he was of Armenian origin, and sang in both Persian and Armenian. By the 1970s, a new wave was formed in Iranian pop music, using instruments and adding electric guitar. Parviz Maghsadi and Varoujan Hakhbandian were among pioneer composers who wrote and composed songs for singers such as Viguen, Googoosh, Dariush. After the 1979 Revolution, pop music was banned and completely disappeared from the scene in Iran, many Iranians immigrated to foreign countries, especially to Los Angeles in the United States, and many continued to sing in exile. Since then, several popular Iranian TV channels and radio stations operate outside of the country and these broadcast companies play an important role in promoting and connecting Iranian pop artists to Iranians living all over the world. In the 1990s, officials of the new government decided to produce and promote a decent pop music, in order to compete with the abroad, ali Moallem and Fereydoun Shahbazian headed a council at the IRIB that supervised the revival of domestic pop music. Shadmehr Aghili was one of the first post-revolutionary Iranian singers who received significant support, including promotion by national television and he was highly skilled at playing violin and guitar, and was a very talented singer. He became a successful and popular musician and singer in Iran. Under the presidency of Khatami, as a result of easing cultural restrictions within Iran, since the new administration took office, the Ministry of Ershad adopted a different policy, mainly to make it easier to monitor the industry. The newly adopted policy included loosening restrictions for a number of artists. However, the number of album releases increased, arian, the first officially sanctioned pop music band with female singers in post-revolutionary Iran, started a new chapter of Iranian pop music. In late 2009, Sirvan Khosravi became the first domestic Iranian artist to achieve high-rotation airplay on a regular European radio station and he made his debut with the song Saat-e 9, which also made headlines in Iranian online media. In August 2010, Farzad Farzin made his debut European chart with the song Chike Chike from his third legal album Shans. 1971, Googoosh, first prize and golden record at the MIDEM in Cannes,1972, Googoosh, first prize at the Carthage Music Festival
11.
Turkish pop music
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Turkish pop music had its humble beginnings in the late 1950s with Turkish cover versions of a wide range of imported popular styles, including rock and roll, tango, and jazz. With the emergence of 7-inch single records in Turkey soon after, listening and distribution of this type of media was easier and thus the sound became more popular. In 1962, the first Western popular melody with Turkish lyrics was released, İlham Gencers Bak Bir Varmış Bir Yokmuş, the modern technique of musical arrangements was also attributed to this era, with Western songs arranged into more oriental sounding motifs for the Turkish ear. The genre got its name in 1964 with the release of duo Tülay German, on the records sleeve they coin the term Turkish pop music, indicating that their product was indicative of things to come. The vehicle for Turkish pop was often film, and singers such as Gönül Yazar became icons of the time, Turkish pop music became very popular in the 1970s with female stars such as Ajda Pekkan and Sezen Aksu reaching superstar status domestically. With her song writing talent, Aksu is credited with giving Turkish pop its unique sound and it was arguably this sound that changed the face of the Eurovision song contest when Sertab Erener won the Eurovision Song Contest 2003. Today Aksu is considered to be the matriarch of Turkish pop music, in the first half of the 1990s, female singer-songwriters such as Nazan Öncel and Yıldız Tilbe became very popular in Turkey. The genre took a dip in popularity with the emergence of Arabesque music. However, with Aksu backing emerging stars such as Sertab and Tarkan in the early 1990s, in particular, Tarkans song Şımarık, which was both written and composed by Aksu, was a hit in Europe and Latin America in 1999. As in the 1950s, it took inspiration from newer styles that had emerged, such as hip hop, heavy metal. Turkish pop music is now everywhere, whether its the latest from Tarkan, female singer/songwriter Sezen Aksu, or the more radical sounds of the Turkish club underground, like Mercan Dede. In the early 90s, Turkish gangster rap surged in popularity as such as Gokturk G-Force Sevinc influenced a younger generation newly exposed to Americas West-Coast culture. Gokturk had a string of hits including the #1 single Istanbul Gs however fell from grace in the mid 90s due to a well publicised falling out with collaborator Erci-E, Turkish Music and Artists Crossing The Bridge at IMDB Can Dündar - Hey gidi günler. Recent Turkish Pop Music and Artists Dilmener, Naim, Bak Bir Varmış Bir Yokmuş, Hafif Türk Pop Tarihi
12.
Music of Azerbaijan
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Azerbaijani music is the musical tradition of the Azeri people, from Azerbaijan and Iranian Azerbaijan. It builds on folk traditions that reach back nearly 1,000 years, for centuries, Azer music has evolved under the badge of monody, producing rhythmically diverse melodies. Music from Azerbaijan has a branch system, where chromatisation of major and minor scales is of great importance. In 1920, Azerbaijani classical music had undergone a renaissance and Baku Academy of Music was founded to give classical musicians the same support as folk musicians, modern day advocates of Western classical music in Azerbaijani include Farhad Badalbeyli, Fidan Gasimova and Franghiz Alizadeh. Beginning in 1900, opera troupes toured Baku on a yearly basis, most songs recount stories of real life events and Azerbaijani folklore, or have developed through song contests between troubadour poets. Corresponding to their origins, folk songs are played at weddings, funerals. Regional folk music generally accompanies folk dances, which vary significantly across regions, the regional mood also affects the subject of the folk songs, e. g. folk songs from the Caspian Sea are lively in general and express the customs of the region. Songs about betrayal have an air of defiance about them instead of sadness, as this genre is viewed as a music of the people, musicians in socialist movements began to adapt folk music with contemporary sounds and arrangements in the form of protest music. Other instruments include the garmon, tutek, and daf, due to the cultural crossbreeding prevalent during the Ottoman Empire, the tutek has influenced various cultures in the Caucasus region, e. g. the duduks. The zurna and naghara duo is also popular in rural areas, Ashiqs are traveling bards who sing and play the saz, a form of lute. Their songs are semi-improvised around a common base and this art is one of the symbols of Azerbaijani culture and considered an emblem of national identity and the guardian of Azerbaijani language, literature and music. Since 2009 the art of Azerbaijani Ashiqs has been inscribed on the Representative List of the Intangible Cultural Heritage of Humanity, meykhana is a distinctive Azerbaijani literary and folk rap tradition, consisting of an unaccompanied song performed by one or more people improvising on a particular subject. Meykhana is distinct from spoken word poetry in that it is performed in time to a beat, performers also incorporate synthesizers, drum machines, and live bands. Meykhana masters may write, memorize, or improvise their lyrics, Mugham is one of the many folk musical compositions from Azerbaijan, contrast with Tasnif, Ashugs. It is a complex art form that weds classical poetry. Unlike Western modes, mugham modes are associated not only with scales but with an orally transmitted collection of melodies, Mugham is a compound composition of many parts. The choice of a particular mugham and a style of performance fits a specific event, the dramatic unfolding in performance is typically associated with increasing intensity and rising pitches, and a form of poetic-musical communication between performers and initiated listeners. Three major schools of mugham performance existed from the late 19th and early 20th centuries - the region of Garabagh, Shirvan, the town of Shusha of Karabakh was particularly renowned for this art
