University of Siena
The University of Siena in Siena, Tuscany is one of the oldest and first publicly funded universities in Italy. Called Studium Senese, the institution was founded in 1240, it had around 20,000 students in 2006, nearly half of Siena's total population of around 54,000. Today, the University of Siena is best known for its Schools of Law and Economics and Management. On December 26, 1240, Ildebrandino Cacciaconti, the podestà of Siena, signed a decree imposing a tax on citizens of Siena who rented rooms to students of the local "Studium Senese"; the money from this tax went to pay for the salaries of the maestri of this new studium. The studium was further supported when, in 1252, Pope Innocent IV declared both its teachers and students immune from taxes and forced labour levied on their person or property by the city of Siena. Moreover, the commune exempted teachers of law and Latin from military service and teachers of Latin were excused from their duties as night watchmen. By the early 14th century, there were five teachers of Latin and law and two doctors of natural sciences.
One of the most notable maestri of the School of Medicine was Pietro Ispano. Ispano was an illustrious philosopher, personal doctor to Emperor Frederick II, in 1276 became Pope John XXI. In 1321, the studium was able to attract a larger number or pupils due to a mass exodus from the prestigious neighbouring University of Bologna when one of its students was sentenced to death by Bologna's magistrates for kidnapping a young woman. At the instigation of their law lecturer Guglielmo Tolomei, the student body there unleashed a great protest at the Bolognese authority and Siena, supported by generous funding from the local commune, was able to accommodate the students resigning from the Studium Bolognese; the studium of Siena was promoted to the status of "Studium Generale" by Charles IV, shortly after his coronation as Holy Roman Emperor in 1355. This both placed the teachers and students under the safeguard of the imperial authority and meant that the licences granted by the university were licences ubique docendi.
These licences entitled the person receiving them to teach throughout Christendom. The Casa della Sapienza was built in the early 15th century as a center combining classrooms and housing for those enrolled in the Studium, it had been proposed by bishop Mormille in 1392, was completed twenty years and its first occupants took up residence in 1416. Room and board in 1416 cost fifty gold florins for a semester. By the mid-14th century, Siena had declined as a power in Tuscany, eclipsed by the rise in power of Florence, who defeated the Republic of Siena in 1555; the city authorities, however asked the Medici to preserve the academy. Francesco and Grand Duke Ferdinando I, reforms were made with new statutes and new preogatives; the post of Rettore, elected by students and city magistrates, was instituted. In 1737, the Medici line became extinct and the rule of Tuscany passed to the French House of Lorraine. In this period, the Tuscan economist Sallustio Bandini determined to "improve the intellectual stimulation of his native Siena" solicited scholarships from rich patrons for the university and set up a large library, which he bequeathed to the university.
In 1808, when the Napoleonic forces occupied Tuscany, they eliminated the Studium Senese and the doors of the University were not opened again until after the defeat of Napoleon and the restoration of Ferdinand III as the Grand Duke of Tuscany. During the Risorgimento, the movement towards the unification of Italy as a single state, Sienese students organised groups which were patriotic, they publicly expressed their dissent and, during the April 1848 revolts in Tuscany, three professors, one assistant and fifty-five students formed the Compagnia della Guardia Universitaria to participate in the battles of Curtatone and of Montanara. The troop's flag is still preserved in the Chancellor's building. All of this passion for the new republic could not but trouble the Grand Duke and in the end he closed down the School of Medicine permitting only Law and Theology to continueAfter the Second Italian War of Independence in 1859 and its aftermath and with it Siena were controlled by the Kingdom of Sardinia, to become the Kingdom of Italy.
The Sienese academy recovered from the unrest, thanks to initiatives by the city's private enterprises and a series of legislative acknowledgements that boosted the reputation of the School of Pharmacy and that of Obstetrics while the old hospital Santa Maria della Scala was transformed into General University Hospital. Some time in 1880, the Law Faculty established the Circolo Giuridico or Legal Circle, where issues pertaining to law studies were examined in depth through seminars and lectures In 1892, the Minister of Public Education, Ferdinando Martini, launched a proposal aimed at suppressing the Sienese academy’s activities. Siena perceived this as a declaration of war and was backed by a general tradesmen’s strike, the intervention of all of the town’s institutions and by a genuine uprising of the population – all of which induced to minister to withdraw the project. Having escaped this danger, the town went back to investing its resources in the university setting up new degrees and new faculties.
The bank Monte dei Paschi di Siena financed the construction of the biology department. The 20th century witnessed the growth of the University of Siena, with the studen
New Haven, Connecticut
New Haven is a coastal city in the U. S. state of Connecticut. It is located on New Haven Harbor on the northern shore of Long Island Sound in New Haven County, is part of the New York metropolitan area. With a population of 129,779 as determined by the 2010 United States Census, it is the second-largest city in Connecticut after Bridgeport. New Haven is the principal municipality of Greater New Haven, which had a total population of 862,477 in 2010. New Haven was the first planned city in America. A year after its founding by English Puritans in 1638, eight streets were laid out in a four-by-four grid, creating what is known as the "Nine Square Plan"; the central common block is the New Haven Green, a 16-acre square at the center of Downtown New Haven. The Green is now a National Historic Landmark, the "Nine Square Plan" is recognized by the American Planning Association as a National Planning Landmark. New Haven is the home of Yale University; as New Haven's biggest taxpayer and employer, Yale serves as an integral part of the city's economy.
Health care, professional services, financial services, retail trade contribute to the city's economic activity. The city served as co-capital of Connecticut from 1701 until 1873, when sole governance was transferred to the more centrally located city of Hartford. New Haven has since billed itself as the "Cultural Capital of Connecticut" for its supply of established theaters and music venues. New Haven had the first public tree planting program in America, producing a canopy of mature trees that gave the city the nickname "The Elm City". Before Europeans arrived, the New Haven area was the home of the Quinnipiac tribe of Native Americans, who lived in villages around the harbor and subsisted off local fisheries and the farming of maize; the area was visited by Dutch explorer Adriaen Block in 1614. Dutch traders set up a small trading system of beaver pelts with the local inhabitants, but trade was sporadic and the Dutch did not settle permanently in the area. In 1637 a small party of Puritans wintered over.
In April 1638, the main party of five hundred Puritans who had left the Massachusetts Bay Colony under the leadership of the Reverend John Davenport and London merchant Theophilus Eaton sailed into the harbor. It was their hope to set up a theological community with the government more linked to the church than that in Massachusetts, to exploit the area's excellent potential as a port; the Quinnipiacs, who were under attack by neighboring Pequots, sold their land to the settlers in return for protection. By 1640, "Qunnipiac's" theocratic government and nine-square grid plan were in place, the town was renamed Newhaven, with'haven' meaning harbor or port; the settlement became the headquarters of the New Haven Colony, distinct from the Connecticut Colony established to the north centering on Hartford. Reflecting its theocratic roots, the New Haven Colony forbid the establishment of other churches, whereas the Connecticut Colony permitted them. Economic disaster struck Newhaven in 1646, when the town sent its first loaded ship of local goods back to England.
It never reached its destination, its disappearance stymied New Haven's development versus the rising trade powers of Boston and New Amsterdam. In 1660, Colony founder John Davenport's wishes were fulfilled, Hopkins School was founded in New Haven with money from the estate of Edward Hopkins. In 1661, the Regicides who had signed the death warrant of Charles I of England were pursued by Charles II. Two of them, Colonel Edward Whalley and Colonel William Goffe, fled to New Haven for refuge. Davenport arranged. A third judge, John Dixwell, joined the others. In 1664 New Haven became part of the Connecticut Colony when the two colonies were merged under political pressure from England, according to folklore as punishment for harboring the three judges; some members of the New Haven Colony seeking to establish a new theocracy elsewhere went on to establish Newark, New Jersey. It was made co-capital of Connecticut in 1701, a status it retained until 1873. In 1716, the Collegiate School relocated from Old Saybrook to New Haven, establishing New Haven as a center of learning.
In 1718, in response to a large donation from British East India Company merchant Elihu Yale, former Governor of Madras, the name of the Collegiate School was changed to Yale College. For over a century, New Haven citizens had fought in the colonial militia alongside regular British forces, as in the French and Indian War; as the American Revolution approached, General David Wooster and other influential residents hoped that the conflict with the government in Britain could be resolved short of rebellion. On 23 April 1775, still celebrated in New Haven as Powder House Day, the Second Company, Governor's Foot Guard, of New Haven entered the struggle against the governing British parliament. Under Captain Benedict Arnold, they broke into the powder house to arm themselves and began a three-day march to Cambridge, Massachusetts. Other New Haven militia members were on hand to escort George Washington from his overnight stay in New Haven on his way to Cambridge. Contemporary reports, from both sides, remark on the New Haven volunteers' professional military bearing, including uniforms.
On July 5, 1779, 2,600 loyalists and British regulars under General Wil
Santa Fe, New Mexico
Santa Fe is the capital of the U. S. state of New Mexico. It is the seat of Santa Fe County; this area was occupied for at least several thousand years by indigenous peoples who built villages several hundred years ago, on the current site of the city. It was known by the Tewa inhabitants as Ogha Po'oge; the city of Santa Fe, founded by Spanish colonists in 1610, is the oldest state capital in the United States. Santa Fe had a population of 69,204 in 2012, it is the principal city of a Metropolitan Statistical Area which encompasses all of Santa Fe County and is part of the larger Albuquerque–Santa Fe–Las Vegas combined statistical area. The city's full name as founded remains La Villa Real de la Santa Fe de San Francisco de Asís. Before European colonization of the Americas, the area Santa Fe occupied between 900 CE and the 1500s was known to the Tewa peoples as Oghá P'o'oge and by the Navajo people as Yootó. In 1610, Juan de Oñate established the area as Santa Fe de Nuevo México–a province of New Spain.
Formal Spanish settlements were developed leading the colonial governor Pedro de Peralta to rename the area La Villa Real de la Santa Fe de San Francisco de Asís. The phrase "Santa Fe" is translated as "Holy Faith" in Spanish. Although more known as Santa Fe, the city's full, legal name remains to this day as La Villa Real de la Santa Fe de San Francisco de Asís; the standard Spanish variety pronounces it SAHN-tah-FAY as contextualized within the city's full, Spaniard name La Villa Real de la Santa Fé de San Francisco de Aśis. However, due to the large amounts of tourism and immigration into Santa Fe, an English pronunciation of SAN-tuh-FAY is commonly used; the area of Santa Fe was occupied by indigenous Tanoan peoples, who lived in numerous Pueblo villages along the Rio Grande. One of the earliest known settlements in what today is downtown Santa Fe came sometime after 900 CE. A group of native Tewa built a cluster of homes that centered around the site of today's Plaza and spread for half a mile to the south and west.
The river had a year-round flow until the 1700s. By the 20th century the Santa Fe River was a seasonal waterway; as of 2007, the river was recognized as the most endangered river in the United States, according to the conservation group American Rivers. Don Juan de Oñate led the first European effort to colonize the region in 1598, establishing Santa Fe de Nuevo México as a province of New Spain. Under Juan de Oñate and his son, the capital of the province was the settlement of San Juan de los Caballeros north of Santa Fe near modern Ohkay Owingeh Pueblo. New Mexico's second Spanish governor, Don Pedro de Peralta, founded a new city at the foot of the Sangre de Cristo Mountains in 1607, which he called La Villa Real de la Santa Fe de San Francisco de Asís, the Royal Town of the Holy Faith of Saint Francis of Assisi. In 1610, he designated it as the capital of the province, which it has constantly remained, making it the oldest state capital in the United States. Discontent with the colonization practices led to the Pueblo Revolt, when groups of different Native Pueblo peoples were successful in driving the Spaniards out of the area now known as New Mexico, maintaining their independence from 1680 to 1692, when the territory was reconquered by Don Diego de Vargas.
Santa Fe was Spain's provincial seat at outbreak of the Mexican War of Independence in 1810. It was considered important to fur traders based in present-day Saint Missouri; when the area was still under Spanish rule, the Chouteau brothers of Saint Louis gained a monopoly on the fur trade, before the United States acquired Missouri under the Louisiana Purchase of 1803. The fur trade contributed to the wealth of St. Louis; the city's status as the capital of the Mexican territory of Santa Fe de Nuevo México was formalized in the 1824 Constitution after Mexico achieved independence from Spain. When the Republic of Texas seceded from Mexico in 1836, it attempted to claim Santa Fe and other parts of Nuevo México as part of the western portion of Texas along the Río Grande. In 1841, a small military and trading expedition set out from Austin, intending to take control of the Santa Fe Trail. Known as the Texan Santa Fe Expedition, the force was poorly prepared and was captured by the Mexican army. In 1846, the United States declared war on Mexico.
Brigadier General Stephen W. Kearny led the main body of his Army of the West of some 1,700 soldiers into Santa Fe to claim it and the whole New Mexico Territory for the United States. By 1848 the U. S. gained New Mexico through the Treaty of Guadalupe Hidalgo. Colonel Alexander William Doniphan, under the command of Kearny, recovered ammunition from Santa Fe labeled "Spain 1776" showing both the quality of communication and military support New Mexico received under Mexican rule; some American visitors at first saw little promise in the remote town. One traveller in 1849 wrote: I can hardly imagine how Santa Fe is supported; the country around it is barren. At the North stands a snow-capped mountain while the valley in which the town is situated is drab and sandy; the streets are narrow... A Mexican will walk about town all day to sell a bundle of grass worth about a dime, they are the poorest looking people I saw. They subsist principally on mutton and red pepper. In 1851, Jean Baptiste Lamy arrived, becoming bishop of New Mexico, Utah, C
Karl Marx was a German philosopher, historian, political theorist and socialist revolutionary. Born in Trier, Marx studied law and philosophy at university, he married Jenny von Westphalen in 1843. Due to his political publications, Marx became stateless and lived in exile with his wife and children in London for decades, where he continued to develop his thought in collaboration with German thinker Friedrich Engels and publish his writings, researching in the reading room of the British Museum, his best-known titles are the 1848 pamphlet, The Communist Manifesto, the three-volume Das Kapital. His political and philosophical thought had enormous influence on subsequent intellectual and political history and his name has been used as an adjective, a noun and a school of social theory. Marx's theories about society and politics – collectively understood as Marxism – hold that human societies develop through class struggle. In capitalism, this manifests itself in the conflict between the ruling classes that control the means of production and the working classes that enable these means by selling their labour power in return for wages.
Employing a critical approach known as historical materialism, Marx predicted that, like previous socio-economic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system: socialism. For Marx, class antagonisms under capitalism, owing in part to its instability and crisis-prone nature, would eventuate the working class' development of class consciousness, leading to their conquest of political power and the establishment of a classless, communist society constituted by a free association of producers. Marx pressed for its implementation, arguing that the working class should carry out organised revolutionary action to topple capitalism and bring about socio-economic emancipation. Marx has been described as one of the most influential figures in human history, his work has been both lauded and criticised, his work in economics laid the basis for much of the current understanding of labour and its relation to capital, subsequent economic thought.
Many intellectuals, labour unions and political parties worldwide have been influenced by Marx's work, with many modifying or adapting his ideas. Marx is cited as one of the principal architects of modern social science. Marx was born on 5 May 1818 to Henriette Pressburg, he was born at Brückengasse 664 in Trier, a town part of the Kingdom of Prussia's Province of the Lower Rhine. Marx was ethnically Jewish, his maternal grandfather was a Dutch rabbi, while his paternal line had supplied Trier's rabbis since 1723, a role taken by his grandfather Meier Halevi Marx. His father, as a child known as Herschel, was the first in the line to receive a secular education, he became a lawyer and lived a wealthy and middle-class existence, with his family owning a number of Moselle vineyards. Prior to his son's birth, after the abrogation of Jewish emancipation in the Rhineland, Herschel converted from Judaism to join the state Evangelical Church of Prussia, taking on the German forename Heinrich over the Yiddish Herschel.
Non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant and Voltaire. A classical liberal, he took part in agitation for a constitution and reforms in Prussia, at that time being an absolute monarchy. In 1815, Heinrich Marx began working as an attorney and in 1819 moved his family to a ten-room property near the Porta Nigra, his wife, Henriette Pressburg, was a Dutch Jewish woman from a prosperous business family that founded the company Philips Electronics. Her sister Sophie Pressburg married Lion Philips and was the grandmother of both Gerard and Anton Philips and great-grandmother to Frits Philips. Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would often come to rely for loans while they were exiled in London. Little is known of Marx's childhood; the third of nine children, he became the eldest son when his brother Moritz died in 1819. Young Marx and his surviving siblings, Hermann, Louise and Caroline, were baptised into the Lutheran Church in August 1824 and their mother in November 1825.
Young Marx was educated by his father until 1830, when he entered Trier High School, whose headmaster, Hugo Wyttenbach, was a friend of his father. By employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government. Subsequently, police raided the school in 1832 and discovered that literature espousing political liberalism was being distributed among the students. Considering the distribution of such material a seditious act, the authorities instituted reforms and replaced several staff during Marx's attendance. In October 1835 at the age of 17, Marx travelled to the University of Bonn wishing to study philosophy and literature, but his father insisted on law as a more practical field. Due to a condition referred to as a "weak chest", Marx was excused from military duty when he turned 18. While at the University at Bonn, Marx joined the Poets' Club, a group containing political radicals that were monitored by the police. Marx joined the Trier Tavern Club drinking society, at one point serving as club co-president.
Additionally, Marx was involved in certain disputes, some of which became serious: in August 1836 he took part in a duel with a member of the university's Borussian Korps. Although his grades
Yale University is a private Ivy League research university in New Haven, Connecticut. Founded in 1701, it is the third-oldest institution of higher education in the United States and one of the nine Colonial Colleges chartered before the American Revolution. Chartered by Connecticut Colony, the "Collegiate School" was established by clergy to educate Congregational ministers, it moved to New Haven in 1716 and shortly after was renamed Yale College in recognition of a gift from British East India Company governor Elihu Yale. Restricted to theology and sacred languages, the curriculum began to incorporate humanities and sciences by the time of the American Revolution. In the 19th century, the college expanded into graduate and professional instruction, awarding the first Ph. D. in the United States in 1861 and organizing as a university in 1887. Its faculty and student populations grew after 1890 with rapid expansion of the physical campus and scientific research. Yale is organized into fourteen constituent schools: the original undergraduate college, the Yale Graduate School of Arts and Sciences and twelve professional schools.
While the university is governed by the Yale Corporation, each school's faculty oversees its curriculum and degree programs. In addition to a central campus in downtown New Haven, the university owns athletic facilities in western New Haven, a campus in West Haven and forest and nature preserves throughout New England; the university's assets include an endowment valued at $29.4 billion as of October 2018, the second largest endowment of any educational institution in the world. The Yale University Library, serving all constituent schools, holds more than 15 million volumes and is the third-largest academic library in the United States. Yale College undergraduates follow a liberal arts curriculum with departmental majors and are organized into a social system of residential colleges. All members of the Faculty of Arts and Sciences—and some members of other faculties—teach undergraduate courses, more than 2,000 of which are offered annually. Students compete intercollegiately as the Yale Bulldogs in the NCAA Division I – Ivy League.
As of October 2018, 61 Nobel laureates, 5 Fields Medalists and 3 Turing award winners have been affiliated with Yale University. In addition, Yale has graduated many notable alumni, including five U. S. Presidents, 19 U. S. Supreme Court Justices, 31 living billionaires and many heads of state. Hundreds of members of Congress and many U. S. diplomats, 78 MacArthur Fellows, 247 Rhodes Scholars and 119 Marshall Scholars have been affiliated with the university. Its wealth and influence have led to Yale being reported as amoungst the most prestigious universities in the United States. Yale traces its beginnings to "An Act for Liberty to Erect a Collegiate School", passed by the General Court of the Colony of Connecticut on October 9, 1701, while meeting in New Haven; the Act was an effort to create an institution to train ministers and lay leadership for Connecticut. Soon thereafter, a group of ten Congregational ministers, Samuel Andrew, Thomas Buckingham, Israel Chauncy, Samuel Mather, Rev. James Noyes II, James Pierpont, Abraham Pierson, Noadiah Russell, Joseph Webb, Timothy Woodbridge, all alumni of Harvard, met in the study of Reverend Samuel Russell in Branford, Connecticut, to pool their books to form the school's library.
The group, led by James Pierpont, is now known as "The Founders". Known as the "Collegiate School", the institution opened in the home of its first rector, Abraham Pierson, today considered the first president of Yale. Pierson lived in Killingworth; the school moved to Saybrook and Wethersfield. In 1716, it moved to Connecticut. Meanwhile, there was a rift forming at Harvard between its sixth president, Increase Mather, the rest of the Harvard clergy, whom Mather viewed as liberal, ecclesiastically lax, overly broad in Church polity; the feud caused the Mathers to champion the success of the Collegiate School in the hope that it would maintain the Puritan religious orthodoxy in a way that Harvard had not. In 1718, at the behest of either Rector Samuel Andrew or the colony's Governor Gurdon Saltonstall, Cotton Mather contacted the successful Boston born businessman Elihu Yale to ask him for financial help in constructing a new building for the college. Through the persuasion of Jeremiah Dummer, Elihu "Eli" Yale, who had made a fortune through trade while living in Madras as a representative of the East India Company, donated nine bales of goods, which were sold for more than £560, a substantial sum at the time.
Cotton Mather suggested that the school change its name to "Yale College".. Meanwhile, a Harvard graduate working in England convinced some 180 prominent intellectuals that they should donate books to Yale; the 1714 shipment of 500 books represented the best of modern English literature, science and theology. It had a profound effect on intellectuals at Yale. Undergraduate Jonathan Edwards discovered John Locke's works and developed his original theology known as the "new divinity". In 1722 the Rector and six of his friends, who had a study group to discuss the new ideas, announced that they had given up Calvinism, become Arminians and joined the Church of England, they were returned to the colonies as missionaries for the Anglican faith. Thomas Clapp became president in 1745 and struggled to return the college to Calvinist orthodoxy, but he did not close the library. Other students found Deist books in the library. Yale was swept up by the great intellectual movements of the peri
Poor People's Campaign
The Poor People's Campaign, or Poor People's March on Washington, was a 1968 effort to gain economic justice for poor people in the United States. It was organized by Martin Luther King, Jr. and the Southern Christian Leadership Conference, carried out under the leadership of Ralph Abernathy in the wake of King's assassination. The campaign demanded human rights for poor Americans of diverse backgrounds. After presenting an organized set of demands to Congress and executive agencies, participants set up a 3,000-person protest camp on the Washington Mall, where they stayed for six weeks in the spring of 1968; the Poor People's Campaign was motivated by a desire for economic justice: the idea that all people should have what they need to live. King and the SCLC shifted their focus to these issues after observing that gains in civil rights had not improved the material conditions of life for many African Americans; the Poor People's Campaign was a multiracial effort—including African Americans, white Americans, Asian Americans, Hispanic Americans, Native Americans—aimed at alleviating poverty regardless of race.
According to political historians such as Barbara Cruikshank, "the poor" did not conceive of themselves as a unified group until President Lyndon Johnson's War on Poverty identified them as such. Figures from the 1960 census, Bureau of Labor Statistics, U. S. Commerce Department, the Federal Reserve estimated anywhere from 40 to 60 million Americans—or 22 to 33 percent—lived below the poverty line. At the same time, the nature of poverty itself was changing as America's population lived in cities, not farms. Poor African Americans women, suffered from racism and sexism that amplified the impact of poverty after "welfare mothers" became a nationally recognized concept. By 1968, the War on Poverty seemed like a failure, neglected by a Johnson administration that wanted to focus on the Vietnam War and saw anti-poverty programs as helping African Americans; the Poor People's Campaign sought to address poverty through housing. The campaign would help the poor by dramatizing their needs, uniting all races under the commonality of hardship and presenting a plan to start to a solution.
Under the "economic bill of rights," the Poor People's Campaign asked for the federal government to prioritize helping the poor with a $30 billion anti-poverty package that included, among other demands, a commitment to full employment, a guaranteed annual income measure and more low-income housing. The Poor People's Campaign was part of the second phase of the civil rights movement. King said, "We believe the highest patriotism demands the ending of the war and the opening of a bloodless war to final victory over racism and poverty". King wanted to bring poor people to Washington, D. C. forcing politicians to see them and think about their needs: "We ought to come in mule carts, in old trucks, any kind of transportation people can get their hands on. People ought to come to Washington, sit down if necessary in the middle of the street and say,'We are here; the Poor People's Campaign had complex origins. King considered bringing poor people to the nation's capital since at least October 1966, when welfare rights activists held a one-day march on the Mall.
In May 1967 during a SCLC retreat in Frogmore, South Carolina, King told his aides that the SCLC would have to raise nonviolence to a new level to pressure Congress into passing an Economic Bill of Rights for the nation's poor. The SCLC resolved to expand its civil rights struggle to include demands for economic justice and to challenge the Vietnam War. In his concluding address to the conference, King announced a shift from "reform" to "revolution" and stated: "We have moved from the era of civil rights to an era of human rights."In response to the anger that led to riots in Newark and Detroit and his close confidante, Stanley Levison, wrote a report in August which called for disciplined urban disruption in Washington: To dislocate the functioning of a city without destroying it can be more effective than a riot because it can be longer-lasting, costly to society but not wantonly destructive. Moreover, it is more difficult for government to quell it by superior force. Mass civil disobedience can use rage as a creative force.
It is purposeless to tell Negroes. Indeed, they will be mentally healthier if they do not suppress rage but vent it constructively and use its energy peacefully but forcefully to cripple the operations of an oppressive society. Civil disobedience can utilize the militancy wasted in riots to seize clothes or groceries many did not want. Civil disobedience has never been used on a mass scale in the North, it has been organized and resolutely pursued. Too in the past was it employed incorrectly, it was resorted to only when there was an absence of mass support and its purpose was headline-hunting. The exceptions were the massive school boycotts by Northern Negroes, they shook educational systems to their roots but they lasted only single days and were never repeated. If they are developed as weekly events at the same time that mass sit-ins are developed inside and at the gates of factories for jobs, if thousands of unemployed youth camp in Washington, as the Bonus Marchers did in the thirties, with these and other practices, without burning a match or firing a gun, the impact of the movement will have earthquake proportions.
Ernst Fehr is an Austrian-Swiss behavioral economist and neuroeconomist and a Professor of Microeconomics and Experimental Economic Research, as well as the vice chairman of the Department of Economics at the University of Zürich, Switzerland. His research covers the areas of the evolution of human cooperation and sociality, in particular fairness and bounded rationality, he is well known for his important contributions to the new field of neuroeconomics, as well as to behavioral economics, behavioral finance and experimental economics. According to IDEAS/REPEC, he is the second-most influential German-speaking economist, is ranked at 86th globally. In 2010 Ernst Fehr founded, together with his brother, Gerhard Fehr, FehrAdvice & Partners, the first globally operating consultancy firm dedicated to behavioral economics. In 2016, Fehr was ranked as the most influential economist in Germany and Switzerland. In 2008, Fehr won the Marcel-Benoist of 100,000 Swiss francs. In 2011, he was awarded the Vorarlberg Science Prize.
Fehr is an honorary member of the American Academy of Arts and Sciences, a member of the American Academy of Political and Social Sciences and visiting professor at the Massachusetts Institute of Technology. In 2017, Fehr was appointed as lifelong foreign honorary member of the American Economic Association, AEA, together with Philippe Aghion, an economics professor at Harvard University; the number of honorary members is limited. The election is made by the Executive Committee of the American Economic Association and will only take place if a former honorary member dies. In his 2002 collaboration with Urs Fischbacher, Why Social Preferences Matter – The Impact of Non-Selfish Motives on Competition and Incentives, he begins with the abstract: A substantial number of people exhibit social preferences, which means they are not motivated by material self-interest but care positively or negatively for the material payoffs of relevant reference agents. We show empirically that economists can fail to understand fundamental economic questions when they disregard social preferences, in particular, that without taking social preferences into account, it is not possible to understand adequately effects of competition on market outcomes, laws governing cooperation and collective action and the determinants of material incentives, which contracts and property rights arrangements are optimal, important forces shaping social norms and market failures.
He conjectures that we could call economics "the dismal science" because it assumes the worst in human motives, which contrasts with the pervasive idea that consumer tastes are heterogeneous. He attacks the idea on two fronts. First, because a great amount of evidence has contradicted the selfishness hypothesis. Dictator game Inequity aversion List of publications in economics Fehr, Ernst. Foundations of human sociality: economic experiments and ethnographic evidence from fifteen small-scale societies. Oxford New York: Oxford University Press. ISBN 9780199262052. Fehr, Ernst. Moral sentiments and material interests: the foundations of cooperation in economic life. Cambridge, Massachusetts: MIT Press. ISBN 9780262572378. University of Zürich, Department of Economics Homepage of Ernst Fehr FehrAdvice & Partners AG, The Behavioral Economics Consultancy Group