Saudi Arabia the Kingdom of Saudi Arabia, is a country in Western Asia constituting the bulk of the Arabian Peninsula. With a land area of 2,150,000 km2, Saudi Arabia is geographically the largest sovereign state in the Middle East, the second-largest in the Arab world, the fifth-largest in Asia, the 12th-largest in the world. Saudi Arabia is bordered by Jordan and Iraq to the north, Kuwait to the northeast, Qatar and the United Arab Emirates to the east, Oman to the southeast and Yemen to the south, it is the only nation with both a Red Sea coast and a Persian Gulf coast, most of its terrain consists of arid desert and mountains. As of October 2018, the Saudi economy was the largest in the Middle East and the 18th largest in the world. Saudi Arabia enjoys one of the world's youngest populations; the territory that now constitutes Saudi Arabia was the site of several ancient cultures and civilizations. The prehistory of Saudi Arabia shows some of the earliest traces of human activity in the world.
The world's second-largest religion, emerged in modern-day Saudi Arabia. In the early 7th century, the Islamic prophet Muhammad united the population of Arabia and created a single Islamic religious polity. Following his death in 632, his followers expanded the territory under Muslim rule beyond Arabia, conquering huge and unprecedented swathes of territory in a matter of decades. Arab dynasties originating from modern-day Saudi Arabia founded the Rashidun, Umayyad and Fatimid caliphates as well as numerous other dynasties in Asia and Europe; the area of modern-day Saudi Arabia consisted of four distinct regions: Hejaz and parts of Eastern Arabia and Southern Arabia. The Kingdom of Saudi Arabia was founded in 1932 by Ibn Saud, he united the four regions into a single state through a series of conquests beginning in 1902 with the capture of Riyadh, the ancestral home of his family, the House of Saud. Saudi Arabia has since been a totalitarian absolute monarchy a hereditary dictatorship governed along Islamist lines.
The ultraconservative Wahhabi religious movement within Sunni Islam has been called "the predominant feature of Saudi culture", with its global spread financed by the oil and gas trade. Saudi Arabia is sometimes called "the Land of the Two Holy Mosques" in reference to Al-Masjid al-Haram and Al-Masjid an-Nabawi, the two holiest places in Islam; the state's official language is Arabic. Petroleum was discovered on 3 March 1938 and followed up by several other finds in the Eastern Province. Saudi Arabia has since become the world's second largest oil producer and the world's largest largest oil exporter, controlling the world's second largest oil reserves and the sixth largest gas reserves; the kingdom is categorized as a World Bank high-income economy with a high Human Development Index and is the only Arab country to be part of the G-20 major economies. The state has attracted criticism for a multitude of reasons including but not limited to: its archaic treatment of women, its excessive and extrajudicial use of capital punishment, state-sponsored discrimination against religious minorities and atheists, its role in the Yemeni Civil War, sponsorship of Islamic terrorists, its strict interpretation of Sharia Law.
An autocratic monarchy, the kingdom has the world's third-highest military expenditure and, according to SIPRI, was the world's second largest arms importer from 2010 to 2014. Saudi Arabia is considered a middle power. In addition to the GCC, it is an active member of the Organisation of Islamic Cooperation and OPEC. Following the unification of the Hejaz and Nejd kingdoms, the new state was named al-Mamlakah al-ʻArabīyah as-Suʻūdīyah by royal decree on 23 September 1932 by its founder, Abdulaziz Al Saud. Although this is translated as "the Kingdom of Saudi Arabia" in English, it means "the Saudi Arab kingdom", or "the Arab Saudi Kingdom"; the word "Saudi" is derived from the element as-Suʻūdīyah in the Arabic name of the country, a type of adjective known as a nisba, formed from the dynastic name of the Saudi royal family, the Al Saud. Its inclusion expresses the view. Al Saud is an Arabic name formed by adding the word Al, meaning "family of" or "House of", to the personal name of an ancestor.
In the case of the Al Saud, this is the father of the dynasty's 18th-century founder, Muhammad bin Saud. There is evidence that human habitation in the Arabian Peninsula dates back to about 125,000 years ago, it is now believed that the first modern humans to spread east across Asia left Africa about 75,000 years ago across the Bab-el-Mandeb connecting the Horn of Africa and Arabia. The Arabian peninsula is regarded as a central figure in our understanding of hominin evolution and dispersals. Arabia underwent an extreme environmental fluctuation in the Quaternary that led to profound evolutionary and demographic changes. Arabia has a rich Lower Paleolithic record, the quantity of Oldwan-like sites in the region indicate a significant role that Arabia had played in the early hominin colonization of Eurasia. In the Neolithic period, prominent cultures such as al-Magar whose epicenter lay in mod
Turkey the Republic of Turkey, is a transcontinental country located in Western Asia, with a smaller portion on the Balkan Peninsula in Southeast Europe. East Thrace, located in Europe, is separated from Anatolia by the Sea of Marmara, the Bosphorous strait and the Dardanelles. Turkey is bordered by Bulgaria to its northwest. Istanbul is the largest city. 70 to 80 per cent of the country's citizens identify as Turkish. Kurds are the largest minority. At various points in its history, the region has been inhabited by diverse civilizations including the Assyrians, Thracians, Phrygians and Armenians. Hellenization continued into the Byzantine era; the Seljuk Turks began migrating into the area in the 11th century, their victory over the Byzantines at the Battle of Manzikert in 1071 symbolizes the start and foundation of Turkey. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into small Turkish principalities. Beginning in the late 13th-century, the Ottomans started uniting these Turkish principalities.
After Mehmed II conquered Constantinople in 1453, Ottoman expansion continued under Selim I. During the reign of Suleiman the Magnificent the Ottoman Empire encompassed much of Southeast Europe, West Asia and North Africa and became a world power. In the following centuries the state entered a period of decline with a gradual loss of territories and wars. In an effort to consolidate the weakening social and political foundations of the empire, Mahmut II started a period of modernisation in the early 19th century, bringing reforms in all areas of the state including the military and bureaucracy along with the emancipation of all citizens. In 1913, a coup d'état put the country under the control of the Three Pashas. During World War I, the Ottoman government committed genocides against its Armenian and Pontic Greek subjects. Following the war, the conglomeration of territories and peoples that comprised the Ottoman Empire was partitioned into several new states; the Turkish War of Independence, initiated by Mustafa Kemal Atatürk and his colleagues against occupying Allied Powers, resulted in the abolition of monarchy in 1922 and the establishment of the Republic of Turkey in 1923, with Atatürk as its first president.
Atatürk enacted numerous reforms, many of which incorporated various aspects of Western thought and customs into the new form of Turkish government. The Kurdish–Turkish conflict, an armed conflict between the Republic of Turkey and Kurdish insurgents, has been active since 1984 in the southeast of the country. Various Kurdish groups demand separation from Turkey to create an independent Kurdistan or to have autonomy and greater political and cultural rights for Kurds in Turkey. Turkey is a charter member of the UN, an early member of NATO, the IMF and the World Bank, a founding member of the OECD, OSCE, BSEC, OIC and G-20. After becoming one of the first members of the Council of Europe in 1949, Turkey became an associate member of the EEC in 1963, joined the EU Customs Union in 1995 and started accession negotiations with the European Union in 2005 which have been stopped by the EU in 2017 due to "Turkey's path toward autocratic rule". Turkey's economy and diplomatic initiatives led to its recognition as a regional power while its location has given it geopolitical and strategic importance throughout history.
Turkey is a secular, unitary parliamentary republic which adopted a presidential system with a referendum in 2017. Turkey's current administration headed by president Recep Tayyip Erdoğan of the AKP has enacted measures to increase the influence of Islam, undermine Kemalist policies and freedom of the press; the English name of Turkey means "land of the Turks". Middle English usage of Turkye is evidenced in an early work by Chaucer called The Book of the Duchess; the phrase land of Torke is used in the 15th-century Digby Mysteries. Usages can be found in the Dunbar poems, the 16th century Manipulus Vocabulorum and Francis Bacon's Sylva Sylvarum; the modern spelling "Turkey" dates back to at least 1719. The Turkish name Türkiye was adopted in 1923 under the influence of European usage; the Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world. Various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period.
Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family. In fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated; the European part of Turkey, called Eastern Thrace, has been inhabited since at least forty thousand years ago, is known to have been in the Neolithic era by about 6000 BC. Göbekli Tepe is the site of the oldest known man-made religious structure, a temple dating to circa 10,000 BC, while Çatalhöyük is a large Neolithic and Chalcolithic settlement in southern Anatolia, which existed from approximately
Arabic is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term used to describe peoples living in the area bounded by Mesopotamia in the east and the Anti-Lebanon mountains in the west, in northwestern Arabia, in the Sinai Peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, derived from Classical Arabic; as the modern written language, Modern Standard Arabic is taught in schools and universities, is used to varying degrees in workplaces and the media. The two formal varieties are grouped together as Literary Arabic, the official language of 26 states, the liturgical language of the religion of Islam, since the Quran and Hadith were written in Arabic. Modern Standard Arabic follows the grammatical standards of Classical Arabic, uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, has adopted certain new constructions and vocabulary from the spoken varieties.
Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, construed as a multitude of dialects of this language; these dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are acquired in families, while the latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children; the relation between Modern Standard Arabic and these dialects is sometimes compared to that of Latin and vernaculars in medieval and early modern Europe. This view though does not take into account the widespread use of Modern Standard Arabic as a medium of audiovisual communication in today's mass media—a function Latin has never performed. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe in science and philosophy.
As a result, many European languages have borrowed many words from it. Arabic influence in vocabulary, is seen in European languages Spanish and to a lesser extent Portuguese, Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid-9th to mid-10th centuries. Many of these words relate to related activities; the Balkan languages, including Greek and Bulgarian, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history; some of the most influenced languages are Persian, Spanish, Kashmiri, Bosnian, Bengali, Malay, Indonesian, Punjabi, Assamese, Sindhi and Hausa, some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, contemporary European languages such as English and French in modern times.
Classical Arabic is the liturgical language of 1.8 billion Muslims, Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by as many as 422 million speakers in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography. Arabic is a Central Semitic language related to the Northwest Semitic languages, the Ancient South Arabian languages, various other Semitic languages of Arabia such as Dadanitic; the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: The conversion of the suffix-conjugated stative formation into a past tense; the conversion of the prefix-conjugated preterite-tense formation into a present tense.
The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms. The development of an internal passive. There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz; these features are evidence of common descent from Proto-Arabic. The following features can be reconstructed with confidence for Proto-Arabic: negative particles m *mā.
Politics of Saudi Arabia
The politics of Saudi Arabia takes place in the context of a totalitarian absolute monarchy with Islamist lines, where the King is both the head of state and government. Decisions are, to a large extent, made on the basis of consultation among the senior princes of the royal family and the religious establishment; the Qur'an is declared to be the constitution of the country, governed on the basis of Islamic law. The Allegiance Council is responsible to determine the new Crown Prince. All citizens of full age have a right to attend and petition the king directly through the traditional tribal meeting known as the majlis. Government is dominated by the vast royal family, the Al Saud, divided by internal disputes and into factions; the members of the family are the principal political actors allowed by the government. Political participation outside the royal family is limited. Saudi Arabia is one of only two countries. Saudi Arabia is an absolute monarchy, according to the Basic Law of Saudi Arabia adopted by royal decree in 1992, the king must comply with Sharia and the Qur'an.
The Qur'an and the Sunnah are declared to be the country's constitution. There is no binding written constitution and the Qur'an and the Sunna remain subject to interpretation; this is carried out by the Saudi religious establishment. The government of Saudi Arabia is led by the monarch, King Salman, who acceded to the throne on 23 January 2015. No political parties or national elections are permitted, according to The Economist's 2010 Democracy Index, the Saudi government was the seventh-most authoritarian regime among the 167 countries rated. Government is dominated by the royal family; the Basic Law specifies that the king must be chosen from among the sons of the first king, Abdul Aziz Al Saud, their male descendants subject to the subsequent approval of leaders. In 2007, an "Allegiance Council" was created, comprising King Abdulaziz's surviving sons plus a son of each of his deceased sons, to determine who will be the heir apparent after the previous heir apparent dies or accedes to the throne.
Prince Mohammad bin Salman is the current Crown Prince, is regarded as the country's de facto ruler. The king combines legislative and judicial functions and royal decrees form the basis of the country's legislation; the king is the prime minister, presides over the Council of Ministers, which comprises the first and second deputy prime ministers, 23 ministers with portfolio, five ministers of state. The king makes appointments to and dismissals from the Council, responsible for such executive and administrative matters as foreign and domestic policy, finance and education, administered through numerous separate agencies. There is a 150-member Consultative Assembly, appointed by the King, which can propose legislation to the King but has no legislative powers itself, including no role in budget formation; the government budget itself is not disclosed to the public. "Fully 40%"... is labeled'Other sectors'. Although in theory the country is an absolute monarchy, in practice major policy decisions are made outside these formal governmental structures and not by the king.
Decisions are made by establishing a consensus within the royal family. In addition, the views of important members of Saudi society, including the ulama, leading tribal sheikhs, heads of prominent commercial families are considered; as an absolute monarchy, the personality and capabilities of the reigning monarch influence the politics and national policies of the country. King Saud was considered incompetent and extravagant and his reign led to an economic and political crisis that resulted in his forced abdication. King Faisal was a "modernist" who favored economic and governmental progress but was politically and religiously conservative, he directed the country's rapid economic and bureaucratic development of the early 1970s, but made concessions to the religious establishment, abandoned plans to broaden political participation. King Khalid left government to his Crown Prince, who succeeded him as King. Prince Fahd was a talented administrator who initiated significant industrial development in the Kingdom.
He was regarded by many as the "father of the country's modernization". However, during the last 10 years of his reign, ill-health prevented him from functioning. In the absence of a king who could provide strong central leadership, the state structure began to fragment and the country stagnated. King Abdullah, who came to the throne in 2005, was seen as a reformer and has introduced economic reforms and made modernizing changes to the judiciary and government ministries; the royal family dominates the political system. The family's vast numbers allow it to hold most of the kingdom's important posts and to have an involvement and presence at all levels of government; the number of princes is estimated to be anything from 7,000 upwards, with the most power and influence being wielded by the 200 or so male descendants of King Abdulaziz. The key ministries have been reserved for the royal family, as are the thir
Cairo is the capital of Egypt. The city's metropolitan area is one of the largest in Africa, the largest in the Middle East, the 15th-largest in the world, is associated with ancient Egypt, as the famous Giza pyramid complex and the ancient city of Memphis are located in its geographical area. Located near the Nile Delta, modern Cairo was founded in 969 CE by the Fatimid dynasty, but the land composing the present-day city was the site of ancient national capitals whose remnants remain visible in parts of Old Cairo. Cairo has long been a centre of the region's political and cultural life, is titled "the city of a thousand minarets" for its preponderance of Islamic architecture. Cairo is considered a World City with a "Beta +" classification according to GaWC. Cairo has the oldest and largest film and music industries in the Middle East, as well as the world's second-oldest institution of higher learning, Al-Azhar University. Many international media and organizations have regional headquarters in the city.
With a population of over 9 million spread over 3,085 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in close proximity to the city. Cairo, like many other megacities, suffers from high levels of traffic. Cairo's metro, one of two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides; the economy of Cairo was ranked first in the Middle East in 2005, 43rd globally on Foreign Policy's 2010 Global Cities Index. Egyptians refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the city's importance for the country, its official name al-Qāhirah means "the Vanquisher" or "the Conqueror" due to the fact that the planet Mars, an-Najm al-Qāhir, was rising at the time when the city was founded also in reference to the much awaited arrival of the Fatimid Caliph Al-Mu'izz who reached Cairo in 973 from Mahdia, the old Fatimid capital. The location of the ancient city of Heliopolis is the suburb of Ain Shams.
The Coptic name of the city is Kashromi which means "man breaker", akin to Arabic al-Qāhirah . Sometimes the city is informally referred to as Kayro by people from Alexandria; the area around present-day Cairo Memphis, the old capital of Egypt, had long been a focal point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the modern city are traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance, the Romans established a fortress town along the east bank of the Nile; this fortress, known as Babylon, was the nucleus of the Roman and the Byzantine city and is the oldest structure in the city today. It is situated at the nucleus of the Coptic Orthodox community, which separated from the Roman and Byzantine churches in the late 4th century. Many of Cairo's oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo.
Following the Muslim conquest in 640 AD, the conqueror Amr ibn As settled to the north of the Babylon in an area that became known as al-Fustat. A tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt. In 750, following the overthrow of the Umayyad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital; this was known as al-Askar. A rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government; this was al-Qatta ` closer to the river. Al Qatta'i was centred around a ceremonial mosque, now known as the Mosque of ibn Tulun. In 905, the Abbasids re-asserted control of the country and their governor returned to Fustat, razing al-Qatta'i to the ground. Since 1860s, Cairo expanded west as far as what is called now In 968, the Fatimids were led by general Jawhar al-Siqilli to establish a new capital for the Fatimid dynasty.
Egypt was conquered from their base in Ifriqiya and a new fortified city northeast of Fustat was established. It took four years to build the city known as al-Manṣūriyyah, to serve as the new capital of the caliphate. During that time, Jawhar commissioned the construction of the al-Azhar Mosque by order of the Caliph, which developed into the third-oldest university in the world. Cairo would become a centre of learning, with the library of Cairo containing hundreds of thousands of books; when Caliph al-Mu'izz li Din Allah arrived from the old Fatimid capital of Mahdia in Tunisia in 973, he gave the city its present name, al-Qāhiratu. For nearly 200 years after Cairo was established, the administrative centre of Egypt remained in Fustat. However, in 1168 the Fatimids under the leadership of vizier Shawar set fire to Fustat to prevent Cairo's capture by the Crusaders. Egypt's capital was permanently moved to Cairo, expanded to include the ruins of Fustat and the previous capitals of
Tunis is the capital and the largest city of Tunisia. The greater metropolitan area of Tunis referred to as Grand Tunis, has some 2,700,000 inhabitants. Situated on a large Mediterranean Sea gulf, behind the Lake of Tunis and the port of La Goulette, the city extends along the coastal plain and the hills that surround it. At its core lies its ancient medina, a World Heritage Site. East of the medina through the Sea Gate begins the modern city, or Ville Nouvelle, traversed by the grand Avenue Habib Bourguiba, where the colonial-era buildings provide a clear contrast to smaller, older structures. Further east by the sea lie the suburbs of Carthage, La Marsa, Sidi Bou Said; as the capital city of the country, Tunis is the focus of Tunisian political and administrative life. It has two cultural centres, as well as a municipal theatre, used by international theatre groups and a summer festival, the International Festival of Carthage, held in July. Tunis is the transcription of the Arabic name تونس which can be pronounced as "Tūnus", "Tūna or delata", or "Tūnis".
All three variations were mentioned by the Greek-Syrian geographer al-Rumi Yaqout in his Mu'jam al-Bûldan. Different explanations exist for the origin of the name Tunis; some scholars relate it to the Phoenician goddess Tanith, as many ancient cities were named after patron deities. Some scholars claim that it originated from Tynes, mentioned by Diodorus Siculus and Polybius in the course of descriptions of a location resembling present-day Al-Kasbah. Another possibility is that it was derived from the Berber verbal root ens which means "to lie down" or "to pass the night". Given the variations of the precise meaning over time and space, the term Tunis can mean "camp at night", "camp", or "stop". There are some mentions in ancient Roman sources of such names of nearby towns as Tuniza, Thunusuda and Thunisa; as all of these Berber villages were situated on Roman roads, they undoubtedly served as rest-stations or stops. The historical study of Carthage is problematic; because its culture and records were destroyed by the Romans at the end of the Third Punic War few Carthaginian primary historical sources survive.
While there are a few ancient translations of Punic texts into Greek and Latin, as well as inscriptions on monuments and buildings discovered in Northwest Africa, the main sources are Greek and Roman historians, including Livy, Appian, Cornelius Nepos, Silius Italicus, Dio Cassius, Herodotus. These writers belonged to peoples in competition, in conflict, with Carthage. Greek cities contended with Carthage over Sicily, the Romans fought three wars against Carthage. Not their accounts of Carthage are hostile. Tunis was a Berber settlement; the existence of the town is attested by sources dating from the 4th century BC. Situated on a hill, Tunis served as an excellent point from which the comings and goings of naval and caravan traffic to and from Carthage could be observed. Tunis was one of the first towns in the region to fall under Carthaginian control, in the centuries that followed Tunis was mentioned in the military histories associated with Carthage. Thus, during Agathocles' expedition, which landed at Cape Bon in 310 BC, Tunis changed hands on various occasions.
During the Mercenary War, it is possible that Tunis served as a center for the native population of the area, that its population was composed of peasants and craftsmen. Compared to the ancient ruins of Carthage, the ruins of ancient Tunis are not as large. According to Strabo, it was destroyed by the Romans in 146 BC during the Third Punic War. Both Tunis and Carthage were destroyed; the city is mentioned in the Tabula Peutingeriana as Thuni. In the system of Roman roads for the Roman province of Africa, Tunis had the title of mutatio. Tunis Romanized, was eventually Christianized and became the seat of a bishop. However, Tunis remained modestly sized compared to Carthage during this time; the modern city of Tunis was settled by Arab Muslim troops, around the 7th century AD. The medina of Tunis, the oldest section of the city, dates from this period, during which the region was conquered by the Umayyad emir Hasan ibn al-Nu'man al-Ghasani; the city had the natural advantage of coastal access, via the Mediterranean, to the major ports of southern Europe.
Early on, Tunis played a military role. From the beginning of the 8th century Tunis was the chef-lieu of the area: it became the Arabs' naval base in the western Mediterranean Sea, took on considerable military importance. Under the Aghlabids, the people of Tunis revolted numerous times, but the city benefited from economic improvements and became the second most important in the kingdom, it was the national capital, from the end of the reign of Ibrahim II in 902, until 909 when control over Ifriqiya was lost to the newly founded Fatimid Caliphate. Local opposition to the authorities began to intensify in September 94
Riyadh is the capital and most populous city of Saudi Arabia 790 km North-east of Mecca. It is the capital of Riyadh Province and belongs to the historical regions of Najd and Al-Yamama, it is situated in the centre of the Arabian Peninsula on a large plateau and home to more than six million people. The city is divided into 15 municipal districts, managed by the Municipality of Riyadh headed by the mayor of Riyadh, the Development Authority of Riyadh, chaired by the governor of the Province, Faisal bin Bandar Al Saud; the current mayor is Ibrahim Mohammed Al-Sultan. Riyadh has been designated a global city. During the Pre-Islamic era the city at the site of modern Riyadh was called Hajr, was founded by the tribe of Banu Hanifa. Hajr served as the capital of the province of Al-Yamamah, whose governors were responsible for most of central and eastern Arabia during the Umayyad and Abbasid eras. Al-Yamamah broke away from the Abbasid Empire in 866 and the area fell under the rule of the Ukhaydhirites, who moved the capital from Hajr to nearby Al-Kharj.
The city went into a long period of decline. In the 14th century, North African traveler Ibn Battuta wrote of his visit to Hajr, describing it as "the main city of Al-Yamamah, its name is Hajr". Ibn Battuta goes on to describe it as a city of canals and trees with most of its inhabitants belonging to the Bani Hanifa, reports that he continued on with their leader to Mecca to perform the Hajj. On, Hajr broke up into several separate settlements and estates; the most notable of these were Migrin and Mi'kal, though the name Hajr continued to appear in local folk poetry. The earliest known reference to the area by the name Riyadh comes from a 17th-century chronicler reporting on an event from the year 1590. In 1737, Deham ibn Dawwas, a refugee from neighboring Manfuha, took control of Riyadh. Ibn Dawwas built a single wall to encircle the various oasis town in the area, making them a single city; the name "Riyadh," meaning "gardens" refers to these earlier oasis towns. In 1744, Muhammad ibn Abdel Wahhab formed an alliance with Muhammad ibn Saud, the ruler of the nearby town of Diriyah.
Ibn Saud set out to conquer the surrounding region with the goal of bringing it under the rule of a single Islamic state. Ibn Dawwas of Riyadh led the most determined resistance, allied with forces from Al Kharj, Al Ahsa, the Banu Yam clan of Najran. However, Ibn Dawwas fled and Riyadh capitulated to the Saudis in 1774, ending long years of wars, leading to the declaration of the First Saudi State, with Diriyah as its capital; the First Saudi State was destroyed by forces sent by Muhammad Ali of Egypt, acting on behalf of the Ottoman Empire. Ottoman forces razed the Saudi capital Diriyah in 1818, they had maintained a garrison at Najd. This marked the decline of the House of Saud for a short time. Turki bin Abdullah bin Muhammad became the first Amir of the Second Saudi State. In 1823, Turki ibn Abdallah chose Riyadh as the new capital. Following the assassination of Turki in 1834, his eldest son Faisal killed the assassin and took control, refused to be controlled by the Viceroy of Egypt. Najd was invaded and Faisal taken captive and held in Cairo.
However, as Egypt became independent of the Ottoman Empire, Faisal escaped after five years of incarceration, returned to Najd and resumed his reign, ruled till 1865, consolidated the reign of House of Saud. Following the death of Faisal, there was rivalry among his sons which situation was exploited by Muhammad bin Rashid who took most of Najd, signed a treaty with the Ottomans and captured Hasa in 1871. In 1889, Abdul Rahman bin Faisal, the third son of Faisal again regained control over Najd and ruled till 1891, whereafter the control was regained by Muhammad bin Raschid. Internecine struggles between Turki's grandsons led to the fall of the Second Saudi State in 1891 at the hand of the rival Al Rashid clan, which ruled from the northern city of Ha'il; the al-Masmak fort dates from that period. Abdul Rahman bin Faisal al-Saud had sought refuge among a tribal community on the outskirts of Najd and went to Kuwait with his family and stayed in exile. However, his son Abdul Aziz retrieved his ancestral kingdom of Najd in 1902 and consolidated his rule by 1926, further expanded his kingdom to cover "most of the Arabian Peninsula."
He named his kingdom as Saudi Arabia in September 1932 with Riyadh as the capital. King Abdul Aziz died in 1953 and his son Saud took control as per the established succession rule of father to son from the time Muhammad bin Saud had established the Saud rule in 1744. However, this established line of succession was broken when King Saud was succeeded by his brother King Faisal in 1964. In 1975, Faisal was succeeded by his brother King Khalid. In 1982, King Fahd took the reins from his brother; this new line of succession is among the sons of King Abdul Aziz. From the 1940s, Riyadh "mushroomed" from a narrow, spatially isolated town into a spacious metropolis; when King Shah Saud came to power, he made it his objective to modernize Riyadh, began developing Annasriyyah, the royal residential district, in 1950. Following the example of American cities, new settlements and entire neighbourhoods were created in grid-like squares of a chess board and connected by high-performance main roads to the inner areas.
The grid pattern in the city was introduced in 1953. The popula