1.
Elymas
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Elymas /ˈɛlᵻməs/, also known as Bar-Jesus, is a Jew in the Acts of the Apostles, chapter 13, in the New Testament. Acts of the Apostles calls him a magus, which the King James Bible here translates as sorcerer, because of this opposition, Paul claims that God had decided to make him temporarily blind. A cloud of darkness immediately begins blocking his sight, after this Sergius Paulus is converted to Christianity, elymas’s intentions for Sergius are unclear, only that he was desperate to keep him from receiving the word about Jesus. Perhaps he had the ear and was his advisor on matters of faith. This would make sense as Sergius is obviously learned about Jewish teachings, the message Paul and Barnabas bring threatens the false-prophet’s usefulness to the islands most powerful administrator. Bar-Jesus received the curse that Paul himself did, temporary blindness. It is clear from the passage that Bar-Jesus had the ear of the proconsul and was known throughout the region. He was a prophet of God who may have had his own religious agenda. Elymas means Wise in Arabic, and may be used to translate magos, Bar-Jesus means Son of Joshua or Son of Yeshua in Hebrew
2.
Raphael
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Raffaello Sanzio da Urbino, known as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, together with Michelangelo and Leonardo da Vinci, he forms the traditional trinity of great masters of that period. Raphael was enormously productive, running a large workshop and, despite his death at 37. Many of his works are found in the Vatican Palace, where the frescoed Raphael Rooms were the central, the best known work is The School of Athens in the Vatican Stanza della Segnatura. After his early years in Rome much of his work was executed by his workshop from his drawings and he was extremely influential in his lifetime, though outside Rome his work was mostly known from his collaborative printmaking. Raphael was born in the small but artistically significant central Italian city of Urbino in the Marche region and his poem to Federico shows him as keen to show awareness of the most advanced North Italian painters, and Early Netherlandish artists as well. In the very court of Urbino he was probably more integrated into the central circle of the ruling family than most court painters. Under them, the court continued as a centre for literary culture, growing up in the circle of this small court gave Raphael the excellent manners and social skills stressed by Vasari. Castiglione moved to Urbino in 1504, when Raphael was no longer based there but frequently visited, Raphael mixed easily in the highest circles throughout his life, one of the factors that tended to give a misleading impression of effortlessness to his career. He did not receive a humanistic education however, it is unclear how easily he read Latin. His mother Màgia died in 1491 when Raphael was eight, followed on August 1,1494 by his father, Raphael was thus orphaned at eleven, his formal guardian became his only paternal uncle Bartolomeo, a priest, who subsequently engaged in litigation with his stepmother. He probably continued to live with his stepmother when not staying as an apprentice with a master and he had already shown talent, according to Vasari, who says that Raphael had been a great help to his father. A self-portrait drawing from his teenage years shows his precocity and his fathers workshop continued and, probably together with his stepmother, Raphael evidently played a part in managing it from a very early age. In Urbino, he came into contact with the works of Paolo Uccello, previously the court painter, and Luca Signorelli, according to Vasari, his father placed him in the workshop of the Umbrian master Pietro Perugino as an apprentice despite the tears of his mother. The evidence of an apprenticeship comes only from Vasari and another source, an alternative theory is that he received at least some training from Timoteo Viti, who acted as court painter in Urbino from 1495. An excess of resin in the varnish often causes cracking of areas of paint in the works of both masters, the Perugino workshop was active in both Perugia and Florence, perhaps maintaining two permanent branches. Raphael is described as a master, that is to say fully trained and his first documented work was the Baronci altarpiece for the church of Saint Nicholas of Tolentino in Città di Castello, a town halfway between Perugia and Urbino. Evangelista da Pian di Meleto, who had worked for his father, was named in the commission
3.
Raphael Cartoons
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Reproduced in the form of prints, they rivalled Michelangelos ceiling as the most famous and influential designs of the Renaissance, and were well known to all artists of the Renaissance and Baroque. Admiration of them reached its highest pitch in the 18th and 19th centuries, originally the set was intended to include 16 tapestries. Raphael was paid twice by Leo, in June 1515 and December 1516, tapestries retained their Late Gothic prestige during the Renaissance. Most of the expense was in the manufacture, although the creation of the tapestries in Brussels cost 15,000 ducats, the cartoons are painted in a glue distemper medium on many sheets of paper glued together, they are now mounted on a canvas backing. They are all slightly over 3 m tall, and from 3 to 5 m wide, although some colours have faded, they are in general in very good condition. The tapestries are mirror-images of the cartoons, as they were worked from behind, there would have been other drawings for all the subjects, which have been lost, it was from these that the first prints were made. The seven cartoons were probably completed in 1516 and were sent to Brussels. Various other sets were later, including one acquired by Henry VIII of England in 1542. Cartoons were sometimes returned with tapestries to the commissioner, but this clearly did not happen here, the tapestries had very wide and elaborate borders, also designed by Raphael, which these cartoons omit, presumably they had their own cartoons. The borders included ornamentation in an imitation of Ancient Roman relief sculpture, the tapestries were made with both gold and silver thread, some were later burnt by soldiers in the Sack of Rome in 1527 to extract the precious metals. The first delivery was in 1517, and seven were displayed in the Chapel for Christmas Day in 1519 and it was partly this that made the designs so effective in reduced print versions. The Raphael Cartoons represent scenes from the lives of Saints Peter, there were relatively few precedents for these subjects, so Raphael was less constrained by traditional iconographic expectations than he would have been with a series on the life of Christ or Mary. He no doubt received some advice or instructions in choosing the scenes to depict, an intervening small frieze showed subjects from the life of Leo, also designed to complement the other series. Each sequence begins at the wall, with the Life of Peter on the right side of the Chapel. The Healing of the Lame Man The Death of Ananias, Life of Paul The Stoning of St Stephen at which Paul was present before his conversion. The Conversion of Saint Paul The Conversion of the Proconsul or The Blinding of Elymas, after Paul miraculously cures a cripple, the people of Lystra see him and his companion Barnabas as gods, and want to make a sacrifice to them. Paul tears his garments in disgust, whilst Barnabas speaks to the crowd, St Paul in prison, smaller than the others. St Paul Preaching in Athens, the standing at the left in a red cap is a portrait of Leo, next to him is Janus Lascaris
4.
Proconsul
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A proconsul was an official of ancient Rome who acted on behalf of a consul. In the Roman Republic, military command, or imperium, could be exercised only by a consul. There were two consuls at a time, each elected to a one year term and they could not normally succeed themselves. If a military campaign was in progress at the end of a consuls term and this custom allowed for continuity of command despite the high turnover of consuls. In the empire, proconsul was a held by a civil governor. In modern times, various officials with notable delegated authority have been referred to as proconsuls, the terms satrap and viceroy are both used in a similar way. Studies of leadership typically divide leaders into policymakers and subordinate administrators, the proconsul occupies a position between these two categories. Max Weber classified leadership as traditional, rational-legal, and charismatic, a proconsul could be both a rule-following bureaucrat and charismatic personality. The rise of bureaucracy and rapid communication has reduced the scope for proconsular freelancing, Quintus Publilius Philo was one of two consuls for the year 317 BC. When his term expired at the end of the year, his army was in the midst of besieging the city of Neapolis. Rather than risk a change of command at such a delicate moment, Philo thus became the first proconsul. With imperial expansion beyond Italy and the annexation of territories as Roman provinces, the other was the praetor and the propraetor. In theory the proconsulate was an authority in which the proconsul acted on behalf of the consuls. Later, in practice, proconsular imperium became the extension of a consul’s imperium beyond the term of his office. This extension was a dispensation from the limit of the term of office which applied only outside the city walls of Rome. It did not have effect within the city walls, therefore, it was an exertion of the military command of the consul, but not of his public office. It was a military measure. As the scale of Romes military engagements and the number of her legions was increased there was a need to increase the number of military commanders, the office of the praetor was introduced in 366 BC
5.
Ancient history of Cyprus
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The recorded history of Cyprus extends to the 8th century BC. The local town of Kition, now Larnaka, recorded part of the ancient history of Cyprus on a stele that commemorated a victory by Sargon II of Assyria there in 709 BCE. Following a brief period of Egyptian domination in the sixth century BCE, Alexanders conquests only served to accelerate an already clear drift towards Hellenisation in Cyprus. During this period, Phoenician and native Cypriot traits disappeared, together with the old Cypriot syllabic script, the kingdom of Kourion in Cyprus is recorded on an inscription dating to the period of the Pharaoh Ramses III in Egypt. Another early written source of Cypriot history mentions the nation under Assyrian rule, the land of Ia is assumed to be the Assyrian name for Cyprus, and some scholars suggest that the latter may mean the islands of the Danaans, or Greece. There are other inscriptions referring to the land of Ia in Sargons palace at Khorsabad, later inscriptions add Marion, Lapithos and Kerynia. Cyprus gained independence after 627 BCE following the death of Ashurbanipal, cemeteries from this period are chiefly rock-cut tombs. They have been found, among other locations, at Tamassos, Soloi, Patriki, the rock-cut Royal tombs at Tamassos, built in about 600 BCE, imitate wooden houses. Some graves contain the remains of horses and chariots, the main deity of ancient Cyprus was the Great Goddess, the Assyro-Babylonian Ishtar, and Phoenician Astarte, later known by the Greek name Aphrodite. She was called the Cypriote by Homer, paphian inscriptions call her the Queen. Pictures of Aphrodite appear on the coins of Salamis as well, in addition, the King of Paphos was the High Priest of Aphrodite. Other Gods venerated include the Phoenician Anat, Baal, Eshmun, Reshef, Mikal and Melkart, animal sacrifices are attested to on terracotta-votives. The Sanctuary of Ayia Irini contained over 2,000 figurines, in 570 BCE, Cyprus was conquered by Egypt under Amasis II. This brief period of Egyptian domination left its influence mainly in the arts, especially sculpture, where the rigidity, Cypriot artists later discarded this Egyptian style in favour of Greek prototypes. Statues in stone often show a mixture of Egyptian and Greek influence, in particular, ceramics recovered on Cyprus show influence from ancient Crete. Men often wore Egyptian wigs and Assyrian-style beards, armour and dress showed western Asiatic elements as well. In 526 BCE, the Persian Achaemenid Empire conquered Cyprus, under the Persians, the Kings of Cyprus retained their independence but had to pay tribute to their overlord. The city-kingdoms began to strike their own coins in the late-sixth century BCE, coins minted by the kings were required to have the overlords portrait on them
6.
Claudius
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Claudius was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and he was born at Lugdunum in Gaul, the first Roman Emperor to be born outside Italy. Claudius infirmity probably saved him from the fate of other nobles during the purges of Tiberius and Caligulas reigns. His survival led to his being declared Emperor by the Praetorian Guard after Caligulas assassination, despite his lack of experience, Claudius proved to be an able and efficient administrator. He was also a builder, constructing many new roads, aqueducts. During his reign the Empire began the conquest of Britain, having a personal interest in law, he presided at public trials, and issued up to twenty edicts a day. He was seen as vulnerable throughout his reign, particularly by elements of the nobility, Claudius was constantly forced to shore up his position, this resulted in the deaths of many senators. These events damaged his reputation among the ancient writers, though more recent historians have revised this opinion, many authors contend that he was murdered by his own wife. After his death in 54 AD, his grand-nephew and adopted son Nero succeeded him as Emperor, Claudius was born on 1 August 10 BC at Lugdunum. He had two siblings, Germanicus and Livilla. His mother, Antonia, may have had two children who died young. His maternal grandparents were Mark Antony and Octavia Minor, Augustus sister and his paternal grandparents were Livia, Augustus third wife, and Tiberius Claudius Nero. During his reign, Claudius revived the rumor that his father Drusus was actually the son of Augustus. In 9 BC, his father Drusus unexpectedly died on campaign in Germania, Claudius was then left to be raised by his mother, who never remarried. When Claudius disability became evident, the relationship with his family turned sour, Antonia referred to him as a monster, and used him as a standard for stupidity. She seems to have passed her son off on his grandmother Livia for a number of years, Livia was a little kinder, but nevertheless often sent him short, angry letters of reproof. He was put under the care of a former mule-driver to keep him disciplined, under the logic that his condition was due to laziness, however, by the time he reached his teenage years his symptoms apparently waned and his family took some notice of his scholarly interests. In 7 AD, Livy was hired to tutor him in history and he spent a lot of his time with the latter and the philosopher Athenodorus
7.
Acts of the Apostles
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The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
8.
Paphos
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Paphos /ˈpæfɒs/ is a coastal city in the southwest of Cyprus and the capital of Paphos District. In antiquity, two locations were called Paphos, Old Paphos and New Paphos, the currently inhabited city, New Paphos, lies on the Mediterranean coast, about 50 km west of Limassol, which has an A6 highway connection. Paphos International Airport is the countrys second-largest airport, in Greco-Roman times, Paphos was the islands capital, and it is well known for the remains of the Roman governors palace, where extensive, fine mosaics are a major tourist attraction. Paul the Apostle visited the town during the first century AD, the town of Paphos is included in the official UNESCO list of cultural and natural treasures of the worlds heritage. Paphos enjoys a climate, with the mildest temperatures on the island. Paphos has been selected as a European Capital of Culture for 2017, the author of Bibliotheke, the Hellenistic encyclopedia of myth long attributed to Apollodorus, gives the genealogy. Pygmalion was so devoted to the cult of Aphrodite that he removed the statue to his palace, the daimon of the goddess entered into the statue, and the living Galatea bore Pygmalion a son, Paphos, and a daughter, Metharme. Cinyras, perhaps the son of Paphus, but perhaps the successful suitor of Metharme, founded the city under the patronage of Aphrodite, according to another legend preserved by Strabo, whose text, however, varies, it was founded by the Amazons. Archaeologists report that the site of Old or Upper Paphos has been inhabited since the Neolithic period and it was a centre of the cult of Aphrodite and of pre-Hellenic fertility deities. Aphrodites mythical birthplace was on island, where her temple was erected by the Myceneans in the 12th century BC. The Greek names of two kings, Etevandros and Akestor, are attested in Cypriot syllabary on objects of seventh century BC found in Kourion. The mosaics of Nea Paphos are among the most beautiful in the world, the port of Paphos was rebuilt by Nicocles, the last king of Paphos, at the time of Alexander III of Macedon. The theatre, located in the area of the ancient city, is dated to approximately the end of the fourth century BC and has been under excavation by the University of Sydney since 1995. Old Paphos, now the site of Kouklia was seated on an eminence, at the distance of about ten stadia from the sea, to which, however and it was not far from the Zephyrium promontory and the mouth of the little River Bocarus. The Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea, according to Pausanias, her worship was introduced to Paphos from Syria, but much more probably it was of Phoenician origin. Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in a cult that combined Aegean, female figurines and charms found in the immediate vicinity date as far back as the early third millennium. Here the worship of the goddess was centred, not for Cyprus alone, the Cinyradae, or descendants of Cinyras, were the chief priests, Greek by name but of Phoenician origin. Their power and authority were very great, but it may be inferred from certain inscriptions that they were controlled by a senate, there was also an oracle here
9.
Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
10.
Barnabas
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Barnabas /ˈbɑːrnəbəs/, born Joseph, was an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4,36 Barnabas was a Cypriot Jew, named an apostle in Acts 14,14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem, Barnabas and Paul successfully evangelized among the God-fearing Gentiles who attended synagogues in various Hellenized cities of Anatolia. Barnabas story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles, Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture. Clement of Alexandria and some scholars have ascribed the Epistle of Barnabas to him, although the date, place, and circumstances of his death are historically unverifiable, Christian tradition holds that Barnabas was martyred at Salamis, Cyprus, in AD61. He is traditionally identified as the founder of the Cypriot Orthodox Church, the feast day of Barnabas is celebrated on June 11. Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of Colossians 4, some traditions hold that Aristobulus of Britannia, one of the Seventy Disciples, was the brother of Barnabas. His Hellenic Jewish parents called him Joseph, but when he sold all his goods and gave the money to the apostles in Jerusalem, they gave him a new name and this name appears to be from the Aramaic בר נביא, bar naḇyā, meaning the son prophet. However, the Greek text of the Acts 4,36 explains the name as υἱός παρακλήσεως, hyios paraklēseōs, a similar link between ”prophecy” and ”encouragement” is found in Paul’s letter to the Corinthians. Barnabas appears mainly in Acts, a Christian history of the early Christian church and he also appears in several of Pauls epistles. When the future Apostle Paul returned to Jerusalem after his conversion, easton, in his Bible Dictionary, supposes that they had been fellow students in the school of Rabbi Gamaliel. The successful preaching of Christianity at Antioch to non-Jews led the church at Jerusalem to send Barnabas there to oversee the movement and he found the work so extensive and weighty that he went to Tarsus in search of Paul, an admirable colleague, to assist him. Paul returned with him to Antioch and labored with him for a whole year, at the end of this period, the two were sent up to Jerusalem with contributions from the church at Antioch for the relief of the poorer Christians in Judea. They returned to Antioch taking John Mark with them, the cousin or nephew of Barnabas, later, they went to Cyprus and some of the principal cities of Pamphylia, Pisidia, and Lycaonia. Paul appears as the more eloquent missionary, whence the Lystrans regarded him as Hermes, returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church. This matter having been settled, they returned again to Antioch, after they had returned to Antioch from the Jerusalem council, they spent some time there. Peter came and associated freely there with the Gentiles, eating them, until criticized for this by some disciples of James. Upon their remonstrances, Peter yielded apparently through fear of displeasing them, Paul considered that they walked not uprightly according to the truth of the gospel and upbraided them before the whole church
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