Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC
A constitution is an aggregate of fundamental principles or established precedents that constitute the legal basis of a polity, organisation or other type of entity, determine how that entity is to be governed. When these principles are written down into a single document or set of legal documents, those documents may be said to embody a written constitution; some constitutions are uncodified, but written in numerous fundamental Acts of a legislature, court cases or treaties. Constitutions concern different levels of organizations, from sovereign countries to companies and unincorporated associations. A treaty which establishes an international organization is its constitution, in that it would define how that organization is constituted. Within states, a constitution defines the principles upon which the state is based, the procedure in which laws are made and by whom; some constitutions codified constitutions act as limiters of state power, by establishing lines which a state's rulers cannot cross, such as fundamental rights.
The Constitution of India is the longest written constitution of any country in the world, containing 444 articles in 22 parts, 12 schedules and 118 amendments, with 146,385 words in its English-language version. The Constitution of Monaco is the shortest written constitution, containing 10 chapters with 97 articles, a total of 3,814 words; the term constitution comes through French from the Latin word constitutio, used for regulations and orders, such as the imperial enactments. The term was used in canon law for an important determination a decree issued by the Pope, now referred to as an apostolic constitution; every modern written constitution confers specific powers to an organization or institutional entity, established upon the primary condition that it abide by the said constitution's limitations. According to Scott Gordon, a political organization is constitutional to the extent that it "contain institutionalized mechanisms of power control for the protection of the interests and liberties of the citizenry, including those that may be in the minority".
Activities of officials within an organization or polity that fall within the constitutional or statutory authority of those officials are termed "within power". For example, a students' union may be prohibited as an organization from engaging in activities not concerning students. An example from the constitutional law of sovereign states would be a provincial parliament in a federal state trying to legislate in an area that the constitution allocates to the federal parliament, such as ratifying a treaty. Action that appears to be beyond power may be judicially reviewed and, if found to be beyond power, must cease. Legislation, found to be beyond power will be "invalid" and of no force. In this context, "within power", intra vires, "authorized" and "valid" have the same meaning. In most but not all modern states the constitution has supremacy over ordinary statutory law, it was never "law" though, if it had been a statute or statutory provision, it might have been adopted according to the procedures for adopting legislation.
Sometimes the problem is not that a statute is unconstitutional, but the application of it is, on a particular occasion, a court may decide that while there are ways it could be applied that are constitutional, that instance was not allowed or legitimate. In such a case, only the application may be ruled unconstitutional; the remedy for such violations have been petitions for common law writs, such as quo warranto. Excavations in modern-day Iraq by Ernest de Sarzec in 1877 found evidence of the earliest known code of justice, issued by the Sumerian king Urukagina of Lagash ca 2300 BC; the earliest prototype for a law of government, this document itself has not yet been discovered. For example, it is known that it relieved tax for widows and orphans, protected the poor from the usury of the rich. After that, many governments ruled by special codes of written laws; the oldest such document still known to exist seems to be the Code of Ur-Nammu of Ur. Some of the better-known ancient law codes include the code of Lipit-Ishtar of Isin, the code of Hammurabi of Babylonia, the Hittite code, the Assyrian code and Mosaic law.
In 621 BC, a scribe named. In 594 BC, the ruler of Athens, created the new Solonian Constitution, it eased the burden of the workers, determined that membership of the ruling class was to be based on wealth, rather than by birth. Cleisthenes again
United States Constitution
The United States Constitution is the supreme law of the United States. The Constitution comprising seven articles, delineates the national frame of government, its first three articles embody the doctrine of the separation of powers, whereby the federal government is divided into three branches: the legislative, consisting of the bicameral Congress. Articles Four and Six embody concepts of federalism, describing the rights and responsibilities of state governments, the states in relationship to the federal government, the shared process of constitutional amendment. Article Seven establishes the procedure subsequently used by the thirteen States to ratify it, it is regarded as the oldest codified national constitution in force. Since the Constitution came into force in 1789, it has been amended 27 times, including an amendment to repeal a previous one, in order to meet the needs of a nation that has profoundly changed since the eighteenth century. In general, the first ten amendments, known collectively as the Bill of Rights, offer specific protections of individual liberty and justice and place restrictions on the powers of government.
The majority of the seventeen amendments expand individual civil rights protections. Others modify government processes and procedures. Amendments to the United States Constitution, unlike ones made to many constitutions worldwide, are appended to the document. All four pages of the original U. S. Constitution are written on parchment. According to the United States Senate: "The Constitution's first three words—We the People—affirm that the government of the United States exists to serve its citizens. For over two centuries the Constitution has remained in force because its framers wisely separated and balanced governmental powers to safeguard the interests of majority rule and minority rights, of liberty and equality, of the federal and state governments."The first permanent constitution of its kind, adopted by the people's representatives for an expansive nation, it is interpreted and implemented by a large body of constitutional law, has influenced the constitutions of other nations. From September 5, 1774, to March 1, 1781, the Continental Congress functioned as the provisional government of the United States.
Delegates to the First and the Second Continental Congress were chosen through the action of committees of correspondence in various colonies rather than through the colonial or state legislatures. In no formal sense was it a gathering representative of existing colonial governments; the process of selecting the delegates for the First and Second Continental Congresses underscores the revolutionary role of the people of the colonies in establishing a central governing body. Endowed by the people collectively, the Continental Congress alone possessed those attributes of external sovereignty which entitled it to be called a state in the international sense, while the separate states, exercising a limited or internal sovereignty, may rightly be considered a creation of the Continental Congress, which preceded them and brought them into being; the Articles of Confederation and Perpetual Union was the first constitution of the United States. It was drafted by the Second Continental Congress from mid-1776 through late 1777, ratification by all 13 states was completed by early 1781.
The Articles of Confederation gave little power to the central government. The Confederation Congress lacked enforcement powers. Implementation of most decisions, including modifications to the Articles, required unanimous approval of all thirteen state legislatures. Although, in a way, the Congressional powers in Article 9 made the "league of states as cohesive and strong as any similar sort of republican confederation in history", the chief problem was, in the words of George Washington, "no money"; the Continental Congress could print money but it was worthless. Congress couldn't pay it back. No state paid all their U. S. taxes. Some few paid an amount equal to interest on the national debt no more. No interest was paid on debt owed foreign governments. By 1786, the United States would default on outstanding debts. Internationally, the United States had little ability to defend its sovereignty. Most of the troops in the 625-man United States Army were deployed facing – but not threatening – British forts on American soil.
They had not been paid. Spain closed New Orleans to American commerce. S. officials protested, but to no effect. Barbary pirates began seizing American ships of commerce. If any military crisis required action, the Congress had no credit or taxing power to finance a response. Domestically, the Articles of Confederation was failing to bring unity to the diverse sentiments and interests of the various states. Although the Treaty of Paris was signed between Great Britain and the U. S. and named each of the American states, various states proceeded blithely to violate it. New York and South Carolina prosecuted Loyalists for wartime activity and redistributed their lands. Individual state legislatures independently laid embargoes, negotiated directly with foreign authorities, raised armies, and
Confucianism known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life. Confucianism developed from what was called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius, who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang and Zhou dynasties. In the Han dynasty, Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty. In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism; this reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty. The abolition of the examination system in 1905 marked the end of official Confucianism; the intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses.
They searched for new doctrines to replace Confucian teachings. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy. With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. According to Herbert Fingarette's conceptualisation of Confucianism as a religion which regards "the secular as sacred", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature, which has a transcendent anchorage in Heaven and unfolds through an appropriate respect for the spirits or gods of the world. While Tiān has some characteristics that overlap the category of godhead, it is an impersonal absolute principle, like the Dào or the Brahman. Confucianism focuses on the practical order, given by a this-worldly awareness of the Tiān.
Confucian liturgy led by Confucian priests or "sages of rites" to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual. The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, teachable and perfectible through personal and communal endeavor self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world; some of the basic Confucian ethical concepts and practices include rén, yì, lǐ, zhì. Rén is the essence of the human being, it is the virtue-form of Heaven. Yì is the upholding of the moral disposition to do good. Lǐ is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhì is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or for failure to uphold the cardinal moral values of rén and yì.
Traditionally and countries in the Chinese cultural sphere are influenced by Confucianism, including mainland China, Hong Kong, Korea and Vietnam, as well as various territories settled predominantly by Chinese people, such as Singapore. Today, it has been credited for shaping East Asian societies and Chinese communities, to some extent, other parts of Asia. In the last decades there have been talks of a "Confucian Revival" in the academic and the scholarly community, there has been a grassroots proliferation of various types of Confucian churches. In late 2015 many Confucian personalities formally established a national Holy Confucian Church in China to unify the many Confucian congregations and civil society organisations. Speaking, there is no term in Chinese which directly corresponds to "Confucianism". In the Chinese language, the character rú 儒 meaning "scholar" or "learned" or "refined man" is used both in the past and the present to refer to things related to Confucianism; the character rú in ancient China had diverse meanings.
Some examples include "to tame", "to mould", "to educate", "to refine". Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Chinese: 儒 家. Three of them use rú; these names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that the term has been "burdened... with the ambiguities and irrelevant
National Diet Library
The National Diet Library is the national library of Japan and among the largest libraries in the world. It was established in 1948 for the purpose of assisting members of the National Diet of Japan in researching matters of public policy; the library is similar in scope to the United States Library of Congress. The National Diet Library consists of two main facilities in Tōkyō and Kyōtō, several other branch libraries throughout Japan; the National Diet Library is the successor of three separate libraries: the library of the House of Peers, the library of the House of Representatives, both of which were established at the creation of Japan's Imperial Diet in 1890. The Diet's power in prewar Japan was limited, its need for information was "correspondingly small"; the original Diet libraries "never developed either the collections or the services which might have made them vital adjuncts of genuinely responsible legislative activity". Until Japan's defeat, the executive had controlled all political documents, depriving the people and the Diet of access to vital information.
The U. S. occupation forces under General Douglas MacArthur deemed reform of the Diet library system to be an important part of the democratization of Japan after its defeat in World War II. In 1946, each house of the Diet formed its own National Diet Library Standing Committee. Hani Gorō, a Marxist historian, imprisoned during the war for thought crimes and had been elected to the House of Councillors after the war, spearheaded the reform efforts. Hani envisioned the new body as "both a'citadel of popular sovereignty'", the means of realizing a "peaceful revolution"; the Occupation officers responsible for overseeing library reforms reported that, although the Occupation was a catalyst for change, local initiative pre-existed the Occupation, the successful reforms were due to dedicated Japanese like Hani. The National Diet Library opened in June 1948 in the present-day State Guest-House with an initial collection of 100,000 volumes; the first Librarian of the Diet Library was the politician Tokujirō Kanamori.
The philosopher Masakazu Nakai served as the first Vice Librarian. In 1949, the NDL became the only national library in Japan. At this time the collection gained an additional million volumes housed in the former National Library in Ueno. In 1961, the NDL opened at its present location in Nagatachō, adjacent to the National Diet. In 1986, the NDL's Annex was completed to accommodate a combined total of 12 million books and periodicals; the Kansai-kan, which opened in October 2002 in the Kansai Science City, has a collection of 6 million items. In May 2002, the NDL opened a new branch, the International Library of Children's Literature, in the former building of the Imperial Library in Ueno; this branch contains some 400,000 items of children's literature from around the world. Though the NDL's original mandate was to be a research library for the National Diet, the general public is the largest consumer of the library's services. In the fiscal year ending March 2004, for example, the library reported more than 250,000 reference inquiries.
As Japan's national library, the NDL collects copies of all publications published in Japan. Moreover, because the NDL serves as a research library for Diet members, their staffs, the general public, it maintains an extensive collection of materials published in foreign languages on a wide range of topics; the NDL has eight major specialized collections: Modern Political and Constitutional History. The Modern Political and Constitutional History Collection comprises some 300,000 items related to Japan's political and legal modernization in the 19th century, including the original document archives of important Japanese statesmen from the latter half of the 19th century and the early 20th century like Itō Hirobumi, Iwakura Tomomi, Sanjō Sanetomi, Mutsu Munemitsu, Terauchi Masatake, other influential figures from the Meiji and Taishō periods; the NDL has an extensive microform collection of some 30 million pages of documents relating to the Occupation of Japan after World War II. This collection include the documents prepared by General Headquarters and the Supreme Commander of the Allied Powers, the Far Eastern Commission, the United States Strategic Bombing Survey Team.
The Laws and Preliminary Records Collection consists of some 170,000 Japanese and 200,000 foreign-language documents concerning proceedings of the National Diet and the legislatures of some 70 foreign countries, the official gazettes, judicial opinions, international treaties pertaining to some 150 foreign countries. The NDL maintains a collection of some 530,000 books and booklets and 2 million microform titles relating to the sciences; these materials include, among other things, foreign doctoral dissertations in the sciences, the proceedings and reports of academic societies, catalogues of technical standards, etc. The NDL has a collection of 440,000 maps of Japan and other countries, including the topographica
Empress Suiko was the 33rd monarch of Japan, according to the traditional order of succession. Suiko reigned from 593 until her death in 628. In the history of Japan, Suiko was the first of eight women to take on the role of empress regnant; the seven women sovereigns reigning after Suiko were Kōgyoku/Saimei, Jitō, Genshō, Kōken/Shōtoku, Meishō and Go-Sakuramachi. Before her ascension to the Chrysanthemum Throne, her personal name was Mikekashiya-hime-no-mikoto called Toyomike Kashikiya hime no Mikoto. Empress Suiko had several names including Toyomike Kashikiya, she was the third daughter of Emperor Kinmei. Her mother was Soga no Kitashihime. Suiko was the younger sister of Emperor Yōmei, they had the same mother. Empress Suiko was a consort to her half-brother, Emperor Bidatsu, but after Bidatsu's first wife died she became his official consort and was given the title Ōkisaki, she bore seven children. After Bidatsu's death, Suiko's brother, Emperor Yōmei, came to power for about two years before dying of illness.
Upon Yōmei's death, another power struggle arose between the Soga clan and the Mononobe clan, with the Sogas supporting Prince Hatsusebe and the Mononobes supporting Prince Anahobe. The Sogas prevailed once again and Prince Hatsusebe acceded to the throne as Emperor Sushun in 587. However, Sushun began to resent the power of Soga no Umako, the head of the Soga clan, Umako out of fear that Sushun might strike first, had him assassinated by Yamatoaya no Ataikoma in 592; when asked to accede to the throne to fill the power vacuum that subsequently developed, Suiko became the first of what would be several examples in Japanese history where a woman was chosen to accede to the throne to avert a power struggle. 593: In the 2nd year of Sushun-tennō's reign, he died. Shortly thereafter, Empress Suiko is said to have ascended to the throne. Suiko's contemporary title would not have been tennō, as most historians believe this title was not introduced until the reigns of Emperor Tenmu and Empress Jitō.
Rather, it was Sumeramikoto or Amenoshita Shiroshimesu Ōkimi, meaning "the great Queen who rules all under heaven". Alternatively, Suiko might have been referred to as or the "Great Queen of Yamato". Prince Shōtoku was appointed regent the following year. Although political power during Suiko's reign is viewed as having been wielded by Prince Shōtoku and Soga no Umako, Suiko was far from powerless; the mere fact that she survived and her reign endured suggests. In 599, an earthquake destroyed buildings throughout Yamato Province in. Suiko's refusal to grant Soga no Umako's request that he be granted the imperial territory known as Kazuraki no Agata in 624 is cited as evidence of her independence from his influence; some of the many achievements under Empress Suiko's reign include the official recognition of Buddhism by the issuance of the Flourishing Three Treasures Edict in 594. Suiko was one of the first Buddhist monarchs in Japan and had taken the vows of a nun shortly before becoming empress.
The reign of this empress was marked by the opening of relations with the Sui court in 600, the adoption of the Twelve Level Cap and Rank System in 603 and the adoption of the Seventeen-article constitution in 604. The adoption of the Sexagenary cycle calendar in Japan is attributed to Empress Suiko in 604. At a time when imperial succession was determined by clan leaders, rather than the emperor, Suiko left only vague indications of succession to two candidates while on her deathbed. One, Prince Tamura, was a grandson of Emperor Bidatsu and was supported by the main line of Sogas, including Soga no Emishi; the other, Prince Yamashiro, was a son of Prince Shōtoku and had the support of some lesser members of the Soga clan. After a brief struggle within the Soga clan in which one of Prince Yamashiro's main supporters was killed, Prince Tamura was chosen and he acceded to the throne as Emperor Jomei in 629. Empress Suiko ruled for 35 years. Although there were seven other reigning empresses, their successors were most selected from amongst the males of the paternal Imperial bloodline, why some conservative scholars argue that the women's reigns were temporary and that male-only succession tradition must be maintained in the 21st century.
Empress Genmei, followed on the throne by her daughter, Empress Genshō, remains the sole exception to this conventional argument. The actual site of Suiko's grave is known; this empress is traditionally venerated at a memorial Shinto shrine at Osaka. The Imperial Household Agency designates this location as Suiko's mausoleum. It's formally named Shinaga no Yamada no misasagi. Husband: Prince Nunakakura no Futo Tamashiki no Sumeramikoto Emperor Bidatsu, Emperor Kinmei’s son First Daughter: Princess Uji no Shitsukahi/Uji no Kahitako, married to Crown Prince Shotoku First Son: Prince Takeda Second Daughter: Princess Woharida, married to Prince Oshisako-no-Hikohito-no-Oe Third Daughter: Princess Umori/Karu no Mori Second Son: Prince Wohari Third Son: Prince Owari, Father of Tachibana-no-Oiratsume Fourth Daughter: Princess Tame, married to Emperor Jomei Fifth Daughter: Princess Sakurawi no Yumihari, married to Prince Oshisako-no-Hikohito-no-Oe married to Prince Kume Empress Jingū, semi-legendary, rule preceded Empress Suiko Japan
Prince Shōtoku known as Prince Umayado or Prince Kamitsumiya, was a semi-legendary regent and a politician of the Asuka period in Japan who served under Empress Suiko. He was the son of Emperor Yōmei and his consort, Princess Anahobe no Hashihito, Yōmei's younger half-sister, his parents were relatives of the ruling Soga clan and he was involved in the defeat of the rival Mononobe clan. The primary source of the life and accomplishments of Prince Shōtoku comes from the Nihon Shoki. Over successive generations, a devotional cult arose around the figure of Prince Shōtoku for the protection of Japan, the Imperial Family, for Buddhism. Key religious figures such as Saichō, Shinran and others claimed inspiration or visions attributed to Prince Shōtoku. According to tradition, Shōtoku was appointed regent in 593 by his aunt. Shōtoku, inspired by the Buddha's teachings, succeeded in establishing a centralized government during his reign. In 603, he established the Twelve Level Rank System at the court.
He is credited with promulgating a Seventeen-article constitution. The Prince was an ardent Buddhist and is traditionally attributed the authorship of the Sangyō Gisho or "Annotated Commentaries on the Three Sutras"; the first of these commentaries, Hokke Gisho, is traditionally dated to 615 and thus regarded as "the first Japanese text", in turn making Shōtoku the first Japanese writer. A legend claims that when Bodhidharma came to Japan, he met with Prince Shōtoku whilst under the guise of a starving beggar; the Prince asked the beggar to identify himself. Instead of going ahead, Shōtoku gave him food and covered him with his purple garment, telling him to "lie in peace"; the Prince sang for the starving man. Alas! For The wayfarer lying And hungered for rice On the hill of Kataoka Art thou become Parentless? Hast thou no lord Flourishing as a bamboo? Alas! For The wayfarer lying And hungered for rice! The second day, the Prince sent a messenger to the starving man, but he was dead. Hereupon, Shōtoku was grieved and ordered his burial.
Shōtoku thought the man was no ordinary man for sure, sending another messenger, discovered the earth had not been disturbed. On opening the tomb there was no body inside, the Prince's purple garment lay folded on the coffin; the Prince sent another messenger to claim the garment, he continued to wear it just as before. Struck by awe, the people praised the Prince: "How true it is that a sage knoweth a sage." This legend is linked with the temple of Daruma-dera in Ōji, where a stone stupa was found underground, exceedingly rare. Prince Shōtoku commissioned the Shitennō-ji in Settsu Province after his military victory against the powerful Mononobe clan, for he is said to have summoned them to crush his enemies. Shōtoku's name has been linked with Hōryū-ji, a temple in Yamato Province, numerous other temples in the Kansai region. Documentation at Hōryū-ji claims that Suiko and Shōtoku founded the temple in the year 607. Archaeological excavations in 1939 have confirmed that Prince Shōtoku's palace, the Ikaruga no miya, stood in the eastern part of the current temple complex, where the Tō-in sits today.
Despite being credited as the founder of Japanese Buddhism, it is said that the Prince respected Shinto and never visited Buddhist temples without visiting Shinto shrines. In his correspondence with Emperor Yang of Sui, the Prince's letter contains the earliest known written instance in which the Japanese archipelago is referred to by a term meaning "land of the rising sun." The Sui Emperor had dispatched a message in 605 that said, "the sovereign of Sui respectfully inquires about the sovereign of Wa," and Shōtoku responded by sponsoring a mission led by Ono no Imoko in 607, who brought along a note reading: "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun."He is said to have been buried at Shinaga in Kawachi Province. His face has appeared on 1,000, 5,000 and 10,000 yen bills. Two tickets made with different types of materials and special inks with a face value of 100,000,000 were issued; the characteristic of these bills is. As characteristics, it has a seal and figures in different positions starting from the middle outwards.
The measurements of these 2 issues of bills are 35.3 cm x 16 cm and the other with a small variation of 34.3 by 16.5 cm. These cloth tickets were used for the exchange of important values at that time. A number of institutes are named after him, such as Shotoku Gakuen University and its associated junior college; the first syllable of his name, can be read shō in Go-on and can be read sei in Kan-on. The reading is found in Seitoku University and its associated junior college as well as Tokyo's defunct Seitoku Junior College of Nutrition, he features as a playable character, represented by a horse archer, in Age of Empires: Definitive Edition. Shōtoku is known by several titles, although his real name is Prince Umayado since he was born in front of a stable, he is known as Toyotomimi or Kamitsumiyaō. In the Kojiki, his name appears as Kamitsumiya no Umayado no Toyotomimi no Mikoto. In the Nihon Shoki, in addition to Umayado no ōji, he is referred to as Toyomimit