Alabama is a state in the southeastern region of the United States. It is bordered by Tennessee to the north, Georgia to the east and the Gulf of Mexico to the south, Mississippi to the west. Alabama is the 30th largest by area and the 24th-most populous of the U. S. states. With a total of 1,500 miles of inland waterways, Alabama has among the most of any state. Alabama is nicknamed the Yellowhammer State, after the state bird. Alabama is known as the "Heart of Dixie" and the "Cotton State"; the state tree is the longleaf pine, the state flower is the camellia. Alabama's capital is Montgomery; the largest city by population is Birmingham. The oldest city is Mobile, founded by French colonists in 1702 as the capital of French Louisiana. From the American Civil War until World War II, like many states in the southern U. S. suffered economic hardship, in part because of its continued dependence on agriculture. Similar to other former slave states, Alabamian legislators employed Jim Crow laws to disenfranchise and otherwise discriminate against African Americans from the end of the Reconstruction Era up until at least the 1970s.
Despite the growth of major industries and urban centers, white rural interests dominated the state legislature from 1901 to the 1960s. During this time, urban interests and African Americans were markedly under-represented. Following World War II, Alabama grew as the state's economy changed from one based on agriculture to one with diversified interests; the state's economy in the 21st century is based on management, finance, aerospace, mineral extraction, education and technology. The European-American naming of the Alabama River and state was derived from the Alabama people, a Muskogean-speaking tribe whose members lived just below the confluence of the Coosa and Tallapoosa rivers on the upper reaches of the river. In the Alabama language, the word for a person of Alabama lineage is Albaamo; the suggestion that "Alabama" was borrowed from the Choctaw language is unlikely. The word's spelling varies among historical sources; the first usage appears in three accounts of the Hernando de Soto expedition of 1540: Garcilaso de la Vega used Alibamo, while the Knight of Elvas and Rodrigo Ranjel wrote Alibamu and Limamu in transliterations of the term.
As early as 1702, the French called the tribe the Alibamon, with French maps identifying the river as Rivière des Alibamons. Other spellings of the name have included Alibamu, Albama, Alibama, Alabamu, Allibamou. Sources disagree on the word's meaning; some scholars suggest the word comes from amo. The meaning may have been "clearers of the thicket" or "herb gatherers", referring to clearing land for cultivation or collecting medicinal plants; the state has numerous place names of Native American origin. However, there are no correspondingly similar words in the Alabama language. An 1842 article in the Jacksonville Republican proposed it meant "Here We Rest." This notion was popularized in the 1850s through the writings of Alexander Beaufort Meek. Experts in the Muskogean languages have not found any evidence to support such a translation. Indigenous peoples of varying cultures lived in the area for thousands of years before the advent of European colonization. Trade with the northeastern tribes by the Ohio River began during the Burial Mound Period and continued until European contact.
The agrarian Mississippian culture covered most of the state from 1000 to 1600 AD, with one of its major centers built at what is now the Moundville Archaeological Site in Moundville, Alabama. This is the second-largest complex of the classic Middle Mississippian era, after Cahokia in present-day Illinois, the center of the culture. Analysis of artifacts from archaeological excavations at Moundville were the basis of scholars' formulating the characteristics of the Southeastern Ceremonial Complex. Contrary to popular belief, the SECC appears to have no direct links to Mesoamerican culture, but developed independently; the Ceremonial Complex represents a major component of the religion of the Mississippian peoples. Among the historical tribes of Native American people living in present-day Alabama at the time of European contact were the Cherokee, an Iroquoian language people. While part of the same large language family, the Muskogee tribes developed distinct cultures and languages. With exploration in the 16th century, the Spanish were the first Europeans to reach Alabama.
The expedition of Hernando de Soto passed through Mabila and other parts of the state in 1540. More than 160 years the French founded the region's first European settlement at Old Mobile in 1702; the city was moved to the current site of Mobile in 1711. This area was claimed by the French from 1702 to 1763 as part of La Louisiane. After the French lost to the British in the Seven Years' War, it became part of British West Florida from 1763 to 1783. After the United States victory in the American Revolutionary War, the territory was divided between the United States and Spain; the latter retained control of this western territory from 1783 until the surrender of the Spanish garrison at Mobile to U. S. forces on April 13, 1813. Thomas Bassett, a loyalist to the British monarchy during the Revolutionary era, was one of the earliest white settlers in the state
National Historic Landmark
A National Historic Landmark is a building, object, site, or structure, recognized by the United States government for its outstanding historical significance. Of over 90,000 places listed on the country's National Register of Historic Places, only some 2,500 are recognized as National Historic Landmarks. A National Historic Landmark District may include contributing properties that are buildings, sites or objects, it may include non-contributing properties. Contributing properties may or may not be separately listed. Prior to 1935, efforts to preserve cultural heritage of national importance were made by piecemeal efforts of the United States Congress. In 1935, Congress passed the Historic Sites Act, which authorized the Interior Secretary authority to formally record and organize historic properties, to designate properties as having "national historical significance", gave the National Park Service authority to administer significant federally owned properties. Over the following decades, surveys such as the Historic American Buildings Survey amassed information about culturally and architecturally significant properties in a program known as the Historic Sites Survey.
Most of the designations made under this legislation became National Historic Sites, although the first designation, made December 20, 1935, was for a National Memorial, the Gateway Arch National Park in St. Louis, Missouri; the first National Historic Site designation was made for the Salem Maritime National Historic Site on March 17, 1938. In 1960, the National Park Service took on the administration of the survey data gathered under this legislation, the National Historic Landmark program began to take more formal shape; when the National Register of Historic Places was established in 1966, the National Historic Landmark program was encompassed within it, rules and procedures for inclusion and designation were formalized. Because listings triggered local preservation laws, legislation in 1980 amended the listing procedures to require owner agreement to the designations. On October 9, 1960, 92 properties were announced as designated NHLs by Secretary of the Interior Fred A. Seaton; the first of these was a political nomination: the Sergeant Floyd Monument in Sioux City, Iowa was designated on June 30 of that year, but for various reasons, the public announcement of the first several NHLs was delayed.
NHLs are designated by the United States Secretary of the Interior because they are: Sites where events of national historical significance occurred. More than 2,500 NHLs have been designated. Most, but not all, are in the United States. There are the District of Columbia. Three states account for nearly 25 percent of the nation's NHLs. Three cities within these states all separately have more NHLs than 40 of the 50 states. In fact, New York City alone has more NHLs than all but five states: Virginia, Pennsylvania and New York. There are 74 NHLs in the District of Columbia; some NHLs are in U. S. commonwealths and territories, associated states, foreign states. There are 15 in Puerto Rico, the Virgin Islands, other U. S. territories. S.-associated states such as Micronesia. Over 100 ships or shipwrecks have been designated as NHLs. About half of the National Historic Landmarks are owned; the National Historic Landmarks Program relies on suggestions for new designations from the National Park Service, which assists in maintaining the landmarks.
A friends' group of owners and managers, the National Historic Landmark Stewards Association, works to preserve and promote National Historic Landmarks. If not listed on the National Register of Historic Places, an NHL is automatically added to the Register upon designation. About three percent of Register listings are NHLs. American Water Landmark List of U. S. National Historic Landmarks by state List of churches that are National Historic Landmarks in the United States Listed building, a similar designation in the UK National Historic Sites and Persons, similar designations in Canada National Natural Landmark United States Memorials United States National Register of Historic Places listings Official National Historic Landmarks Program website A History of the NHL Program List of National Historic Landmarks National Historic Landmarks: Archaeological Properties Historical Landmarks - United States Lighthouses
National Register of Historic Places
The National Register of Historic Places is the United States federal government's official list of districts, buildings and objects deemed worthy of preservation for their historical significance. A property listed in the National Register, or located within a National Register Historic District, may qualify for tax incentives derived from the total value of expenses incurred preserving the property; the passage of the National Historic Preservation Act in 1966 established the National Register and the process for adding properties to it. Of the more than one million properties on the National Register, 80,000 are listed individually; the remainder are contributing resources within historic districts. For most of its history the National Register has been administered by the National Park Service, an agency within the United States Department of the Interior, its goals are to help property owners and interest groups, such as the National Trust for Historic Preservation, coordinate and protect historic sites in the United States.
While National Register listings are symbolic, their recognition of significance provides some financial incentive to owners of listed properties. Protection of the property is not guaranteed. During the nomination process, the property is evaluated in terms of the four criteria for inclusion on the National Register of Historic Places; the application of those criteria has been the subject of criticism by academics of history and preservation, as well as the public and politicians. Historic sites outside the country proper, but associated with the United States are listed. Properties can be nominated in a variety of forms, including individual properties, historic districts, multiple property submissions; the Register categorizes general listings into one of five types of properties: district, structure, building, or object. National Register Historic Districts are defined geographical areas consisting of contributing and non-contributing properties; some properties are added automatically to the National Register when they become administered by the National Park Service.
These include National Historic Landmarks, National Historic Sites, National Historical Parks, National Military Parks, National Memorials, some National Monuments. On October 15, 1966, the Historic Preservation Act created the National Register of Historic Places and the corresponding State Historic Preservation Offices; the National Register consisted of the National Historic Landmarks designated before the Register's creation, as well as any other historic sites in the National Park system. Approval of the act, amended in 1980 and 1992, represented the first time the United States had a broad-based historic preservation policy; the 1966 act required those agencies to work in conjunction with the SHPO and an independent federal agency, the Advisory Council on Historic Preservation, to confront adverse effects of federal activities on historic preservation. To administer the newly created National Register of Historic Places, the National Park Service of the U. S. Department of the Interior, with director George B.
Hartzog Jr. established an administrative division named the Office of Archeology and Historic Preservation. Hartzog charged OAHP with creating the National Register program mandated by the 1966 law. Ernest Connally was the Office's first director. Within OAHP new divisions were created to deal with the National Register; the division administered several existing programs, including the Historic Sites Survey and the Historic American Buildings Survey, as well as the new National Register and Historic Preservation Fund. The first official Keeper of the Register was an architectural historian. During the Register's earliest years in the late 1960s and early 1970s, organization was lax and SHPOs were small and underfunded. However, funds were still being supplied for the Historic Preservation Fund to provide matching grants-in-aid to listed property owners, first for house museums and institutional buildings, but for commercial structures as well. A few years in 1979, the NPS history programs affiliated with both the U.
S. National Parks system and the National Register were categorized formally into two "Assistant Directorates." Established were the Assistant Directorate for Archeology and Historic Preservation and the Assistant Directorate for Park Historic Preservation. From 1978 until 1981, the main agency for the National Register was the Heritage Conservation and Recreation Service of the United States Department of the Interior. In February 1983, the two assistant directorates were merged to promote efficiency and recognize the interdependency of their programs. Jerry L. Rogers was selected to direct this newly merged associate directorate, he was described as a skilled administrator, sensitive to the need for the NPS to work with SHPOs, local governments. Although not described in detail in the 1966 act, SHPOs became integral to the process of listing properties on the National Register; the 1980 amendments of the 1966 law further defined the responsibilities of SHPOs concerning the National Register.
Several 1992 amendments of the NHPA added a category to the National Register, known as Traditional Cultural Properties: those properties associated with Native American or Hawaiian groups
Squirrels are members of the family Sciuridae, a family that includes small or medium-size rodents. The squirrel family includes tree squirrels, ground squirrels, marmots, flying squirrels, prairie dogs amongst other rodents. Squirrels are indigenous to the Americas and Africa, were introduced by humans to Australia; the earliest known squirrels date from the Eocene period and are most related to the mountain beaver and to the dormouse among other living rodent families. The word "squirrel", first attested in 1327, comes from the Anglo-Norman esquirel, from the Old French escurel, the reflex of a Latin word sciurus; this Latin word was borrowed from the Ancient Greek word σκίουρος, which means shadow-tailed, referring to the bushy appendage possessed by many of its members. The native Old English word for the squirrel, ācweorna, survived only into Middle English before being replaced; the Old English word is of Common Germanic origin, cognates of which are still used in other Germanic languages, including the German Eichhörnchen, the Norwegian ikorn/ekorn, the Dutch eekhoorn, the Swedish ekorre and the Danish egern.
Squirrels are small animals, ranging in size from the African pygmy squirrel at 7–10 cm in length and just 10 g in weight, to the Laotian giant flying squirrel at 1.08 m in length and the Alpine marmot, which weighs from 5 to 8 kg. Squirrels have slender bodies with bushy tails and large eyes. In general, their fur is silky, though much thicker in some species than others; the coat color of squirrels is variable between—and even within—species. In most squirrel species, the hind limbs are longer than the fore limbs, while all species have either four or five toes on each paw; the paws, which include an poorly developed thumb, have soft pads on the undersides and versatile, sturdy claws for grasping and climbing. Tree squirrels, unlike most mammals, can descend a tree head-first, they do so by rotating their ankles 180 degrees, enabling the hind paws to point backward and thus grip the tree bark from the opposite direction. Squirrels live in every habitat, from tropical rainforest to semiarid desert, avoiding only the high polar regions and the driest of deserts.
They are predominantly herbivorous, subsisting on seeds and nuts, but many will eat insects and small vertebrates. As their large eyes indicate, squirrels have an excellent sense of vision, important for the tree-dwelling species. Many have a good sense of touch, with vibrissae on their limbs as well as their heads; the teeth of sciurids follow the typical rodent pattern, with large incisors that grow throughout life, cheek teeth that are set back behind a wide gap, or diastema. The typical dental formula for sciurids is 22.214.171.124.0.1.3. Many juvenile squirrels die in the first year of life. Adult squirrels can have a lifespan of 5 to 10 years in the wild; some can survive 10 to 20 years in captivity. Premature death may be caused when a nest falls from the tree, in which case the mother may abandon her young if their body temperature is not correct. Many such baby squirrels have been rescued and fostered by a professional wildlife rehabilitator until they could be safely returned to the wild, although the density of squirrel populations in many places and the constant care required by premature squirrels means that few rehabilitators are willing to spend their time doing this and such animals are euthanized instead.
Squirrels mate either once or twice a year and, following a gestation period of three to six weeks, give birth to a number of offspring that varies by species. The young are altricial, being born naked and blind. In most species of squirrel, the female alone looks after the young, which are weaned at six to ten weeks and become sexually mature by the end of their first year. In general, the ground-dwelling squirrel species are social living in well-developed colonies, while the tree-dwelling species are more solitary. Ground squirrels and tree squirrels are either diurnal or crepuscular, while the flying squirrels tend to be nocturnal—except for lactating flying squirrels and their young, which have a period of diurnality during the summer; because squirrels cannot digest cellulose, they must rely on foods rich in protein and fats. In temperate regions, early spring is the hardest time of year for squirrels because the nuts they buried are beginning to sprout, while many of the usual food sources have not yet become available.
During these times, squirrels rely on the buds of trees. Squirrels, being herbivores, eat a wide variety of plants, as well as nuts, conifer cones, fruits and green vegetation; some squirrels, however consume meat when faced with hunger. Squirrels have been known to eat small birds, young snakes, smaller rodents, as well as bird eggs and insects. Indeed, some tropical squirrel species have shifted entirely to a diet of insects. Predatory behavior has been observed in various species of ground squirrels, in particular the thirteen-lined ground squirrel. For example, Bailey, a scientist in the 1920s, observed a thirteen-lined ground squirrel preying upon a young chicken. Wistrand reported seeing this same species eating a freshly killed snake. Whitaker examined the stomachs of 139 thirteen-lined ground squirrels and found bird flesh in four of the specimens and the remains of a short-tailed shrew in one.
Iva annua, the annual marsh elder or sumpweed, is a North American herbaceous annual plant in the sunflower family. It is native to northeastern Mexico and to the central and southern United States the Great Plains and Mississippi Valley as far north as North Dakota. There are some populations in the eastern US. Iva annua is an annual herb up to 150 cm tall; the plant produces many small flower heads in a narrow, spike-like array, each head with 11-17 disc florets but no ray florets. Iva annua was cultivated by Native Americans around 4,000 years ago in the central and eastern United States and the indigenous peoples of the Kansas City Hopewell culture in present-day Missouri and Illinois, for its edible seed; the edible parts contain 45 percent oil. However, like its relative ragweed, sumpweed possesses many objectionable qualities which include being a severe potential allergen and possessing a disagreeable odor. For these reasons it was abandoned once more pleasant alternatives were available, by the time Europeans arrived in the Americas, had long disappeared as a crop.
Plants Profile for Iva annua Germplasm Resources Information Network−GRIN: treatment of Iva annua "Iva annua L." MissouriPlants.com. Includes photographs. Photo of herbarium specimen at Missouri Botanical Garden
A platform mound is any earthwork or mound intended to support a structure or activity. The indigenous peoples of North America built substructure mounds for well over a thousand years starting in the Archaic period and continuing through the Woodland period. Many different archaeological cultures of North Americas Eastern Woodlands are well known for using platform mounds as a central aspect of their overarching religious practices and beliefs; these platform mounds are four-sided truncated pyramids, steeply sided, with steps built of wooden logs ascending one side of the earthworks. When European first arrived in North America, the peoples of the Mississippian culture were still using and building platform mounds. Documented uses for Mississippian platform mounds include semi-public chief's house platforms, public temple platforms, mortuary platforms, charnel house platforms, earth lodge/town house platforms, residence platforms, square ground and rotunda platforms, dance platforms. Many of the mounds underwent multiple episodes of mound construction, with the mound becoming larger with each event.
The site of a mound was a site with special significance, either a pre-existing mortuary site or civic structure. This site was covered with a layer of basket-transported soil and clay known as mound fill and a new structure constructed on its summit. At periodic intervals averaged about twenty years these structures would be removed ritually destroyed as part of renewal ceremonies, a new layer of fill added, along with a new structure on the now higher summit. Sometimes the surface of the mounds would get a several inches thick coat of brightly colored clay; these layers incorporated layers of different kinds of clay and sod, an elaborate engineering technique to forestall slumping of the mounds and to ensure their steep sides did not collapse. This pattern could be repeated many times during the life of a site; the large amounts of fill needed for the mounds left large holes in the landscape now known by archaeologists as "borrow pits". These pits were sometimes stocked with fish; some mounds were developed with separate levels and aprons, such as Emerald Mound, one large terrace with two smaller mounds on its summit.
Monks Mound had at least ten separate periods of mound construction over a 200-year period. Some of the terraces and aprons on the mound seem to have been added to stop slumping of the enormous mound. Although the mounds were meant as substructure mounds for buildings or activities, sometimes burials did occur. Intrusive burials occurred when a grave was dug into a mound and the body or a bundle of defleshed, disarticulated bones was deposited into it. Mound C at Etowah has been found to have more than 100 intrusive burials into the final layer of the mound, with many grave goods such as Mississippian copper plates, monolithic stone axes, ceremonial pottery and carved whelk shell gorgets. Interred in this mound was a paired set of white marble Mississippian stone statues. A long-standing interpretation of Mississippian mounds comes from Vernon James Knight, who stated that the Mississippian platform mounds were one of the three "sacra", or objects of sacred display, of the Mississippian religion - see Earth/fertility cult and Southeastern Ceremonial Complex.
His logic is based on analogy to ethnographic and historic data on related Native American tribal groups in the Southeastern United States. Knight suggests a microcosmic ritual organization based around a "native earth" autochthony, agriculture and purification scheme, in which mounds and the site layout replicate cosmology. Mound rebuilding episodes are construed as rituals of burial and renewal, while the four-sided construction acts to replicate the flat earth and the four quarters of the earth; the use of platform mounds is documented elsewhere in the world, including: in Mesoamerica, the Olmec and other groups - see Mesoamerican pyramids the Norte Chico the Hohokam in periods of Ancient China - see Chinese pyramids Artificial dwelling hill Rice, Glenn. "Platform mounds in the Arizona Desert". Expedition. University of Pennsylvania Museum of Archaeology and Anthropology. 35. Pursell, Corin. Geographic distribution and symbolism of colored mound architecture in the Mississippian Southeast. Southern Illinois University Carbondale.
Payne, Claudine. Mississippian capitals: an archaeological investigation of Precolumbian political structure. University of Florida. John H. Blitz. "Sociopolitical implications of Mississippian mound volume". American Antiquity. Steven Porth. Raised ground, Razed structure:Ceramic chronology and chiefly authority on Mound P at Moundville. Pp. 11–12. Kitt Chappell. Cahokia: Mirror of the Cosmos. Pp. 51–65. ISBN 978-0-226-10136-1
An archaeological site is a place in which evidence of past activity is preserved, which has been, or may be, investigated using the discipline of archaeology and represents a part of the archaeological record. Sites may range from those with few or no remains visible above ground, to buildings and other structures still in use. Beyond this, the definition and geographical extent of a "site" can vary depending on the period studied and the theoretical approach of the archaeologist, it is invariably difficult to delimit a site. It is sometimes taken to indicate a settlement of some sort although the archaeologist must define the limits of human activity around the settlement. Any episode of deposition such as a hoard or burial can form a site as well. Development-led archaeology undertaken as cultural resources management has the disadvantage of having its sites defined by the limits of the intended development. In this case however, in describing and interpreting the site, the archaeologist will have to look outside the boundaries of the building site.
According to Jess Beck in "How Do Archaeologists find sites?" the areas with a large number of artifacts are good targets for future excavation, while areas with small number of artifacts are thought to reflect a lack of past human activity.” Many areas have been discovered by accident. The most common person to have found artifacts are farmers who are plowing their fields or just cleaning them up find archaeological artifacts. Many people who are out hiking and pilots find artifacts they end up reporting them to archaeologist to do further investigation; when they find sites, they have to first record the area and if they have the money and time for the site they can start digging. There are many ways to find sites, one example can be through surveys. Surveys involve walking around analyzing the land looking for artifacts, it can involve digging, according to the Archaeological Institute of America, “archaeologists search areas that were to support human populations, or in places where old documents and records indicate people once lived.”
This helps archaeologists in the future. In case there was no time, or money during the finding of the site, archaeologists can come back and visit the site for further digging to find out the extent of the site. Archaeologist can sample randomly within a given area of land as another form of conducting surveys. Surveys are useful, according to Jess Beck, “it can tell you where people were living at different points in the past.” Geophysics is a branch of survey becoming more and more popular in archaeology, because it uses different types of instruments to investigate features below the ground surface. It is not as reliable, because although they can see what is under the surface of the ground it does not produce the best picture. Archaeologists have to still dig up the area in order to uncover the truth. There are two most common types of geophysical survey, which is, magnetometer and ground penetrating radar. Magnetometry is the technique of mapping patterns of magnetism in the soil, it uses an instrument called a magnetometer, required to measure and map traces of soil magnetism.
The ground penetrating radar is a method. It uses electro magnetic radiation in the microwave band of the radio spectrum, detects the reflected signals from subsurface structures. There are many other tools that can be used to find artifacts, but along with finding artifacts, archaeologist have to make maps, they do so by taking data from surveys, or archival research and plugging it into a Geographical Information Systems and that will contain both locational information and a combination of various information. This tool is helpful to archaeologists who want to explore in a different area and want to see if anyone else has done research, they can use this tool to see what has been discovered. With this information available, archaeologists can expand their research and add more to what has been found. Traditionally, sites are distinguished by the presence of both features. Common features include the remains of houses. Ecofacts, biological materials that are the result of human activity but are not deliberately modified, are common at many archaeological sites.
In the cases of the Palaeolithic and Mesolithic eras, a mere scatter of flint flakes will constitute a site worthy of study. Different archaeologists may see an ancient town, its nearby cemetery as being two different sites, or as being part of the same wider site; the precepts of landscape archaeology attempt to see each discrete unit of human activity in the context of the wider environment, further distorting the concept of the site as a demarcated area. Furthermore, geoarchaeologists or environmental archaeologists would consider a sequence of natural geological or organic deposition, in the absence of human activity, to constitute a site worthy of study. Archaeological sites form through human-related processes but can be subject to natural, post-depositional factors. Cultural remnants which have been buried by sediments are in many environments more to be preserved than exposed cultural remnants. Natural actions resulting in sediment being deposited include aeolian natural processes. In jungles and other areas of lush plant growth, decomposed vegetative sediment can result in layers of soil deposited over remains.
Colluviation, the burial of a site by sediments moved by gravity can happen at sites on slopes. Human a