1.
Pataliputra
–
Pataliputra, adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges river. Extensive archaeological excavations have been made in the vicinity of modern Patna, excavations early in the 20th century around Patna revealed clear evidence of large fortification walls, including reinforcing wooden trusses. The etymology of Pataliputra is unclear, putra means son, and pāţali is a species of rice or the plant Bignonia suaveolens. One traditional etymology holds that the city was named after the plant, another tradition says that Pāṭaliputra means the son of Pāṭali, who was the daughter of Raja Sudarshan. As it was known as Pāṭali-grāma originally, some believe that Pāṭaliputra is a transformation of Pāṭalipura. There is no mention of Pataliputra in written sources prior to the early Buddhist texts, in 303 BCE, Greek historian and ambassador Megasthenes mentioned Pataliputra as a city in his work Indika. The city of Pataliputra was formed by fortification of a village by Haryanka ruler Bimbisara and its central location in north eastern India led rulers of successive dynasties to base their administrative capital here, from the Nandas, Mauryans, Shungas and the Guptas down to the Palas. Situated at the confluence of the Ganges, Gandhaka and Son rivers, Pataliputra formed a water fort and its position helped it dominate the riverine trade of the Indo-Gangetic plains during Magadhas early imperial period. It was a centre of trade and commerce and attracted merchants and intellectuals, such as the famed Chanakya. Jain and Brahmanical sources identify Udayabhadra, son of Ajatashatru, as the king who first established Pataliputra as the capital of Magadha. During the reign of Emperor Ashoka in the 3rd century BCE, it was one of the worlds largest cities, with a population of 150, 000–400,000. The city is estimated to have had a surface of 25.5 square kilometers, and a circumference of 33.8 kilometers, Pataliputra reached the pinnacle of prosperity when it was the capital of the great Mauryan Emperors, Chandragupta Maurya and Ashoka. Arrian, The Indica Strabo in his Geographia adds that the city walls were made of wood and these are thought to be the wooden palisades identified during the excavation of Patna. At the confluence of the Ganges and of another river is situated Palibothra, in length 80 and it is in the shape of a parallelogram, surrounded by a wooden wall pierced with openings through which arrows may be discharged. In front is a ditch, which serves the purpose of defence, in the parks, tame peacocks and pheasants are kept. Aelian, Characteristics of animals Ashokas Palace in Pataliputra and the monument columns everywhere in India were built to imitate the Achaemenid palaces, the architecture of Pataliputras enclosures and the monumental columns of Ashoka had been affected by Persian Achaemenid architecture. The design of the Pataliputra palace capital has been described as Perso-Iionic, with a strong late-archaic Greek stylistic influence, including volute, bead and reel, the city also became a flourishing Buddhist centre boasting a number of important monasteries. It remained the capital of the Gupta dynasty and the Pala Dynasty, the city was largely in ruins when visited by Xuanzang, and suffered further damage at the hands of Muslim raiders in the 12th century
2.
Vidisha
–
Vidisha is a city in the state of Madhya Pradesh, India, located near the state capital Bhopal. Vidishā is the headquarters of Bhelsa during the medieval period. Vidisha is located at 23. 53°N77. 82°E /23.53,77.82 and it has an average elevation of 424 metres. As of 2011 India census, Vidisha had a population of 155,959, males constitute 53. 21% of the population and females 46. 79%. Vidisha has an literacy rate of 86. 88%, higher than the national average of 74. 04%, male literacy is 92. 29%. In Vidisha, 15% of the population is under 6 years of age, near the eastern edge of the old town are the remains of a large temple of the late Paramara period known as the Bijamaṇḍal. The building was started in the second half of the 11th century. That it was never finished is shown by carved niches and unfinished architectural pieces found round the base of the temple plinth, on top of the plinth is a small mosque made using pillars, one of which has an inscription dating probably from the time of king Naravarman. It is a devotional inscription revering Carccikā, of whom he was a devotee, the miḥrāb suggests the mosque was constructed in the late 14th century. To one side of the Bijamaṇḍal is a house of the Archaeological Survey of India containing many sculptures collected in the neighbourhood. A step-well of the 7th century is in the campus and has, beside the entrance. These are the earliest Kṛṣṇa scenes in the art of central India, the town is situated east of the Betwa River, in the fork of the Betwa and Bes rivers,9 km from Sanchi. The Emperor Ashoka was the governor of Vidisha during his fathers lifetime and his Buddhist Empress Vidisha Devi who was also his first wife was brought up in Vidisha. It finds mention in Kalidasas Meghdoot, besnagar was abandoned in the 6th century. It came into prominence again as Bhelsa during the medieval period and it became famous for the temple of Sun god Bhillasvanin. It was ruled by the Later Gupta king Devagupta and Rashtrakuta king Krishna III, the name is first noted in an inscription of 878 AD by a merchant Hatiaka of Paravada community. The 12th century Tri-shashthi-shalaka-purusha-charitra mentions an image of Bhillasvamin at Vidisa, minhajuddins Tabaqat-i-Nusiri states that the temple was destroyed by Iltutmish in A D. 1233-34. In 1293, Allauddin Khilji of the Delhi Sultanate sacked the city as a general of Sultan Jalaluddin and it has been described as a very difficult loot which shows that Vidisha had an importance in the medieval era
3.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
4.
Prakrit
–
A Prakrit is any of several Middle Indo-Aryan languages. The Ardhamagadhi Prakrit, which was used extensively to write the scriptures of Jainism, is considered to be the definitive form of Prakrit. Prakrit grammarians would give the full grammar of Ardhamagadhi first, for this reason, courses teaching Prakrit are often regarded as teaching Ardhamagadhi. Other Prakrits are reported in old sources but are not attested. Alternatively, Prakrit can be taken to mean derived from an original, Prakrit is foremost a native term, designating vernaculars as opposed to Sanskrit. The Prakrits became literary languages, generally patronized by ancient Indian kings identified with the Kshatriya Varna of Hinduism, the earliest extant usage of Prakrit is the corpus of inscriptions of Emperor Aśoka. Besides this, Prakrit appears in literature in the form of Pāli Canon of Theravada Buddhists, Prakrit canon of the Jains, Prakrit grammars and in lyrics, plays and epics of the times. The various Prakrit languages are associated with different patron dynasties, with different religions and different literary traditions, each Prakrit represents a distinct tradition of literature within the history of Pakistan, India and Nepal. In linguistic terms, this is used in contrast with saṃskṛta, Dramatic Prakrits were those that were devised specifically for use in dramas and other literature. Whenever dialogue was written in a Prakrit, the reader would also be provided with a Sanskrit translation, none of these Prakrits came into being as vernaculars, but some ended up being used as such when Sanskrit fell out of favor. The phrase Dramatic Prakrits often refers to three most prominent of them, Shauraseni, Magadhi Prakrit, and Maharashtri Prakrit, however, there were a slew of other less commonly used Prakrits that also fall into this category. These include Pracya, Bahliki, Daksinatya, Sakari, Candali, Sabari, Abhiri, Dramili, there was an astoundingly strict structure to the use of these different Prakrits in dramas. Maharashtri Prakrit, the ancestor of modern Marathi, is an interesting case. Maharashtri was often used for poetry and as such, diverged from proper Sanskrit grammar mainly to fit the language to the meter of different styles of poetry, the new grammar stuck, which led to the unique flexibility of vowels lengths – amongst other anomalies – in Marathi. Ardhamagadhi Dramili Elu Gandhari Magadhi Maharashtri Paisaci Shauraseni Jain Maharashtri Jain Shauraseni Apabransh National Institute of Prakrit Study, shravanabelagola, Karnataka, India Banerjee, Satya Ranjan. The Eastern School of Prakrit Grammarians, a linguistic study, deshpande, Madhav, Sanskrit & Prakrit, sociolinguistic issues. Pischel, R. Grammar of the Prakrit Languages
5.
Hinduism
–
Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
6.
Buddhism
–
Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
7.
Monarchy
–
The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
8.
Pushyamitra Shunga
–
Pushyamitra Shunga was the founder and first ruler of the Shunga Empire in North India. Pushyamitra was originally a Senapati General of the Maurya Empire, in 185 BCE he assassinated the last Mauryan Emperor, Brihadratha Maurya, during an army review, and proclaimed himself King. He then performed Ashvamedha and brought much of North India under his rule, inscriptions of the Shungas have been found as far as the Jalandhar in the Punjab, and the Divyavadana mentions that his rule extended as far as Sagala. Several sources suggest that Pushyamitra was a Brahmin, and the 16th century Buddhist scholar Taranatha explicitly calls him a Brahmin king, however, the various sources offer differing suggestions about which Brahmin gotra Pushyamitra belonged to. A Puranic manuscript mentions persons who were born of Shunga, a descendant of Bharadvaja, by a woman married in the family of Kata, a descendant of Vishvamitra. Based on this, K. P. Jayaswal theorized that Shunga was a Brahmin with two gotras, his family traced their ancestry to both Bharadvaja and Vishvamitra lineages, the Pravara Kanda of the Apastamba mentions a Shunga-Shaishiri gotra. Ghosh theorized that Shunga family derived from Shunga of the Bharadvaja gotra, however, the Matsya Purana mentions the Shunga-Shaishiri dwaimushyayana gotra as a combination of the Bharadvaja and Kashyapa gotras. The Harivamsa mentions a twice-born general of the Kashyapa gotra who performed Ashvamedha sacrifice, some scholars, such as Jayaswal identify this general with Pushyamitra. The Malavikagnimitra describes Pushyamitra as a Baimbaki, raychaudhuri, who read this term as Baimbika identified it with Baimbakayah of the Baudhayana Shrauta Sutra, who was of Kashyapa gotra. Bela Lahiri theorizes that the constituents of a dwaimushyayana gotra may have differed during different periods, according to the Puranas, Pushyamitra became the king after killing his master Brihadratha, the last Mauryan king. However, the Buddhist text Divyavadana names Pushyamitra as the last Mauryan king and this text appears to have confused Brihadratha with Pushyamitra. Raychaudhuri theorized that the name Shunga is derived from the Sanskrit word for the fig tree, Buddhist texts state that Pushyamitra cruelly persecuted the Buddhists. The earliest source to mention this is the 2nd Century CE text Ashokavadana, according to this account, Pushyamitra wanted to be famous. His ministers advised him that as long as Buddhism remained the dominant faith, he would never be as famous as his ancestor Ashoka, one advisor told him that he could become famous by destroying Buddhism. Pushyamitra then tried to destroy the Kukkutarama monastery, but it was saved by a miracle and he then proceeded to Shakala in the north-west, where he offered a prize of hundred dinaras for every head of a Buddhist monk brought to him. Next, he proceeded to the Koshthaka kingdom, where a Buddhist yaksha named Damshtranivasin killed him, vibhasa, another 2nd century text, states that Pushyamitra burned Buddhist scriptures, killed Buddhist monks, and destroyed 500 monasteries in and around Kashmir. In this campaign, he was supported by yakshas, kumbhandas, however, when he reached the Bodhi tree, the deity of that tree took the form of a beautiful woman and killed him. Shariputrapariprichha, translated into Chinese between 317 and 420 CE also mentions this legend, but this particular version is more detailed, and describes eastern India as the center of Pushyamitras anti-Buddhist campaign
9.
Agnimitra
–
Agnimitra was the second king of the Shunga dynasty of northern India. He succeeded his father, Pushyamitra Shunga, in 149 BCE, the Vayu Purana and the Brahmanda Purana have assigned 8 years as the length of his reign. According to Kālidāsa in the Mālavikāgnimitram, Agnimitra belonged to the Baimbika family, the Mālavikāgnimitra, informs us that he was the Goptri at Vidisha during his fathers reign. The Mālavikāgnimitra gives us the names of three of his queens, Dharini, Iravati, and Malavika, according to the Mālavikāgnimitra, a war broke out between the Shungas and neighboring Vidarbha kingdom during Agnimitras reign. Before the rise of the Shungas, Vidarbha had become independent from the Mauryan Empire when a former Mauryan sachiva put his brother-in-law Yajnasena on the throne. Madhavasena, a cousin of Yajnasena, sought help from Agnimitra in overthrowing his cousin, Agnimitra demanded the release of Madhavasena, and in return Yajnasena demanded the release of the former Mauryan minister, who had been captured earlier by Agnimitra. Instead, Agnimitra sent his army to invade Vidarbha, Yajnasena was defeated and forced to divide Vidarbha with Madhavasena, and both cousins recognized the suzerainty of the Shunga rulers. Agnimitras reign ended in 141 BCE and he was succeeded either by his son Vasujyeshtha or Sujyeshtha, indigenous States of Northern India by Bela Lahiri, University of Calcutta,1974. List of rulers of Magadha on Bruce Gordons *Regnal Chronologies
10.
Devabhuti
–
Devabhuti was the last king of the Shunga Empire in ancient India. He was assassinated by his minister Vasudeva Kanva and is said to have been overfond of the company of women, following his death, the Shunga dynasty was then replaced by the subsequent Kanvas. Dictionary of Buddhism by Damien Keown ISBN 0-19-860560-9 Aśoka and the decline of the Mauryas Romila Thaper, the Yuga Purana, John E. Mitchiner, Kolkata, The Asiatic Society,2002, ISBN 81-7236-124-6
11.
Ancient history
–
Ancient history is the aggregate of past events from the beginning of recorded human history and extending as far as the Early Middle Ages or the Postclassical Era. The span of recorded history is roughly 5,000 years, beginning with Sumerian Cuneiform script, the term classical antiquity is often used to refer to history in the Old World from the beginning of recorded Greek history in 776 BC. This roughly coincides with the date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome. In India, ancient history includes the period of the Middle Kingdoms, and, in China. Historians have two major avenues which they take to better understand the ancient world, archaeology and the study of source texts, primary sources are those sources closest to the origin of the information or idea under study. Primary sources have been distinguished from secondary sources, which cite, comment on. Archaeology is the excavation and study of artefacts in an effort to interpret, archaeologists excavate the ruins of ancient cities looking for clues as to how the people of the time period lived. The study of the ancient cities of Harappa, Mohenjo-daro, the city of Pompeii, an ancient Roman city preserved by the eruption of a volcano in AD79. Its state of preservation is so great that it is a window into Roman culture and provided insight into the cultures of the Etruscans. The Terracotta Army, the mausoleum of the First Qin Emperor in ancient China, the discovery of Knossos by Minos Kalokairinos and Sir Arthur Evans. The discovery of Troy by Heinrich Schliemann, most of what is known of the ancient world comes from the accounts of antiquitys own historians. Although it is important to take account the bias of each ancient author. Some of the more notable ancient writers include Herodotus, Thucydides, Arrian, Plutarch, Polybius, Sima Qian, Sallust, Livy, Josephus, Suetonius, furthermore, the reliability of the information obtained from these surviving records must be considered. Few people were capable of writing histories, as literacy was not widespread in almost any culture until long after the end of ancient history, the earliest known systematic historical thought emerged in ancient Greece, beginning with Herodotus of Halicarnassus. He was also the first to distinguish between cause and immediate origins of an event, the Roman Empire was one of the ancient worlds most literate cultures, but many works by its most widely read historians are lost. Indeed, only a minority of the work of any major Roman historian has survived, prehistory is the period before written history. The early human migrations in the Lower Paleolithic saw Homo erectus spread across Eurasia 1.8 million years ago, the controlled use of fire occurred 800,000 years ago in the Middle Paleolithic. 250,000 years ago, Homo sapiens emerged in Africa, 60–70,000 years ago, Homo sapiens migrated out of Africa along a coastal route to South and Southeast Asia and reached Australia
12.
Maurya Empire
–
The Maurya Empire was a geographically extensive Iron Age historical power founded by Chandragupta Maurya which dominated ancient India between c. 322 and 187 BCE. Originating from the kingdom of Magadha in the Indo-Gangetic Plain in the side of the Indian subcontinent. The empire was the largest to have existed in the Indian subcontinent. By 316 BCE the empire had fully occupied Northwestern India, defeating and conquering the satraps left by Alexander, Chandragupta then defeated the invasion led by Seleucus I, a Macedonian general from Alexanders army, gaining additional territory west of the Indus River. The Maurya Empire was one of the largest empires of the world in its time and it declined for about 50 years after Ashokas rule ended, and it dissolved in 185 BCE with the foundation of the Shunga dynasty in Magadha. After the Kalinga War, the Empire experienced nearly half a century of peace, Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of the sciences and of knowledge. Ashoka sponsored the spreading of Buddhist ideals into Sri Lanka, Southeast Asia, West Asia, the population of the empire has been estimated to be about 50–60 million, making the Mauryan Empire one of the most populous empires of Antiquity. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware, the Arthashastra and the Edicts of Ashoka are the primary sources of written records of Mauryan times. The Lion Capital of Ashoka at Sarnath has been made the national emblem of India, the Maurya Empire was founded by Chandragupta Maurya, with help from Chanakya, at Takshashila. Chanakya swore revenge and vowed to destroy the Nanda Empire, meanwhile, the conquering armies of Alexander the Great refused to cross the Beas River and advance further eastward, deterred by the prospect of battling Magadha. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River, soon after Alexander died in Babylon in 323 BCE, his empire fragmented, and local kings declared their independence, leaving several smaller disunited satraps. Chandragupta Mauryas rise to power is shrouded in mystery and controversy, on one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts, however, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as Sandrokottos, as a young man he is said to have met Alexander. He is also said to have met the Nanda king, angered him, Chanakyas original intentions were to train a guerilla army under Chandraguptas command. The Mudrarakshasa of Vishakhadatta as well as the Jaina work Parishishtaparvan talk of Chandraguptas alliance with the Himalayan king Parvatka, Chanakya encouraged Chandragupta Maurya and his army to take over the throne of Magadha. These men included the general of Taxila, accomplished students of Chanakya, the representative of King Porus of Kakayee, his son Malayketu. The Macedonians may then have participated, together with other groups, the Mudrarakshasa of Visakhadutta as well as the Jaina work Parisishtaparvan talk of Chandraguptas alliance with the Himalayan king Parvatka, often identified with Porus
13.
Kanva dynasty
–
The Kanva dynasty or Kanvayana was a Brahmin dynasty that replaced the Shunga dynasty in Magadha, and ruled in the Eastern part of India from 75 BCE to 30 BCE. The last ruler of the Shunga dynasty, Devabhuti, was overthrown by Vasudeva of the Kanva dynasty in 75 BC, the Kanva ruler allowed the kings of the Shunga dynasty to continue to rule in obscurity in a corner of their former dominions. Magadha was ruled by four Kanva rulers, according to the Puranas, their dynasty was brought to an end by the Satavahanas. The first ruler of Kanva dynasty was Vasudeva and he was succeeded by his son Bhumimitra. Coins bearing the legend Bhumimitra have been discovered from Panchala realm, Bhumimitra ruled for fourteen years and was later succeeded by his son Narayana. He was succeeded by his son Susharman who was the last king of Kanva dynasty, Vasudeva Bhumimitra Narayana Susharman List of Brahmin dynasties and states Raychaudhuri, Hemchandra Political History of Ancient India, University of Calcutta,1972
14.
India
–
India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
15.
Bangladesh
–
Bangladesh, officially the Peoples Republic of Bangladesh, is a country in South Asia. It shares land borders with India and Myanmar, Nepal, Bhutan and China are located near Bangladesh but do not share a border with it. The countrys maritime territory in the Bay of Bengal is roughly equal to the size of its land area, Bangladesh is the worlds eighth most populous country. Dhaka is its capital and largest city, followed by Chittagong which has the countrys largest port, Bangladesh forms the largest and eastern part of the Bengal region. Bangladeshis include people of different ethnic groups and religions, Bengalis, who speak the official Bengali, make up 98% of the population. The politically dominant Bengali Muslims make the nation the worlds third largest Muslim-majority country, most of Bangladesh is covered by the Bengal delta, the largest delta on Earth. The country has 700 rivers and 8,046 km of inland waterways, highlands with evergreen forests are found in the northeastern and southeastern regions of the country. Bangladesh has many islands and a coral reef and it is home to the Sundarbans, the largest mangrove forest in the world. The countrys biodiversity includes a vast array of plant and wildlife, including critically endangered Bengal tigers, the Greeks and Romans identified the region as Gangaridai, a powerful kingdom of the historical subcontinent, in the 3rd century BCE. Archaeological research has unearthed several ancient cities in Bangladesh, which had trade links for millennia. The Bengal Sultanate and Mughal Bengal transformed the region into a cosmopolitan Islamic imperial power between the 14th and 18th centuries, the region was home to many principalities which had inland naval prowess. It was also a center of the worldwide muslin and silk trade. As part of British India, the region was influenced by the Bengali renaissance, the Partition of British India made East Bengal a part of the Dominion of Pakistan, and was renamed as East Pakistan. The region witnessed the Bengali Language Movement in 1952 and the Bangladesh Liberation War in 1971, after independence, a parliamentary republic was established. A presidential government was in place between 1975 and 1990, followed by a return to parliamentary democracy, the country has also been affected by poverty, natural disasters, hunger, dominant party systems and military coups. Bangladesh is a power and a major developing nation. Listed as one of the Next Eleven, it has the 46th largest economy and it is one of the largest textile exporters in the world. Its major trading partners are the European Union, the United States, China, India, Japan, Malaysia, with its strategically vital location between Southern, Eastern and Southeast Asia, Bangladesh is an important promoter of regional connectivity and cooperation
16.
Nepal
–
Nepal, officially the Federal Democratic Republic of Nepal, is a landlocked central Himalayan country in South Asia. Nepal is divided into 7 provinces and 75 districts and 744 local units including 4 metropolises,13 sub-metropolises,246 municipal councils and 481 village and it has a population of 26.4 million and is the 93rd largest country by area. Bordering China in the north and India in the south, east, Nepal does not border Bangladesh, which is located within only 27 km of its southeastern tip. It neither borders Bhutan due to the Indian state of Sikkim being located in between, Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the worlds ten tallest mountains, including Mount Everest, the highest point on Earth. Kathmandu is the capital and largest city. It is a nation with Nepali as the official language. The territory of Nepal has a history since the Neolithic age. The name Nepal is first recorded in texts from the Vedic Age, the era which founded Hinduism, in the middle of the first millennium BCE, Gautama Buddha, the founder of Buddhism, was born in southern Nepal. Parts of northern Nepal were intertwined with the culture of Tibet, the Kathmandu Valley in central Nepal became known as Nepal proper because of its complex urban civilization. It was the seat of the prosperous Newar confederacy known as Nepal Mandala, the Himalayan branch of the ancient Silk Road was dominated by the valleys traders. The cosmopolitan region developed distinct traditional art and architecture, by the 18th century, the Gorkha Kingdom achieved the unification of Nepal. The Shah dynasty established the Kingdom of Nepal and later formed an alliance with the British Empire, the country was never colonized but served as a buffer state between Imperial China and Colonial India. In the 20th century, Nepal ended its isolation and forged ties with regional powers. Parliamentary democracy was introduced in 1951, but was suspended by Nepalese monarchs in 1960 and 2005. The Nepalese Civil War resulted in the proclamation of a republic in 2008, modern Nepal is a federal secular parliamentary republic. Nepal is a nation, ranking 144th on the Human Development Index in 2016. The country struggles with the transition from a monarchy to a republic and it also suffers from high levels of hunger and poverty. Despite these challenges, Nepal is making progress, with the government declaring its commitment to elevate the nation from least developed country status by 2022
17.
Magadha
–
Magadha is a region in the Indian state of Bihar and formed one of the sixteen Mahajanapadas of ancient India. The core of the kingdom was the area of Bihar south of the Ganges, its first capital was Rajagriha, Rajagriha was initially known as Girivrijja and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga, respectively, followed by much of eastern Uttar Pradesh and it is also mentioned in the Ramayana, the Mahabharata and the Puranas. A state of Magadha is recorded in Vedic texts much earlier in time than 600 BCE, the earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. Magadha played an important role in the development of Jainism and Buddhism and these empires saw advancements in ancient Indias science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadha kingdom included republican communities such as the community of Rajakumara, villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions, the kingdom of the Magadha roughly corresponds to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Nawadah and Gaya in southern Bihar, and parts of Bengal in the east. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Vindhya Range and this region of Greater Magadha had a culture and religious beliefs of its own that predates Hinduism. Much of the second took place here from c.500 BCE onwards and it was here that Jainism became strong. The importance of Magadhas culture can be seen in that Buddhism, Jainism and Hinduism adopted some of its features, most significantly a belief in rebirth, there is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist Pāli Canon, the Jain Agamas, based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c.600 BCE –413 BCE. Gautama Buddha, the founder of Buddhism, lived much of his life in Magadha kingdom and he attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha. The Hindu Mahabharata calls Brihadratha the first ruler of Magadha, King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering Anga in what is now West Bengal. The death of King Bimbisara was at the hands of his son, King Pasenadi, king of neighbouring Kosala and brother-in-law of King Bimbisara, promptly retook the gift of the Kashi province. Accounts differ slightly as to the cause of King Ajatashatrus war with the Licchavi and it appears that Ajatashatru sent a minister to the area who for three years worked to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra, torn by disagreements the Licchavis fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them, Jain texts tell how Ajatashatru used two new weapons, a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a center of commerce and became the capital of Magadha after Ajatashatrus death, the Haryanka dynasty was overthrown by the Shishunaga dynasty
18.
Indian subcontinent
–
Geologically, the Indian subcontinent is related to the land mass that rifted from Gondwana and merged with the Eurasian plate nearly 55 million years ago. Geographically, it is the region in south-central Asia delineated by the Himalayas in the north, the Hindu Kush in the west. Politically, the Indian subcontinent usually includes Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, sometimes, the term South Asia is used interchangeably with Indian subcontinent. There is no consensus about which countries should be included in each and it is first attested in 1845 to refer to the North and South Americas, before they were regarded as separate continents. Its use to refer to the Indian subcontinent is seen from the twentieth century. It was especially convenient for referring to the region comprising both the British India and the states under British Paramountcy. The term Indian subcontinent also has a geological significance and it was, like the various continents, a part of the supercontinent of Gondwana. A series of tectonic splits caused formation of basins, each drifting in various directions. The geological region called the Greater India once included the Madagascar, Seychelles, Antartica, as a geological term, Indian subcontinent has meant that region formed from the collision of the Indian basin with Eurasia nearly 55 million years ago, towards the end of Paleocene. The Indian subcontinent has been a particularly common in the British Empire. The region, state Mittal and Thursby, has also labelled as India, Greater India. The BBC and some sources refer to the region as the Asian Subcontinent. Some academics refer to it as South Asian Subcontinent, the terms Indian subcontinent and South Asia are sometimes used interchangeably. There is no accepted definition on which countries are a part of South Asia or Indian subcontinent. In dictionary entries, the term subcontinent signifies a large, distinguishable subdivision of a continent, the region experienced high volcanic activity and plate subdivisions, creating Madagascar, Seychelles, Antartica, Austrolasia and the Indian subcontinent basin. The Indian subcontinent drifted northeastwards, colliding with the Eurasian plate nearly 55 million years ago and this geological region largely includes Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. The zone where the Eurasian and Indian subcontinent plates meet remains one of the active areas. The English term mainly continues to refer to the Indian subcontinent, physiographically, it is a peninsular region in south-central Asia delineated by the Himalayas in the north, the Hindu Kush in the west, and the Arakanese in the east
19.
Bhagabhadra
–
Bhagabhadra was one of the kings of the Indian Shunga dynasty. He ruled in north, central, and eastern India around 110 BCE, although the capital of the Shungas was at Pataliputra, he was also known to have held court at Vidisha. It is thought that name Bhagabhadra also appears in the lists of the Shungas in the Puranic records, under the name Bhadraka. This inscription is important in that in tends to validate that the Shungas ruled in the area of Vidisa around 100 BCE and this is also corroborated by some artistic realization on the nearby Sanchi stupa thought to belong to the period of the Shungas. Altogether, three Shunga pillars have also found in the area. Greco-Buddhism History of Buddhism Photo of the pillar with Brahmi inscription Heliodorus pillar at Vidisha Text of the inscriptions on Heliodorus pillar Vedic archeology
20.
Malwa
–
Malwa is a natural region in west-central India occupying a plateau of volcanic origin. Geologically, the Malwa Plateau generally refers to the upland north of the Vindhya Range. Politically and administratively, the historical Malwa region includes districts of western Madhya Pradesh, the definition of Malwa is sometimes extended to include the Nimar region north of the Vindhyas. The Malwa region had been a political unit from the time of the ancient Malava Kingdom. It has been ruled by several kingdoms and dynasties, including the Avanti Kingdom, the Mauryans, the Malavas, the Guptas, the Paramaras, the Malwa sultans, the Mughals and the Marathas. Malwa continued to be a division until 1947, when the Malwa Agency of British India was merged into Madhya Bharat state of independent India. Although its political borders have fluctuated throughout history, the region has developed its own culture, influenced by the Rajasthani, Marathi. Ujjain had been the political, economic, and cultural capital of the region in ancient times, overall, agriculture is the main occupation of the people of Malwa. The region has one of the important producers of opium in the world. Wheat and soybeans are other important cash crops, and textiles are a major industry, several early stone age or Lower Paleolithic habitations have been excavated in eastern Malwa. The name Malwa is derived from the name of the ancient Indian tribe of Malavas, the name Malava is said to be derived from the Sanskrit term Malav, which means “part of the abode of Lakshmi”. The location of the Malwa or Moholo, mentioned by the 7th-century Chinese traveller Xuanzang, is identified with present-day Gujarat. The region is cited as Malibah in Arabic records, such as Kamilu-t Tawarikh by Ibn Asir, Ujjain, also known historically as Ujjaiyini and Avanti, emerged as the first major centre in the Malwa region during Indias second wave of urbanisation in the 7th century BC. Around 600 BC an earthen rampart was built around Ujjain, enclosing a city of considerable size, Avanti was one of the prominent mahajanapadas of ancient India. The region was conquered by the Maurya Empire in the mid-4th century BC, Ashoka, who was later a Mauryan emperor, was governor of Ujjain in his youth. After the death of Ashoka in 232 BC, the Maurya Empire began to collapse, although evidence is sparse, Malwa was probably ruled by the Kushanas, the Shakas and the Satavahana dynasty during the 1st and 2nd century CE. Ownership of the region was the subject of dispute between the Western Kshatrapas and the Satavahanas during the first three centuries AD, Ujjain emerged a major trading centre during the 1st century AD. Malwa became part of the Gupta Empire during the reign of Chandragupta II, also known as Vikramaditya, the Gupta period is widely regarded as a golden age in the history of Malwa, when Ujjain served as the empires western capital
21.
Satavahana dynasty
–
The Satavahanas were an ancient Indian dynasty based in the Deccan region. The Satavahana kingdom mainly comprised the present-day Telangana, Andhra Pradesh, at different times, their rule extended to parts of modern Gujarat, Madhya Pradesh, and Karnataka. The dynasty had different capital cities at different times, including Pratishthana, the origin of the dynasty is uncertain, but according to the Puranas, their first king overthrew the Kanva dynasty. In the post-Maurya era, the Satavahanas established peace in the Deccan region, in particular their struggles with the Saka Western Satraps went on for a long time. The dynasty reached its zenith under the rule of Gautamiputra Satakarni, the kingdom fragmented into smaller states by the early 3rd century CE. The Satavahanas were early issuers of Indian state coinage struck with images of their rulers and they formed a cultural bridge and played a vital role in trade and the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India. They supported Brahmanism as well as Buddhism, and patronised Prakrit language instead of Sanskrit, the date and place of origin of the Satavahanas, as well as the meaning of the dynastys name, are a matter of debate among the historians. According to one theory, the word Satavahana is a Prakrit form of the Sanskrit Sapta-Vahana and this would indicate that the Satavahanas originally claimed association with the legendary solar dynasty, as was common in ancient India. According to Inguva Kartikeya Sarma, the name is derived from the words sata and vahana. Another theory connects their name to the earlier Satiyaputa dynasty, yet another theory derives their name from the Munda words Sadam and Harpan, implying son of the performer of a horse sacrifice. Several rulers of the dynasty bear the name or title Satakarni, Satavahana, Satakarni, Satakani and Shalivahana appear to be variations of the same word. Damodar Dharmanand Kosambi theorized that the word Satakarni is derived from the Munda words sada, the Puranas use the name Andhra or Andhra-Bhritya for the Satavahanas. The term Andhra may refer to ethnicity or territory of the dynasty and it does not appear in the dynastys own records. The use of the name Andhra in the Puranas has led scholars to believe that the dynasty originated in the eastern Deccan region. At Kotilingala in Telangana, coins bearing the legend Rano Siri Chimuka Satavahanasa were found, coins attributed to Simukas successors Kanha and Satakarni I were also discovered at Kotilingla. Based on these discoveries, historians such as D. R. Reddy, S. Reddy, however, the coin samples from Kotlingala are small, and it is not certain if these coins were minted there or reached there from somewhere else. Sastry also later changed his view, and stated that the two kings were different, as for the Puranas, these texts were compiled much later, during the Gupta period, and it is not certain if the Satavahanas were referred to as Andhras during their time. Another section of scholars believe that the Satavahanas originated in western Deccan, all of the four extant inscriptions from the early Satavahana period have been found in and around this region
22.
Indo-Greek Kingdom
–
The kingdom was founded when the Graeco-Bactrian king Demetrius invaded the subcontinent early in the 2nd century BC. The Greeks in South Asia were eventually divided from the Graeco-Bactrians centered in Bactria, but the Greeks failed to establish united rule in present-day north-western South Asia. The most famous Indo-Greek ruler was Menander and he had his capital at Sakala in the Punjab. The expression Indo-Greek Kingdom loosely describes a number of various polities, traditionally associated with a number of regional capitals like Taxila, Pushkalavati. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. The diffusion of Indo-Greek culture had consequences which are still felt today, after 321 BC Eudemus toppled Taxiles, until he left India in 316 BC. To the south, another general also ruled over the Greek colonies of the Indus, Peithon, son of Agenor, in 305 BC, Seleucus I led an army to the Indus, where he encountered Chandragupta. The confrontation ended with a treaty, and an intermarriage agreement. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, also several Greeks, such as the historian Megasthenes, followed by Deimachus and Dionysius, were sent to reside at the Mauryan court. Presents continued to be exchanged between the two rulers, on these occasions, Greek populations apparently remained in the northwest of the Indian subcontinent under Mauryan rule. It is also thought that Greeks contributed to the work of the Pillars of Ashoka. 1 That is the Caucasus Indicus or Paropamisus, mod, Alexander had also established several colonies in neighbouring Bactria, such as Alexandria on the Oxus and Alexandria of the Caucasus. After Alexanders death in 323 BC, Bactria came under the control of Seleucus I Nicator, the Greco-Bactrian Kingdom was founded when Diodotus I, the satrap of Bactria seceded from the Seleucid Empire around 250 BC. The preserved ancient sources are contradictory and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire
23.
Panchala
–
Panchala was an ancient kingdom of northern India, located in the Ganges-Yamuna Doab of the upper Gangetic plain. During Late Vedic times, it was one of the most powerful states of the Indian subcontinent, by the c. 5th century BCE, it had become an oligarchic confederacy, considered as one of the solasa mahajanapadas of the Indian subcontinent. After being absorbed into the Mauryan Empire, Panchala regained its independence until it was annexed by the Gupta Empire in the 4th century CE, the Panchalas occupied the country to the east of the Kurus, between the upper Himalayas and the river Ganges. It roughly corresponded to modern Budaun, Farrukhabad and the districts of Uttar Pradesh. The country was divided into Uttara-Panchala and Dakshina-Panchala, the northern Panchala had its capital at Ahichatra, while southern Panchala had it capital at Kampilya or Kampil in Farrukhabad district. The famous city of Kanyakubja or Kannauj was situated in the kingdom of Panchala, the Panchala janapada is believed to have been formed by multiple janas. The Shatapatha Brahmana suggests that Panchala was the name of the Krivi tribe. The later Vedic literature uses the term Panchala to describe the close associates of the Kurus, the Mahabharata sometimes mentions the Srnjayas as a tribe or a family among the Panchalas, sometimes uses the two terms as synonyms, although it also mentions the two separately at some places. According to the political scientist Sudama Misra, the name of the Panchala janapada suggests that it was a fusion of five janas, ray Chaudhuri theorized that these five clans were the Krivis, the Turvashas, the Keshins, the Srinjayas, and the Somakas. The names of the last two clans, the Somakas and the Srinjayas, are mentioned in the Mahabharata and the Puranas. King Drupada, whose daughter Draupadi was married into the Pandavas, originally a monarchical clan, the Panchalas appear to have switched to republican corporation around 500 BCE. The Buddhist text Anguttara Nikaya mentions Panchala as one of the sixteen mahajanapadas of the c. 6th century BCE, the 4th century BCE Arthashastra also attests the Panchalas as following the Rajashabdopajivin constitution. Panchala was annexed into the Magadha empire during the reign of Mahapadma Nanda in the mid-4th century BCE, numismatic evidence reveals the existence of independent rulers of Panchala during the post-Mauryan period. Most of the coins issued by them are found at Ahichatra, the reverse bears depictions of the deities or sometimes of their attributes, whose names form a component of the issuers names. Shaunakayaniputra Vangapala, ruler of Ahichatra, whom Vaidehiputra Ashadhasena mentioned as his grandfather in his Pabhosa inscription, is identified with king Vangapala, the name of Damagupta is also found on a clay sealing. The last independent ruler of Ahichatra was probably Achyuta, who was defeated by Samudragupta, after which, the coins of Achyuta found from Ahichatra have a wheel of eight spokes on the reverse and the legend Achyu on the obverse. Kuru Kingdom Vedic period Painted Grey Ware culture Mahajanapadas Mahabharata Coins of Panchala janapada Coins of Post-Mauryan Panchala Kingdom Panchal Details from IGNCA
24.
Bharhut
–
Bharhut is a village located in the Satna district of Madhya Pradesh, central India. It is known for its famous relics from a Buddhist stupa, the Bharhut sculptures represent some of the earliest examples of Indian and Buddhist art. An epigraph on the gateway of the stupa mentions its erection during the supremacy of the Shungas by Vatsiputra Dhanabhuti, in 1873, Alexander Cunningham visited Bharhut. The next year, he excavated the site, J. D. Beglar, Cunninghams assistant, continued the excavation and recorded the work through numerous photographs. The complex in Bharhut included a temple, which contained a colossal figure of the Buddha, along with fragments of sculptures showing the Buddha with images of Brahma. Beglar also photographed a 10th-century Buddhist Sanskrit inscription, about which nothing is now known, the ruined stupa—nothing but foundations of the main structure —is still in Bharhut, however, the gateways and railings have been dismantled and reassembled at the Indian Museum, Kolkata. They contain numerous birth stories of the Buddhas previous lives, or Jataka tales, many of them are in the shape of large, round medallions. Two of the panels are at the Smithsonian, the style represents the earliest phase of Indian art, and all characters are depicted wearing the Indian dhoti, except for one foreigner thought to be an Indo-Greek soldier, with Buddhist symbolism. The Bharhut carvings are slightly earlier than the Sanchi carvings and the earlier Ajanta frescos, an unusual feature of the Bharhut panels is the inclusion of text in the narrative panels, often identifying the individuals. The inscriptions found at Bharhut are of significance in tracing the history of early Indian Buddhism. These include individuals from Vidisha, Purika, Pataliputra, Karhad, Bhojakata, Kosambi,82 inscriptions serve as labels for panels depicting the Jatakas, the life of the Buddha, former Manushi Buddhas, other stories and Yakshas and Yakshinis. Sanchi Deorkothar Bharhut sculpture images Birth of classic form, BENOY K. BEHL, Frontline, Volume 24 - Issue 17,07,2007, covering the art of the Bharhut Stupa Life of the Historical Buddha on the Bharhut Railing Medallions from Barhut Railing at Indian Museum
25.
Sanchi
–
Sanchi the Buddhist complex, famous for its Great Stupa, is located on a hilltop at Sanchi Town in Raisen District of the state of Madhya Pradesh, India. It is 46 km north-east of Bhopal, capital of Madhya Pradesh, the Great Stupa at Sanchi is the oldest stone structure in India and was originally commissioned by the emperor Ashoka in the 3rd century BCE. Its nucleus was a hemispherical brick structure built over the relics of the Buddha. It was crowned by the chatra, a parasol-like structure symbolising high rank, the original construction work of this stupa was overseen by Ashoka, whose wife Devi was the daughter of a merchant of nearby Vidisha. Sanchi was also her birthplace as well as the venue of her, in the 1st century BCE, four elaborately carved toranas and a balustrade encircling the entire structure were added. The sanchi stupa built during Mauryan period was made of bricks, the complex flourished until the 11th century. Sanchi is the center of a region with a number of stupas including Satdhara, Morel Khurd, Andher, Mawas, the Great Stupa at Sanchi is the oldest structure and was originally commissioned by the emperor Ashoka the Great in the 3rd century BCE. Its nucleus was a brick structure built over the relics of the Buddha. It was crowned by the chatra, a parasol-like structure symbolising high rank, the old stupa was later covered when it was expanded under the Shungas. A pillar of finely polished sandstone was also erected, the bottom part of the pillar still stands. The upper parts of the pillar are placed under a canopy nearby, the pillar has an Ashokan inscription and an inscription in the ornamental Sankha Lipi from the Gupta period. It has been suggested that Pushyamitra may have destroyed the original stupa, the original brick stupa was covered with stone during the Shunga period. During the later rule of the Shunga, the stupa was expanded with stone slabs to almost twice its original size, the dome was flattened near the top and crowned by three superimposed parasols within a square railing. With its many tiers it was a symbol of the dharma, the dome was set on a high circular drum meant for circumambulation, which could be accessed via a double staircase. A second stone pathway at ground level was enclosed by a balustrade with four monumental gateways facing the cardinal directions. The buildings which seem to have been commissioned during the rule of the Shungas are the Second and Third stupas, from the 1st century BCE, the gateways and the balustrade were built and colored, the work being apparently commissioned by the Satavahana. The gateways and toranas are generally dated to the 1st century CE, kharavela in his inscription mentions one Satakarni, who is identified as Satakarni II, who is also identical to the one who inscribed in Sanchi. If this is true, then the dating of Sanchi gateway, although made of stone, they were carved and constructed in the manner of wood and the gateways were covered with narrative sculptures
26.
Brahmi script
–
Brahmi is the modern name given to one of the oldest writing systems used in South and Central Asia from the 1st millennium BCE. Brahmi is an abugida that thrived in the Indian subcontinent and uses a system of marks to associate vowels with consonant symbols. It evolved into a host of other scripts that continue in use, Brahmi is related to the ancient Kharosthi script, which was used in what is now eastern Afghanistan and Pakistan. Kharosthi died out in ancient times, the best-known Brahmi inscriptions are the rock-cut edicts of Ashoka in north-central India, dating to 250–232 BCE. The script was deciphered in 1837 by James Prinsep, an archaeologist, philologist, Brahmi was at one time referred to in English as the pin-man script, that is stick figure script. Thence the name was adopted in the work of Georg Bühler. The Gupta script of the 5th century is sometimes called Late Brahmi, the Brahmi script diversified into numerous local variants, classified together as the Brahmic scripts. Dozens of modern scripts used across South Asia have descended from Brahmi, one survey found 198 scripts that ultimately derive from it. The script was associated with its own Brahmi numerals, which provided the graphic forms for the Hindu–Arabic numeral system now used through most of the world. The Brahmi script is mentioned in the ancient Indian texts of Hinduism, Jainism and Buddhism, for example, the Lipisala samdarshana parivarta lists 64 lipi, with the Brahmi script starting the list. The Lalitavistara Sūtra states that young Siddhartha, the future Buddha, mastered philology, Brahmi and other scripts from Brahmin Lipikara, a shorter list of eighteen ancient scripts is found in the texts of Jainism, such as the Pannavana Sutra and the Samavayanga Sutra. These Jaina script lists include Brahmi at number 1 and Kharoshthi at number 4 but also Javanaliya, while the contemporary Kharosthi script is widely accepted to be a derivation of the Aramaic alphabet, the genesis of the Brahmi script is less straightforward. Salomon reviewed existing theories in 1998, while Falk provided an overview in 1993, an origin in Semitic scripts has been proposed by some scholars since the publications by Albrecht Weber and Georg Bühlers On the origin of the Indian Brahma alphabet. The most disputed point about the origin of the Brahmi script has long been whether it was an indigenous development or was borrowed or derived from scripts that originated outside India. Most scholars believe that Brahmi was likely derived from or influenced by a Semitic script model, however, the issue is not settled due to the lack of direct evidence and unexplained differences between Aramaic, Kharosthi and Brahmi. Virtually all authors accept that regardless of the origins, the degree of Indian development of the Brahmi script in both the form and the structure has been extensive. It is also accepted that theories of Vedic grammar probably had a strong influence on this development. In contrast, some reject the idea of foreign influence
27.
Hindu
–
Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism. It has historically used as a geographical, cultural, or religious identifier for people indigenous to South Asia. The historical meaning of the term Hindu has evolved with time, by the 16th century, the term began to refer to residents of India who were not Turks or Muslims. The historical development of Hindu self-identity within the Indian population, in a religious or cultural sense, is unclear, competing theories state that Hindu identity developed in the British colonial era, or that it developed post-8th century CE after the Islamic invasion and medieval Hindu-Muslim wars. A sense of Hindu identity and the term Hindu appears in texts dated between the 13th and 18th century in Sanskrit and regional languages. The 14th- and 18th-century Indian poets such as Vidyapati, Kabir and Eknath used the phrase Hindu dharma, the Christian friar Sebastiao Manrique used the term Hindu in religious context in 1649. In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for Mughals, scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. Hindoo is a spelling variant, whose use today may be considered derogatory. At more than 1.03 billion, Hindus are the third largest group after Christians. The vast majority of Hindus, approximately 966 million, live in India, according to Indias 2011 census. After India, the next 9 countries with the largest Hindu populations are, in decreasing order, Nepal, Bangladesh, Indonesia, Pakistan, Sri Lanka, United States, Malaysia, United Kingdom and Myanmar. These together accounted for 99% of the worlds Hindu population, the word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu, which means a large body of water, covering river, ocean. It was used as the name of the Indus river and also referred to its tributaries, the Punjab region, called Sapta Sindhava in the Vedas, is called Hapta Hindu in Zend Avesta. The 6th-century BCE inscription of Darius I mentions the province of Hidush, the people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian in the 8th century text Chachnama. The term Hindu in these ancient records is an ethno-geographical term, the Arabic equivalent Al-Hind likewise referred to the country of India. Among the earliest known records of Hindu with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by the Buddhist scholar Xuanzang, Xuanzang uses the transliterated term In-tu whose connotation overflows in the religious according to Arvind Sharma. The Hindu community occurs as the amorphous Other of the Muslim community in the court chronicles, wilfred Cantwell Smith notes that Hindu retained its geographical reference initially, Indian, indigenous, local, virtually native. Slowly, the Indian groups themselves started using the term, differentiating themselves, the poet Vidyapatis poem Kirtilata contrasts the cultures of Hindus and Turks in a city and concludes The Hindus and the Turks live close together, Each makes fun of the others religion
28.
Patanjali
–
Patañjali is a proper Indian name. Several important ancient Sanskrit works are ascribed to one or more authors of this name, amongst the more important authors called Patañjali are, The author of the Mahābhāṣya, an ancient treatise on Sanskrit grammar and linguistics, based on the Aṣṭādhyāyī of Pāṇini. This Patañjalis life is dated to mid 2nd century BCE by both Western and Indian scholars and this text was titled as a bhasya or commentary on Katyayana-Paninis work by Patanjali, but is so revered in the Hindu traditions that it is widely known simply as Maha-bhasya or Great commentary. So vigorous, well reasoned and vast is his text, that this Patanjali has been the authority as the last grammarian of classical Sanskrit for 2,000 years, with Panini and Katyayana preceding him. Their ideas on structure, grammar and philosophy of language have also influenced scholars in other Indian religions such as Buddhism and Jainism, the compiler of the Yoga sūtras, a text on Yoga theory and practice, and a notable scholar of Samkhya school of Hindu philosophy. He is variously estimated to have lived between 5th century BCE to 4th century CE, with more scholars accepting dates between 2nd and 4th century CE, the Yogasutras is one of the most important texts in the Hindu tradition and the foundation of classical Yoga. It is the Indian Yoga text that was most translated in its medieval era into forty Indian languages, the author of a medical text called Patanjalatantra. There is a fourth Hindu scholar also named Patanjali, who lived in 8th-century CE and wrote a commentary on Charaka Samhita. According to some modern era Indian scholars such as P. V, sharma, the two medical scholars named Patanjali may be the same person, but completely different person than the Patanjali who wrote the Sanskrit grammar classic Mahabhasya. Patanjali is one of the 18 siddhars in the Tamil siddha tradition, according to Monier Monier-Williams, the word Patañjali is a compound name from patta and añj or añjali. Louis Renou was among the scholars who have suggested that the Patañjali who wrote on Yoga was a different person than the Patanjali who wrote a commentary on Paninis grammar. In 1914, James Wood proposed that they were the same person, in 1922, Surendranath Dasgupta presented a series of arguments to tentatively propose that the famed Grammar text and the Yoga text author may be identical. The view that these were two different authors is generally accepted, but some Western scholars consider them as same. Some in the Indian tradition have held that one Patañjali wrote treatises on grammar, medicine, no known Sanskrit text prior to the 10th century states that the one and the same Patanjali was behind all the three treatises. In the grammatical tradition, Patañjali is believed to have lived in the second century BCE and he wrote a Mahabhasya on Paninis sutras, in a form that quoted the commentary of Kātyāyanas vārttikas. This is an influential work on Sanskrit grammar and linguistics. Of the three ancient grammarians, the dating of Patanjali to mid 2nd century BCE is considered as reasonably accurate by mainstream scholarship. The text influenced Buddhist grammatical literature, as well as memoirs of travellers to India, for example, the Chinese pilgrim I-tsing mentions that the Mahabhasya is studied in India and advanced scholars learn it in three years
29.
West Bengal
–
West Bengal is an Indian state, located in East India on the Bay of Bengal. It is Indias fourth-most populous state, with over 91 million inhabitants and it has a total area of 34,267 sq mi, making it similar in size to Serbia. A part of the ethno-linguistic Bengal region, it borders Bangladesh in the east and Nepal and it also has borders five Indian states, Odisha, Jharkhand, Bihar, Sikkim and Assam. The state capital is Kolkata, the seventh-largest city in India, the geography of West Bengal includes the Darjeeling Himalayan hill region in its extreme north, the Ganges delta, the Rarh region and the coastal Sundarbans. The main ethnic group are the Bengali people, with Bengali Hindus forming the demographic majority, Ancient Bengal was the site of several major janapadas, including Vanga, Radha, Pundra and Suhma. In the 2nd century BC, the region was conquered by the emperor Ashoka, in the 4th century AD, it was absorbed into the Gupta Empire. From the 13th century onward, the region was ruled by sultans, powerful Hindu states and Baro-Bhuyan landlords. The British East India Company cemented their hold on the following the Battle of Plassey in 1757. Between 1977 and 2011, the state was administered by the worlds longest elected Communist government, a major agricultural producer, West Bengal is the sixth-largest contributor to Indias net domestic product. It is noted for its activities and the presence of cultural and educational institutions. The states cultural heritage, besides varied folk traditions, ranges from stalwarts in literature including Nobel-laureate Rabindranath Tagore to scores of musicians, film-makers and artists. West Bengal is also distinct from most other Indian states in its appreciation and practice of playing football besides cricket. The origin of the name Bengal is unknown, one theory suggests that the word derives from Bang, a Dravidian tribe that settled the region around 1000 BC. The word might have derived from the ancient kingdom of Vanga. Although some early Sanskrit literature mentions the name, the early history is obscure. At the end of British Rule over the Indian subcontinent, the Bengal region was partitioned in 1947 along religious lines into east and west, the east came to be known as East Bengal and the west came to known as West Bengal, which continued as an Indian state. In 2011, the Government of West Bengal proposed a change in the name of the state to Poschimbongo. This is the name of the state, literally meaning western Bengal in the native Bengali language
30.
Brahmin
–
Brahmin is a varna in Hinduism specialising as priests of sacred learning across generations. However, Indian texts suggest that Brahmins were often agriculturalists in medieval India, the Gautama Dharmasutra states in verse 10.3 that it is obligatory on a Brahmin to learn and teach the Vedas. The text forbids a Brahmin from engaging in the trade of animals for slaughter, meat, medicines, the Apastamba Dharmasutra asserts in verse 1.20.10 that trade is generally not sanctioned for Brahmins, but in the times of adversity he may do so. The chapter 1.20 of Apastamba, states Olivelle, forbids the trade of the following under any circumstances, human beings, meat, skins, weapons, barren cows, sesame seeds, pepper, and merits. The 1st millennium CE Dharmasastras, that followed the Dharmasutras contain similar recommendations on occupations for a Brahmin, both in prosperous or normal times, and in the times of adversity. The widely studied Manusmriti, for example, states, Except during a time of adversity and he should gather wealth just sufficient for his subsistence through irreproachable activities that are specific to him, without fatiguing his body. –4. 2–4.3 He must never follow a worldly occupation for the sake of livelihood, one who seeks happiness should become supremely content and self controlled, for happiness is rooted in contentment and its opposite is the root of unhappiness. –4. 11–4.12 The Manusmriti recommends that a Brahmins occupation must never involve forbidden activities such as producing or trading poison, weapons, meat, trapping birds and others. It also lists six occupations that it deems proper for a Brahmin, teaching, studying, offering yajna, officiating at yajna, giving gifts, of these, states Manusmriti, three which provide a Brahmin with a livelihood are teaching, officiating at yajna, and accepting gifts. The text states that teaching is best, and ranks the accepting of gifts as the lowest of the six, in the times of adversity, Manusmriti recommends that a Brahmin may live by engaging in the occupations of the warrior class, or agriculture or cattle herding or trade. Of these, Manusmriti in verses 10. 83–10, the term Brahmin in Indian texts has signified someone who is good and virtuous, not just someone of priestly class. Both Buddhist and Brahmanical literature, states Patrick Olivelle, repeatedly define Brahmin not in terms of family of birth and these virtues and characteristics mirror the values cherished in Hinduism during the Sannyasa stage of life, or the life of renunciation for spiritual pursuits. Brahmins, states Olivelle, were the class from which most ascetics came. The earliest inferred reference to Brahmin as a social class is in the Rigveda, occurs once. Ancient texts describing community-oriented Vedic yajna rituals mention four to five priests, the hotar, the adhvaryu, the udgatar, the functions associated with the priests were, The Hotri recites invocations and litanies drawn from the Rigveda. The Adhvaryu is the assistant and is in charge of the physical details of the ritual like measuring the ground. The Udgatri is the chanter of hymns set to melodies and music drawn from the Samaveda, the udgatar, like the hotar, chants the introductory, accompanying and benediction hymns. The Brahmin recites from the Atharvaveda, the Ritvij is the chief operating priest
31.
Ashoka
–
Ashoka was an ancient Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. One of Indias greatest emperors, Ashoka reigned over a realm that stretched from the Hindu Kush mountains in Afghanistan to the state of Bangladesh in the east. It covered the entire Indian subcontinent except parts of present-day Tamil Nadu, Karnataka, the empires capital was Pataliputra, with provincial capitals at Taxila and Ujjain. In about 260 BCE, Ashoka waged a destructive war against the state of Kalinga. He conquered Kalinga, which none of his ancestors had done and he embraced Buddhism after witnessing the mass deaths of the Kalinga War, which he himself had waged out of a desire for conquest. Ashoka reflected on the war in Kalinga, which reportedly had resulted in more than 100,000 deaths and 150,000 deportations, Ashoka converted gradually to Buddhism beginning about 263 BCE. He was later dedicated to the propagation of Buddhism across Asia, Ashoka regarded Buddhism as a doctrine that could serve as a cultural foundation for political unity. Ashoka is now remembered as a philanthropic administrator, in the Kalinga edicts, he addresses his people as his children, and mentions that as a father he desires their good. Ashokas name Aśoka means painless, without sorrow in Sanskrit, in his edicts, he is referred to as Devānāmpriya, and Priyadarśin. His fondness for his names connection to the Saraca asoca tree, along with the Edicts of Ashoka, his legend is related in the 2nd-century CE Ashokavadana, and in the Sri Lankan text Mahavamsa. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka, Ashoka was born to the Mauryan emperor, Bindusara and a relatively lower ranked wife, Subhadrangī. Ashoka became a great emperor despite having an appearance that was unfavorable to his father. He was the grandson of Chandragupta Maurya, founder of the Mauryan dynasty, since, according to Roman historian Appian, Ashokas grandfather Chandragupta had made a marital alliance with Seleucus, there is a possibility that Ashoka had a Seleucid Greek grandmother. The Avadana texts mention that his mother was queen Subhadrangī, according to the Ashokavadana, she was the daughter of a Brahmin from the city of Champa. Though a palace intrigue kept her away from the emperor, this eventually ended and it is from her exclamation I am now without sorrow, that Ashoka got his name. The Divyāvadāna tells a story, but gives the name of the queen as Janapadakalyānī. Ashoka had several siblings, all of whom were his half-brothers from the other wives of Bindusara. His fighting qualities were apparent from an age and he was given royal military training
32.
Commander-in-chief
–
A commander-in-chief is the person or body that exercises supreme operational command and control of a nations military forces or significant elements of those forces. In the latter case, the element is those forces within a particular region. Often, a given countrys commander-in-chief need not be or have been an officer or even a veteran. This follows the principle of civilian control of the military, the role of commander-in-chief derives from the Latin, imperator. Imperatores of the Roman Republic and Roman Empire possessed imperium powers, in its modern use, the term first applied to King Charles I of England in 1639. It continued to be used during the English Civil War, a nations head of state usually holds the nominal position of commander-in-chief, even if effective executive power is held by a separate head of government. Governors-general and colonial governors are also often appointed commander-in-chief of the forces within their territory. A commander-in-chief is sometimes referred to as commander, which is sometimes used as a specific term. The term is used for military officers who hold such power and authority, not always through dictatorship. The term is used for officers who hold authority over an individual military branch. According to the Constitution of Albania, The President of the Republic of Albania is the Commander-in-chief of Albanian Armed Forces, the incumbent Commander-in-chief is President Bujar Nishani. The Ministry of Defense is the government department that assists and serves the President in the management of the armed forces, the Minister for Defence and several subordinate ministers exercise this control through the Australian Defence Organisation. The Constitution states, in Article 80, that the President is the Commander-in-Chief of the Federal Armed Forces. e, the cabinet under the chairmanship of the Federal Chancellor, as defined in Article 69. The commander-in-chief is the president, although executive power and responsibility for national defense resides with the prime minister and he retired on 7 April 1972 and relinquished all authority and duties to the President of Bangladesh. Article 142 of the Brazilian Constitution of 1988 states that the Brazilian Armed Forces is under the command of the President of the Republic. The Sultan of Brunei is the Commander-in-Chief of the Royal Brunei Armed Forces, the powers of command-in-chief over the Canadian Armed Forces are vested in the Canadian monarch, and are delegated to the Governor General of Canada, who also uses the title Commander-in-Chief. In this capacity, the general is entitled to the uniform of a general/flag officer, with the crest of the office. According to the National Defence Act, the Minister of National Defence is responsible and accountable to parliament for all related to national defence
33.
Ayodhya
–
Ayodhya, also known as Saket, is an ancient city of India, believed to be the birthplace of Rama and setting of the epic Ramayana. It is adjacent to Faizabad city in the region of the Indian state of Uttar Pradesh. Ayodhya used to be the capital of the ancient Kosala Kingdom and it has an average elevation of 93 meters. Owing to the belief as the birthplace of Rama, Ayodhya has been regarded as one of the seven most important pilgrimage sites for Hindus. It is believed that the spot of Rama was marked by a temple, which was demolished by the orders of the Mughal emperor Babur. The Ayodhya dispute concerns the activism by the Hindu groups to rebuild a Ramas temple at the site, Ayodhya is on the right bank of the river Sarayu,8, km from Faizabad. This town is associated with Rama, seventh incarnation of Vishnu. According to the Ramayana, the city is 9,000 years old and was founded by Manu, other sources hold that it was founded by its namesake, King Ayudh. It was said to be the capital of the Solar dynasty, at the time it was known as Kaushaldesa. Skanda Purana and other puranas list Ayodhya as one of the seven most sacred cities of India, today it is predominantly a religious destination with its historical significance and sacred temples. The Atharvaveda described Ayodhya as a city built by God and being prosperous as paradise itself and its first ruling king was Ikshvaku, of the Solar dynasty and eldest son of Vaivasvata Manu. The sixth king of this line, Prithu, is linguistically the etymology of earth, mandhatri was a later king of the region, and the 31st king of his descent was Harischandra, known for his truthfulness, or Sathya-sandhata. His lineeage was Surya Vamsa and, in known for their honesty as rulers. Raja Sagar of the same clan performed the Asvamedha Yajna, Later came the great King Raghu, after whom the dynasty was called Raghuvamsa. His grandson was Raja Dasharatha, of the Kausala dynasty, several religions have prospered in Ayodhya simultaneously as well as at different periods. Elements of Hinduism, Buddhism, Jainism and Islam can be found in the city, Ayodhya demonstrates Ganga-Jamuni culture in the Hanumangarhi temple, built by Nawab of Awadh. According to Jain Agams, it is the eternal city after Shikharji. According to one derivation, Ayodhya is said to derive from the name of King Ayudh, in the more accepted etymology, In word Ayodhya, A is feminine negation of the word Yodhya which comes from the root Yudh
34.
Mathura
–
Mathura is a city in the North Indian state of Uttar Pradesh. It is located approximately 50 kilometres north of Agra, and 145 kilometres south-east of Delhi, about 11 kilometres from the town of Vrindavan and it is the administrative centre of Mathura District of Uttar Pradesh. During the ancient period, Mathura was a hub, located at the junction of important caravan routes. The 2011 census of India estimated the population of Mathura to be 441,894, Mathura is believed to be the birthplace of Krishna which is located at the centre of Braj or Brij-bhoomi, called Shri Krishna Janma-Bhoomi, literally, Lord Krishnas birthplace. It is one of the seven cities considered holy by Hindus, the Keshav Dev Temple was built in ancient times on the site of Krishnas birthplace. Mathura was the capital of the Surasena Kingdom, ruled by Kansa the maternal uncle of Krishna, Mathura has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India. Mathura has an ancient history and also homeland and birthplace of Krishna who was born in Yadu dynasty, according to the Archaeological Survey of India plaque at the Mathura Museum, the city is mentioned in the oldest Indian epic, the Ramayana. In the epic, the Ikshwaku prince Shatrughna slays a demon called Lavanasura, afterwards, the place came to be known as Madhuvan as it was thickly wooded, then Madhupura and later Mathura. In the 6th century BCE Mathura became the capital of the Surasena mahajanapada, the city was later ruled by the Maurya empire. Megasthenes, writing in the early 3rd century BCE, mentions Mathura as a city under the name Μέθορα. It seems it never was under the control of the following Shunga dynasty as not a single archaeological remain of a Shunga presence were ever found in Mathura. However, this corresponds to the presence of the native Mitra dynasty, in Mathura. After a period of rule, Mathura was conquered by the Indo-Scythians during the 1st century BCE. The Indo-Scythian satraps of Mathura are sometimes called the Northern Satraps, as opposed to the Western Satraps ruling in Gujarat, mathuran art and culture reached its zenith under the Kushan dynasty which had Mathura as one of their capitals, the other being Purushapura. The city was sacked and many of its temples destroyed by Mahmud of Ghazni in 1018 CE and again by Sikandar Lodhi, sikander Lodhi earned the epithet of Butt Shikan, the Destroyer of Hindu deities. The Mughal Emperor Aurangzeb, built the Shahi-Eidgah Mosque during his rule, in 2016,24 people including 2 police officers were killed in the Jawahar Bagh clash, when the police tried to evict a large number of squatters from the public park. Mathura is located at 27. 28°N77. 41°E /27.28,77.41 and it has an average elevation of 174 metres. The 2011 census of India estimates the population of Mathura to be 441,894, males account for 54% and females for 46% of this population
35.
Sagala
–
Sagala or Sangala, the ancient Greek name for the modern city of Sialkot in present-day Pakistan, was a city of located in northern Punjab, Pakistan. Sagala was known as Sakala to the natives of the Indian sub-continent during ancient times, Sagala is mentioned as the capital of the successor Greek kingdom when it was made the capital by King Menander I, son of Demetrius. There is a town of the name of Sakala, a river of the name of Apaga, nakula, proceeding to Sakala, the city of the Madras, made his uncle Shalya accept from affection the sway of the Pandavas. The city appears in the accounts of Alexander the Greats conquests of Persias eastern colonies in Asia, after crossing the Hydraotes, Alexander, joined by Porus with elephants and 5,000 local troops, laid siege to Sagala, where the Cathaeans had entrenched themselves. The city was razed to the ground, and many of its inhabitants killed, had a strong city near which they proposed to make their stand, named Sagala. The next day Alexander rested his troops, and on the third advanced on Sangala, at this point too, Porus arrived, bringing with him the rest of the elephants and some five thousand of his troops. Alexander returned to Sangala, razed the city to the ground, arrian, Anabasis of Alexander, V. 22-24 Sagala was rebuilt and established as an outpost and incorporated into Alexanders vast empire. It was the easternmost outpost established by Alexander and remained a center of Hellenistic influence for some time after. Following his overthrowing of the Mauryan Empire, Pushyamitra Shunga established the Shunga Empire, according to the 2nd century Ashokavadana, Then King Pushyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. Pushyamitra therefore destroyed the sangharama, killed the monks there, after some time, he arrived in Sakala, and proclaimed that he would give a hundred dinara reward to whoever brought him the head of a Buddhist monk Ashokavadana,133, trans. The best descriptions of Sagala however, come from the Milinda Panha, wise architects have laid it out, and its people know of no oppression, since all their enemies and adversaries have been put down. Brave is its defence, with many and various towers and ramparts, with superb gates and entrance archways. Well laid out are its streets, squares, cross roads, well displayed are the innumerable sorts of costly merchandise with which its shops are filled. It is richly adorned with hundreds of alms-halls of various kinds, and splendid with hundreds of thousands of magnificent mansions and they resound with cries of welcome to the teachers of every creed, and the city is the resort of the leading men of each of the differing sects. Jewels are there in plenty, such as mens hearts desire, so full is the city of money, and of gold and silver ware, of copper and stone ware, that it is a very mine of dazzling treasures. And there is laid up there much store of property and corn and things of value in warehouses-foods and drinks of every sort, syrups, in wealth it rivals Uttara-kuru, and in glory it is as Âlakamandâ, the city of the gods. Sagala was described as Sagala or Euthydemia in the Geography of Ptolemy in the 1st century CE, incidentally, Sagala was also the capital of the Indo-Hepthalite King Mihirakula
36.
Sialkot
–
Sialkot is a city in, and the administrative headquarters for, Sialkot District, located in the north-east of the Punjab, Pakistan. Sialkot is Pakistans 12th most populous city, Sialkot is 5000 years old city. Sialkot was the capital of ancient Indo-Greek empire. Menander one of the Indo-Greek kings made his capital to Sialkot after the victory of Alexander the Great, Sialkot became a part of the Muslim Sultanate of Delhi when the Afghan noble Sultan Shahab-ud-Din Muhammad Ghauri conquered Punjab in 1185. He was unable to conquer Lahore but left a garrison in Sialkot, later Sultan Khusro Malik tried to capture the city but failed to do so. Sialkot then became a part of the Muslim Mughal Empire, the Mughal commander Usman Ghani Raza, advanced towards Delhi by way of Sialkot which capitulated to his armies. Zaheer-ud-Din Muhammad Babur records, At the end of the Mughal dynasty the suburbs, Sialkot itself was appropriated by powerful families of Pashtuns from Multan, Afghanistan and Swat, the Kakayzai and Sherwani, and another family from Quetta. In 1748 the four districts of Sialkot, Sambrial, Pasrur and Daska were given to the Afghan Pashtun ruler Ahmed Shah Durrani, after 1751 Ahmed Shah Durrani left his son Taimur to rule Lahore and the surrounding districts. During that time Raja Ranjit Deo of Jammu expanded his dominion over the peripheral areas but not the city of Sialkot. After the decline of the Mughal Empire, the Sikh invaded and occupied Sialkot for about 40 years, the predominantly Muslim population supported Muslim League and the Pakistan Movement. After independence in 1947 the Hindu and Sikh minorities migrated to India, while Muslim refugees from India settled in the Sialkot district, Sialkot has become one of the major industrial centres of Pakistan. During the Indo-Pakistani war of 1965, when Pakistani troops arrived in Kashmir, the Pakistan Army successfully defended the city and the people of Sialkot came out in full force to support the troops. In 1966 the Government of Pakistan awarded the Hilal-i-Istaqlal to the citizens of Sialkot, Lahore and Sargodha for their courage, the armoured battles in the Sialkot sector like the Battle of Chawinda were the most intense since the Second World War. Sialkot features a subtropical climate under the Köppen climate classification. The post-monsoon season from mid-September to mid-November remains hot during the daytime but nights cool down substantially, in the winter from mid-November to March, days are pleasantly mild to warm and occasionally heavy rainfalls occur from the passage of frontal cloudbands. There is a child labour ban, the Atlanta Agreement. As of 2015, Sialkot exported US$2 billion worth of goods which is equal to 9% of Pakistans total exports, during the colonial era British Indias first bagpipe works opened in the city, today there are 20 pipe bands in the city. The 2014 FIFA World Cups soccer balls were made by Forward Sports, sialkot’s airport, funded by local businesses, is the only private one in Pakistan
37.
Punjab
–
The Punjab, also spelled Panjab, panj-āb, land of five rivers, is a geographical and cultural region in the northern part of South Asia, comprising areas of eastern Pakistan and northern India. Not being a unit, the extent of the region is the subject of debate. The foreign invaders mainly targeted the most productive region of the Punjab known as the Majha region. The people of the Punjab today are called Punjabis and their language is called Punjabi. The main religions of the Punjab region are Islam, Sikhism and Hinduism, other religious groups are Christianity, Jainism and Buddhism. The name of the region is a compound of two Persian words Panj and āb and was introduced to the region by the Turko-Persian conquerors of India, Punjab literally means Five Waters referring to the rivers, Jhelum, Chenab, Ravi, Sutlej, and Beas. All are tributaries of the Indus River, the Chenab being the largest, there are two main definitions of the Punjab region, the 1947 definition and the older 1846–1849 definition. The third definition incorporates both the 1947 and the definitions but also includes northern Rajasthan on a linguistic basis. 1947 definition The 1947 definition defines the Punjab region with reference to the dissolution of British India whereby the then British Punjab Province was partitioned between India and Pakistan, in Pakistan, the region now includes the Punjab province and Islamabad Capital Territory. In India, it includes the Punjab state, Chandigarh, Haryana, Using the 1947 definition, the Punjab region borders Kashmir to the north, Sindh and Rajasthan to the south, the Pashtun region and Balochistan to the west, and the Hindi belt to the east. Accordingly, the Punjab region is diverse and stretches from the hills of the Kangra Valley to the plains. Present day maps Major cities Using the 1947 definition of the Punjab region, some of the cities of the area include Lahore, Faisalabad. Older 1846–1849 definition The older definition of the Punjab region focuses on the collapse of the Sikh Empire, According to this definition, the Punjab region incorporates, in Pakistan, Azad Kashmir including Bhimber and Mirpur and parts of Khyber Pakhtunkhwa. In India the wider definition includes parts of Delhi and Jammu Division, the formation of the Himalayan Range of mountains to the east and north-east of the Punjab is the result of a collision between the north-moving Indo-Australian Plate and the Eurasian Plate. The plates are moving together, and the Himalayas are rising by about 5 millimetres per year. The upper regions are snow-covered the whole year, Lower ranges of hills run parallel to the mountains. The Lower Himalayan Range runs from north of Rawalpindi through Jammu and Kashmir, Himachal Pradesh, the mountains are relatively young, and are eroding rapidly. The Indus and the five rivers of the Punjab have their sources in the range and carry loam, minerals and silt down to the rich alluvial plains
India
Bangladesh
Nepal
.JPG)
.jpg)
.jpg)
.jpg)
.jpg)
.jpg)
