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Chicago
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Chicago, officially the City of Chicago, is the third-most populous city in the United States. With over 2.7 million residents, it is the most populous city in the state of Illinois, and it is the county seat of Cook County. In 2012, Chicago was listed as a global city by the Globalization and World Cities Research Network. Chicago has the third-largest gross metropolitan product in the United States—about $640 billion according to 2015 estimates, the city has one of the worlds largest and most diversified economies with no single industry employing more than 14% of the workforce. In 2016, Chicago hosted over 54 million domestic and international visitors, landmarks in the city include Millennium Park, Navy Pier, the Magnificent Mile, Art Institute of Chicago, Museum Campus, the Willis Tower, Museum of Science and Industry, and Lincoln Park Zoo. Chicagos culture includes the arts, novels, film, theater, especially improvisational comedy. Chicago also has sports teams in each of the major professional leagues. The city has many nicknames, the best-known being the Windy City, the name Chicago is derived from a French rendering of the Native American word shikaakwa, known to botanists as Allium tricoccum, from the Miami-Illinois language. The first known reference to the site of the current city of Chicago as Checagou was by Robert de LaSalle around 1679 in a memoir, henri Joutel, in his journal of 1688, noted that the wild garlic, called chicagoua, grew abundantly in the area. In the mid-18th century, the area was inhabited by a Native American tribe known as the Potawatomi, the first known non-indigenous permanent settler in Chicago was Jean Baptiste Point du Sable. Du Sable was of African and French descent and arrived in the 1780s and he is commonly known as the Founder of Chicago. In 1803, the United States Army built Fort Dearborn, which was destroyed in 1812 in the Battle of Fort Dearborn, the Ottawa, Ojibwe, and Potawatomi tribes had ceded additional land to the United States in the 1816 Treaty of St. Louis. The Potawatomi were forcibly removed from their land after the Treaty of Chicago in 1833, on August 12,1833, the Town of Chicago was organized with a population of about 200. Within seven years it grew to more than 4,000 people, on June 15,1835, the first public land sales began with Edmund Dick Taylor as U. S. The City of Chicago was incorporated on Saturday, March 4,1837, as the site of the Chicago Portage, the city became an important transportation hub between the eastern and western United States. Chicagos first railway, Galena and Chicago Union Railroad, and the Illinois, the canal allowed steamboats and sailing ships on the Great Lakes to connect to the Mississippi River. A flourishing economy brought residents from rural communities and immigrants from abroad, manufacturing and retail and finance sectors became dominant, influencing the American economy. The Chicago Board of Trade listed the first ever standardized exchange traded forward contracts and these issues also helped propel another Illinoisan, Abraham Lincoln, to the national stage
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Kashubians
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Kashubians also spelled as Kaszubians, Kassubians, Cassubians, Cashubes or Kashubs, and formerly known as Kashubes, are a West Slavic ethnic group in Pomerelia, north-central Poland. Their settlement area is referred to as Kashubia and they speak the Kashubian language, classified either as a separate language closely related to Polish, or a Polish dialect. In analogy to the classification, Kashubians are considered either an ethnic or a linguistic group. Kashubians are closely related to Poles, Kashubians are grouped with the Slovincians as Pomeranians. Similarly the Slovincian and Kashubian languages are grouped as the Pomeranian language, among larger cities, Gdynia contains the largest proportion of people declaring Kashubian origin. However, the biggest city of the Kashubia region is Gdańsk, the capital of the Pomeranian Voivodeship, between 80. 3% and 93. 9% people of the people in Linia, Sierakowice, Szemud, Kartuzy, Chmielno, Żukowo, etc. are of Kashubian descent. The traditional occupations of Kashubians have been agriculture and fishing and these have been joined by the service and hospitality industries, as well as agrotourism. The main organization that maintains the Kashubian identity is the Kashubian-Pomeranian Association, the recently formed Odroda is also dedicated to the renewal of Kashubian culture. The traditional capital has been disputed for a time and includes Kartuzy among the seven contenders. The biggest cities claiming to be the capital are, Gdańsk, Wejherowo, the total number of Kashubians varies depending on ones definition. A common estimate is that over 500,000 people in Poland are of the Kashubian ethnicity, the estimates range from around 500,000 to around 570,000. In the Polish census of 2002, only 5,100 people declared Kashubian nationality, most Kashubians declare Polish nationality and Kashubian ethnicity, and are considered both Polish and Kashubian. However, on the 2002 census there was no option to one nationality. At the 2011 census however, the number of persons declaring Kashubian as their identity was 16,000. In the same census, over 108,000 people declared everyday use of Kashubian language, Kashubs are a Western Slavic people living on the shores of the Baltic Sea. Kashubs have their own language and traditions, having lived somewhat isolated for centuries from the common Polish population. Kashubians descend from the Slavic Pomeranian tribes, who had settled between the Oder and Vistula Rivers after the Migration Period, and were at various times Polish and Danish vassals. The oldest known mention of Kashubia dates from 19 March 1238 – Pope Gregor IX wrote about Bogislaw I dux Cassubie – the Duke of Kashubia, the old one dates from the 13th century
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Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
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Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
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Romanesque Revival architecture
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Romanesque Revival is a style of building employed beginning in the mid-19th century inspired by the 11th- and 12th-century Romanesque architecture. Unlike the historic Romanesque style, however, Romanesque Revival buildings tended to feature more simplified arches, an early variety of Romanesque Revival style known as Rundbogenstil was popular in German lands and in the German diaspora beginning in the 1830s. By far the most prominent and influential American architect working in a free Romanesque manner was Henry Hobson Richardson, in the United States, the style derived from examples set by him are termed Richardsonian Romanesque, of which not all are Romanesque Revival. In Scotland the style started to emerge with the Duke of Argyl’s castle at Inverary, started in 1744, and castles by Robert Adam at Culzean, Oxenfoord, Dalquharran and it was at this point that the Norman Revival became a recognisable architectural style. In 1817 Thomas Rickman published his An Attempt to Discriminate the Styles of English Architecture from the Conquest To the Reformation and it was now realised that ‘round-arch architecture’ was largely Romanesque in the British Isles and came to be described as Norman rather than Saxon. The start of an archaeologically correct Norman Revival can be recognised in the architecture of Thomas Hopper and his first attempt at this style was at Gosford Castle in Armagh in Ireland, but far more successful was his Penrhyn Castle near Bangor in North Wales. This was built for the Pennant family, between 1820 and 1837, however, the Norman Revival did catch on for church architecture. It was Thomas Penson, a Welsh architect, who would have been familiar with Hopper’s work at Penrhyn, Penson was influenced by French and Belgian Romanesque architecture, and particularly the earlier Romanesque phase of German Brick Gothic. At St David’s Newtown, 1843–47 and St Agatha’s Llanymynech,1845, he copies the tower of St. Salvators Cathedral, other examples of Romanesque revival by Penson are Christ Church, Welshpool, 1839–1844, and the porch to Langedwyn Church. He was an innovator in his use of Terracotta to produce decorative Romanesque mouldings, during the 19th century the architecture selected for Anglican churches depended on the churchmanship of particular congregations. Some of the examples of this Romanesque architecture is seen in Non-conformist or Dissenting churches. A good example of this is by the Lincoln architects Drury and Mortimer, after about 1870 this style of Church architecture in Britain disappears, but in the early 20th century, the style is succeeded by Byzantine Revival architecture. Two of Canadas provincial legislatures, the Ontario Legislative Building in Toronto, University College, one of seven colleges at the University of Toronto, is a chief example of the Romanesque Revival style. The building, designed by Frederic Cumberland and William G. Storm, was intended to be Gothic in style but was rejected by the governor general. Construction of the design began on 4 October 1856. The facade of University College has thick walls, incorporating layers of both stone and brick. The building possesses a number of round arches characteristic of the Roman Revival style, the arches are configured in arcades, most notably on the south side of the building. There is a deal of ornamentation on both the interior and exterior of University College
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Building material
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Building material is any material which is used for construction purposes. Many naturally occurring substances, such as clay, rocks, sand, apart from naturally occurring materials, many man-made products are in use, some more and some less synthetic. They provide the make-up of habitats and structures including homes and these trends tend to increase the initial and long term economic, ecological, energy, and social costs of building materials. The initial economic cost of building materials is the purchase price and this is often what governs decision making about what materials to use. Sometimes people take into consideration the energy savings or durability of the materials, for example, an asphalt shingle roof costs less than a metal roof to install, but the metal roof will last longer so the lifetime cost is less per year. Some materials may require more care than others, maintaining costs specific to some materials may also influence the final decision. Risks when considering lifetime cost of a material is if the building is damaged such as by fire or wind, the cost of materials should be taken into consideration to bear the risk to buy combustive materials to enlarge the lifetime. It is said that, if it must be done, it must be done well, pollution costs can be macro and micro. An example of the aspect of pollution is the off-gassing of the building materials in the building or indoor air pollution. Red List building materials are found to be harmful. Also the carbon footprint, the set of greenhouse gas emissions produced in the life of the material. A life-cycle analysis also includes the reuse, recycling, or disposal of construction waste, two concepts in building which account for the ecological economics of building materials are green building and sustainable development. Initial energy costs include the amount of energy consumed to produce, deliver, the long term energy cost is the economic, ecological, and social costs of continuing to produce and deliver energy to the building for its use, maintenance, and eventual removal. The initial embodied energy of a structure is the energy consumed to extract, manufacture, deliver, install, social costs are injury and health of the people producing and transporting the materials and potential health problems of the building occupants if there are problems with the building biology. Aspects of fair trade and labor rights are social costs of building material manufacturing. These were variously named wikiups, lean-tos, and so forth, an extension on the brush building idea is the wattle and daub process in which clay soils or dung, usually cow, are used to fill in and cover a woven brush structure. This gives the more thermal mass and strength. Wattle and daub is one of the oldest building techniques, many older timber frame buildings incorporate wattle and daub as non load bearing walls between the timber frames
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Brick
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A brick is building material used to make walls, pavements and other elements in masonry construction. Traditionally, the term referred to a unit composed of clay. A brick can be composed of clay-bearing soil, sand, and lime, Bricks are produced in numerous classes, types, materials, and sizes which vary with region and time period, and are produced in bulk quantities. Two basic categories of bricks are fired and non-fired bricks, block is a similar term referring to a rectangular building unit composed of similar materials, but is usually larger than a brick. Lightweight bricks are made from expanded clay aggregate, fired bricks are one of the longest-lasting and strongest building materials, sometimes referred to as artificial stone, and have been used since circa 5000 BC. Air-dried bricks, also known as mudbricks, have an older than fired bricks. Bricks are laid in courses and numerous patterns known as bonds, collectively known as brickwork, the earliest bricks were dried brick, meaning that they were formed from clay-bearing earth or mud and dried until they were strong enough for use. The oldest discovered bricks, originally made from shaped mud and dating before 7500 BC, were found at Tell Aswad, in the upper Tigris region, ceramic, or fired brick was used as early as 3000 BC in early Indus Valley cities. In pre-modern China, bricks were being used from the 2nd millennium BCE at a site near Xian, the carpenters manual Yingzao Fashi, published in 1103 at the time of the Song dynasty described the brick making process and glazing techniques then in use. He also had to know when to quench the kiln with water so as to produce the surface glaze, Early civilisations around the Mediterranean adopted the use of fired bricks, including the Ancient Greeks and Romans. The Roman legions operated mobile kilns, and built large brick structures throughout the Roman Empire, during the Early Middle Ages the use of bricks in construction became popular in Northern Europe, after being introduced there from Northern-Western Italy. An independent style of architecture, known as brick Gothic flourished in places that lacked indigenous sources of rocks. Examples of this style can be found in modern-day Denmark, Germany, Poland. A clear distinction between the two styles developed at the transition to Baroque architecture. In Lübeck, for example, Brick Renaissance is clearly recognisable in buildings equipped with terracotta reliefs by the artist Statius von Düren, production of bricks increased massively with the onset of the Industrial Revolution and the rise in factory building in England. For reasons of speed and economy, bricks were increasingly preferred as building material to stone and it was at this time in London, that bright red brick was chosen for construction to make the buildings more visible in the heavy fog and to help prevent traffic accidents. The transition from the method of production known as hand-moulding to a mechanised form of mass-production slowly took place during the first half of the nineteenth century. His mechanical apparatus soon achieved widespread attention after it was adopted for use by the South Eastern Railway Company for brick-making at their factory near Folkestone, the Bradley & Craven Ltd ‘Stiff-Plastic Brickmaking Machine’ was patented in 1853, apparently predating Clayton
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Roman Catholic Archdiocese of Chicago
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The Roman Catholic Archdiocese of Chicago was established as a diocese in 1843 and elevated to an archdiocese in 1880. It serves the more than 2.3 million Catholics in Cook and Lake counties in Northeastern Illinois, the archdiocese is divided into six vicariates and 31 deaneries. His Eminence Blase Joseph Cupich is the Cardinal, Archbishop of Chicago, and is assisted by six episcopal vicars, the cathedral parish for the archdiocese, Holy Name Cathedral, is in the Near North Side area of the see city for the diocese, Chicago. The Archdiocese of Chicago is the see of the Province of Chicago. Its suffragan dioceses are the other Catholic dioceses in Illinois, Belleville, Joliet, Peoria, Rockford, a French Jesuit missionary, the Rev. Jacques Marquette, SJ first explored the area that is now Chicago in the mid-17th century. On December 4,1674, Father Marquette arrived at the mouth of the Chicago River where he built a cabin to recuperate from his travels and his cabin became the first European settlement in the area now known as Chicago. Marquette published his survey of the new territories and soon more French missionaries, in 1795, the Potawatomi tribe signed the Treaty of Greenville that ceded to the United States a tract of land at the mouth of the Chicago River. There in 1804, Fort Dearborn was erected and protected newly arrived Catholic pioneers, in 1822, Alexander Beaubien became the first person to be baptized in Chicago. Rosati appointed a diocesan priest, the Rev. John Mary Irenaeus Saint Cyr, Saint Cyr celebrated his first Mass in a log cabin owned by the Beaubien family on Lake Street, near Market Street, in 1833. At the cost of four hundred dollars, Father Saint Cyr purchased a plot of land at what is now the intersection of Lake and State Streets and it was dedicated in October 1833. The following year, the Bishop of Vincennes visited Chicago, where he found over 400 Catholics with only one priest to serve them. The bishop asked permission from Bishop Rosati to send Fathers Fischer, Shaefer, Saint Palais, Dupontavice, Saint Cyr was allowed to retire and was replaced by Chicagos first English-speaking priest, the Rev. James Timothy OMeara. Father OMeara moved the church built by Fr, Saint Cyr to what is now the intersection of Wabash Avenue and Madison Street. OMeara left Chicago, Saint Palais demolished the church and replaced it with a new brick structure, the First Plenary Council of Baltimore concluded that the Roman Catholic population of Chicago was growing exponentially and was in dire need of an episcopal see of its own. With the consent of Pope Gregory XVI, the Diocese of Chicago was canonically erected on November 28,1843, in 1844, William Quarter of Ireland was appointed as the first Bishop of Chicago. Upon his arrival, Quarter summoned a synod of 32 Chicago priests to begin the organization of the diocese and this allowed the bishop to pursue large-scale construction of new churches, colleges and universities to serve the needs of Chicagos Roman Catholic faithful. After four years of service as Bishop of Chicago, Bishop Quarter died on April 10,1848, the church lost nearly a million dollars in church property in the Chicago fire of 1871, leading to administrative instability for decades. The southern section of the state of Illinois split from Chicago diocese in 1853, the Quincy diocese was renamed the Diocese of Alton in 1857, and eventually became Diocese of Springfield
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Illinois
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Illinois is a state in the midwestern region of the United States, achieving statehood in 1818. It is the 6th most populous state and 25th largest state in terms of land area, the word Illinois comes from a French rendering of a native Algonquin word. For decades, OHare International Airport has been ranked as one of the worlds busiest airports, Illinois has long had a reputation as a bellwether both in social and cultural terms and politics. With the War of 1812 Illinois growth slowed as both Native Americans and Canadian forces often raided the American Frontier, mineral finds and timber stands also had spurred immigration—by the 1810s, the Eastern U. S. Railroads arose and matured in the 1840s, and soon carried immigrants to new homes in Illinois, as well as being a resource to ship their commodity crops out to markets. Railroads freed most of the land of Illinois and other states from the tyranny of water transport. By 1900, the growth of jobs in the northern cities and coal mining in the central and southern areas attracted a new group of immigrants. Illinois was an important manufacturing center during both world wars, the Great Migration from the South established a large community of African Americans in Chicago, who created the citys famous jazz and blues cultures. Three U. S. presidents have been elected while living in Illinois, Abraham Lincoln, Ulysses S. Grant, additionally, Ronald Reagan, whose political career was based in California, was the only U. S. president born and raised in Illinois. Today, Illinois honors Lincoln with its official slogan, Land of Lincoln. The Abraham Lincoln Presidential Library and Museum is located in the capital of Springfield. Illinois is the spelling for the early French Catholic missionaries and explorers name for the Illinois Native Americans. American scholars previously thought the name Illinois meant man or men in the Miami-Illinois language and this etymology is not supported by the Illinois language, as the word for man is ireniwa and plural men is ireniwaki. The name Illiniwek has also said to mean tribe of superior men. The name Illinois derives from the Miami-Illinois verb irenwe·wa he speaks the regular way and this was taken into the Ojibwe language, perhaps in the Ottawa dialect, and modified into ilinwe·. The French borrowed these forms, changing the ending to spell it as -ois. The current spelling form, Illinois, began to appear in the early 1670s, the Illinois name for themselves, as attested in all three of the French missionary-period dictionaries of Illinois, was Inoka, of unknown meaning and unrelated to the other terms. American Indians of successive cultures lived along the waterways of the Illinois area for thousands of years before the arrival of Europeans, the Koster Site has been excavated and demonstrates 7,000 years of continuous habitation
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Polish Cathedral style
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The Polish Cathedral architectural style is a North American genre of Catholic church architecture found throughout the Great Lakes and Middle Atlantic regions as well as in parts of New England. These monumentally grand churches are not necessarily cathedrals, defined as seats of bishops or of their dioceses, Polish Cathedral churches generally have large amounts of ornamentation in the exterior and interior, comparable only to the more famous Churrigueresque or Spanish Baroque style. The decorations used reflect the tastes of the Polish immigrants to regions in both the symbols and statuary of saints prominently displayed throughout. Additionally there is a proclivity towards ornamentation drawn from the Renaissance. These churches exhibit a mixture of traits from numerous past eras characteristic of Europe. Skerrett says Polish churches surpassed other immigrants’ churches in size and their style promoted the immigrants vision of Polish identity. Kantowicz writes in The Archdiocese of Chicago, A Journey of Faith, The preference of the Polish League for Renaissance, stanislaus Kostka in Chicago now serve African-American or Latino constituencies while others have been closed by their Archbishops as no longer economically viable. The churches are major tourist attractions in Chicago, with tours devoted exclusively to them, in May 1980 the Chicago Architecture Foundations ArchiCenter held an exhibit on these treasures titled Chicagos Polish Churches. These ornate temples were built by the working poor in these regions in the era spanning the period from the end of the American Civil War until the end of World War II. These stylistically exaggerated churches were criticized by many of Chicagos Protestant elites as ostentatious in comparison with the style in vogue for Protestant houses of worship. Catholic Church authorities such as John Lancaster Spalding, the first Bishop of Peoria, the need for identity was evident in the unique architecture of the Polish Cathedral Style. It was often associated with the order of the Congregation of the Resurrection, in addition to the architectural stylings of the Renaissance. Both in scale and scope, these edifices were attempts to contradict the marginal status in which the Polish immigrants found themselves, the construction of these churches greatly influenced the development of neighborhoods that surrounded them. Eclecticism Eclecticism in art Jozef Mazur, Polish-American painter and stained-glass artist Tadeusz Żukotyński, Polish Catholic fine art painter and mural artist Sr
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Lincoln Park, Chicago
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Lincoln Park is a designated community area in North Side, Chicago, Illinois. In 1824, the United States Army built a small post near todays Clybourn Avenue, indian settlements existed along Green Bay Trail, now called Clark Street, at the current intersection of Halsted Street and Fullerton Avenue. Before Green Bay Trail became Clark Street, it stretched as far as Green Bay, Wisconsin, including Sheridan Road, in 1836, land from North to Fullerton and from the lake to Halsted was relatively inexpensive, costing $150 per acre. Because the area was considered remote, a hospital and the city cemetery were located in Lincoln Park until the 1860s. In 1837, Chicago was incorporated as a city, and North Avenue was established as the northern boundary. Settlements increased along Green Bay Trail when the government offered land claims, the area north of Chicago, including todays Lincoln Park, was eventually incorporated as Lake View Township. The city, nonetheless, owned tracts of land north of North Avenue. The Township was annexed to Chicago in 1889,1874, the Lincoln Park Zoo was opened. In the period following the Civil War, the area around Southport, in 1882, St. Josaphats Roman Catholic parish was established specifically for the Kashubian community. The resulting nicknames of Jozafatowo as well as Kaszubowo made the one of Chicagos Polish Patches. The current Romanesque Revival church building was completed in 1902, a Pomeranian Griffin Crest visible on the school south of the church is a nod to the parish that once anchored one of the communities in Chicago dubbed Little Cassubia. From 1896 to 1903, the original Ferris Wheel was located at an amusement park near Clark St. The site was from 2619 to 2665 N. Clark St. which is now the location of a McDonalds, on February 14,1929, seven mob associates and a mechanic were shot to death in an automobile garage at 2122 N. Clark St. During the Great Depression, many buildings in Lincoln Park fell into disrepair, in 1968, a violent confrontation between demonstrators and police in Lincoln Park occurred during the week of the 1968 Democratic National Convention. I pointed out that it was in the best interests of the City to have us in Lincoln Park ten miles away from the Convention hall. −Abbie Hoffman from the Chicago 7 trial In the 1950s, 1960s, jose Cha Cha Jimenez transformed the local Young Lords gang into human rights activists for Latinos and the poor. They published newspapers, mounted sit-ins and takeovers of institutions and churches at Grant Hospital, Armitage Ave. Methodist Church, and McCormick Theological Seminary. There were civil rights arrests and martyrs including the murders of United Methodist Rev. Bruce Johnson
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St. Michael's Church, Old Town, Chicago
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St. Michaels Church in the Old Town neighborhood of Chicago is a Roman Catholic church staffed by the Redemptorist order of priests. The parish was founded to minister to German Catholic immigrants in 1852 with its first wooden church completed that year at a cost of $750, the building stands at the intersection of Eugenie Street and Cleveland Avenue. The church was built as a haven for German immigrants who were outcasts in Old Chicago, in addition, the towns main church, St. Josephs Church, was overcrowded. The Redemptorists were invited to administer the parish in 1860 and a brick church was finished in 1869. When completed, its made it the tallest building in Chicago. The church was one of six buildings to survive the path of the Great Chicago Fire of 1871, while most of Old Chicagos infrastructure was made of wood, the church was made of brick which helped it survive the fire. Portions of the building stone walls of St. Michaels being the only structures standing in the Old Town area. There is a saying in Chicago that if you can hear the bells of St. Michaels, Old Town in the mid-1950s was home to a large population of Puerto Ricans. Cesario Rivera, Jose Juan Chevere, Miguel Chevere, Gilberto Hernandez, Don Jesus Rodriguez, with the help of Fathers Leo Mahon, Don Headley and Father Katherine, they started Spanish language masses in a hall next to the main Church. In fact, Jose Cha Cha Jimenez became the first altar boy of the Spanish mass at St. Michaels council number three. Samuel Stritch, the cardinal, and Jack Eagan along with Saul Alinsky also assisted the Caballeros. The Caballeros and the Damas de Maria later organized many retreats and pilgrimages to the Redemptorist Retreat Center in Oconomowoc, Wisconsin, to Loraine, Ohio, and to Libertyville, Illinois. A large lay ministry for Catholic Action was organized from St. Mikes in Old Town that spread to several parishes in Old Town and the Lincoln Park Community such as, Immaculate Conception, St. But the Caballeros and Damas ignored the ignorance of some and sought community with prayer, while recruiting door to door for their meetings, eventually, St. Michaels Church grew to become the major center not just for the church but also within Chicagos Puerto Rican Community. When Mayor Richard J. St. Michaels like many other neighborhood institutions took advantage of the program to rehab and it is difficult to know how many were displaced because the census then divided and recorded the mixed Hispanics by only one race, as either black or white. But it was at least 40,000 and most of todays Chicagos Puerto Rican businesses and community organizations trace themselves back to Lincoln Park. Saint Michael, Roman Catholic traditions and views Media related to Saint Michaels Church, Old Town, Chicago at Wikimedia Commons http, //www. st-mikes. org/ http, //www. gvsu. edu/younglords
