1.
Santo Stefano, Bologna
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The basilica of Santo Stefano encompasses a complex of religious edifices in the city of Bologna, Italy. Located on Piazza Santo Stefano, it is known as Sette Chiese. According to tradition Saint Petronius, a bishop of the city during the 5th century, the saint wished to have a building that recalled the Church of the Holy Sepulchre in Jerusalem. Pilates Courtyard recalls the lithostrotos, where Jesus was condemned, it leads to the Church of the Holy Sepulchre, unfortunately the archaeological evidence from Bologna dates primarily to the 11th and 12th centuries, leaving the question about an earlier date still unanswered. History of Medieval Arabic and Western European domes
2.
Budapest
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Budapest is the capital and most populous city of Hungary, one of the largest cities in the European Union and sometimes described as the primate city of Hungary. It has an area of 525 square kilometres and a population of about 1.8 million within the limits in 2016. Budapest became a single city occupying both banks of the Danube river with the unification of Buda and Óbuda on the west bank, the history of Budapest began with Aquincum, originally a Celtic settlement that became the Roman capital of Lower Pannonia. Hungarians arrived in the territory in the 9th century and their first settlement was pillaged by the Mongols in 1241–1242. The re-established town became one of the centres of Renaissance humanist culture by the 15th century, following the Battle of Mohács and nearly 150 years of Ottoman rule, the region entered a new age of prosperity, and Budapest became a global city after its unification in 1873. It also became the co-capital of the Austro-Hungarian Empire, a power that dissolved in 1918. Budapest was the point of the Hungarian Revolution of 1848, the Hungarian Republic of Councils in 1919, the Battle of Budapest in 1945. Budapest is an Alpha- global city, with strengths in arts, commerce, design, education, entertainment, fashion, finance, healthcare, media, services, research, and tourism. Its business district hosts the Budapest Stock Exchange and the headquarters of the largest national and international banks and it is the highest ranked Central and Eastern European city on Innovation Cities Top 100 index. Budapest attracts 4.4 million international tourists per year, making it the 25th most popular city in the world, further famous landmarks include Andrássy Avenue, St. It has around 80 geothermal springs, the worlds largest thermal water system, second largest synagogue. Budapest is home to the headquarters of the European Institute of Innovation and Technology, the European Police College, over 40 colleges and universities are located in Budapest, including the Eötvös Loránd University, Central European University and Budapest University of Technology and Economics. Budapest is the combination of the city names Buda and Pest, One of the first documented occurrences of the combined name Buda-Pest was in 1831 in the book Világ, written by Count István Széchenyi. The origins of the names Buda and Pest are obscure, according to chronicles from the Middle Ages, the name Buda comes from the name of its founder, Bleda, brother of the Hunnic ruler Attila. The theory that Buda was named after a person is also supported by modern scholars, an alternative explanation suggests that Buda derives from the Slavic word вода, voda, a translation of the Latin name Aquincum, which was the main Roman settlement in the region. There are also theories about the origin of the name Pest. One of the states that the word Pest comes from the Roman times. According to another theory, Pest originates from the Slavic word for cave, or oven, the first settlement on the territory of Budapest was built by Celts before 1 AD
3.
Hungary
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Hungary is a unitary parliamentary republic in Central Europe. With about 10 million inhabitants, Hungary is a member state of the European Union. The official language is Hungarian, which is the most widely spoken language in Europe. Hungarys capital and largest metropolis is Budapest, a significant economic hub, major urban areas include Debrecen, Szeged, Miskolc, Pécs and Győr. His great-grandson Stephen I ascended to the throne in 1000, converting the country to a Christian kingdom, by the 12th century, Hungary became a middle power within the Western world, reaching a golden age by the 15th century. Hungarys current borders were established in 1920 by the Treaty of Trianon after World War I, when the country lost 71% of its territory, 58% of its population, following the interwar period, Hungary joined the Axis Powers in World War II, suffering significant damage and casualties. Hungary became a state of the Soviet Union, which contributed to the establishment of a four-decade-long communist dictatorship. On 23 October 1989, Hungary became again a democratic parliamentary republic, in the 21st century, Hungary is a middle power and has the worlds 57th largest economy by nominal GDP, as well as the 58th largest by PPP, out of 188 countries measured by the IMF. As a substantial actor in several industrial and technological sectors, it is both the worlds 36th largest exporter and importer of goods, Hungary is a high-income economy with a very high standard of living. It keeps up a security and universal health care system. Hungary joined the European Union in 2004 and part of the Schengen Area since 2007, Hungary is a member of the United Nations, NATO, WTO, World Bank, the AIIB, the Council of Europe and Visegrád Group. Well known for its cultural history, Hungary has been contributed significantly to arts, music, literature, sports and science. Hungary is the 11th most popular country as a tourist destination in Europe and it is home to the largest thermal water cave system, the second largest thermal lake in the world, the largest lake in Central Europe, and the largest natural grasslands in Europe. The H in the name of Hungary is most likely due to historical associations with the Huns. The rest of the word comes from the Latinized form of Medieval Greek Oungroi, according to an explanation the Greek name was borrowed from Proto-Slavic Ǫgǔri, in turn borrowed from Oghur-Turkic Onogur. Onogur was the name for the tribes who later joined the Bulgar tribal confederacy that ruled the eastern parts of Hungary after the Avars. The Hungarians likely belonged to the Onogur tribal alliance and it is possible they became its ethnic majority. The Hungarian endonym is Magyarország, composed of magyar and ország, the word magyar is taken from the name of one of the seven major semi-nomadic Hungarian tribes, magyeri
4.
Basilica
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The Latin word basilica has three distinct applications in modern English. The word was used to describe an ancient Roman public building where courts were held, as well as serving other official. To a large extent these were the halls of ancient Roman life. The basilica was centrally located in every Roman town, usually adjacent to the main forum, later, the term came to refer specifically to a large and important Roman Catholic church that has been given special ceremonial rights by the Pope. Roman Catholic basilicas are Catholic pilgrimage sites, receiving tens of millions of visitors per year. In December 2009 the Basilica of Our Lady of Guadalupe in Mexico City set a new record with 6.1 million pilgrims during Friday and Saturday for the anniversary of Our Lady of Guadalupe. The Roman basilica was a public building where business or legal matters could be transacted. The first basilicas had no function at all. The central aisle tended to be wide and was higher than the flanking aisles, the oldest known basilica, the Basilica Porcia, was built in Rome in 184 BC by Cato the Elder during the time he was Censor. Other early examples include the basilica at Pompeii, probably the most splendid Roman basilica is the one begun for traditional purposes during the reign of the pagan emperor Maxentius and finished by Constantine I after 313 AD. In the 3rd century AD, the elite appeared less frequently in the forums. They now tended to dominate their cities from opulent palaces and country villas, rather than retreats from public life, however, these residences were the forum made private. Seated in the tribune of his basilica, the man would meet his dependent clientes early every morning. A private basilica excavated at Bulla Regia, in the House of the Hunt and its reception or audience hall is a long rectangular nave-like space, flanked by dependent rooms that mostly also open into one another, ending in a semi-circular apse, with matching transept spaces. Clustered columns emphasised the crossing of the two axes, the remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1915. The ground-plan of Christian basilicas in the 4th century was similar to that of this Neopythagorean basilica, the usable model at hand, when Constantine wanted to memorialise his imperial piety, was the familiar conventional architecture of the basilicas. In, and often also in front of, the apse was a platform, where the altar was placed. Constantine built a basilica of this type in his complex at Trier, later very easily adopted for use as a church
5.
Co-cathedral
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A co-cathedral is a cathedral church which shares the function of being a bishops seat, or cathedra, with another cathedral, often in another city. Instances of this occurred in England before the Protestant Reformation in the dioceses of Bath and Wells and these two dioceses were each named for both cities that served as bishops seats. As per March 2014, the Catholic church had 303 Co-cathedrals, many are former cathedrals, but even if still in use, those often arent granted co-cathedral status. Sometimes the first-named city does not have the cathedral, but boasts another distantinction. In Albania, the Roman Catholic Archdiocese of Tirana-Durrës has a co-cathedral in Durrës, in Belgium, the cathedral of the primatial Roman Catholic Archdiocese of Mechelen-Brussels is the Metropolitan St. Rumbolds Cathedral in Mechelen, the archiepiscopal seat. Its co-cathedral is the Cathedral of St. Michael and St. Gudula in Brussels, a third, larger church in Koekelberg has the status of minor basilica, without co-cathedral rank, yet it has received papal visits including a papal beatification. The Roman Catholic Diocese of Sofia and Plovdiv has, besides the Cathedral of St Louis in Plovdiv, a new co-cathedral in Sofia, the Metropolitan archbishop of Split-Makarska has, in Split, the co-cathedral of Saint Peter the Apostle Konkatedrala sv. Petar Apostola, besides his episcopal see, Katedrala Sv, in the Czech Republic is only co-cathedral of Our Lady of the Assumption Co-Cathedral in Ostravian-Opavian diocese in Opava. The Diocese of Adria-Rovigo has a Concattedrale di S. Stefano Papa e Martire Concattedrale dedicated to Martyr Pope Stephen I in Rovigo, since the 1820s, the former Conventual Church of St. John in Valletta has been known as St. Johns Co-Cathedral. Co-Cathedral of St. Michael and St. Joseph in Shimla, the Roman Catholic Archdiocese of Lingayen-Dagupan has a cathedral in Lingayen, Pangasinan and the original cathedral, now co-cathedral, the Epiphany of Our Lord Parish Church in Dagupan. The Melkite Greek Catholic Archeparchy of Homs has in Yabrud the co-cathedral of Saints Constantine and Helen, the Apostolic Vicariate of Anatolia has a Co-Cathedral of St. Anthony of Padua, in Mersin, besides the Marian episcopal see Cathedral of the Annunciation, in İskenderun. The Diocese of Keta–Akatsi has its co-cathedral at first-named Keta, the cathedral is in second-named Akatsi, the Metropolitan Archdiocese of Los Altos Quetzaltenango-Totonicapán has a Concatedral San Miguel Arcángel, in Totonicapán, besides the episcopal see Catedral del Espíritu Santo, in Quetzaltenango. The Archdiocese of Rabaul has besides its episcopal see -a cathedral in Vunapope- St Francis Xavier’s Co-Cathedral, the Diocese of Samoa–Pago Pago has a Co-Cathedral of St. In the case of York the collegiate churches of Beverley, Ripon and Southwell were almost in the same position, the Diocese of Argyll and The Isles of the Scottish Episcopal Church has two co-cathedrals, St Johns Cathedral, Oban and Cathedral of The Isles, Millport, Cumbrae. It is the diocese to have more than one cathedral. In the United States, there are instances in which a Roman Catholic diocese maintains two Episcopal See cities, each with its own cathedral or co-cathedral. Examples include the Cathedral of Saint Paul and the Basilica of Saint Mary in the Archdiocese of Saint Paul, another is St. Marys Cathedral Basilica and the Co-Cathedral of the Sacred Heart in the Archdiocese of Galveston-Houston. There are also five instances in the United States in which a cathedral and this usually occurs when a historically important cathedral becomes too small to serve a growing population, and a larger co-cathedral is constructed to accommodate larger services
6.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
7.
Neoclassical architecture
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Neoclassical architecture is an architectural style produced by the neoclassical movement that began in the mid-18th century. In its purest form, it is a style derived from the architecture of classical antiquity, the Vitruvian principles. In form, Neoclassical architecture emphasizes the wall rather than chiaroscuro, Neoclassical architecture is still designed today, but may be labelled New Classical Architecture for contemporary buildings. In Central and Eastern Europe, the style is referred to as Classicism. Many early 19th-century neoclassical architects were influenced by the drawings and projects of Étienne-Louis Boullée, the many graphite drawings of Boullée and his students depict spare geometrical architecture that emulates the eternality of the universe. There are links between Boullées ideas and Edmund Burkes conception of the sublime, the baroque style had never truly been to the English taste. The most popular was the four-volume Vitruvius Britannicus by Colen Campbell, the book contained architectural prints of famous British buildings that had been inspired by the great architects from Vitruvius to Palladio. At first the book featured the work of Inigo Jones. Palladian architecture became well established in 18th-century Britain, at the forefront of the new school of design was the aristocratic architect earl, Richard Boyle, 3rd Earl of Burlington, in 1729, he and William Kent, designed Chiswick House. This House was a reinterpretation of Palladios Villa Capra, but purified of 16th century elements and this severe lack of ornamentation was to be a feature of the Palladianism. In 1734 William Kent and Lord Burlington designed one of Englands finest examples of Palladian architecture with Holkham Hall in Norfolk, the main block of this house followed Palladios dictates quite closely, but Palladios low, often detached, wings of farm buildings were elevated in significance. This classicising vein was also detectable, to a degree, in the Late Baroque architecture in Paris. This shift was even visible in Rome at the redesigned façade for S, by the mid 18th century, the movement broadened to incorporate a greater range of Classical influences, including those from Ancient Greece. The shift to neoclassical architecture is conventionally dated to the 1750s, in France, the movement was propelled by a generation of French art students trained in Rome, and was influenced by the writings of Johann Joachim Winckelmann. The style was adopted by progressive circles in other countries such as Sweden. A second neoclassic wave, more severe, more studied and more consciously archaeological, is associated with the height of the Napoleonic Empire, in France, the first phase of neoclassicism was expressed in the Louis XVI style, and the second in the styles called Directoire or Empire. The Scottish architect Charles Cameron created palatial Italianate interiors for the German-born Catherine II the Great in St. Petersburg, indoors, neoclassicism made a discovery of the genuine classic interior, inspired by the rediscoveries at Pompeii and Herculaneum. These had begun in the late 1740s, but only achieved an audience in the 1760s
8.
Tower
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A tower is a tall structure, taller than it is wide, often by a significant margin. Towers are distinguished from masts by their lack of guy-wires and are therefore, along with tall buildings, Towers are specifically distinguished from buildings in that they are not built to be habitable but to serve other functions. Towers can be stand alone structures or be supported by adjacent buildings or can be a feature on top of a structure or building. Old English torr is from Latin turris via Old French tor, the Latin term together with Greek τύρσις was loaned from a pre-Indo-European Mediterranean language, connected with the Illyrian toponym Βου-δοργίς. The oldest known may be the stone tower in walls of Neolithic Jericho. Some of the earliest towers were ziggurats, which existed in Sumerian architecture since the 4th millennium BC, the most famous ziggurats include the Sumerian Ziggurat of Ur, built the 3rd millennium BC, and the Etemenanki, one of the most famous examples of Babylonian architecture. The latter was built in Babylon during the 2nd millennium BC and was considered the tallest tower of the ancient world, some of the earliest surviving examples are the broch structures in northern Scotland, which are conical towerhouses. These and other examples from Phoenician and Roman cultures emphasised the use of a tower in fortification, for example, the name of the Moroccan city of Mogador, founded in the first millennium BC, is derived from the Phoenician word for watchtower. The Romans utilised octagonal towers as elements of Diocletians Palace in Croatia, which monument dates to approximately 300 AD, while the Servian Walls, the Chinese used towers as integrated elements of the Great Wall of China in 210 BC during the Qin Dynasty. Towers were also an important element of castles, other well known towers include the Leaning Tower of Pisa in Pisa, Italy built from 1173 until 1372 and the Two Towers in Bologna, Italy built from 1109 until 1119. The Himalayan Towers are stone towers located chiefly in Tibet built approximately 14th to 15th century, up to a certain height, a tower can be made with the supporting structure with parallel sides. However, above a height, the compressive load of the material is exceeded. This can be avoided if the support structure tapers up the building. A second limit is that of buckling—the structure requires sufficient stiffness to avoid breaking under the loads it faces, many very tall towers have their support structures at the periphery of the building, which greatly increases the overall stiffness. A third limit is dynamic, a tower is subject to varying winds, vortex shedding and these are often dealt with through a combination of simple strength and stiffness, as well as in some cases tuned mass dampers to damp out movements. Varying or tapering the outer aspect of the tower with height avoids vibrations due to vortex shedding occurring along the building simultaneously. Although not correctly called towers many modern skyscraper are often called towers, in the United Kingdom, tall domestic buildings are referred to as tower blocks. In the United States, the original World Trade Center had the nickname the Twin Towers, the tower throughout history has provided its users with an advantage in surveying defensive positions and obtaining a better view of the surrounding areas, including battlefields
9.
Stephen I of Hungary
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Stephen I, also known as King Saint Stephen, was the last Grand Prince of the Hungarians between 997 and 1000 or 1001, and the first King of Hungary from 1000 or 1001 until his death in 1038. The year of his birth is uncertain, but many details of his life suggest that he was born in or after 975 in Esztergom, at his birth, he was given the pagan name Vajk. The date of his baptism is unknown and he was the only son of Grand Prince Géza and his wife, Sarolt, who was descended from the prominent family of the gyulas. Although both of his parents were baptized, Stephen was the first member of his family to become a devout Christian and he married Gisela of Bavaria, a scion of the imperial Ottonian dynasty. After succeeding his father in 997, Stephen had to fight for the throne against his relative, Koppány and he defeated Koppány mainly with the assistance of foreign knights, including Vecelin, Hont and Pázmány, but also with help from native lords. He was crowned on 25 December 1000 or 1 January 1001 with a crown sent by Pope Sylvester II, in a series of wars against semi-independent tribes and chieftains—including the Black Hungarians and his uncle, Gyula the Younger—he unified the Carpathian Basin. He protected the independence of his kingdom by forcing the troops of Conrad II, Holy Roman Emperor. Stephen established at least one archbishopric, six bishoprics and three Benedictine monasteries, thus the Church in Hungary developed independently of the archbishops of the Holy Roman Empire and he encouraged the spread of Christianity with severe punishments for ignoring Christian customs. His system of administration was based on counties organized around fortresses. Hungary, which enjoyed a period of peace during his reign, became a preferred route for pilgrims. He survived all of his children and he died on 15 August 1038 and was buried in his new basilica, built in Székesfehérvár and dedicated to the Holy Virgin. His death caused civil wars which lasted for decades and he was canonized by Pope Gregory VII, together with his son, Emeric, and Bishop Gerard of Csanád, in 1083. Stephen is a saint in Hungary and the neighboring territories. In Hungary, his feast day is also a holiday commemorating the foundation of the state. Stephens birth date is uncertain because it was not recorded in contemporaneous documents, Hungarian and Polish chronicles written centuries later give three different years,967,969 and 975. Géza promoted the spread of Christianity among his subjects by force, however, this identification is not unanimously accepted, historian György Györffy states that it was not Sarolts father, but his younger brother, who was baptized in the Byzantine capital. Stephen was born as Vajk, a derived from the Turkic word baj, meaning hero, master. Stephens Greater Legend narrates that he was baptized by the saintly Bishop Adalbert of Prague, however, Saint Adalberts nearly contemporaneous Legend, written by Bruno of Querfurt, does not mention this event
10.
Reliquary
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A reliquary is a container for relics. These may be the purported or actual physical remains of saints, such as bones, pieces of clothing, the authenticity of any given relic is often a matter of debate, for that reason, some churches require documentation of the relics provenance. Relics have long been important to Buddhists, Christians, Hindus, in these cultures, reliquaries are often presented in shrines, churches, or temples to which the faithful make pilgrimages in order to gain blessings. Relics are venerated in the Oriental Orthodox, Eastern Orthodox, Roman Catholic, reliquaries provide a means of protecting and displaying relics. While frequently taking the form of caskets, they range in size from simple pendants or rings to very elaborate ossuaries, ivory was widely used in the Middle Ages for reliquaries, its pure white color an indication of the holy status of its contents. These objects constituted a form of artistic production across Europe. Many were designed with portability in mind, often being exhibited in public or carried in procession on the saints feast day or on holy days. Pilgrimages often centered on the veneration of relics, the faithful often venerate relics by bowing before the reliquary or kissing it. Those churches which observe the veneration of relics make a distinction between the honor given to the saints and the worship that is due to God alone. The feretrum was a form of reliquary or shrine containing the sacred effigies. In the late Middle Ages the craze for relics, many now fraudulent, became extreme, 16th-century reformers such as Martin Luther opposed the use of relics since many had no proof of historic authenticity, and they objected to the cult of saints. Nonetheless, the use and manufacture of reliquaries continues to this day, especially in Roman Catholic, post-Reformation reliquaries have tended to take the form of glass-sided caskets to display relics such as the bodies of saints. The earliest reliquaries were essentially boxes, either simply box-shaped or based on an architectural design and these latter are known by the French term chasse, and typical examples from the 12th to 14th century have wooden frameworks with gilt-copper plaques nailed on, decorated in champlevé enamel. Limoges was the largest centre of production, NB the English usage differs from that of the French châsse, relics of the True Cross became very popular from the 9th century onwards and were housed in magnificent gold and silver cross-shaped reliquaries, decorated with enamels and precious stones. Similarly, the bones of saints were often housed in reliquaries that recalled the shape of the body part. A philatory is a transparent reliquary designed to contain and exhibit the bones and this style of reliquary has a viewing portal by which to view the relic contained inside. During the later Middle Ages, the form, mostly used for consecrated hosts, was sometimes used for reliquaries. These housed the relic in a crystal or glass capsule mounted on a column above a base
11.
Hungarian Parliament Building
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It lies in Lajos Kossuth Square, on the bank of the Danube. It is currently the largest building in Hungary and still the tallest building in Budapest, Budapest was united from three cities in 1873 and seven years later the Diet resolved to establish a new, representative Parliament Building, expressing the sovereignty of the nation. The building was planned to face the river, construction from the winning plan was started in 1885 and the building was inaugurated on the 1000th anniversary of the country in 1896, and completed in 1904. About 100,000 people were involved in construction, during which 40 million bricks, since World War II the legislature became unicameral and today the government uses only a small portion of the building. During the communist regime a red star perched on the top of the dome, mátyás Szűrös declared the Hungarian Republic from the balcony facing Kossuth Lajos Square on 23 October 1989. The Parliament Building is in the Gothic Revival style, it has a symmetrical façade, the dome is Renaissance Revival architecture. Also from inside the parliament is symmetrical and thus has two absolutely identical parliament halls out of one is used for the politics, the other one is used for guided tours. It is 268 m long and 123 m wide and its interior includes 10 courtyards,13 passenger and freight elevators,27 gates,29 staircases and 691 rooms. With its height of 96 m, it is one of the two tallest buildings in Budapest, along with Saint Stephens Basilica, the number 96 refers to the nations millennium,1896, and the conquest of the later Kingdom of Hungary in 896. The main façade overlooks the River Danube, but the main entrance is from the square on the east side of the building. Inside and outside, there are altogether 242 sculptures on the walls, the façade displays statues of Hungarian rulers, Transylvanian leaders and famous military figures. The coats of arms of kings and dukes are depicted over the windows, the east stairs is flanked by two lions. When entering the Parliament, visitors can walk up great ornamental stairs, see frescoes on the ceiling and pass by the bust of the creator, Imre Steindl, other statues include those of Árpád, Stephen I and John Hunyadi. One of the parts of the building is the hexadecagonal central hall, with huge chambers adjoining it, the Lower House. The modern National Assembly is unicameral and meets in the Lower House, while the Upper House is used as a conference, the Holy Crown of Hungary, which is also depicted in the coat of arms of Hungary, has been displayed in the central hall since 2000. Further features include the glass and glass mosaics by Miksa Róth. Due to its surface and its detailed handiwork, the building is almost always under renovation. The Parliament is accessible with Line 2 of the Budapest Metro and with tram line 2, at the east front of the building is a memorial to the 1956 Hungarian Revolution, as well as the imposing Kossuth Memorial and the equestrian statue of Francis II Rákóczi
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