The Upanishads, a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism. Among the most important literature in the history of Indian religions and culture, the Upanishads played an important role in the development of spiritual ideas in ancient India, marking a transition from Vedic ritualism to new ideas and institutions. Of all Vedic literature, the Upanishads alone are known, their central ideas are at the spiritual core of Hindus; the Upanishads are referred to as Vedānta. Vedanta has been interpreted as the "last chapters, parts of the Veda" and alternatively as "object, the highest purpose of the Veda"; the concepts of Brahman and Ātman are central ideas in all of the Upanishads, "know that you are the Ātman" is their thematic focus. Along with the Bhagavad Gita and the Brahmasutra, the mukhya Upanishads provide a foundation for the several schools of Vedanta, among them, two influential monistic schools of Hinduism.
More than 200 Upanishads are known, of which the first dozen or so are the oldest and most important and are referred to as the principal or main Upanishads. The mukhya Upanishads are found in the concluding part of the Brahmanas and Aranyakas and were, for centuries, memorized by each generation and passed down orally; the early Upanishads all predate the Common Era, five of them in all likelihood pre-Buddhist, down to the Maurya period. Of the remainder, 95 Upanishads are part of the Muktika canon, composed from about the last centuries of 1st-millennium BCE through about 15th-century CE. New Upanishads, beyond the 108 in the Muktika canon, continued to be composed through the early modern and modern era, though dealing with subjects which are unconnected to the Vedas. With the translation of the Upanishads in the early 19th century they started to attract attention from a western audience. Arthur Schopenhauer was impressed by the Upanishads and called it "the production of the highest human wisdom".
Modern era Indologists have discussed the similarities between the fundamental concepts in the Upanishads and major western philosophers. The Sanskrit term Upaniṣad translates to "sitting down near", referring to the student sitting down near the teacher while receiving spiritual knowledge. Other dictionary meanings include "esoteric doctrine" and "secret doctrine". Monier-Williams' Sanskrit Dictionary notes – "According to native authorities, Upanishad means setting to rest ignorance by revealing the knowledge of the supreme spirit."Adi Shankaracharya explains in his commentary on the Kaṭha and Brihadaranyaka Upanishad that the word means Ātmavidyā, that is, "knowledge of the self", or Brahmavidyā "knowledge of Brahma". The word appears in the verses of many Upanishads, such as the fourth verse of the 13th volume in first chapter of the Chandogya Upanishad. Max Müller as well as Paul Deussen translate the word Upanishad in these verses as "secret doctrine", Robert Hume translates it as "mystic meaning", while Patrick Olivelle translates it as "hidden connections".
The authorship of most Upanishads is unknown. Radhakrishnan states, "almost all the early literature of India was anonymous, we do not know the names of the authors of the Upanishads"; the ancient Upanishads are embedded in the Vedas, the oldest of Hinduism's religious scriptures, which some traditionally consider to be apauruṣeya, which means "not of a man, superhuman" and "impersonal, authorless". The Vedic texts assert that they were skillfully created by Rishis, after inspired creativity, just as a carpenter builds a chariot; the various philosophical theories in the early Upanishads have been attributed to famous sages such as Yajnavalkya, Uddalaka Aruni, Shandilya, Balaki and Sanatkumara. Women, such as Maitreyi and Gargi participate in the dialogues and are credited in the early Upanishads. There are some exceptions to the anonymous tradition of the Upanishads; the Shvetashvatara Upanishad, for example, includes closing credits to sage Shvetashvatara, he is considered the author of the Upanishad.
Many scholars believe that early Upanishads were expanded over time. There are differences within manuscripts of the same Upanishad discovered in different parts of South Asia, differences in non-Sanskrit version of the texts that have survived, differences within each text in terms of meter, style and structure; the existing texts are believed to be the work of many authors. Scholars are uncertain about; the chronology of the early Upanishads is difficult to resolve, states philosopher and Sanskritist Stephen Phillips, because all opinions rest on scanty evidence and analysis of archaism and repetitions across texts, are driven by assumptions about evolution of ideas, presumptions about which philosophy might have influenced which other Indian philosophies. Indologist Patrick Olivelle says that "in spite of claims made by some, in reality, any dating of these documents that attempts a precision closer than a few centuries is as stable as a house of cards"; some scholars have tried to analyse similarities between Hindu Upanishads and Buddhist literature to establish chronology for the Upanishads.
Patrick Olivelle gives the following chronology for the early Upanishads called the Principal Upanishads: The Brhadaranyaka and the Chandogya are the two earliest Upanishads. They are edited texts; the two texts are pre-B
The Lokpal and Lokayuktas Act, 2013
The Lokpal and Lokayuktas Act, 2013 known as The Lokpal Act, is an anti-corruption Act of Indian Parliament in India which "seeks to provide for the establishment of the institution of Lokpal to inquire into allegations of corruption against certain public functionaries including Prime Minister,ministers,MP,Group A officials of the Central Government and for matters connecting them". The Bill was tabled in the Lok Sabha on 22 December 2011 and was passed by the House on 27 December as The Lokpal and Lokayuktas Bill, 2011, it was subsequently tabled in the Rajya Sabha on 29 December. After a marathon debate that stretched until midnight of the following day, the vote failed to take place for lack of time. On 21 May 2012, it was referred to a Select Committee of the Rajya Sabha for consideration, it was passed in the Rajya Sabha on 17 December 2013 after making certain amendments to the earlier Bill and in the Lok Sabha the next day. It received assent from President Pranab Mukherjee on 1 January 2014 and came into force from 16 January.
The Bill was introduced in the parliament following massive public protests led by anti-corruption crusader Anna Hazare and his associates. The Bill is one of the most discussed and debated Bills in India, both by the media and the People of India at large, in recent times; the protests were named among the "Top 10 News Stories of 2011" by the magazine Time. The bill received worldwide media coverage. In 2011, India ranked 95th in the Corruption Perceptions Index of Transparency International. A recent survey estimated that corruption in India had cost billions of dollars and threatened to derail growth. India lost a staggering $462 billion in illicit financial flows due to tax evasion and corruption post-Independence, according to a report released by Washington-based Global Financial Integrity. Retired Supreme Court judge Pinaki Chandra Ghose was appointed as the first Lokpal of India by a committee consisting of Prime Minister Narendra Modi and Chief Justice of India Ranjan Gogoi and Loksabha speaker Sumitra Mahajan and Eminent Jurist Mukul Rohatgi on 17 march 2019.
The term Lokpal was coined in 1963 by Laxmi Mall Singhvi, a member of parliament during a parliamentary debate about grievance mechanisms. The Administrative Reforms Commission headed by Morarji Desai submitted an interim report on "Problems of Redressal of Citizen's Grievances" in 1966. In this report, ARC recommended the creation of two special authorities designated as'Lokpal' and'Lokayukta' for redress of citizens' grievances; the word was derived from the Sanskrit words "Lok" and "Pala", meaning'Caretaker of People'. Maharashtra was the first state to introduce Lokayukta through The Maharashtra Lokayukta and Upa-Lokayuktas Act in 1971. Presently, there are no Lokayuktas in the states of Andhra Pradesh, Arunachal Pradesh and Kashmir, Meghalaya, Nagaland, Tamil Nadu, Tripura; the Lokpal bill was first introduced in the Lok Sabha in 1968. The version enacted in 2013 was from a draft prepared in 2010; the bill is an implementation of the Prevention of Corruption Act, 1988. Eleven parliamentary panels have been formed to discuss the Lokpal bill.
The 2010 draft was created by the United Progressive Alliance to create an Ombudsman tasked with tackling political corruption. The draft was circulated to various ministries for their review, it provided a mechanism for filing complaints against ministers and MPs. However, civil society groups were not and rejected it as a toothless body with only recommendatory powers. Hazare started an indefinite hunger strike on 5 April 2011 to pressure the government to create an ombudsman with the power to deal with corruption in public places as envisaged in the Jan Lokpal Bill; the fast led to nationwide protests in support. The fast ended on 9 one day after the government accepted his demands; the government issued a gazette notification on the formation of a joint committee, consisting of government and civil society representatives, to draft the legislation. A Joint Drafting Committee was established, consisting of five ministers and five members of the civil society; the chairman of the Joint Drafting Committee was Pranab Mukherjee.
The Committee set 30 June 2011 as the deadline to complete the drafting process. The Committee lasted for about ninety minutes. Team Anna presented their version of the bill with a slight modification relating to the selection panel to choose the Lokpal and its members. Under the revised proposal, the Prime Minister and the Leader of the Opposition in the Lok Sabha were replaced with the Rajya Sabha chairman and the Lok Sabha Speaker; the meeting was recorded and the Committee claimed that decisions would be made available to the general public. HRD Minister and Committee member Kapil Sibal, said that both the sides were keen that the new Bill should be introduced in the Monsoon session, which would begin early July; the Committee met as planned on 2 May 2011. The meeting was termed "very good" and with "no difference of opinion" between the panel members. Sibal said that the meeting discussed the document presented by the civil society members. Prashant Bhushan said, "The meeting was to discuss the basic principles behind the Jan Lokpal Bill.
The discussion was on essential features and reasons of the bill which have been prepared according to the main provisions of the UN Convention against Corruption. All signatories of the United Nations Convention against Corruption have to pass this kind of law." In May 2011, the Indian Government had ratified two UN Conventions – the United Nations Convention against Corruption and the United Nations Convention against Transnational Organised Crime and its three prot
Minister of Home Affairs (India)
The Minister of Home Affairs is the head of the Ministry of Home Affairs of the Government of India. One of the senior-most officers in the Union Cabinet, the chief responsibility of the Home Minister is the maintenance of India's internal security. He/she is assisted by the Minister of State of Home Affairs and the lower-ranked Deputy Minister of Home Affairs. Since the time of independent India's first Home Minister, Sardar Vallabhbhai Patel, the office has been seen as second in seniority only to the Prime Minister in the Union Cabinet. Like Patel, several Home Ministers have since held the additional portfolio of Deputy Prime Minister; as of February 2018, three Home Ministers have gone on to become the Prime Minister who are: Lal Bahadur Shastri, Charan Singh and P. V. Narasimha Rao. L. K. Advani, serving from 19th March 1998 to 22nd May 2004, has held the office of the Home Minister for the longest contiguous period, as of 25th January 2019. Since 26 May 2014, the Home Minister of India is Rajnath Singh of the Bharatiya Janta Party, taking over the reins from Sushilkumar Shinde.
Home Ministry, Govt. of India
The Ashoka Chakra is a depiction of the Dharma Chakra. It is so called because it appears on a number of edicts of Ashoka, most prominent among, the Lion Capital of Ashoka; the most visible use of the Ashoka Chakra today is at the centre of the Flag of India, where it is rendered in a navy blue colour on a white background, replacing the symbol of charkha of the pre-independence versions of the flag. India's highest peacetime military decoration awarded for valour, courageous action or self-sacrifice away from the battlefield is called Ashoka Chakra; as per study. When Gautama Buddha achieved enlightenment at Bodh Gaya, he came to Sarnath, on the outskirts of Varanasi. There, he found his five disciples Assaji, Mahānāma, Kondañña, Bhaddiya and Vappa, who had earlier abandoned him, he introduced his first teachings to them. This is the motive portrayed on top of his pillars. However, 12 out of the 24 spokes represent the twelve causal links taught by the Buddha and paṭicȧcasamuppāda; the first 12 spokes represent 12 stages of suffering.
Next 12 spokes represent no cause no effect. So, due to awareness of mind, formation of mental conditioning stops; this process stops the process of death i.e. nibbāna. The twelve causal links, paired with their corresponding symbols, are: Avidyā ignorance Sanskāra conditioning of mind unknowingly Vijñāna consciousness Nāmarūpa name and form Ṣalāyatana six senses Sparśa contact Vedanā sensation Taṇhā thirst Upādāna grasping Bhava coming to be Jāti being born Jarāmaraṇa old age and death – corpse being carried; these 12 in reverse represent a total 24 spokes representing the dharma. Chakra
Devanagari called Nagari, is a left-to-right abugida, based on the ancient Brāhmī script, used in the Indian subcontinent. It was developed in ancient India from the 1st to the 4th century CE, was in regular use by the 7th century CE; the Devanagari script, composed of 47 primary characters including 14 vowels and 33 consonants, is one of the most adopted writing systems in the world, being used for over 120 languages. The ancient Nagari script for Sanskrit had two additional consonantal characters; the orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case, it is written from left to right, has a strong preference for symmetrical rounded shapes within squared outlines, is recognisable by a horizontal line that runs along the top of full letters. In a cursory look, the Devanagari script appears different from other Indic scripts such as Bengali, Odia, or Gurmukhi, but a closer examination reveals they are similar except for angles and structural emphasis.
Among the languages using it – as either their only script or one of their scripts – are Hindi, Pali, Bhojpuri, Braj Bhasha, Haryanvi, Nagpuri, Bhili, Marathi, Maithili, Konkani, Bodo, Nepalbhasa and Santali. The Devanagari script is related to the Nandinagari script found in numerous ancient manuscripts of South India, it is distantly related to a number of southeast Asian scripts. Devanagari is a compound of "deva" देव and "nāgarī" नागरी. Deva meaning "heavenly or divine", is one of the terms for a deity in Hinduism, Nagri comes from नगर, which means abode or city. Hence, Devanagari denotes from the abode of divinity or deities. Devanagari is part of the Brahmic family of scripts of India, Nepal and South-East Asia; some of the earliest epigraphical evidence attesting to the developing Sanskrit Nagari script in ancient India, in a form similar to Devanagari, is from the 1st to 4th century CE inscriptions discovered in Gujarat. It is a descendant of the 3rd century BCE Brahmi script through the Gupta script, along with Siddham and Sharada.
Variants of script called Nāgarī, recognisably close to Devanagari, are first attested from the 1st century CE Rudradaman inscriptions in Sanskrit, while the modern standardised form of Devanagari was in use by about 1000 CE. Medieval inscriptions suggest widespread diffusion of the Nagari-related scripts, with biscripts presenting local script along with the adoption of Nagari scripts. For example, the mid 8th-century Pattadakal pillar in Karnataka has text in both Siddha Matrika script, an early Telugu-Kannada script; the Nagari script was in regular use by the 7th century CE and it was developed by about the end of first millennium. The use of Sanskrit in Nagari script in medieval India is attested by numerous pillar and cave temple inscriptions, including the 11th-century Udayagiri inscriptions in Madhya Pradesh, an inscribed brick found in Uttar Pradesh, dated to be from 1217 CE, now held at the British Museum; the script's proto- and related versions have been discovered in ancient relics outside of India, such as in Sri Lanka and Indonesia.
Nagari has been the primus inter pares of the Indic scripts. It has long been used traditionally by religiously educated people in South Asia to record and transmit information, existing throughout the land in parallel with a wide variety of local scripts used for administration and other daily uses.. Other related scripts such as Siddham Matrka were in use in Indonesia, Vietnam and other parts of East Asia by between 7th- to 10th-century. Sharada remained in parallel use in Kashmir. An early version of Devanagari is visible in the Kutila inscription of Bareilly dated to Vikram Samvat 1049, which demonstrates the emergence of the horizontal bar to group letters belonging to a word. One of the oldest surviving Sanskrit texts from the early post-Maurya period consists of 1,413 Nagari pages of a commentary by Patanjali, with a composition date of about 150 BCE, the surviving copy transcribed about 14th century CE. Nāgarī is the Sanskrit feminine of Nāgara "relating or belonging to a town or city, urban".
It is a phrasing with lipi as nāgarī lipi "script relating to a city", or "spoken in city". The use of the name devanāgarī emerged from the older term nāgarī. According to Fischer, Nagari emerged in the northwest Indian subcontinent around 633 CE, was developed by the 11th-century, was one of the major scripts used for the Sanskrit literature. Most of the southeast Asian scripts have roots in the Dravidian scripts, except for a few found in south-central regions of Java and isolated parts of southeast Asia that resemble Devanagari or its prototype; the Kawi script in particular is similar to the Devanagari in many respects though the morphology of the script has local changes. The earliest inscriptions in the Devanagari-like scripts are from around the 10th-century, with many more between 11th- and 14th-century; some of the old-Devanagari inscriptions are found in Hindu temples of Java, such as the Prambanan temple. The Ligor and the Kalasan inscriptions of central Java, dated to the 8th-century, are in the Nagari script of North India.
According to the epigraphist and Asian Studies scholar Lawrence Briggs, these may be related to the 9th-century copp
Intellectual property is a category of property that includes intangible creations of the human intellect. Intellectual property encompasses two types of rights, it was not until the 19th century that the term "intellectual property" began to be used, not until the late 20th century that it became commonplace in the majority of the world. The main purpose of intellectual property law is to encourage the creation of a large variety of intellectual goods. To achieve this, the law gives people and businesses property rights to the information and intellectual goods they create – for a limited period of time; this gives economic incentive for their creation, because it allows people to profit from the information and intellectual goods they create. These economic incentives are expected to stimulate innovation and contribute to the technological progress of countries, which depends on the extent of protection granted to innovators; the intangible nature of intellectual property presents difficulties when compared with traditional property like land or goods.
Unlike traditional property, intellectual property is "indivisible" – an unlimited number of people can "consume" an intellectual good without it being depleted. Additionally, investments in intellectual goods suffer from problems of appropriation – a landowner can surround their land with a robust fence and hire armed guards to protect it, but a producer of information or an intellectual good can do little to stop their first buyer from replicating it and selling it at a lower price. Balancing rights so that they are strong enough to encourage the creation of intellectual goods but not so strong that they prevent the goods' wide use is the primary focus of modern intellectual property law; the Statute of Monopolies and the British Statute of Anne are seen as the origins of patent law and copyright firmly establishing the concept of intellectual property. "Literary property" was the term predominantly used in the British legal debates of the 1760s and 1770s over the extent to which authors and publishers of works had rights deriving from the common law of property.
The first known use of the term intellectual property dates to this time, when a piece published in the Monthly Review in 1769 used the phrase. The first clear example of modern usage goes back as early as 1808, when it was used as a heading title in a collection of essays; the German equivalent was used with the founding of the North German Confederation whose constitution granted legislative power over the protection of intellectual property to the confederation. When the administrative secretariats established by the Paris Convention and the Berne Convention merged in 1893, they located in Berne, adopted the term intellectual property in their new combined title, the United International Bureaux for the Protection of Intellectual Property; the organization subsequently relocated to Geneva in 1960, was succeeded in 1967 with the establishment of the World Intellectual Property Organization by treaty as an agency of the United Nations. According to legal scholar Mark Lemley, it was only at this point that the term began to be used in the United States, it did not enter popular usage there until passage of the Bayh-Dole Act in 1980.
"The history of patents does not begin with inventions, but rather with royal grants by Queen Elizabeth I for monopoly privileges... 200 years after the end of Elizabeth's reign, however, a patent represents a legal right obtained by an inventor providing for exclusive control over the production and sale of his mechanical or scientific invention... the evolution of patents from royal prerogative to common-law doctrine." The term can be found used in an October 1845 Massachusetts Circuit Court ruling in the patent case Davoll et al. v. Brown. In which Justice Charles L. Woodbury wrote that "only in this way can we protect intellectual property, the labors of the mind and interests are as much a man's own...as the wheat he cultivates, or the flocks he rears." The statement that "discoveries are..property" goes back earlier. Section 1 of the French law of 1791 stated, "All new discoveries are the property of the author. In Europe, French author A. Nion mentioned propriété intellectuelle in his Droits civils des auteurs, artistes et inventeurs, published in 1846.
Until the purpose of intellectual property law was to give as little protection as possible in order to encourage innovation. Therefore, they were granted only when they were necessary to encourage invention, limited in time and scope; this is as a result of knowledge being traditionally viewed as a public good, in order to allow its extensive dissemination and improvement thereof. The concept's origins can be traced back further. Jewish law includes several considerations whose effects are similar to those of modern intellectual property laws, though the notion of intellectual creations as property does not seem to exist – notably the principle of Hasagat Ge'vul was used to justify limited-term publisher copyright in the 16th century. In 500 BCE, the government of the Greek state of Sybaris offered one year's patent "to all who should discover any new refinement in luxury". According to Jean-Frédéric Morin, "the global inte
India known as the Republic of India, is a country in South Asia. It is the seventh largest country by area and with more than 1.3 billion people, it is the second most populous country as well as the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives, while its Andaman and Nicobar Islands share a maritime border with Thailand and Indonesia; the Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE. In the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, Buddhism and Jainism arose. Early political consolidations took place under the Gupta empires. In the medieval era, Zoroastrianism and Islam arrived, Sikhism emerged, all adding to the region's diverse culture.
Much of the north fell to the Delhi Sultanate. The economy expanded in the 17th century in the Mughal Empire. In the mid-18th century, the subcontinent came under British East India Company rule, in the mid-19th under British Crown rule. A nationalist movement emerged in the late 19th century, which under Mahatma Gandhi, was noted for nonviolent resistance and led to India's independence in 1947. In 2017, the Indian economy was the world's sixth largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the fastest-growing major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption and inadequate public healthcare. A nuclear weapons state and regional power, it has the second largest standing army in the world and ranks fifth in military expenditure among nations. India is a federal republic governed under a parliamentary system and consists of 29 states and 7 union territories.
A pluralistic and multi-ethnic society, it is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindush, equivalent to the Sanskrit word Sindhu, the historical local appellation for the Indus River; the ancient Greeks referred to the Indians as Indoi, which translates as "The people of the Indus". The geographical term Bharat, recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations, it is a modernisation of the historical name Bharatavarsha, which traditionally referred to the Indian subcontinent and gained increasing currency from the mid-19th century as a native name for India. Hindustan is a Middle Persian name for India, it was introduced into India by the Mughals and used since then. Its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety; the name may refer to either the northern part of India or the entire country.
The earliest known human remains in South Asia date to about 30,000 years ago. Nearly contemporaneous human rock art sites have been found in many parts of the Indian subcontinent, including at the Bhimbetka rock shelters in Madhya Pradesh. After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, storage of agricultural surplus, appeared in Mehrgarh and other sites in what is now Balochistan; these developed into the Indus Valley Civilisation, the first urban culture in South Asia, which flourished during 2500–1900 BCE in what is now Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa and Kalibangan, relying on varied forms of subsistence, the civilization engaged robustly in crafts production and wide-ranging trade. During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones; the Vedas, the oldest scriptures associated with Hinduism, were composed during this period, historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.
Most historians consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. The caste system, which created a hierarchy of priests and free peasants, but which excluded indigenous peoples by labeling their occupations impure, arose during this period. On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period, as well as by nearby traces of agriculture, irrigation tanks, craft traditions. In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas; the emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of Mahavira.
Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle