1.
Island
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An island or isle is any piece of sub-continental land that is surrounded by water. Very small islands such as emergent land features on atolls can be called islets, skerries, an island in a river or a lake island may be called an eyot or ait, and a small island off the coast may be called a holm. A grouping of geographically or geologically related islands is called an archipelago, an island may be described as such, despite the presence of an artificial land bridge. Example, Singapore and its causeway, or the various Dutch delta islands, there are two main types of islands in the sea, continental and oceanic. The word island derives from Middle English iland, from Old English igland, Old English ieg is actually a cognate of Swedish ö and German Aue, and related to Latin aqua. There is a difference between islands and continents in terms of geology, continents sit on continental lithosphere which is part of tectonic plates floating high on Earths mantle. Oceanic crust is also part of tectonic plates, but it is denser than continental lithosphere, Islands are either extensions of the oceanic crust or geologically they are part of some continent sitting on continental lithosphere. This holds true for Australia, which sits on its own continental lithosphere, continental islands are bodies of land that lie on the continental shelf of a continent. A special type of island is the microcontinental island, which is created when a continent is rifted. Examples are Madagascar and Socotra off Africa, the Kerguelen Islands, New Caledonia, New Zealand, another subtype is an island or bar formed by deposition of tiny rocks where water current loses some of its carrying capacity. While some are transitory and may disappear if the volume or speed of the current changes, others are stable, oceanic islands are islands that do not sit on continental shelves. The vast majority are volcanic in origin, such as Saint Helena in the South Atlantic Ocean, the few oceanic islands that are not volcanic are tectonic in origin and arise where plate movements have lifted up the ocean floor above the surface. Examples are Saint Peter and Paul Rocks in the Atlantic Ocean, one type of volcanic oceanic island is found in a volcanic island arc. These islands arise from volcanoes where the subduction of one plate under another is occurring, examples are the Aleutian Islands, the Mariana Islands, and most of Tonga in the Pacific Ocean. The only examples in the Atlantic Ocean are some of the Lesser Antilles, another type of volcanic oceanic island occurs where an oceanic rift reaches the surface. There are two examples, Iceland, which is the second largest volcanic island, and Jan Mayen. A third type of oceanic island is formed over volcanic hotspots. A hotspot is more or less stationary relative to the tectonic plate above it
2.
Helios
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Helios was the personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia, also known as Euryphaessa and brother of the goddesses Selene, the moon, and Eos, the dawn. In the Homeric hymn to Helios, Helios is said to drive a chariot drawn by steeds. Still later, the horses were given related names, Pyrois, Aeos, Aethon. As time passed, Helios was increasingly identified with the god of light, however, in spite of their syncretism, they were also often viewed as two distinct gods/titan. The equivalent of Helios in Roman mythology was Sol, specifically Sol Invictus, the Greek ἥλιος is the inherited word for the Sun, from Proto-Indo-European *sóh₂wl̥, cognate with Latin sol, Sanskrit surya, Old English swegl, Old Norse sól, Welsh haul, etc. The female offspring of Helios were called Heliades, the Greek sun god had various bynames or epithets, which over time in some cases came to be considered separate deities associated with the Sun. Most notably, Helios is closely associated with, and sometimes identified with. Diodorus Siculus of Sicily reported that the Chaldeans called Cronus by the name Helios, or the sun, among these is Hyperion, Elektor, Phaëton the radiant, Hekatos. The best known story involving Helios is that of his son Phaethon, Helios was sometimes characterized with the epithet Panoptes. In the Odyssey, Odysseus and his crew land on Thrinacia, an island sacred to the sun god. There, the red cattle of the Sun were kept, You will now come to the Thrinacian island. There will be seven herds of cattle and seven flocks of sheep and they do not breed, nor do they become fewer in number, and they are tended by the goddesses Phaethusa and Lampetia, who are children of the sun-god Hyperion by Neaera. Their mother when she had them and had done suckling them sent them to the Thrinacian island. Though Odysseus warns his men, when supplies run short they impiously kill, the guardians of the island, Helios daughters, tell their father about this. Helios appeals to Zeus telling them to dispose of Odysseus men or he will take the Sun, Zeus destroys the ship with his lightning bolt, killing all the men except for Odysseus. In one Greek vase painting, Helios appears riding across the sea in the cup of the Delphic tripod which appears to be a solar reference. While Heracles traveled to Erytheia to retrieve the cattle of Geryon, he crossed the Libyan desert and was so frustrated at the heat that he shot an arrow at Helios, Heracles used this golden cup to reach Erytheia
3.
Cattle
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Cattle—colloquially cows—are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, cattle are raised as livestock for meat, as dairy animals for milk and other dairy products, and as draft animals. Other products include leather and dung for manure or fuel, in some regions, such as parts of India, cattle have significant religious meaning. From as few as 80 progenitors domesticated in southeast Turkey about 10,500 years ago, according to an estimate from 2011, in 2009, cattle became one of the first livestock animals to have a fully mapped genome. Some consider cattle the oldest form of wealth, and cattle raiding consequently one of the earliest forms of theft. Cattle were originally identified as three species, Bos taurus, the European or taurine cattle, Bos indicus, the zebu, and the extinct Bos primigenius. The aurochs is ancestral to both zebu and taurine cattle and these have been reclassified as one species, Bos taurus, with three subspecies, Bos taurus primigenius, Bos taurus indicus, and Bos taurus taurus. Complicating the matter is the ability of cattle to interbreed with other related species. Hybrid individuals and even breeds exist, not only between taurine cattle and zebu, but also one or both of these and some other members of the genus Bos – yaks, banteng. Hybrids such as the breed can even occur between taurine cattle and either species of bison, leading some authors to consider them part of the genus Bos. However, cattle cannot successfully be hybridized with more distantly related bovines such as water buffalo or African buffalo, the aurochs originally ranged throughout Europe, North Africa, and much of Asia. In historical times, its range became restricted to Europe, breeders have attempted to recreate cattle of similar appearance to aurochs by crossing traditional types of domesticated cattle, creating the Heck cattle breed. Cattle did not originate as the term for bovine animals and it was borrowed from Anglo-Norman catel, itself from medieval Latin capitale principal sum of money, capital, itself derived in turn from Latin caput head. Cattle originally meant movable personal property, especially livestock of any kind, the word is a variant of chattel and closely related to capital in the economic sense. The term replaced earlier Old English feoh cattle, property, which today as fee. The word cow came via Anglo-Saxon cū, from Common Indo-European gʷōus = a bovine animal, compare Persian gâv, Sanskrit go-, Welsh buwch. The plural cȳ became ki or kie in Middle English, and a plural ending was often added, giving kine, kien. This is the origin of the now archaic English plural, kine, the Scots language singular is coo or cou, and the plural is kye
4.
Homer
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Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
5.
Odyssey
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The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the Odyssey is fundamental to the modern Western canon, and is the second-oldest extant work of Western literature, the Iliad is the oldest. Scholars believe the Odyssey was composed near the end of the 8th century BC, somewhere in Ionia, the poem mainly focuses on the Greek hero Odysseus, king of Ithaca, and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca after the ten-year Trojan War. In his absence, it is assumed Odysseus has died, and his wife Penelope and son Telemachus must deal with a group of suitors, the Mnesteres or Proci. The Odyssey continues to be read in the Homeric Greek and translated into languages around the world. Many scholars believe the poem was composed in an oral tradition by an aoidos, perhaps a rhapsode. The details of the ancient oral performance and the conversion to a written work inspire continual debate among scholars. The Odyssey was written in a dialect of Greek—a literary amalgam of Aeolic Greek, Ionic Greek. Among the most noteworthy elements of the text are its non-linear plot, in the English language as well as many others, the word odyssey has come to refer to an epic voyage. The Odyssey has a lost sequel, the Telegony, which was not written by Homer and it was usually attributed in antiquity to Cinaethon of Sparta. In one source, the Telegony was said to have stolen from Musaeus by either Eugamon or Eugammon of Cyrene. The Odyssey begins ten years after the end of the ten-year Trojan War, and Odysseus has still not returned home from the war. Odysseus protectress, the goddess Athena, requests to Zeus, king of the gods, to finally allow Odysseus to return home when Odysseus enemy, then, disguised as a Taphian chieftain named Mentes, she visits Telemachus to urge him to search for news of his father. He offers her hospitality, they observe the suitors dining rowdily while the bard Phemius performs a poem for them. Penelope objects to Phemius theme, the Return from Troy, because it reminds her of her missing husband and that night Athena, disguised as Telemachus, finds a ship and crew for the true prince. The next morning, Telemachus calls an assembly of citizens of Ithaca to discuss what should be done with the suitors. Accompanied by Athena, he departs for the Greek mainland and the household of Nestor, most venerable of the Greek warriors at Troy, now at home in Pylos
6.
Sicily
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Sicily is the largest island in the Mediterranean Sea. It is an autonomous Region of Italy, along with surrounding minor islands, Sicily is located in the central Mediterranean Sea, south of the Italian Peninsula, from which it is separated by the narrow Strait of Messina. Its most prominent landmark is Mount Etna, the tallest active volcano in Europe, the island has a typical Mediterranean climate. The earliest archaeological evidence of activity on the island dates from as early as 12,000 BC. It became part of Italy in 1860 following the Expedition of the Thousand, a revolt led by Giuseppe Garibaldi during the Italian unification, Sicily was given special status as an autonomous region after the Italian constitutional referendum of 1946. Sicily has a rich and unique culture, especially regard to the arts, music, literature, cuisine. It is also home to important archaeological and ancient sites, such as the Necropolis of Pantalica, the Valley of the Temples, Sicily has a roughly triangular shape, earning it the name Trinacria. To the east, it is separated from the Italian mainland by the Strait of Messina, about 3 km wide in the north, and about 16 km wide in the southern part. The northern and southern coasts are each about 280 km long measured as a line, while the eastern coast measures around 180 km. The total area of the island is 25,711 km2, the terrain of inland Sicily is mostly hilly and is intensively cultivated wherever possible. Along the northern coast, the ranges of Madonie,2,000 m, Nebrodi,1,800 m. The cone of Mount Etna dominates the eastern coast, in the southeast lie the lower Hyblaean Mountains,1,000 m. The mines of the Enna and Caltanissetta districts were part of a leading sulphur-producing area throughout the 19th century, Sicily and its surrounding small islands have some highly active volcanoes. Mount Etna is the largest active volcano in Europe and still casts black ash over the island with its ever-present eruptions and it currently stands 3,329 metres high, though this varies with summit eruptions, the mountain is 21 m lower now than it was in 1981. It is the highest mountain in Italy south of the Alps, Etna covers an area of 1,190 km2 with a basal circumference of 140 km. This makes it by far the largest of the three volcanoes in Italy, being about two and a half times the height of the next largest, Mount Vesuvius. In Greek Mythology, the deadly monster Typhon was trapped under the mountain by Zeus, Mount Etna is widely regarded as a cultural symbol and icon of Sicily. The Aeolian Islands in the Tyrrhenian Sea, to the northeast of mainland Sicily form a volcanic complex, the three volcanoes of Vulcano, Vulcanello and Lipari are also currently active, although the latter is usually dormant
7.
Malta
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Malta, officially known as the Republic of Malta, is a Southern European island country consisting of an archipelago in the Mediterranean Sea. It lies 80 km south of Italy,284 km east of Tunisia, the country covers just over 316 km2, with a population of just under 450,000, making it one of the worlds smallest and most densely populated countries. The capital of Malta is Valletta, which at 0.8 km2, is the smallest national capital in the European Union, Malta has one national language, which is Maltese, and English as an official language. John, French and British, have ruled the islands, King George VI of the United Kingdom awarded the George Cross to Malta in 1942 for the countrys bravery in the Second World War. The George Cross continues to appear on Maltas national flag, the country became a republic in 1974, and although no longer a Commonwealth realm, remains a member state of the Commonwealth of Nations. Malta was admitted to the United Nations in 1964 and to the European Union in 2004, in 2008, Catholicism is the official religion in Malta. The origin of the term Malta is uncertain, and the modern-day variation derives from the Maltese language, the most common etymology is that the word Malta derives from the Greek word μέλι, meli, honey. The ancient Greeks called the island Μελίτη meaning honey-sweet, possibly due to Maltas unique production of honey, an endemic species of bee lives on the island. The Romans went on to call the island Melita, which can be considered either as a latinisation of the Greek Μελίτη or the adaptation of the Doric Greek pronunciation of the same word Μελίτα. Another conjecture suggests that the word Malta comes from the Phoenician word Maleth a haven or port in reference to Maltas many bays, few other etymological mentions appear in classical literature, with the term Malta appearing in its present form in the Antonine Itinerary. The extinction of the hippos and dwarf elephants has been linked to the earliest arrival of humans on Malta. Prehistoric farming settlements dating to the Early Neolithic period were discovered in areas and also in caves. The Sicani were the tribe known to have inhabited the island at this time and are generally regarded as being closely related to the Iberians. Pottery from the Għar Dalam phase is similar to found in Agrigento. A culture of megalithis temple builders then either supplanted or arose from this early period, the temples have distinctive architecture, typically a complex trefoil design, and were used from 4000 to 2500 BCE. Animal bones and a knife found behind an altar stone suggest that temple rituals included animal sacrifice. Tentative information suggests that the sacrifices were made to the goddess of fertility, the culture apparently disappeared from the Maltese Islands around 2500 BC. Archaeologists speculate that the builders fell victim to famine or disease
8.
Scylla
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In Greek mythology, Scylla was a monster that lived on one side of a narrow channel of water, opposite her counterpart Charybdis. The two sides of the strait were within a range of each other—so close that sailors attempting to avoid Charybdis would pass too close to Scylla. Scylla made her first appearance in Homers Odyssey, where Odysseus and his crew encounter her, later myth gave her an origin story as a beautiful nymph who gets turned into a monster. The strait where Scylla dwelled has been associated with the Strait of Messina between Italy and Sicily, the idiom between Scylla and Charybdis has come to mean being forced to choose between two equally dangerous situations. The parentage of Scylla varies according to author, Other authors have Hecate as Scyllas mother. The Hesiodic Megalai Ehoiai gives Hecate and Phorbas as the parents of Scylla, while Acusilaus says that Scyllas parents were Hecate and Phorkys. Perhaps trying to reconcile these accounts, Apollonius of Rhodes says that Crataeis was another name for Hecate. Likewise, Semos of Delos says that Crataeis was the daughter of Hecate and Triton, Stesichorus names Lamia as the mother of Scylla, possibly the Lamia who was the daughter of Poseidon, while according to Hyginus, Scylla was the offspring of Typhon and Echidna. A similar story is found in Hyginus, according to whom Scylla was loved by Glaucus and her body consisted of 12 tentacle-like legs and a cats tail, while four to six dog-heads ringed her waist. In this form, she attacked the ships of passing sailors, in a late Greek myth, recorded in Eustathius commentary on Homer and John Tzetzes, Heracles encountered Scylla during a journey to Sicily and slew her. Her father, the sea-god Phorcys, then applied flaming torches to her body, in Homers Odyssey XII, Odysseus is advised by Circe to sail closer to Scylla, for Charybdis could drown his whole ship, Hug Scyllas crag—sail on past her—top speed. Better by far to lose six men and keep your ship than lose your entire crew, She also tells Odysseus to ask Scyllas mother, the river nymph Crataeis, to prevent Scylla from pouncing more than once. According to Ovid, the fisherman-turned-sea-god Glaucus fell in love with the beautiful Scylla, when he went to Circe to ask for a love potion to win her, the sorceress herself fell in love with him. Meeting with no success, she became jealous of her rival, prepared a vial of poison and poured it in the sea-pool where Scylla bathed. In vain she offers herself to run And drags about her what she strives to shun. The story was adapted into a five-act tragic opera, Scylla et Glaucus. In John Keats loose retelling of Ovids version of the myth of Scylla and Glaucus in Book 3 of Endymion, Glaucus then takes her corpse to a crystal palace at the bottom of the ocean where lie the bodies of all lovers who have died at sea. After a thousand years, she is resurrected by Endymion and reunited with Glaucus, at the Carolingian abbey of Corvey in Westphalia, a unique ninth-century wall painting depicts, among other things, Odysseus fight with Scylla, an illustration not noted elsewhere in medieval arts
9.
Circe
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Circe (/ˈsɜːrsiː/, is a goddess of magic or sometimes a nymph, witch, enchantress or sorceress in Greek mythology. By most accounts, she was the daughter of the sungod Helios, and Perse and her brothers were Aeetes, keeper of the Golden Fleece, and Perses. Her sister was Pasiphaë, the wife of King Minos and mother of the Minotaur, other accounts make her the daughter of Hecate, the goddess of witchcraft. Circe was renowned for her vast knowledge of potions and herbs, through the use of these and a magic wand or staff, she transformed her enemies, or those who offended her, into animals. Some say she was exiled to the island of Aeaea by her subjects and her father Helios for killing her husband. Later traditions tell of her leaving or even destroying the island and moving to Italy, in Homers Odyssey, Circe is described as living in a mansion that stands in the middle of a clearing in a dense wood. Around the house prowled strangely docile lions and wolves, the victims of her magic, they were not dangerous. Circe worked at a huge loom, thus so she turned them all into swine with her magic wand or staff after they gorged themselves on it. Only drunken Eurylochus, suspecting treachery from the outset, escaped to warn Odysseus, Odysseus set out to rescue his men, but was intercepted by the messenger god, Hermes, who had been sent by Athena. Hermes told Odysseus to use the holy herb moly to protect himself from Circes wizardry and, having resisted it, to draw his sword, from there, Circe would ask him to bed, but Hermes advised caution, for even there the goddess would be treacherous. She would take his manhood unless he had her swear by the names of the gods that she would not, Odysseus followed Hermes advice, freeing his men and then remained on the island for one year, feasting and drinking wine. She also advised Odysseus to go to the Underworld and gave him directions, towards the end of Hesiods Theogony, it is stated that Circe bore Odysseus three sons, Ardeas or Agrius, Latinus, and Telegonus, who ruled over the Tyrsenoi, that is the Etruscans. The Telegony, a now lost, relates the later history of the last of these. Circe eventually informed him who his absent father was and, when he set out to find Odysseus, with this he killed his father unknowingly. Telegonus then brought back his fathers corpse, together with Penelope and Odysseus other son Telemachus, after burying Odysseus, Circe made the others immortal. According to Lycophrons Alexandra and John Tzetzes scholia on the poem, however, Odysseus then gave Telemachus to Circes daughter Cassiphone in marriage. Some time later, Telemachus had a quarrel with his mother-in-law and killed her, on hearing of this, Odysseus died of grief. In a very late Alexandrian epic from the 5th century AD, in the 3rd century BC epic, the Argonautica, Apollonius Rhodius relates that Circe purified the Argonauts for the death of Absyrtus, maybe reflecting an early tradition
10.
Ithaca
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Ithaca or Ithaka is a Greek island located in the Ionian Sea, off the northeast coast of Kefalonia and to the west of continental Greece. Ithacas main island has an area of 96 square kilometres and had a population in 2011 of 3,231 and it is the second-smallest of seven main Ionian Islands, after Paxi. Ithaca is a regional unit of the Ionian Islands region. Modern Ithaca is generally identified with Homers Ithaca, the home of Odysseus, the fact that classical Greek authors often used eponymous explanations to explain away names through folk etymology makes it more likely that Ithakos derives from Ithaca rather than vice versa. It may have been the capital of Cephalonia during the Mycenaean period, the Romans occupied the island in the 2nd century BC, and later it became part of the Byzantine Empire. The Normans ruled Ithaca in the 13th century, and after a short Turkish rule it fell into Venetian hands, Ithaca was subsequently occupied by France under the 1797 Treaty of Campo Formio. It became a French possession again in 1807, until it was taken over by the United Kingdom in 1809, under the 1815 Treaty of Paris, Ithaca became a state of the United States of the Ionian Islands, a protectorate of the British Empire. In 1830 the local community requested to join with the rest of the newly restored nation-state of Greece. Under the 1864 Treaty of London, Ithaca, along with the remaining six Ionian islands, were ceded to Greece as a gesture of friendship to Greeces new Anglophile king. The United Kingdom kept its use of the harbour at Corfu. The origins of the first people to inhabit the island, which occurred during the last years of the Neolithic period, are not clear. The traces of buildings, walls and a road from time period prove that life existed and continued to do so during the Early Hellenic era. In the years some of the migrated to part of the island. The buildings and walls that were excavated showed the lifestyle of this period had remained primitive, during the Mycenaean period, Ithaca rose to the highest level of its ancient history. The Ithacans were characterized as great navigators and explorers with daring expeditions reaching further than the Mediterranean Sea, the epic poems of Homer, the Iliad and the Odyssey, shed some light on Bronze-Age Ithaca. Recent studies concluded that Homer recorded oral history from elders, after the end of the Mycenaean period Ithacas influence diminished, and it came under the jurisdiction of the nearest large island. During the ancient Hellenic prime, independent organized life continued in the northern and southern part of the island, in the southern part, in the area of Aetos, the town Alalcomenae was founded. From this period, many objects of important historical value have been found during excavations, among these objects are coins imprinted with the name Ithaca and the image of Odysseus which suggest that the island was self-governed
11.
Polyphemus
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Polyphemus is the giant son of Poseidon and Thoosa in Greek mythology, one of the Cyclopes described in the Odyssey. His name means abounding in songs and legends, Polyphemus first appears as a savage man-eating giant in the ninth book of Homers Odyssey. Some later Classical writers link his name with the nymph Galatea, in Homers epic, Odysseus lands on the island of the Cyclops during his journey home from the Trojan War and, together with some of his men, enters a cave filled with provisions. When the giant Polyphemus returns home with his flocks, he blocks the entrance with a stone and, scoffing at the usual custom of hospitality. Next morning, the giant kills and eats two more and leaves the cave to graze his sheep, after the giant returns in the evening and eats two more of the men, Odysseus offers Polyphemus some strong and undiluted wine given to him earlier on his journey. Drunk and unwary, the giant asks Odysseus his name, promising him a guest-gift if he answers, Odysseus tells him Οὖτις, which means nobody and Polyphemus promises to eat this Nobody last of all. With that, he falls into a drunken sleep, Odysseus had meanwhile hardened a wooden stake in the fire and now drives it into Polyphemus eye. When Polyphemus shouts for help from his fellow giants, saying that Nobody has hurt him, they think Polyphemus is being afflicted by divine power and recommend prayer as the answer. In the morning, the blind Cyclops lets the sheep out to graze, however, Odysseus and his men have tied themselves to the undersides of the animals and so get away. As he sails off with his men, Odysseus boastfully reveals his real name, Polyphemus prays to his father, Poseidon, for revenge and casts huge rocks towards the ship, which Odysseus barely escapes. The story reappears in later Classical literature, in his Latin epic, Virgil describes how Aeneas observes Polyphemus as he leads his flocks down to the sea. They have encountered Achaemenides, who re-tells the story of how Odysseus and his men escaped, the giant is described as descending to the shore, using a “lopped pine tree” as a walking staff. Once Polyphemus reaches the sea, he washes his oozing eye socket, Achaemenides is taken aboard Aeneas’ vessel and they cast off with Polyphemus in chase. His great roar of frustration brings the rest of the Cyclopes down to the shore as Aeneas draws away in fear, julien dHuy speculates that the myth may be palaeolithic. Elements of the story of Odysseus and Polyphemus are recognizable in the folklore of many other European groups, Wilhelm Grimm collected versions in Serbian, Romanian, Estonian, Finnish, Russian, and German. Versions in Basque, Lappish, Lithuanian, Gascon, Syrian, one such episode, on a vase featuring the hero carried beneath a sheep, was used on a 27 drachma Greek postage stamp in 1983. The blinding was depicted in sculpture, including a giant Polyphemus. This may be an interpretation of a composition, and was apparently repeated in variations in later Imperial palaces by Claudius, Nero
12.
Greek underworld
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The Greek underworld, in mythology, is an otherworld where souls go after death, and is the original Greek idea of afterlife. At the moment of death the soul is separated from the corpse, taking on the shape of the former person, the Underworld itself is described as being either at the outer bounds of the ocean or beneath the depths or ends of the earth. It is considered the counterpart to the brightness of Mount Olympus. Hades is an invisible to the living, made solely for the dead. There are five rivers that are visible both in the living world and the underworld. Their names were meant to reflect the emotions associated with death, the Styx is generally considered to be one of the most prominent and central rivers of the Underworld and is also the most widely known out of all the rivers. Its known as the river of hatred and is named after the goddess Styx and this river circles the underworld seven times. The Acheron is the river of pain and its the one that Charon, also known as the Ferryman, rows the dead over according to many mythological accounts, though sometimes it is the river Styx or both. The Lethe is the river of forgetfulness and it is associated with the goddess Lethe, the goddess of forgetfulness and oblivion. In later accounts, a poplar branch dripping with water of the Lethe became the symbol of Hypnos, the Phlegethon is the river of fire. According to Plato, this leads to the depths of Tartarus. The Cocytus is the river of wailing, oceanus is the river that encircles the world, and it marks the east edge of the underworld, as Erebos is west of the mortal world. In front of the entrance to the underworld live Grief, Anxiety, Diseases, fear, Hunger, Death, Agony, and Sleep also live in front of the entrance, together with Guilty Joys. On the opposite threshold is War, the Erinyes, and Eris, close to the doors are many beasts, including Centaurs, Gorgons, the Lernaean Hydra, the Chimera, and Harpies. In the midst of all this, an Elm can be seen where false dreams cling under every leaf, the souls that enter the Underworld carry a coin under their tongue to pay Charon to take them across the river. Charon may make exceptions or allowances for those carrying a certain Golden Bough. Charon is appallingly filthy, with eyes like jets of fire, a bush of unkempt beard upon his chin, although Charon embarks now one group now another, some souls he grimly turns away. These are the unburied which cant be taken across from bank to bank until they receive a proper burial, across the river, guarding the gates of the Underworld, is Cerberus
