Judea (Roman province)
The Roman province of Judea, sometimes spelled in its original Latin forms of Iudæa or Iudaea to distinguish it from the geographical region of Judea, incorporated the regions of Judea and Idumea, extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. It was named after Herod Archelaus's Tetrarchy of Judea, but the Roman province encompassed a much larger territory; the name "Judea" was derived from the Kingdom of Judah of the 6th century BCE. According to the historian Josephus following the deposition of Herod Archelaus, Judea was turned into a Roman province, during which time the Roman procurator was given authority to punish by execution; the general population began to be taxed by Rome. The province of Judea was the scene of unrest at its founding in 6 CE during the Census of Quirinius, the Crucifixion of Jesus circa 30-33 CE, several wars, known as the Jewish–Roman wars, were fought in its history; the Second Temple of Jerusalem was destroyed by the Romans in 70 CE as part of the First Jewish–Roman War, resulting in the institution of the Fiscus Judaicus, after the Bar Kokhba revolt, the Roman Emperor Hadrian changed the name of the province to Syria Palaestina and Jerusalem to Aelia Capitolina, which certain scholars conclude was an attempt to remove the relationship of the Jewish people to the region.
The first intervention of Rome in the region dates from 63 BCE, following the end of the Third Mithridatic War, when Rome made a province of Syria. After the defeat of Mithridates VI of Pontus, Pompey sacked Jerusalem and established Hasmonean prince Hyrcanus II as Ethnarch and High Priest, but he was denied the title of King. A appointment by Julius Caesar was Antipater the Idumaean known as Antipas, as the first Roman Procurator. Herod the Great, Antipater's son, was designated "King of the Jews" by the Roman Senate in 40 BCE but he did not gain military control until 37 BCE. During his reign the last representatives of the Hasmoneans were eliminated, the great port of Caesarea Maritima was built, he died in 4 BCE, his kingdom was divided among three of his sons, two of whom becoming tetrarchs, one of whom becoming an ethnarch who ruled over half of his father's kingdom. One of these principalities was Judea, corresponding to the territory of the historic Judea, plus Samaria and Idumea. Herod's son Archelaus ruled Judea so badly that he was dismissed in 6 CE by the Roman emperor Augustus, after an appeal from his own population.
Herod Antipas, ruled as tetrarch of Galilee and Perea from 4 BCE to 39 CE, being dismissed by Caligula. Herod's son, Philip the Tetrarch, ruled over the northeastern part of his father's kingdom. In 6 CE Archelaus' tetrachy came under direct Roman administration; the Judean province did not include Galilee, nor Peraea or the Decapolis. Its revenue was of little importance to the Roman treasury, but it controlled the land and coastal sea routes to the bread basket of Egypt and was a buffer against the Parthian Empire; the capital was at Caesarea Maritima, not Jerusalem. Quirinius became Legate of Syria and conducted the first Roman tax census of Syria and Judea, opposed by the Zealots. Judea was not a senatorial province, nor an imperial province, but instead was a "satellite of Syria" governed by a prefect, a knight of the equestrian order, not a former consul or praetor of senatorial rank. Still, Jews living in the province maintained some form of independence and could judge offenders by their own laws, including capital offenses, until c. 28 CE.
The Province of Judea during the late Hellenistic period and early Roman period was divided into five conclaves, or administrative districts: Jerusalem, Amathus and Sepphoris. The'Crisis under Caligula' has been proposed as the first open break between Rome and the Jews. Between 41 and 44 CE, Judea regained its nominal autonomy, when Herod Agrippa was made King of the Jews by the emperor Claudius, thus in a sense restoring the Herodian dynasty, although there is no indication Judea ceased to be a Roman province because it no longer had a prefect. Claudius had decided to allow, across the empire, personal agents to the Emperor serving as provincial tax and finance ministers, to be elevated to governing magistrates with full state authority to keep the peace, he elevated Judea's procurator whom he trusted to imperial governing status because the imperial legate of Syria was not sympathetic to the Judeans. Following Agrippa's death in 44 CE, the province returned to direct Roman control, incorporating Agrippa's personal territories of Galilee and Peraea, under a row of procurators.
Agrippa's son, Agrippa II was designated King of the Jews in 48. He was the last of the Herodians. From 70 CE until 135 CE, Judea's rebelliousness required a governing Roman legate capable of commanding legions; because Agrippa II maintained loyalty to the Empire, the Kingdom was retained until he died, either in 93/94 or 100, when the area returned to complete, undivided Roman Empire control. Judaea was the stage of two three, major Jewish–Roman wars: 66–70 CE – First Jewish–Roman War, resulting in the siege of Jerusalem the destruction of Herod's Temple and ending with the siege of Masada in 73–74.. Before the war Judaea was a Roman province of the third category, that is, under the administration of a procurator of equestrian rank and under the overall control of the govern
Hadrian was Roman emperor from 117 to 138. He was born Publius Aelius Hadrianus near Santiponce, Spain into a Hispano-Roman family, his father was a first cousin of Emperor Trajan. He married Trajan's grand-niece Vibia Sabina early in his career, before Trajan became emperor and at the behest of Trajan's wife Pompeia Plotina. Plotina and Trajan's close friend and adviser Lucius Licinius Sura were well disposed towards Hadrian; when Trajan died, his widow claimed that he had nominated Hadrian as emperor before his death. Rome's military and Senate approved Hadrian's succession, but four leading senators were unlawfully put to death soon after, they had opposed Hadrian or seemed to threaten his succession, the senate held him responsible for it and never forgave him. He earned further disapproval among the elite by abandoning Trajan's expansionist policies and territorial gains in Mesopotamia, Assyria and parts of Dacia. Hadrian preferred to invest in the development of stable, defensible borders and the unification of the empire's disparate peoples.
He is known for building Hadrian's Wall. Hadrian energetically pursued personal interests, he visited every province of the Empire, accompanied by an Imperial retinue of specialists and administrators. He encouraged military preparedness and discipline, he fostered, designed, or subsidised various civil and religious institutions and building projects. In Rome itself, he constructed the vast Temple of Venus and Roma. In Egypt, he may have rebuilt the Serapeum of Alexandria, he was an ardent admirer of Greece and sought to make Athens the cultural capital of the Empire, so he ordered the construction of many opulent temples there. His intense relationship with Greek youth Antinous and Antinous' untimely death led Hadrian to establish a widespread cult late in his reign, he suppressed the Bar Kokhba revolt in Judaea. Hadrian's last years were marred by chronic illness, he saw the Bar Kokhba revolt as the failure of his panhellenic ideal. He executed two more senators for their alleged plots against him, this provoked further resentment.
His marriage to Vibia Sabina had been childless. Hadrian died the same year at Baiae, Antoninus had him deified, despite opposition from the Senate. Edward Gibbon includes him among the Empire's "Five good emperors", a "benevolent dictator", he has been described as enigmatic and contradictory, with a capacity for both great personal generosity and extreme cruelty and driven by insatiable curiosity, self-conceit, ambition. Modern interest was revived thanks to Marguerite Yourcenar's novel Mémoires d'Hadrien. Hadrian was born on 24 January 76 in Italica in the Roman province of Hispania Baetica, he was named Publius Aelius Hadrianus. His father was Publius Aelius Hadrianus Afer, a senator of praetorian rank and raised in Italica but paternally linked, through many generations over several centuries, to a family from Hadria, an ancient town in Picenum; the family had settled in Italica soon after its founding by Scipio Africanus. Hadrian's mother was Domitia Paulina, daughter of a distinguished Hispano-Roman senatorial family from Gades.
His only sibling was Aelia Domitia Paulina. Hadrian's great-nephew, Gnaeus Pedanius Fuscus Salinator, from Barcino would become Hadrian's colleague as co-consul in 118; as a senator, Hadrian's father would have spent much of his time in Rome. In terms of his career, Hadrian's most significant family connection was to Trajan, his father's first cousin, of senatorial stock, had been born and raised in Italica. Hadrian and Trajan were both considered to be – in the words of Aurelius Victor – "aliens", people "from the outside". Hadrian's parents died in 86, he and his sister became wards of Publius Acilius Attianus. Hadrian was physically active, enjoyed hunting. Hadrian's enthusiasm for Greek literature and culture earned him the nickname Graeculus. Trajan married Paulina off to the three-times consul Lucius Julius Ursus Servianus. Hadrian's first official post in Rome was as a judge at the Inheritance court, one among many vigintivirate offices at the lowest level of the cursus honorum that could lead to higher office and a senatorial career.
He served as a military tribune, first with the Legio II Adiutrix in 95 with the Legio V Macedonica. During Hadrian's second stint as tribune, the frail and aged reigning emperor Nerva adopted Trajan as his heir, he was transferred to Legio XXII Primigenia and a third tribunate. Hadrian's three tribunates gave him some career advantage. Most scions of the older senatorial families might serve one, or at most two military tribunates as a prerequisite to higher office; when Nerva died in 98, Hadrian is said to have hastened to Trajan, to inform him ahead of the official envoy sent by the go
Pervigilium Veneris is a Latin poem of uncertain date, variously assigned to the 2nd, 4th or 5th centuries. It is sometimes thought to have been by the poet Tiberianus, because of strong similarities with his poem Amnis ibat, though other scholars attribute it to Publius Annius Florus, yet others find no sufficient evidence for any attribution, it was written professedly in early spring on the eve of a three-night festival of Venus in a setting that seems to be Sicily. The poem describes the annual awakening of the vegetable and animal world through the "benign post-Lucretian" goddess, which contrasts with the tragic isolation of the silent "I" of the poet/speaker against the desolate background of a ruined city, a vision that prompts Andrea Cucchiarelli to note the resemblance of the poem's construction to the cruelty of a dream, it is notable because of its focus on the natural world which marks the transition from Roman poetry to medieval poetry. It consists of ninety-three verses in trochaic septenarius, is divided into strophes of unequal length by the refrain: The poem ends with the nightingale's song, a poignant expression of personal sorrow: There are translations into English verse by the 17th-century poet Thomas Stanley.
The poem has appealed to 20th-century composers and has been set to music by Frederic Austin for chorus and orchestra. Editio princeps Franz Bücheler Alexander Riese, in Anthologia Latina E. Bahrens in Unedierte lateinische Gedichte S. G. Owen D. R. Shackleton Bailey in volume six of the Loeb classical library: Gaius Valerius Catullus and Pervigilium veneris, G. P. Goold, translated by Francis Warre Cornish, John Percival Postgate, John William Mackail, second edition, revised Andrea Cucchiarelli. La veglia di Venere. Pervigilium Veneris in BUR Classici Greci e Latini. Biblioteca Universale ISBN 88-17-10635-6. Paperback. With notes and facing translation in Italian; this new edition, with Latin text based on Shackelton Bailey, includes a brief anthology of commentary – from Voltaire to contemporary criticism and an up-to-date bibliography. There is an appendix of texts and Italian translations of some of the most famous poems of late antiquity devoted to the theme of the rose – many from the so-called Latin Anthology, a collection of poems from the imperial age thought to have been assembled at Carthage "during the cultural renaissance of Vandalic Africa in the 5th century CE.
This appendix highlights the vitality of the rose topos and of the symbolism associated with it, which spread from the ancient world into European literature of all ages, it offers the reader a welcome opportunity for reading and appreciating, this time in an Italian translation, a series of poems scarcely studied or known." T. S. Eliot referenced the poem in the 429th line of his modernist work The Waste Land as, "Quando fiam ceu chelidon - O swallow swallow". John Fowles' The Magus ends indeterminately with the vigil's refrain, a passage to which he directed readers wishing greater clarity about the novel's conclusion. Attribution This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed.. "Pervigilium Veneris". Encyclopædia Britannica. 21. Cambridge University Press; the Pervigilium Veneris. A Latin text An offered translation Translation by David Camden Carol Rumen's Poem of the week: Pervigilium Veneris, "Thomas Parnell's translation of The Vigil of Venus, a sensuous celebration of the arrival of spring".
The Jewish Encyclopedia
The Jewish Encyclopedia: A Descriptive Record of the History, Religion and Customs of the Jewish People from the Earliest Times to the Present Day is an English-language encyclopedia containing over 15,000 articles on the history and state of Judaism up to the early-20th century. The encyclopedia's managing editor was Isidore Singer and the editorial board was chaired by Isaac K. Funk and Frank H. Vizetelly; the work's scholarship is still regarded: the American Jewish Archives deemed it "the most monumental Jewish scientific work of modern times", Rabbi Joshua L. Segal said "for events prior to 1900, it is considered to offer a level of scholarship superior to either of the more recent Jewish encyclopedias written in English."It was published in 12 volumes between 1901 and 1906 by Funk & Wagnalls of New York, reprinted in the 1960s by KTAV Publishing House. It is now in the public domain. Singer conceived of a Jewish encyclopedia in Europe and proposed creating an Allgemeine Encyklopädia für Geschichte und Wissenschaft des Judenthums in 1891.
He envisioned 12 volumes, published over 10-to-15 years, at a cost of 50 dollars as a set. They would contain unbiased articles on ancient and modern Jewish culture; this proposal received good interest from the Brockhaus publishing company. However, after the House of Rothschild in Paris, consulted by Zadoc Kahn, offered to back the project with only 8 percent of the minimum funds requested by Brockaus, the project was abandoned. Following the Dreyfus affair and associated unpleasantness, Singer emigrated to New York City. Believing that American Jews could do little more than provide funding for his project, Singer was impressed by the level of scholarship in the United States, he wrote a new prospectus, changing the title of his planned encyclopedia to Encyclopedia of the History and Mental Evolution of the Jewish Race. His radical ecumenism and opposition to orthodoxy upset many of his Jewish readers. Funk agreed to publish the encyclopedia on the condition that it remain unbiased on issues which might seem unfavorable for Jews.
Singer accepted and was established in an office at Funk & Wagnalls on 2 May 1898. Publication of the prospectus in 1898 created a severe backlash, including accusations of poor scholarship and of subservience to Christians. Kaufmann Kohler and Gotthard Deutsch, writing in American Hebrew, highlighted Singer's factual errors, accused him of commercialism and irreligiosity. Now considering that the project could not succeed with Singer at the helm, Funk & Wagnalls appointed an editorial board to oversee creation of the encyclopedia. Funk & Wagnalls assembled an editorial board between October 1898 and March 1899. Singer toned down his ideological rhetoric, indicated his desire to collaborate, changed the work's proposed title to The Jewish Encyclopedia. Despite their reservations about Singer, rabbi Gustav Gottheil and Cyrus Adler agreed to join the board, followed by Morris Jastrow, Frederick de Sola Mendes, two published critics of the project: Kauffmann Kohler and Gotthard Deutsch Theologian and Presbyterian minister George Foot Moore was added to the board for balance.
Soon after work started, Moore was replaced by Baptist minister Crawford Toy. Last was added the elderly Marcus Jastrow for his symbolic imprimatur as America's leading Talmudist. In March 1899, the Central Conference of American Rabbis, contemplating a competing project, agreed to discuss collaborating with Funk & Wagnalls—thus securing the position of the Jewish Encyclopedia as the only major project of its kind. Shuly Rubin Schwartz describes the payment scheme arranged at this time as follows: Members of the local executive committee, exclusive of Singer and, of course, would receive one thousand dollars per annum, while the rest of the department editors would receive five hundred. All collaborators, editors included, would be paid five dollars per printed page of about one thousand English words. If the article was written in a foreign language, payment would be only $3.50 per page. Singer's compensation was forty dollars a week, his salary was considered an advance, since Singer alone was to share with the company in the profits.
Other editors participating in all 12 volumes were Gotthard Deutsch, Richard Gottheil, Joseph Jacobs, Kaufmann Kohler, Herman Rosenthal, Crawford Howell Toy. Morris Jastrow, Jr. and Frederick de Sola Mendes assisted with volumes I to II. William Popper served as assistant revision editor and chief of translation for volumes IV through XII; the editors plunged into their enormous task and soon identified and solved some inefficiencies with the project. Article assignments were shuffled around and communication practices were streamlined. Joseph Jacobs was hired as a coordinator, he wrote four hundred articles and procured many of the encyclopedia's illustrations. Herman Rosenthal, an authority on Russia, was added as an editor. Louis Ginzberg joined the project and became head of the rabbinical literature department; the board faced many difficult editorial questions and disagreements. Singer wanted specific entries for every Jewish community in the world, with detailed information about, for example, the name and dates of the first Jewish settler in Prague.
Conflict arose over what types of Bible interpretation should be included
The Byzantine Empire referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic and military force in Europe. Both the terms "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm. Several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empire's Greek East and Latin West diverged. Constantine I reorganised the empire, made Constantinople the new capital, legalised Christianity. Under Theodosius I, Christianity became the Empire's official state religion and other religious practices were proscribed.
Under the reign of Heraclius, the Empire's military and administration were restructured and adopted Greek for official use in place of Latin. Thus, although the Roman state continued and its traditions were maintained, modern historians distinguish Byzantium from ancient Rome insofar as it was centred on Constantinople, oriented towards Greek rather than Latin culture, characterised by Eastern Orthodox Christianity; the borders of the empire evolved over its existence, as it went through several cycles of decline and recovery. During the reign of Justinian I, the empire reached its greatest extent after reconquering much of the Roman western Mediterranean coast, including North Africa and Rome itself, which it held for two more centuries; the Byzantine–Sasanian War of 602–628 exhausted the empire's resources and contributed to major territorial losses during the Early Muslim conquests of the 7th century, when it lost its richest provinces and Syria, to the Arab caliphate. During the Macedonian dynasty, the empire expanded again and experienced the two-century long Macedonian Renaissance, which came to an end with the loss of much of Asia Minor to the Seljuk Turks after the Battle of Manzikert in 1071.
This battle opened the way for the Turks to settle in Anatolia. The empire recovered during the Komnenian restoration, by the 12th century Constantinople was the largest and wealthiest European city. However, it was delivered a mortal blow during the Fourth Crusade, when Constantinople was sacked in 1204 and the territories that the empire governed were divided into competing Byzantine Greek and Latin realms. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small rival states in the area for the final two centuries of its existence, its remaining territories were progressively annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 ended the Byzantine Empire; the last of the imperial Byzantine successor states, the Empire of Trebizond, would be conquered by the Ottomans eight years in the 1461 Siege of Trebizond. The first use of the term "Byzantine" to label the years of the Roman Empire was in 1557, when the German historian Hieronymus Wolf published his work Corpus Historiæ Byzantinæ, a collection of historical sources.
The term comes from "Byzantium", the name of the city of Constantinople before it became Constantine's capital. This older name of the city would be used from this point onward except in historical or poetic contexts; the publication in 1648 of the Byzantine du Louvre, in 1680 of Du Cange's Historia Byzantina further popularised the use of "Byzantine" among French authors, such as Montesquieu. However, it was not until the mid-19th century that the term came into general use in the Western world; the Byzantine Empire was known to its inhabitants as the "Roman Empire", the "Empire of the Romans", "Romania", the "Roman Republic", as "Rhōmais". The inhabitants called themselves Romaioi and as late as the 19th century Greeks referred to Modern Greek as Romaiika "Romaic." After 1204 when the Byzantine Empire was confined to its purely Greek provinces the term'Hellenes' was used instead. While the Byzantine Empire had a multi-ethnic character during most of its history and preserved Romano-Hellenistic traditions, it became identified by its western and northern contemporaries with its predominant Greek element.
The occasional use of the term "Empire of the Greeks" in the West to refer to the Eastern Roman Empire and of the Byzantine Emperor as Imperator Graecorum were used to separate it from the prestige of the Roman Empire within the new kingdoms of the West. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more straightforwardly seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known as Rûm; the name millet-i Rûm, or "Roman nation," was used by the Ottomans through the 20th century to refer to the former subjects of the Byzantine Empire
Funk & Wagnalls
Funk & Wagnalls was an American publisher known for its reference works, including A Standard Dictionary of the English Language, the Funk & Wagnalls Standard Encyclopedia. The encyclopedia was renamed Funk & Wagnalls New Standard Encyclopedia in 1931 and in 1945, it was known as New Funk & Wagnalls Encyclopedia, Universal Standard Encyclopedia, Funk & Wagnalls Standard Reference Encyclopedia, Funk & Wagnalls New Encyclopedia; the last printing of Funk & Wagnalls New Encyclopedia was in 1997. As of 2018, annual Yearbooks are still in production; the I. K. Funk & Company, founded in 1875, was renamed Funk & Wagnalls Company after two years, became Funk & Wagnalls Inc. Funk & Wagnalls Corporation. Isaac Kaufmann Funk founded the business in 1875 as I. K. Funk & Company. In 1877, Adam Willis Wagnalls, one of Funk's classmates at Wittenberg College, joined the firm as a partner and the name of the firm was changed to Funk & Wagnalls Company. During its early years, Funk & Wagnalls Company published religious books.
The publication of The Literary Digest in 1890 marked a shift to publishing of general reference dictionaries and encyclopedias. The firm published The Standard Dictionary of the English Language in 2 volumes in 1893 & 1895 and Funk & Wagnalls Standard Encyclopedia in 1912. In 1913, the New Standard Unabridged Dictionary of the English Language was published under the supervision of Isaac K. Funk; the New Standard Unabridged Dictionary was revised until 1943, a edition, supervised by Charles Earl Funk. The encyclopedia was based upon Chambers's Encyclopaedia: "Especially are we indebted to the famous Chambers's Encyclopaedia... With its publishers we have arranged to draw upon its stores as as we have found it of advantage so to do."Wilfred J. Funk, the son of Isaac Funk, was president of the company from 1925 to 1940. Unicorn Press obtained the rights to publish the encyclopedia, by 1953 that firm began to sell the encyclopedia through a supermarket continuity marketing campaign, encouraging consumers to include the latest volume of the encyclopedia on their shopping lists.
Grocery stores in the 1970s in the Midwest kept about four volumes in a rotation, dropping the last and adding the latest until all volumes could be acquired with the initial first volume being 99 cents. The first several volumes were gold painted along the edges and the volumes were not; these volumes were $2.99 and toward the volumes the price had increased with the inflation of the 1970s. If one did not go shopping on a weekly basis, or delivery was spotty, there was a good chance that a volume might be missed to complete the set. In 1965, Funk & Wagnalls Co. was sold to Reader's Digest. In 1971, the company, now Funk and Wagnalls, was sold to Dun & Bradstreet. Dun and Bradstreet retained Funk & Wagnalls New Encyclopedia, but other reference works were relinquished to other publishers. In 1984, Dun & Bradstreet sold Funk & Wagnalls, Inc. to a group of Funk & Wagnalls executives, who in turn sold it to Field Corporation in 1988. In 1991, the company was sold to K-III Holdings, in 1993 Funk & Wagnalls Corporation acquired the World Almanac.
In 1998, as part of the Information division of Primedia Inc. the encyclopedia content appeared on the Web site "funkandwagnalls.com". This short-lived venture was shut down in 2001. Ripplewood Holdings bought Primedia's education division in 1999, which became part of Reader's Digest Association in 2007. In 2009, Funk & Wagnalls was acquired by World Book Encyclopedia. After failing to purchase rights to the text of the Encyclopædia Britannica and World Book Encyclopedia for its Encarta digital encyclopedia, Microsoft reluctantly used the text of Funk & Wagnalls encyclopedia for the first editions of its encyclopedia; this licensed text was replaced over the following years with content Microsoft created itself. 18?? – The Preacher's Homiletic Commentary on the Old Testament 18?? – The Preacher's Homiletic Commentary on the New Testament 1890 – The Literary Digest 1891 – The Encyclopedia of Missions 1893-95 – The Standard Dictionary of the English Language 1901/1906 – The Jewish Encyclopedia, 12 volumes 1906 – The World's Famous Orations, 10 volume set 1909 – Standard Bible Dictionary 1912 – Funk & Wagnalls Standard Encyclopedia 1913 - 1943 The New Standard Unabridged Dictionary of the English Language, Two volumes 1915 – Women of all nations: a record of their characteristics, manners and influence, Volume 1 1915 – Women of all nations: a record of their characteristics, manners and influence, Volume 2 1915 – Women of all nations: a record of their characteristics, manners and influence, Volume 3 1920 – Funk and Wagnall's Student's Standard Dictionary of the English language 1927 – The World's One Hundred Best Short Stories, 10 volumes 1929 – Pocket Library of the World's Essential Knowledge, 10 volumes 1929 – The World's 1000 Best Poems, 10 volumes 1936 – A New Standard Bible Dictionary 1946 - Funk and Wagnalls New Practical Standard Dictionary, 2 volumes Re-Copyrighted in 1949, 1951, 1952, 1953, 1954 1955 ***First hand account from volumes dated 1955.
1949/50 – Funk & Wagnalls standard dictionary of folklore and legend, 2 volumes. A one-volume edition with minor revisions was released in 1972. 1957 – The Fashion Dictionary 19?? – Funk & Wagnalls standard handbook of synonyms and prepositions 1968 – Handbook of Indoor Games & Stunts 1971 – Standard Dictionary of the English Language
Antioch on the Orontes was an ancient Greek city on the eastern side of the Orontes River. Its ruins lie near the modern city of Antakya and lends the modern city its name. Antioch was founded near the end of the fourth century BC by Seleucus I Nicator, one of Alexander the Great's generals; the city's geographical and economic location benefited its occupants such features as the spice trade, the Silk Road, the Royal Road. It rivaled Alexandria as the chief city of the Near East; the city was the capital of the Seleucid Empire until 63 B. C. when the Romans took control. From the early 4th century the city was the seat of the Count of the Orient, head of the regional administration of sixteen provinces, it was the main center of Hellenistic Judaism at the end of the Second Temple period. Antioch was one of the most important cities in the eastern Mediterranean of Rome's dominions, it covered 1,100 acres within the walls of which one quarter was mountain, leaving 750 acres about one-fifth the area of Rome within the Aurelian Walls.
Antioch was called "the cradle of Christianity" as a result of its longevity and the pivotal role that it played in the emergence of both Hellenistic Judaism and early Christianity. The Christian New Testament asserts, it was one of the four cities of the Syrian tetrapolis, its residents were known as Antiochenes. The city was a metropolis of a quarter million people during Augustan times, but it declined to relative insignificance during the Middle Ages because of warfare, repeated earthquakes, a change in trade routes, which no longer passed through Antioch from the far east following the Mongol invasions and conquests. Two routes from the Mediterranean, lying through the Orontes gorge and the Beilan Pass, converge in the plain of the Antioch Lake and are met there by the road from the Amanian Gate and western Commagene, which descends the valley of the Karasu River to the Afrin River, the roads from eastern Commagene and the Euphratean crossings at Samosata and Apamea Zeugma, which descend the valleys of the Afrin and the Quweiq rivers, the road from the Euphratean ford at Thapsacus, which skirts the fringe of the Syrian steppe.
A single route proceeds south in the Orontes valley. The settlement called Meroe pre-dated Antioch. A shrine of the Semitic goddess Anat, called by Herodotus the "Persian Artemis", was located here; this site was included in the eastern suburbs of Antioch. There was a village on the spur of Mount Silpius named Iopolis; this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness, illustrated by the Athenian types used on the city's coins. Io may have been a small early colony of trading Greeks. John Malalas mentions an archaic village, Bottia, in the plain by the river. Alexander the Great is said to have camped on the site of Antioch, dedicated an altar to Zeus Bottiaeus; this account is found only in the writings of Libanius, a 4th-century orator from Antioch, may be legend intended to enhance Antioch's status. But the story is not unlikely in itself. After Alexander's death in 323 BC, his generals divided up the territory. After the Battle of Ipsus in 301 BC, Seleucus I Nicator won the territory of Syria, he proceeded to found four "sister cities" in northwestern Syria, one of, Antioch, a city named in honor of his father Antiochus.
He is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means. An eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the twelfth year of his reign. Antioch soon rose above Seleucia Pieria to become the Syrian capital; the original city of Seleucus was laid out in imitation of the grid plan of Alexandria by the architect Xenarius. Libanius describes the first arrangement of this city; the citadel was on Mt. Silpius and the city lay on the low ground to the north, fringing the river. Two great colonnaded streets intersected in the centre. Shortly afterwards a second quarter was laid out on the east and by Antiochus I, from an expression of Strabo, appears to have been the native, as contrasted with the Greek, town, it was enclosed by a wall of its own. In the Orontes, north of the city, lay a large island, on this Seleucus II Callinicus began a third walled "city", finished by Antiochus III.
A fourth and last quarter was added by Antiochus IV Epiphanes. From west to east the whole was about 6 kilometres in diameter and a little less from north to south; this area included many large gardens. The new city was populated by a mix of local settlers that Athenians brought from the nearby city of Antigonia and Jews; the total free population of Antioch at its foundation has been estimated at between 17,000 and 25,000, not including slaves and native settlers. During the late Hellenistic period and Early Roman period, Antioch's population reached its peak of over 500,000 inhabitants and was the third largest city in the Empire after Rome and Alexandria. In the second half o