National Association of Intercollegiate Athletics
The National Association of Intercollegiate Athletics is a college athletics association for small colleges and universities in North America. For the 2018–2019 season, it has 251 member institutions, of which two are in British Columbia, one in the U. S. Virgin Islands, the rest in the conterminous United States; the NAIA, whose headquarters is in Kansas City, sponsors 26 national championships. The CBS Sports Network called CSTV, serves as the national media outlet for the NAIA. In 2014, ESPNU began carrying the NAIA Football National Championship. In 1937, Dr. James Naismith and local leaders staged the first National College Basketball Tournament at Municipal Auditorium in Kansas City—one year before the first National Invitation Tournament and two years before the first NCAA Tournament; the goal of the tournament was to establish a forum for small colleges and universities to determine a national basketball champion. The original eight-team tournament expanded to 32 teams in 1938. On March 10, 1940, the National Association for Intercollegiate Basketball was formed in Kansas City, Missouri.
In 1952, the NAIB was transformed into the NAIA, with that came the sponsorship of additional sports such as men's golf and outdoor track and field. Football in the NAIA was split based on enrollment; the 1948 NAIB national tournament was the first intercollegiate postseason to feature a black student-athlete, Clarence Walker of Indiana State under coach John Wooden. Wooden had withdrawn from the 1947 tournament; the association furthered its commitment to African-American athletes when, in 1953, it became the first collegiate association to invite black colleges and universities into its membership. In 1957, Tennessee A&I became the first black institution to win a collegiate basketball national championship; the NAIA began sponsoring intercollegiate championships for women in 1980, the second coed national athletics association to do so, offering collegiate athletics championships to women in basketball, cross country, gymnastics and outdoor track and field, softball and diving, tennis and volleyball.
The National Junior College Athletic Association had established a women's division in the spring of 1975 and held the first women's national championship volleyball tournament that fall. In 1997, Liz Heaston became the first female college athlete to play and score in a college football game when she kicked two extra points during the 1997 Linfield vs. Willamette football game. Launched in 2000 by the NAIA, the Champions of Character program promotes character and sportsmanship through athletics; the Champions of Character conducts clinics and has developed an online training course to educate athletes and athletic administrators with the skills necessary to promote character development in the context of sport. In 2010, the association opened the doors to the NAIA Eligibility Center, where prospective student-athletes are evaluated for academic and athletic eligibility, it delivers on the NAIA’s promise of integrity by leveling the playing field, guiding student-athlete success, ensuring fair competition.
Membership – The NAIA was the first association to admit colleges and universities from outside the United States. The NAIA began admitting Canadian members in 1967. Football – The NAIA was the first association to send a football team to Europe to play. In the summer of 1976, the NAIA sent Henderson State and Texas A&I to play 5 exhibition games in West Berlin, Nuremberg and Paris; the NAIA sponsors 14 sports. The NAIA recognizes three levels of competitions: "emerging", "invitational", "championship"; the association conducts, or has conducted in the past, championship tournaments in the following sports. Men's Basketball Division I Division II Women's Basketball Division I Division II The NAIA men's basketball championship is the longest-running collegiate National Championship of any sport in the United States; the tournament was the brainchild of creator of the game of basketball. The event began in 1937 with the inaugural tournament at Municipal Auditorium in Kansas City, MO; the 2017 men's championship marked the 80th edition of what has been tabbed College Basketball’s Toughest Tournament.
The tournament has awarded the Chuck Taylor Most Valuable Player award since 1939, as well as the Charles Stevenson Hustle Award, the basis for Pete Rose's nickname, given to him by Whitey Ford. Basketball is the only NAIA sport in which the organization's member institutions are aligned into divisions. Effective with the 2020–21 school year, the NAIA will return to a single division for both men's and women's basketball; the NAIA has 21 member conferences, including 9 that sponsor football, the Association of Independent Institutions. Central States Football League Mid-States Football Association Al Ortolani Scholarship The $500 undergraduate scholarship is awarded to an outstanding student trainer, at least a junior and has maintained a GPA of 3.00. Athletic Trainer of the
White is the lightest color and is achromatic. It is the color of fresh snow and milk, is the opposite of black. White objects reflect and scatter all the visible wavelengths of light. White on television and computer screens is created by a mixture of red and green light. In ancient Egypt and ancient Rome, priestesses wore white as a symbol of purity, Romans wore a white toga as a symbol of citizenship. In the Middle Ages and Renaissance a white unicorn symbolized chastity, a white lamb sacrifice and purity, it was the royal color of the Kings of France, of the monarchist movement that opposed the Bolsheviks during the Russian Civil War. Greek and Roman temples were faced with white marble, beginning in the 18th century, with the advent of neoclassical architecture, white became the most common color of new churches and other government buildings in the United States, it was widely used in 20th century modern architecture as a symbol of modernity and simplicity. According to surveys in Europe and the United States, white is the color most associated with perfection, the good, cleanliness, the beginning, the new and exactitude.
White is an important color for all world religions. The Pope, the head of the Roman Catholic Church, has worn white since 1566, as a symbol of purity and sacrifice. In Islam, in the Shinto religion of Japan, it is worn by pilgrims. In Western cultures and in Japan, white is the most common color for wedding dresses, symbolizing purity and virginity. In many Asian cultures, white is the color of mourning; the word white continues Old English hwīt from a Common Germanic *χwītaz reflected in OHG wîz, ON hvítr, Goth. ƕeits. The root is from Proto-Indo-European language *kwid-, surviving in Sanskrit śveta "to be white or bright" and Slavonic světŭ "light"; the Icelandic word for white, hvítur, is directly derived from the Old Norse form of the word hvítr. Common Germanic had the word *blankaz, borrowed into Late Latin as *blancus, which provided the source for Romance words for "white"; the antonym of white is black. Some non-European languages have a wide variety of terms for white; the Inuit language has seven different words for seven different nuances of white.
Sanskrit has specific words for bright white, the white of teeth, the white of sandalwood, the white of the autumn moon, the white of silver, the white of cow's milk, the white of pearls, the white of a ray of sunlight, the white of stars. Japanese has six different words, depending upon brilliance or dullness, or if the color is inert or dynamic. White was one of the first colors used in art; the Lascaux Cave in France contains drawings of bulls and other animals drawn by paleolithic artists between 18,000 and 17,000 years ago. Paleolithic artists used calcite or chalk, sometimes as a background, sometimes as a highlight, along with charcoal and red and yellow ochre in their vivid cave paintings. In ancient Egypt, white was connected with the goddess Isis; the priests and priestesses of Isis dressed only in white linen, it was used to wrap mummies. In Greece and other ancient civilizations, white was associated with mother's milk. In Greek mythology, the chief god Zeus was nourished at the breast of the nymph Amalthea.
In the Talmud, milk was one of four sacred substances, along with wine and the rose. The ancient Greeks saw the world in terms of darkness and light, so white was a fundamental color. According to Pliny the Elder in his Natural History and the other famous painters of ancient Greece used only four colors in their paintings. A plain white toga, known as a toga virilis, was worn for ceremonial occasions by all Roman citizens over the age of 14–18. Magistrates and certain priests wore a toga praetexta, with a broad purple stripe. In the time of the Emperor Augustus, no Roman man was allowed to appear in the Roman forum without a toga; the ancient Romans had two words for white. A man who wanted public office in Rome wore a white toga brightened with chalk, called a toga candida, the origin of the word candidate; the Latin word candere meant to be bright. It was the origin of the words candid. In ancient Rome, the priestesses of the goddess Vesta dressed in white linen robes, a white palla or shawl, a white veil.
They protected the penates of Rome. White symbolized their purity and chastity; the early Christian church adopted the Roman symbolism of white as the color of purity and virtue. It became the color worn by priests during Mass, the color worn by monks of the Cistercian Order, under Pope Pius V, a former monk of the Dominican Order, it became the official color worn by the pope himself. Monks of the Order of Saint Benedict dressed in the white or gray of natural undyed wool, but changed to black, the color of humility and penitence. Postclassical history art, the white lamb became the symbol of the sacrifice of Christ on behalf of mankind. John the Baptist described Christ as the lamb of God; the white lamb was the center of one of the most famous paintings of the Medieval period, the Ghent Altarpiece by Jan van Eyck. White was the symbolic color of the transfiguration; the Gospel of Saint Mark describes Jesus' clothing in this event as "shining, exceeding white as snow." Artists such as Fra Angelico used their skill
Professor is an academic rank at universities and other post-secondary education and research institutions in most countries. Professor derives from Latin as a "person who professes" being an expert in arts or sciences, a teacher of the highest rank. In most systems of academic ranks the word "Professor" only refers to the most senior academic position, sometimes informally known as "full professor". In some countries or institutions, the word professor is used in titles of lower ranks such as associate professor and assistant professor; this colloquial usage would be considered incorrect among most other academic communities. However, the unqualified title Professor designated with a capital letter refers to a full professor in English language usage. Professors conduct original research and teach undergraduate and postgraduate courses in their fields of expertise. In universities with graduate schools, professors may mentor and supervise graduate students conducting research for a thesis or dissertation.
In many universities,'full professors' take on senior managerial roles, leading departments, research teams and institutes, filling roles such as president, principal or vice-chancellor. The role of professor may be more public facing than that of more junior staff, professors are expected to be national or international leaders in their field of expertise; the term "professor" was first used in the late 14th century to mean "one who teaches a branch of knowledge". The word comes "...from Old French professeur and directly from Latin professor'person who professes to be an expert in some art or science. As a title, "prefixed to a name, it dates from 1706"; the "hort form prof is recorded from 1838". The term "professor" is used with a different meaning: "ne professing religion; this canting use of the word comes down from the Elizabethan period, but is obsolete in England." A professor is an accomplished and recognized academic. In most Commonwealth nations, as well as northern Europe, the title professor is the highest academic rank at a university.
In the United States and Canada, the title of professor applies to most post-doctoral academics, so a larger percentage are thus designated. In these areas, professors are scholars with doctorate degrees or equivalent qualifications who teach in four-year colleges and universities. An emeritus professor is a title given to selected retired professors with whom the university wishes to continue to be associated due to their stature and ongoing research. Emeritus professors do not receive a salary, but they are given office or lab space, use of libraries, so on; the term professor is used in the titles assistant professor and associate professor, which are not considered professor-level positions in all European countries. In Australia, the title associate professor is used in place of the term reader as used in the United Kingdom and other Commonwealth countries. Beyond holding the proper academic title, universities in many countries give notable artists and foreign dignitaries the title honorary professor if these persons do not have the academic qualifications necessary for professorship and they do not take up professorial duties.
However, such "professors" do not undertake academic work for the granting institution. In general, the title of professor is used for academic positions rather than for those holding it on honorary basis. Professors are qualified experts in their field who perform some or all the following tasks: Managing teaching and publications in their departments. Other roles of professorial tasks depend on the institution, its legacy, protocols and time. For example, professors at research-oriented universities in North America and at European universities, are promoted on the basis of research achievements and external grant-raising success. Many colleges and universities and other institutions of higher learning throughout the world follow a similar hierarchical ranking structure amongst scholars in academia. A professor earns a base salary and a range of benefits. In addition, a professor who undertakes additional roles in their institution earns additional income; some professors earn additional income by moonlighting in other jobs, such as consulting, publishing academic or popular press books, giving speeches, or coaching executives.
Some fields give professors more opportun
University of Florida
The University of Florida is an American public land-grant, sea-grant, space-grant research university in Gainesville, United States. It is a senior member of the State University System of Florida; the university traces its origins to 1853 and has operated continuously on its Gainesville campus since September 1906. The University of Florida is one of sixty-two elected member institutions of the Association of American Universities, the association of preeminent North American research universities, the only AAU member university in Florida; the university is classified as a Research University with Very High Research by the Carnegie Foundation for the Advancement of Teaching. After the Florida state legislature's creation of performance standards in 2013, the Florida Board of Governors designated the University of Florida as one of the three "preeminent universities" among the twelve universities of the State University System of Florida. For 2019, U. S. News & World Report ranked Florida as the eighth best public university in the United States.
The university is accredited by the Southern Association of Schools. It is the third largest Florida university by student population, is the eighth largest single-campus university in the United States with 54,906 students enrolled for the fall 2018 semester; the University of Florida is home to sixteen academic colleges and more than 150 research centers and institutes. It offers multiple graduate professional programs—including business administration, law, medicine and veterinary medicine—on one contiguous campus, administers 123 master's degree programs and seventy-six doctoral degree programs in eighty-seven schools and departments; the university's seal is the seal of the state of Florida, on the state flag. The University of Florida's intercollegiate sports teams known by their "Florida Gators" nickname, compete in National Collegiate Athletic Association Division I and the Southeastern Conference. In their 111-year history, the university's varsity sports teams have won 41 national team championships, 36 of which are NCAA titles, Florida athletes have won 275 individual national championships.
In addition, University of Florida students and alumni have won 126 Olympic medals including 60 gold medals. The University of Florida traces its origins to 1853, when the East Florida Seminary, the oldest of the University of Florida's four predecessor institutions, was founded in Ocala, Florida. On January 6, 1853, Governor Thomas Brown signed a bill that provided public support for higher education in Florida. Gilbert Kingsbury was the first person to take advantage of the legislation, established the East Florida Seminary, which operated until the outbreak of the Civil War in 1861; the East Florida Seminary was Florida's first state-supported institution of higher learning. James Henry Roper, an educator from North Carolina and a state senator from Alachua County, had opened a school in Gainesville, the Gainesville Academy, in 1858. In 1866, Roper offered his land and school to the State of Florida in exchange for the East Florida Seminary's relocation to Gainesville; the second major precursor to the University of Florida was the Florida Agricultural College, established at Lake City by Jordan Probst in 1884.
Florida Agricultural College became the state's first land-grant college under the Morrill Act. In 1903, the Florida Legislature, desiring to expand the school's outlook and curriculum beyond its agricultural and engineering origins, changed the name of Florida Agricultural College to the "University of Florida," a name the school would hold for only two years. In 1905, the Florida Legislature passed the Buckman Act, which consolidated the state's publicly supported higher education institutions; the member of the legislature who wrote the act, Henry Holland Buckman became the namesake of Buckman Hall, one of the first buildings constructed on the new university's campus. The Buckman Act organized the State University System of Florida and created the Florida Board of Control to govern the system, it abolished the six pre-existing state-supported institutions of higher education, consolidated the assets and academic programs of four of them to form the new "University of the State of Florida."
The four predecessor institutions consolidated to form the new university included the University of Florida at Lake City in Lake City, the East Florida Seminary in Gainesville, the St. Petersburg Normal and Industrial School in St. Petersburg, the South Florida Military College in Bartow; the Buckman Act consolidated the colleges and schools into three institutions segregated by race and gender—the University of the State of Florida for white men, the Florida Female College for white women, the State Normal School for Colored Students for African-American men and women. The City of Gainesville, led by its Mayor William Reuben Thomas, campaigned to be home to the new university. On July 6, 1905, the Board of Control selected Gainesville for the new university campus. Andrew Sledd, president of the pre-existing University of Florida at Lake City, was selected to be the first president of the new University of the State of Florida; the 1905-1906 academic year was a year of transition. Architect William A. Edwards designed the first official campus buildings in the Collegiate Gothic style.
Classes began on the new Gainesville campus with 102 students enrolled. In 1909, the school's name
Evangelicalism, evangelical Christianity, or evangelical Protestantism, is a worldwide, transdenominational movement within Protestant Christianity which maintains the belief that the essence of the Gospel consists of the doctrine of salvation by grace through faith in Jesus Christ's atonement. Evangelicals believe in the centrality of the conversion or "born again" experience in receiving salvation, in the authority of the Bible as God's revelation to humanity, in spreading the Christian message; the movement has had a long presence in the Anglosphere before spreading further afield in the 19th, 20th and early 21st centuries. Its origins are traced to 1738, with various theological streams contributing to its foundation, including English Methodism, the Moravian Church, German Lutheran Pietism. Preeminently, John Wesley and other early Methodists were at the root of sparking this new movement during the First Great Awakening. Today, evangelicals are found across many Protestant branches, as well as in various denominations not subsumed to a specific branch.
Among leaders and major figures of the evangelical Protestant movement were John Wesley, George Whitefield, Jonathan Edwards, Billy Graham, Bill Bright, Harold John Ockenga, John Stott and Martyn Lloyd-Jones. The movement gained great momentum during the 18th and 19th centuries with the Great Awakenings in Great Britain and the United States. In 2016, there were an estimated 619 million evangelicals in the world, meaning that one in four Christians would be classified as evangelical; the United States has the largest concentration of evangelicals in the world. American evangelicals are a quarter of the nation's population and its single largest religious group. In Great Britain, evangelicals are represented in the Methodist Church, Baptist communities, among evangelical Anglicans; some evangelical Christian denominations are grouped together in the World Evangelical Alliance. The word evangelical has its etymological roots in the Greek word for "gospel" or "good news": εὐαγγέλιον euangelion, from eu "good", angel- the stem of, among other words, angelos "messenger, angel", the neuter suffix -ion.
By the English Middle Ages, the term had expanded semantically to include not only the message, but the New Testament which contained the message, as well as more the Gospels, which portray the life and resurrection of Jesus. The first published use of evangelical in English was in 1531, when William Tyndale wrote "He exhorteth them to proceed in the evangelical truth." One year Sir Thomas More wrote the earliest recorded use in reference to a theological distinction when he spoke of "Tyndale his evangelical brother Barns". During the Reformation, Protestant theologians embraced the term as referring to "gospel truth". Martin Luther referred to the evangelische Kirche to distinguish Protestants from Catholics in the Roman Catholic Church. Into the 21st century, evangelical has continued in use as a synonym for Protestant in continental Europe, elsewhere; this usage is reflected in the names of Protestant denominations, such as the Evangelical Church in Germany and the Evangelical Lutheran Church in America.
In the English-speaking world, evangelical was applied to describe the series of revival movements that occurred in Britain and North America during the late 18th and early 19th centuries. Christian historian David Bebbington writes that, "Although'evangelical', with a lower-case initial, is used to mean'of the gospel', the term'Evangelical', with a capital letter, is applied to any aspect of the movement beginning in the 1730s." According to the Oxford English Dictionary, evangelicalism was first used in 1831. The term may be used outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, the Times Literary Supplement refers to "the rise and fall of evangelical fervor within the Socialist movement". One influential definition of evangelicalism has been proposed by historian David Bebbington. Bebbington notes four distinctive aspects of evangelical faith: conversionism, biblicism and activism, noting, "Together they form a quadrilateral of priorities, the basis of Evangelicalism."Conversionism, or belief in the necessity of being "born again", has been a constant theme of evangelicalism since its beginnings.
To evangelicals, the central message of the gospel is justification by faith in Christ and repentance, or turning away, from sin. Conversion differentiates the Christian from the non-Christian, the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness; the stress on conversion differentiates evangelicalism from other forms of Protestantism by the associated belief that an assurance of salvation will accompany conversion. Among evangelicals, individuals have testified to both gradual conversions. Biblicism is a high regard for biblical authority. All evangelicals believe in biblical inspiration, though they disagree over how this inspiration should be defined. Many evangelicals believe in biblical inerrancy, while other evangelicals believe in biblical infallibility. Crucicentrism is the centrality that evangelicals give to the Atonement, the saving death and resurrection of Jesus, that offers forgiveness of sins and new life.
This is understood most in terms of a substitutionary atonement, in which Christ died as a substitute for sinful humanity by takin
Wheaton College (Illinois)
Wheaton College is a Christian, residential liberal arts college and graduate school in Wheaton, Illinois. The Protestant college was founded by evangelical abolitionists in 1860. Wheaton College was a stop on the Underground Railroad and graduated one of Illinois' first African-American college graduates. Wheaton is noted for its "twin traditions of quality academics and deep faith," according to Time magazine and is ranked 20th among all national liberal arts colleges in the number of alumni who go on to earn PhDs. Wheaton is included in Loren Pope's influential book Colleges, it has been described as one of America's foremost Christian institutions. Wheaton College was ranked 8th in "Best Undergraduate Teaching" by the U. S. News & World Report for national liberal arts colleges in 2016; the school was ranked 57th overall among national liberal arts colleges by U. S. News & World Report for 2016. Forbes lists Universities in its 2015 rankings. Wheaton College was founded in 1860, its predecessor, the Illinois Institute, had been founded in late 1853 by Wesleyan Methodists as a college and preparatory school.
Wheaton's first president, Jonathan Blanchard, was a former president of Knox College in Galesburg, Illinois and a staunch abolitionist with ties to Oberlin College. Mired in financial trouble and unable to sustain the institution, the Wesleyans looked to Blanchard for new leadership, he took on the role as president in 1860, having suggested several Congregationalist appointees to the board of trustees the previous year. The Wesleyans, similar in spirit and mission to the Congregationalists, were happy to relinquish control of the Illinois Institute. Blanchard separated the college from any denominational support and was responsible for its new name, given in honor of trustee and benefactor Warren L. Wheaton, who founded the town of Wheaton after moving to Illinois from New England. A dogged reformer, Blanchard began his public campaign for abolitionism with the American Anti-Slavery Society in 1836, at the age of twenty-five. In his life, after the Civil War, he began a sustained campaign against Freemasonry.
This culminated in a national presidential campaign on the American Anti-Masonic Party ticket in 1884. Under Blanchard's leadership, the college was a stop on the Underground Railroad; the confirmation came from the letters of Daniel Studebaker, one of Blanchard's relatives by marriage, who notes that the town and college's anti-slavery beliefs were so held "that he, along with hundreds of other Wheaton residents, had seen and spoken with many fugitive slaves". Blanchard lobbied for universal co-education and was a strong proponent of reform through strong public education open to all. At this time, Wheaton was the only school in Illinois with a college-level women's program. Wheaton saw its first graduate of color in 1866, when Edward Breathitte Sellers took his degree. Additionally, he is one of the first African-American college graduates in the state of Illinois. In 1882, Charles A. Blanchard succeeded his father as president of the college. In 1925, J. Oliver Buswell, an outspoken Presbyterian, delivered a series of lectures at Wheaton College.
Shortly thereafter, President Charles Blanchard died and Buswell was called to be the third president of Wheaton. Upon his installation in April 1926, he became the nation's youngest college president at age 31. Buswell's tenure was characterized by expanding enrollment, a building program, strong academic development, a boom in the institution's reputation, it was known for growing divisiveness over faculty scholarship and personality clashes. In 1940, this tension led to the firing of Buswell for being, as two historians of the college put it, "too argumentative in temperament and too intellectual in his approach to Christianity." By the late 1940s, Wheaton was emerging as a standard-bearer of Evangelicalism. By 1950, enrollment at the college surpassed 1,600, in the second half of the twentieth century, enrollment growth and more selective admissions accompanied athletic success and improved facilities, expanded programs. In 1951, Honey Rock, a camp in Three Lakes, was purchased by the college.
In 2010, the public phase of The Promise of Wheaton campaign came to a close with $250.7 million raised, an "unprecedented 5-1/2 year campaign figure for Wheaton College". In 2010, Wheaton College become the first American Associate University of the Tony Blair Faith Foundation's Faith and Globalization Initiative. Tony Blair noted that the partnership will "give emerging leaders in the United States and the United Kingdom the opportunity to explore in depth the critical issues of how faith impacts the modern world today through different faith and cultural lenses" and that Wheaton's participation will "greatly enrich the Initiative"; as of 2015 the college continued to retain its Christian "Statement of Faith and Educational Purpose" and expected public statements of its faculty members to conform to it. Wheaton College is accredited by the Higher Learning Commission. According to The Princeton Review's "The Best 351 Colleges", "If the integration of faith and learning is what you want out of a college, Wheaton is arguably the best school in the nation with a Christ-based worldview."
Students may choose in the sciences. Some of the most popular in recent years have been business, English, biblical studies, political science, international relations, psychology. In 2011 it was ranked No. 1 for best cafeteria food in the nation according to the Princeton review. In 2015, U. S. News & World Report ranked Wheaton College at 56 out of 265 Best National Liberal Arts Col
Lincoln Douglas Hurst B. A. M. Div. Th. M. D. Phil. known as "Lincoln Hurst", "L. D. Hurst", or "Lincoln D. Hurst", was an American scholar of the Bible, religious history and film, he was Emeritus Professor at the University of California and Adjunct Professor at Fuller Theological Seminary, California. Born in Chicago and raised in Arlington Heights, Hurst graduated from Arlington High School, received the Bachelor of Arts degree in History from Trinity College, Illinois, he was granted the Master of Divinity and Master of Theology degrees from Princeton Theological Seminary and the Doctor of Philosophy degree from Oxford University, where he worked under the late G. B. Caird. Anglican Bishop N. T. Wright did his doctoral work under Caird, three years after Caird's death Hurst and Wright co-edited a volume in his memory. Hurst acted as Caird's family-appointed literary executor, insofar as some of Caird's work was left hanging in mid-air when he died. Before taking up a post at the University of California, Davis in 1983, he was an Instructor at Bloomfield College, New Jersey and Junior Dean at Mansfield College and Visiting Fellow at Princeton Theological Seminary.
He was a lifelong proponent of Animal welfare. Committed to preserving the memories of G. B. Caird and Errol Flynn, he spent the final weeks of his life writing about the historic achievements of both men. Hurst died from a heart attack in November 2008. Having written extensively on the Epistle to the Hebrews, Hurst's work has focused on a variety of other topics, including ethics in religion, the Aramaic language of the Gospels and Acts, the Dead Sea scrolls, the development of early Christian thought about Jesus, New Testament Theology, the relationship of religion and film, his work has shown a maverick tendency, with a willingness to take up unpopular positions that go against the mainstream. His discussion of Hebrews accordingly is unconcerned about the identity of the unknown author - a common preoccupation - but is rather directed at uncovering the particular religious milieu out of which he or she came, he is insistent that the author was not a disciple of either Plato or Philo, or that he was a former member of the Qumran community - prevailing views for much of the twentieth century.
The writer instead was a mainstream first century Christian, influenced by Paul the Apostle and the Jewish Apocalyptic tradition. He maintains, against all scholars and commentators, that the first chapter of Hebrews is designed to illustrate not the deity of Christ, but his perfect humanity; the first-century writer wishes his readers to know that in Jesus God has restored the human race to its proper predestined place "above the angels". His interest in the question of the Historical Jesus led him to question the linguistic techniques by which the majority of scholars have attempted to reconstruct Jesus's original Aramaic words beneath the Greek gospels; the ethical dimensions of Jesus's teaching is another area. A central facet of Christian doctrine since the early centuries of the church has been the Pre-existence of Christ, this is another area that has attracted his attention, his claim that Paul the Apostle represents both the earliest and the highest thinking about Jesus in the New Testament runs counter to the view of the majority of scholars, in this case he has had a notable disagreement with University of Durham theology Professor James Dunn.
Hurst's interest in the subject of New Testament Theology, sparked by his posthumous completion of G. B. Caird's work of that title, remains a continuing thrust of his research; the messianism of the Dead Sea scrolls has been one of the most discussed topics of the past sixty years in western religious circles. Hurst has stood against this idea, claiming that the members of the desert sect held to a orthodox Jewish belief in one Messiah, he is concerned to explore the influence of Christianity in general, the Bible in particular, on the films of the twentieth and twenty-first centuries - those that use the Bible symbolically in "modern" settings. In addition to studies in religion and the Bible, Hurst has maintained a long interest in the history of film. For most of his life he studied cinema as an avocation, but in his years it consumed an increasing amount of his time. For ten years he taught a popular course on film at the University of California, where his work tended to center on the relationship of film and music and of film and religion.
He was an accredited film historian, having appeared in many documentary features dealing with various aspect