The Valencian Community is an autonomous community of Spain. It is the fourth most populous autonomous community after Andalusia and Madrid with more than 4.9 million inhabitants. Its homonymous capital Valencia is metropolitan area in Spain, it is located along the Mediterranean coast on the east side of the Iberian peninsula. It borders with Catalonia to the north and Castilla–La Mancha to the west, Murcia to the south; the Valencian Community consists of three provinces which are Valencia and Alicante. According to its Statute of Autonomy, the Valencian people are a nationality, their origins date back to the Aragonese reconquest of the Moorish Taifa of Valencia, taken by James I of Aragon in 1238 during the Reconquista. The newly founded Kingdom of Valencia was granted wide self-government under the Crown of Aragon. Valencia experienced its golden age in the 15th century. Self-government continued after the unification of the Spanish Kingdom, but was suspended in 1707 by Phillip V of Spain as a result of the Spanish War of Succession.
Valencian nationalism resurged towards the end of the 19th century, which led to the modern conception of the Valencian Country. Self-government under the Generalitat Valenciana was reestablished in 1982 after Spanish transition to democracy. Many Valencian people speak Valencian, the region's own co-official language, a southwestern dialect of Catalan standardised by the Acadèmia Valenciana de la Llengua. Valencian is a diglossic language, repressed during Franco's dictatorship in favour of Spanish. Since it regained official status in 1982 in the Valencian Estatut d'Autonomia. Valencian has been implemented in public administration and the education system leading to an exponential increase in knowledge of its formal standard. Valencian is understood by more than half of the population living within the Valencian Community. Valencia was founded by the Romans under the name of "Valentia Edetanorum", which translates to'Valiance of the Land of the Lamb'. With the establishment of the Taifa of Valencia, the name developed to بلنسية, which became Valencia after the expulsion of the Moors.
"Valencian Community" is the standard translation of the official name in Valencian recognized by the Statute of Autonomy of 1982. This is the name most used in public administration, the media and Spanish written language. However, the variant of "Valencian Country" that emphasizes the nationality status of the Valencian people is still the preferred one by left-wing parties, civil associations, Catalan written language and major academic institutions like the University of Valencia. "Valencian Community" is a neologism, adopted after democratic transition in order to solve the conflict between two competing names: "Valencian Country" and "Former Kingdom of Valencia". On one hand, "Valencian Country" represented the modern conception of nationality that resurged in the 19th century, it became well-established during the Second Spanish Republic and on with the works of Joan Fuster in the 1960s, implying the existence of the "Catalan Countries". This nationalist subtext was opposed by anti-Catalan blaverists, who proposed "Former Kingdom of Valencia" instead in order to emphasize Valencian independence from Catalonia.
Blaverists have accepted the official denomination. The autonomous community can be homonymously identified with its capital "Valencia". However, this could be disregarding of the provinces of Castellón. Other more anecdotal translations have included "Land of Valencia", "Region of Valencia" and "Valencian Region"; the term "Region", carries negative connotations among many Valencians because it could deny their nationality status. The Pre-Roman autochthonous people of the Valencian Community were the Iberians, who were divided in several groups; the Greeks established colonies in the coastal towns of Saguntum and Dénia beginning in the 5th century BC, where they traded and mixed with the local Iberian populations. After the end of the First Punic War between Carthage and Rome in 241 BC, which established their limits of influence in the Ebro river, the Carthaginians occupied the whole region; the dispute over the hegemony of Saguntum, a Hellenized Iberian coastal city with diplomatic contacts with Rome, destroyed by Hannibal in 219 BC, ignited the Second Punic War, which ended with the incorporation of the region to the Roman Empire.
The Romans founded the city of Valentia in 138 BC, over the centuries overtook Saguntum in importance. After the Fall of the Western Roman Empire, during the Barbarian Invasions in the 5th century AD, the region was first invaded by the Alans and ruled by the Visigoths, until the arrival of the Arabs in 711, which left a broad impact in the region, still visible in today's Valencian landscape and culture. After the fall of the Caliphate of Cordoba, two main independent taifas were established at the region, Balansiya and Dénia, along with the small and short living taifas of Orihuela, Alpuente, Jérica and Sagunt and the short Christian conquest of Valencia by El Cid. However, the origins of present-day Valencia date back to the Kingdom of Valencia, which came into existence in the 13th century. James I of Aragon led the Christian conquest and colonization of the existing Islamic taifas with Aragonese and Catalan colonizers in 1208; the kingdom developed intensively in the 14th and 15th centuries, which are con
La Yesa is a small town and municipality in the comarca of Los Serranos in the Valencian Community, Spain. The name in Valencian is La Iessa; the municipality covers an area of 84.7 square kilometres and as of 2011 had a population of 265 people. La Yesa is located 21 kilometres north of Chelva and 80 kilometres northwest of Valencia, off the provincial road CV-35 which links with the CV-345, it borders Abejuela of Aragon to the northeast. At an altitude of 1,166 metres above sea level, the climate is dry continental, resulting in hot summers and cold winters, where there is frequent snow; the archaeological remains found in La Yesa attest to a settlement during Roman times. Alpuente and La Yesa were coveted by the Cid, who seized the land in the late eleventh century. In the Muslim period it was part of the Taifa Kingdom of Alpuente, being conquered by James I in 1236 and delivered to Juan de Auñón in 1238. In 1583, King Philip II of Spain granted the status of University and in 1587 it was declared an independent village.
The municipal economy revolves around livestock. In 1611 wheat was sold for 110 sous in La Yesa; the town has a growing tourism sector on weekends and holidays, which has fueled the growth of several shops and bars. Kaolin mining and construction are the main industries; the municipality has close ties with the neighboring municipality of Alpuente, the town of which lies to the southwest of La Yesa. Notable hermitages include Ermita de San Juan, Ermita de San Roque, Ermita de San Sebastián and the ruined Ermita de Nª Sª de Belén; the principal church is the Iglesia de Nª Sª de los Ángeles, completed in 1622 in the Renaissance style with a square tower. The church was burned down in 1840 following the Carlist Wars but was subsequently reconstructed, completed in 1852. To the left of the façade, stands the sturdy bell tower of ashlar masonry. Next to the Ermita de San Roque is the Monument to the Carlists, a cross composed of parts of a machine gun on an octagonal stone; the town contains the restaurants Cerería.
Autonomous communities of Spain
In Spain, an autonomous community is a first-level political and administrative division, created in accordance with the Spanish constitution of 1978, with the aim of guaranteeing limited autonomy of the nationalities and regions that make up Spain. Spain is not a federation, but a decentralized unitary state. While sovereignty is vested in the nation as a whole, represented in the central institutions of government, the nation has, in variable degrees, devolved power to the communities, which, in turn, exercise their right to self-government within the limits set forth in the constitution and their autonomous statutes; each community has its own set of devolved powers. Some scholars have referred to the resulting system as a federal system in all but name, or a "federation without federalism". There are 17 autonomous communities and two autonomous cities that are collectively known as "autonomies"; the two autonomous cities have the right to become autonomous communities, but neither has yet exercised it.
This unique framework of territorial administration is known as the "State of Autonomies". The autonomous communities are governed according to the constitution and their own organic laws known as Statutes of Autonomy, which contain all the competences that they assume. Since devolution was intended to be asymmetrical in nature, the scope of competences vary for each community, but all have the same parliamentary structure. Spain is a diverse country made up of several different regions with varying economic and social structures, as well as different languages and historical and cultural traditions. While the entire Spanish territory was united under one crown in 1479 this was not a process of national homogenization or amalgamation; the constituent territories—be it crowns, principalities or dominions—retained much of their former institutional existence, including limited legislative, judicial or fiscal autonomy. These territories exhibited a variety of local customs, laws and currencies until the mid nineteenth century.
From the 18th century onwards, the Bourbon kings and the government tried to establish a more centralized regime. Leading figures of the Spanish Enlightenment advocated for the building of a Spanish nation beyond the internal territorial boundaries; this culminated in 1833, when Spain was divided into 49 provinces, which served as transmission belts for policies developed in Madrid. However, unlike in other European countries such as France, where regional languages were spoken in rural areas or less developed regions, two important regional languages of Spain were spoken in some of the most industrialized areas, moreover, enjoyed higher levels of prosperity, in addition to having their own cultures and historical consciousness; these were Catalonia. This gave rise to peripheral nationalisms along with Spanish nationalism; therefore and social changes that had produced a national cultural unification in France had the opposite effect in Spain. As such, Spanish history since the late 19th century has been shaped by a dialectical struggle between Spanish nationalism and peripheral nationalisms in Catalonia and the Basque Country, to a lesser degree in Galicia.
In a response to Catalan demands, limited autonomy was granted to Catalonia in 1914, only to be abolished in 1923. It was granted again in 1932 during the Second Spanish Republic, when the Generalitat, Catalonia's mediaeval institution of government, was restored; the constitution of 1931 envisaged a territorial division for all Spain in "autonomous regions", never attained—only Catalonia, the Basque Country and Galicia had approved "Statutes of Autonomy"—the process being thwarted by the Spanish Civil War that broke out in 1936, the victory of the rebel Nationalist forces under Francisco Franco. During General Franco's dictatorial regime, centralism was most forcefully enforced as a way of preserving the "unity of the Spanish nation". Peripheral nationalism, along with communism and atheism were regarded by his regime as the main threats, his attempts to fight separatism with heavy-handed but sporadic repression, his severe suppression of language and regional identities backfired: the demands for democracy became intertwined with demands for the recognition of a pluralistic vision of the Spanish nationhood.
When Franco died in 1975, Spain entered into a phase of transition towards democracy. The most difficult task of the newly democratically elected Cortes Generales in 1977 acting as a Constituent Assembly was to transition from a unitary centralized state into a decentralized state in a way that would satisfy the demands of the peripheral nationalists; the Prime Minister of Spain, Adolfo Suárez, met with Josep Tarradellas, president of the Generalitat of Catalonia in exile. An agreement was made so that the Generalitat would be restored and limited competencies would be transferred while the constitution was still being written. Shortly after, the government allowed the creation of "assemblies of members of parliament" integrated by deputies and senators of the different territories of Spain, so that they could constitute "pre-autonomic regimes" for their regions as well; the Fathers of the Constitution had to strike a balance between the opposing views of Spain—on the one hand, the centralist view inherited from Franco's regime, on the other hand federalism and a pluralistic view of Spain as a "nation of nations".
Chulilla is a municipality in the comarca of Los Serranos in the Valencian Community, Spain. The name in Valencian is Xulilla, but the local language is Spanish, not Valencian
Albalat de la Ribera
Albalat de la Ribera is a municipality in the comarca of Ribera Baixa in the Valencian Community, Spain. It is now home to the retired football manager Michael Wenman
Agullent is a municipality in the comarca of Vall d'Albaida in the Valencian Community, Spain. Official website of the village Official website of the major festival
Provinces of Spain
Spain and its autonomous communities are divided into fifty provinces. Spain's provincial system was recognized in its 1978 constitution but its origin dates back to 1833. Ceuta and the Plazas de soberanía are not part of any provinces; the layout of Spain's provinces follows the pattern of the territorial division of the country carried out in 1833. The only major change of provincial borders since that time has been the subdivision of the Canary Islands into two provinces rather than one; the provinces served as transmission belts for policies enacted in Madrid, as Spain was a centralised state for most of its modern history. The importance of the provinces has declined since the adoption of the system of autonomous communities in the period of the Spanish transition to democracy, they remain electoral districts for national elections and as geographical references: for instance in postal addresses and telephone codes. A small town would be identified as being in, Valladolid province rather than the autonomous community of Castile and León.
The provinces were the "building-blocks". No province is divided between more than one of these communities. Most of the provinces—with the exception of Álava, Biscay, Guipúzcoa, Balearic Islands, La Rioja, Navarra — are named after their principal town. Only two capitals of autonomous communities — Mérida in Extremadura and Santiago de Compostela in Galicia — are not the capitals of provinces. Seven of the autonomous communities comprise no more than one province each: Asturias, Balearic Islands, Cantabria, La Rioja, Madrid and Navarra; these are sometimes referred to as "uniprovincial" communities. The table below lists the provinces of Spain. For each, the capital city is given, together with an indication of the autonomous community to which it belongs and a link to a list of municipalities in the province; the names of the provinces and their capitals are ordered alphabetically according to the form in which they appear in the main Wikipedia articles describing them. Unless otherwise indicated, their Spanish language names are the same.
List of Spanish provinces by population List of Spanish provinces by area Spanish Federation of Municipalities and Provinces Autonomous communities of Spain Comarcas of Spain ISO 3166-2:ESGeneral: Political divisions of Spain Maps of the provinces of Spain Maps of Spain's Provinces List of municipalities of Spain listed by province from the Spanish INE