1.
Lisbon
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Lisbon is the capital and the largest city of Portugal, with a population of 552,700 within its administrative limits in an area of 100.05 km². Its urban area extends beyond the administrative limits with a population of around 2.7 million people. About 2.8 million people live in the Lisbon Metropolitan Area and it is continental Europes westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean, the westernmost areas of its metro area is the westernmost point of Continental Europe. Lisbon is recognised as a city because of its importance in finance, commerce, media, entertainment, arts, international trade, education. It is one of the economic centres on the continent, with a growing financial sector. Humberto Delgado Airport serves over 20 million passengers annually, as of 2015, and the motorway network, the city is the 7th-most-visited city in Southern Europe, after Istanbul, Rome, Barcelona, Madrid, Athens and Milan, with 1,740,000 tourists in 2009. The Lisbon region contributes with a higher GDP PPP per capita than any region in Portugal. Its GDP amounts to 96.3 billion USD and thus $32,434 per capita, the city occupies 32nd place of highest gross earnings in the world. Most of the headquarters of multinationals in the country are located in the Lisbon area and it is also the political centre of the country, as its seat of Government and residence of the Head of State. Lisbon is one of the oldest cities in the world, julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo. Ruled by a series of Germanic tribes from the 5th century, in 1147, the Crusaders under Afonso Henriques reconquered the city and since then it has been a major political, economic and cultural centre of Portugal. Unlike most capital cities, Lisbons status as the capital of Portugal has never been granted or confirmed officially – by statute or in written form. Its position as the capital has formed through constitutional convention, making its position as de facto capital a part of the Constitution of Portugal. It has one of the warmest winters of any metropolis in Europe, the typical summer season lasts about four months, from June to September, although also in April temperatures sometimes reach around 25 °C. Although modern archaeological excavations show a Phoenician presence at this location since 1200 BC, another conjecture based on ancient hydronymy suggests that the name of the settlement derived from the pre-Roman appellation for the Tagus, Lisso or Lucio. Lisbons name was written Ulyssippo in Latin by the geographer Pomponius Mela and it was later referred to as Olisippo by Pliny the Elder and by the Greeks as Olissipo or Olissipona. The Indo-European Celts invaded in the 1st millennium BC, mixing with the Pre-Indo-European population and this indigenous settlement maintained commercial relations with the Phoenicians, which would account for the recent findings of Phoenician pottery and other material objects
2.
Portuguese people
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Portuguese people are an ethnic group indigenous to the country of Portugal, in the west of the Iberian Peninsula in Southwestern Europe. Their language is Portuguese, and their predominant religion is Christianity, Portuguese people were a key factor to the Age of Exploration, discovering several lands unknown to the Europeans in the Americas, Africa, Asia and Oceania, helping to pave the way for Globalization. There are around 10 million native Portuguese in Portugal, out of a population of 10.34 million. A small minority of about 15,000 speak the Mirandese language, in the municipalities of Miranda do Douro, Vimioso, all of the speakers are bilingual with Portuguese. An even smaller minority of no more than 2,000 people speak Barranquenho, some people from the former colonies have been migrating to Portugal since the 1900s. More recently, a number of Slavs, especially Ukrainians, Moldovans, Romanians and Russians. There is also a Chinese minority, in addition, there is a small minority Gypsies of about 40,000 people, Muslims about 34,000 people and an even smaller minority of Jews of about 5,000 people. Between 1886 and 1966, Portugal lost to more than any West European country except Ireland. From the middle of the 19th century to the late 1950s, about 40 million Brazilians have relatively recent Portuguese background, due to massive immigration in the late 19th and early 20th centuries. About 1.2 million Brazilian citizens are native Portuguese, significant verified Portuguese minorities exist in several countries. Portuguese Sephardic Jews are also in Israel, the Netherlands, the United States, France, Venezuela, Brazil, in Brazil many of the colonists were also originally Sephardic Jews, who, converted, were known as New Christians. In the United States, there are Portuguese communities in New Jersey, the New England states, in the Pacific, Hawaii has a sizable Portuguese element that goes back 150 years, Australia and New Zealand also have Portuguese communities. Canada, particularly Ontario, Quebec and British Columbia, has developed a significant Portuguese community since 1940, argentina and Uruguay had Portuguese immigration in the early 20th century. So has Chile where an estimated 50,000 descendants live, an estimated 800,000 Portuguese returned to Portugal as the countrys African possessions gained independence in 1975, after the Carnation Revolution, while others moved to Brazil and South Africa. Vincent and the Grenadines, Trinidad and Tobago, Guyana, Equatorial Guinea, in 1989 some 4,000,000 Portuguese were living abroad, mainly in France, Germany, Brazil, the United Kingdom, South Africa, Canada, Venezuela, and the United States. Portuguese constitute 13% of the population of Luxembourg, in areas such as Thetford and the crown dependencies of Jersey and Guernsey, the Portuguese form the largest ethnic minority groups at 30% of the population, 20% and 3% respectively. The British capital London is home to the largest number of Portuguese people in the UK, with the majority being found in the boroughs of Kensington and Chelsea, Lambeth and Westminster. The Portuguese diaspora communities still are very attached to their language, their culture and their national dishes, in colonial times, over 700,000 Portuguese settled in Brazil, and most of them went there during the gold rush of the 18th century
3.
Benedetto Luti
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Benedetto Luti was an Italian painter. Luti was born in Florence on 17 November 1666, in 1691, he moved to Rome, where he was patronized by Cosimo III de Medici, Grand Duke of Tuscany, an enthusiast of Lutis pastel portraiture. Luti was one of the first artists to work in pastels as the composition as opposed to initial studies for paintings or frescoes. He also worked in oils and painted frescoes, including for the Basilica di San Giovanni in Laterano, in 1720, he was knighted in the Academy of St Luke of Rome and elected Principe. The appointment was not without controversy, since some, could not find anything worthy of memory for the benefit of the arts, pascolis of account Luti, found him a deep intellect, and even more knowledgeable of the works that he draws, although. The next year he dedicated himself to painting frescoes the cupola of the Church of Santi Luca e Martina in Rome, art in Rome in the Eighteenth Century
4.
Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
5.
The Loves of the Gods
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Cardinal Odoardo Farnese, Pope Paul IIIs nephew, commissioned Annibale Carracci and his workshop to decorate the barrel-vaulted gallery on the piano nobile of the family palace. Work was started in 1597 and was not entirely finished until 1608 and his brother Agostino joined him from 1597–1600, and other artists in the workshop included Giovanni Lanfranco, Francesco Albani, Domenichino and Sisto Badalocchio. The Farnese Gallery consists of profusely decorated quadratura and framed mythological scenes, in 1597, he began to decorate the Gallery with mythological themes set within painted frames painted on an illusionistic architectural framework referred to as quadratura. Ignudi or painted nudes, putti, and herms help support the painted framework, gian Pietro Bellori, a famous biographer of artists lives of the next generation, called it Human Love Governed by Celestial Love. In the center panel, the ‘Triumph of Bacchus and Ariadne’ depicts a both riotous and classically restrained procession which ferries Bacchus and Ariadne to their lovers bed. Here, the myth is that Bacchus, the god of wine, had gained the love of the abandoned princess. The procession recalls the triumphs of the Republican and Imperial Roman era, in Carracci’s procession, the two lovers are seated in chariots drawn by tigers and goats, and accompanied by a parade of nymphs, bacchanti, and trumpeting satyrs. At the fore, Bacchus tutor, the paunchy, ugly, the figures carefully cavort in order to hide most naked male genitals. They exerted a formative influence on both canvas and fresco painting in Rome during the seventeenth century. Annibale Carracci, in his day, was seen as one of the key painters to revive the classical style and his work would have been seen as liberating for artists of his day, touching on pagan themes with an unconstrained joy. It could be said that while Mannerism had mastered the art of formal strained contraposto and contorsion, Annibale Carracci had depicted dance and joy. Unlike Raphael, though, his figures can display a Michelangelo-esque muscularity, dijon, Éditions Faton ISBN 978-2-87844-211-3 OCLC944266919. Painting of the room with the fresco A paraphrased copy decorates the ceiling of the Blue Drawing Room at West Wycombe Park in England
6.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
7.
John V of Portugal
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Dom John V, known as the Magnanimous and the Portuguese Sun King, was a monarch of the House of Braganza who ruled as King of Portugal and the Algarves during the first half of the 18th century. John Vs reign saw the rise of the prestige of Portugal and its monarchy, John Vs reign saw an enormous influx of gold into the coffers of the royal treasury, supplied largely by the royal fifth that was received from the Portuguese colonies of Brazil and Maranhão. John nearly depleted his countrys tax revenues on ambitious architectural works, most notably Mafra Palace, disregarding traditional Portuguese institutions of governance, John V ruled as an absolute monarch. On the imperial front, John V pursued an expansionist policy, with significant territorial gains in Portuguese India, John V was a very pious man who devoted large parts of his day to prayer and religious study. He rewarded his long-awaited recognition as a monarch by Pope Benedict XIV with a fervent devotion to the Catholic Church. The Pope granted John V the style Most Faithful Majesty, which appealed to him greatly, however, Johns relationship with the papacy varied at different periods in his reign, there were both close relations and conflicts at different times during the reigns of five different popes. John was born on 22 October 1689 at Ribeira Palace in Lisbon to King Pedro II and he was baptized on November 19 at the Royal Palace Chapel and given the name João Francisco António José Bento Bernardo. John was not his fathers first son, he had a brother, João, Prince of Brazil. Upon his baptism, John was not given the titles of the heir apparent to the Portuguese throne, Prince of Brazil and Duke of Braganza. This was intended as a sign of respect for his brothers death. John had a stimulating upbringing surrounded by some of the most brilliant minds of Europe at the time. It was agreed by the court that Johns care as a child was to be run by women only, a custom of the Portuguese court. Johns governess was Maria de Lencastre, the Marquise of Unhão, the political policies of Johns father had made the Portuguese court wealthy, the national economy stable, and the imperial military strong. This made a varied and interesting childhood possible for John. As a child, he was under the tutelage and heavy influence of the Jesuit Fathers Francisco da Cruz, John Seco, and Luís Gonzaga. Father Luís Gonzaga was in charge of the education of all of King Pedros children, he taught them military education, politics, astronomy, nautical studies, mathematics, and history. As the prince grew up, he was mentored in political affairs by Luís da Cunha and this was formalised when he and his brother Francisco, Duke of Beja, were admitted into the Order of Christ on 7 April 1696. Later that year, the king decided to confer on John the titles of the heir apparent, namely Prince of Brazil
8.
Blessed Sacrament
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In the Byzantine Rite, the terms Holy Gifts and Divine Mysteries are used to refer to the consecrated elements. This belief is based on interpretations of scripture and sacred tradition. The Catholic understanding has been defined by numerous ecumenical councils, including the Fourth Lateran Council and the Council of Trent, the capital city of California, Sacramento, is named for the Blessed Sacrament. The largest Portuguese feast in the world is held in New Bedford, the Blessed Sacrament may be received by Catholics who have undergone First Holy Communion as part of the Liturgy of the Eucharist during Mass. Catholics believe that the soul of the receiving the Eucharist must be in a state of grace at the time of reception. The Blessed Sacrament can also be exposed on an altar in a monstrance, rites involving the exposure of the Blessed Sacrament include Benediction and eucharistic adoration. According to Catholic theology, the host, after the Rite of Consecration, is no bread, but Body, Blood, Soul, and Divinity of Christ. Catholics believe that Jesus is the sacrificial Lamb of God prefigured in the Old Testament Passover, unless the flesh of that passover sacrificial lamb was consumed, the members of the household would not be saved from death. As the Passover was the Old Covenant, so the Eucharist became the New Covenant. and Reception of the Blessed Sacrament in the Anglican Communion, devotions to the Blessed Sacrament vary. Individuals will genuflect or bow in the presence of the Blessed Sacrament and its presence is usually indicated by a lamp suspended over or placed near the tabernacle or aumbry. Except among Anglo-Catholics, the use of a monstrance is rare and this is in keeping with the Article XXV of the Thirty-Nine Articles that the Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use Them. In some parishes, when the Blessed Sacrament is moved from the tabernacle, sanctus bells are rung, in most Lutheran churches, a person must have had catechetical training prior to a First Communion to receive the Eucharist. Recently, more liberal churches allow all who are baptized to receive it, similar to the Anglican teaching, Lutherans are also taught to genuflect or bow in the presence of the Blessed Sacrament, which is normally located on an altar. In the Lutheran churches that celebrate the Feast of Corpus Christi, like the Catholic Church. Methodists practice an Open Table, in which all baptised Christians are invited to receive Holy Communion, Eucharist Feast of Corpus Christi Newadvent. org, The Blessed Eucharist as a Sacrament. Article from the Catholic Encyclopedia Savior. com New Bedfords Feast of the Blessed Sacrament Melkite Greek Catholic Rite of Benediction
9.
Seville
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Seville is the capital and largest city of the autonomous community of Andalusia and the province of Seville, Spain. It is situated on the plain of the river Guadalquivir, the inhabitants of the city are known as sevillanos or hispalenses, after the Roman name of the city, Hispalis. Its Old Town, with an area of 4 square kilometres, the Seville harbour, located about 80 kilometres from the Atlantic Ocean, is the only river port in Spain. Seville is also the hottest major metropolitan area in the geographical Western Europe, Seville was founded as the Roman city of Hispalis. It later became known as Ishbiliya after the Muslim conquest in 712, in 1519, Ferdinand Magellan departed from Seville for the first circumnavigation of the Earth. Spal is the oldest known name for Seville and it appears to have originated during the Phoenician colonisation of the Tartessian culture in south-western Iberia and, according to Manuel Pellicer Catalán, meant lowland in the Phoenician language. During Roman rule, the name was Latinised as Hispalis, nO8DO is the official motto of Seville. It is popularly believed to be a rebus signifying the Spanish No me ha dejado, meaning It has not abandoned me, the eight in the middle represents a madeja, or skein of wool. The emblem is present on the flag and features on city property such as manhole covers. Seville is approximately 2,200 years old, the passage of the various civilisations instrumental in its growth has left the city with a distinct personality, and a large and well-preserved historical centre. The city was known from Roman times as Hispalis, important archaeological remains also exist in the nearby towns of Santiponce and Carmona. The walls surrounding the city were built during the rule of Julius Caesar. Following Roman rule, there were successive conquests of the Roman province of Hispania Baetica by the Vandals, the Suebi, Seville was taken by the Moors, Muslims from North of Africa, during the conquest of Hispalis in 712. It was the capital for the kings of the Umayyad Caliphate, the Moorish urban influences continued and are present in contemporary Seville, for instance in the custom of decorating with herbaje and small fountains the courtyards of the houses. However, most buildings of the Moorish aesthetic actually belong to the Mudéjar style of Islamic art, developed under Christian rule and inspired by the Arabic style. Original Moorish buildings are the Patio del Yeso in the Alcázar, the city walls, in 1247, the Christian King Ferdinand III of Castile and Leon began the conquest of Andalusia. The decisive action took place in May 1248 when Ramon Bonifaz sailed up the Guadalquivir, the city surrendered on 23 November 1248. The citys development continued after the Castilian conquest in 1248, Public buildings constructed including churches, many of which were built in the Mudéjar style, and the Seville Cathedral, built during the 15th century with Gothic architecture
10.
Philip V of Spain
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Before his reign, Philip occupied an exalted place in the royal family of France as a grandson of King Louis XIV. His father, Louis, the Grand Dauphin, had the strongest genealogical claim to the throne of Spain when it became vacant in 1700. It was well known that the union of France and Spain under one monarch would upset the balance of power in Europe, Philip was the first member of the House of Bourbon to rule as king of Spain. The sum of his two reigns,45 years and 21 days, is the longest in modern Spanish history and he was a younger brother of Louis, Duke of Burgundy, the father of Louis XV of France. At birth, Philip was created Duke of Anjou, a title for younger sons in the French royal family. He would be known by name until he became the king of Spain. Philip was tutored with his brothers by François Fénelon, Archbishop of Cambrai, the three were also educated by Paul de Beauvilliers. In 1700 the King Charles II of Spain died childless and his will named the turning 17-year-old Philip, grandson of Charles half-sister Maria Theresa, the first wife of Louis XIV, as his successor. Upon any possible refusal, the crown of Spain would be offered next to Philips younger brother, Philip had the better genealogical claim to the Spanish throne, because his Spanish grandmother and great-grandmother were older than the ancestors of the Archduke Charles of Austria. However, the Austrian branch claimed that Philips grandmother had renounced the Spanish throne for herself and this was countered by the French branchs claim that it was on the basis of a dowry that had never been paid. After the Royal Council decided to accept the provisions of the will of Charles II naming Philip king of Spain, the ambassador, along with his son, knelt before Philip and made a long speech in Spanish which Philip did not understand, although Louis XIV did. Philip only later learned to speak Spanish, on 2 November 1701 the almost 18 year old Philip married the 13-year-old Maria Luisa of Savoy, as chosen by his grandfather King Louis XIV, by then an old man of 63. She was the daughter of Victor Amadeus II, Duke of Savoy, there was a proxy ceremony at Turin, the capital of the Duchy of Savoy, and another one at Versailles on 11 September. As queen of Spain, Maria Luisa proved very popular with her subjects and she served as regent for her husband on several occasions. Her most successful term was when Philip was away touring his Italian domains for nine months in 1702, in 1714, she died at the age of 26 from tuberculosis, a devastating emotional blow to her husband. The actions of Louis XIV heightened the fears of the English, the Dutch, however, a second act of the French king justified a hostile interpretation, pursuant to a treaty with Spain, Louis occupied several towns in the Spanish Netherlands. This was the spark that ignited the powder keg created by the issues of the War of the League of Augsburg. Almost immediately the War of the Spanish Succession began, inside Spain, the Crown of Castile supported Philip of France
11.
1755 Lisbon earthquake
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The 1755 Lisbon earthquake, also known as the Great Lisbon earthquake, occurred in the Kingdom of Portugal on Saturday,1 November, the holy day of All Saints Day, at around 09,40 local time. In combination with subsequent fires and a tsunami, the earthquake almost totally destroyed Lisbon, estimates place the death toll in Lisbon alone between 10,000 and 100,000 people, making it one of the deadliest earthquakes in history. The earthquake accentuated political tensions in the Kingdom of Portugal and profoundly disrupted the countrys colonial ambitions, the event was widely discussed and dwelt upon by European Enlightenment philosophers, and inspired major developments in theodicy. As the first earthquake studied scientifically for its effects over an area, it led to the birth of modern seismology. In 1755, the earthquake struck on the morning of 1 November, contemporary reports state that the earthquake lasted between three and a half and six minutes, causing fissures 5 metres wide to open in the city centre. Survivors rushed to the space of the docks for safety and watched as the water receded, revealing a sea floor littered with lost cargo. Approximately 40 minutes after the earthquake, a tsunami engulfed the harbour and downtown area, rushing up the Tagus river, were forced to gallop as fast as possible to the upper grounds for fear of being carried away. It was followed by two more waves, in the areas unaffected by the tsunami, fire quickly broke out, and flames raged for five days. Lisbon was not the only Portuguese city affected by the catastrophe, throughout the south of the country, in particular the Algarve, destruction was rampant. The tsunami destroyed some coastal fortresses in the Algarve and, in the lower levels, almost all the coastal towns and villages of the Algarve were heavily damaged, except Faro, which was protected by the sandy banks of Ria Formosa. In Lagos, the reached the top of the city walls. Other towns of different Portuguese regions, such as Peniche, Cascais, and even Covilhã, the shock waves of the earthquake destroyed part of Covilhãs castle walls and its large towers. On the island of Madeira, Funchal and many smaller settlements suffered significant damage, almost all of the ports in the Azores archipelago suffered most of their destruction from the tsunami, with the sea penetrating about 150 m inland. Shocks from the earthquake were felt throughout Europe as far as Finland and North Africa, and according to some even in Greenland. Tsunamis as tall as 20 metres swept the coast of North Africa, a three-metre tsunami hit Cornwall on the southern English coast. Galway, on the west coast of Ireland, was also hit, at Kinsale, several vessels were whirled round in the harbor, and water poured into the marketplace. In 2015, it was revealed that the waves may have reached the coast of Brazil. Such a hypothesis was raised by reviewing letters sent by Brazilian authorities at the time of the earthquake and these letters describe damage and destruction caused by gigantic waves
12.
Maria I of Portugal
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Dona Maria I was Queen of Portugal, Brazil, and the Algarves. Known as Maria the Pious, or Maria the Mad, she was the first undisputed Queen regnant of Portugal, with Napoleons European conquests, her court, then under the direction of Prince Dom João, the Prince Regent, moved to Brazil, then a Portuguese colony. Later on, Brazil would be elevated from the rank of a colony to that of a kingdom, with the formation of the United Kingdom of Portugal, Brazil. Maria was born at the Ribeira Palace in Lisbon and baptized Maria Francisca Isabel Josefa Antónia Gertrudes Rita Joana, on the day of her birth, her grandfather, King John V of Portugal, created her the Princess of Beira. Maria grew up in a time when her fathers government was dominated completely by the first Marquis of Pombal and her father would often retire to the Palace of Queluz which was later given to Maria and her husband. The Marquis took control of the government after the terrible 1755 Lisbon earthquake of 1 November 1755, after the earthquake, Marias father was often uncomfortable at the thought of staying in enclosed spaces, and later suffered from claustrophobia. The king had a built in Ajuda, away from the city centre. This palace became known as Real Barraca de Ajuda because it was made of wood, the family spent much time at the large palace, and it was the birthplace of Marias first child. In 1794 the palace burned to the ground and the Palace of Ajuda was built in its place, in 1760 Maria married her uncle Pedro, younger brother of her father Jose I. They had six children, of whom the eldest surviving son succeeded Maria as João VI on her death in 1816, in 1777, Maria became the first undisputed queen regnant of Portugal and the Algarves. With Marias accession, her husband became king as Peter III, despite Peters status as king and the nominal joint reign, the actual regal authority was vested solely in Maria, as she was the lineal heir of the crown. Also, as Peters kingship was iure uxoris only, his reign would cease in the event of Marias death, Maria is considered as having been a good ruler in the period prior to her madness. Noteworthy events of this period include Portugals membership in the League of Armed Neutrality, Queen Maria suffered from religious mania and melancholia. This acute mental illness made her incapable of handling state affairs after 1792, Marias madness was first officially noticed in 1786, when Maria had to be carried back to her apartments in a state of delirium. Afterward, the mental state became increasingly worse. In May 1786, her husband died, Maria was devastated, according to a contemporary, state festivities began to resemble religious ceremonies. Her condition worsened after the death of her eldest son, aged 27, from smallpox, in February 1792, she was deemed mentally insane and was treated by Francis Willis, the same physician who attended King George III of Great Britain. Willis wanted to take her to England, but the plan was refused by the Portuguese court, Marias second son and new heir-apparent, John, took over the government in her name, even though he only took the title of Prince Regent in 1799
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