China the People's Republic of China, is a country in East Asia and the world's most populous country, with a population of around 1.404 billion. Covering 9,600,000 square kilometers, it is the third- or fourth-largest country by total area. Governed by the Communist Party of China, the state exercises jurisdiction over 22 provinces, five autonomous regions, four direct-controlled municipalities, the special administrative regions of Hong Kong and Macau. China emerged as one of the world's earliest civilizations, in the fertile basin of the Yellow River in the North China Plain. For millennia, China's political system was based on hereditary monarchies, or dynasties, beginning with the semi-legendary Xia dynasty in 21st century BCE. Since China has expanded, re-unified numerous times. In the 3rd century BCE, the Qin established the first Chinese empire; the succeeding Han dynasty, which ruled from 206 BC until 220 AD, saw some of the most advanced technology at that time, including papermaking and the compass, along with agricultural and medical improvements.
The invention of gunpowder and movable type in the Tang dynasty and Northern Song completed the Four Great Inventions. Tang culture spread in Asia, as the new Silk Route brought traders to as far as Mesopotamia and Horn of Africa. Dynastic rule ended in 1912 with the Xinhai Revolution; the Chinese Civil War resulted in a division of territory in 1949, when the Communist Party of China established the People's Republic of China, a unitary one-party sovereign state on Mainland China, while the Kuomintang-led government retreated to the island of Taiwan. The political status of Taiwan remains disputed. Since the introduction of economic reforms in 1978, China's economy has been one of the world's fastest-growing with annual growth rates above 6 percent. According to the World Bank, China's GDP grew from $150 billion in 1978 to $12.24 trillion by 2017. Since 2010, China has been the world's second-largest economy by nominal GDP and since 2014, the largest economy in the world by purchasing power parity.
China is the world's largest exporter and second-largest importer of goods. China is a recognized nuclear weapons state and has the world's largest standing army and second-largest defense budget; the PRC is a permanent member of the United Nations Security Council as it replaced the ROC in 1971, as well as an active global partner of ASEAN Plus mechanism. China is a leading member of numerous formal and informal multilateral organizations, including the Shanghai Cooperation Organization, WTO, APEC, BRICS, the BCIM, the G20. In recent times, scholars have argued that it will soon be a world superpower, rivaling the United States; the word "China" has been used in English since the 16th century. It is not a word used by the Chinese themselves, it has been traced through Portuguese and Persian back to the Sanskrit word Cīna, used in ancient India."China" appears in Richard Eden's 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. Barbosa's usage was derived from Persian Chīn, in turn derived from Sanskrit Cīna.
Cīna was first used including the Mahābhārata and the Laws of Manu. In 1655, Martino Martini suggested that the word China is derived from the name of the Qin dynasty. Although this derivation is still given in various sources, it is complicated by the fact that the Sanskrit word appears in pre-Qin literature; the word may have referred to a state such as Yelang. The meaning transferred to China as a whole; the origin of the Sanskrit word is still a matter of debate, according to the Oxford English Dictionary. The official name of the modern state is the "People's Republic of China"; the shorter form is "China" Zhōngguó, from zhōng and guó, a term which developed under the Western Zhou dynasty in reference to its royal demesne. It was applied to the area around Luoyi during the Eastern Zhou and to China's Central Plain before being used as an occasional synonym for the state under the Qing, it was used as a cultural concept to distinguish the Huaxia people from perceived "barbarians". The name Zhongguo is translated as "Middle Kingdom" in English.
Archaeological evidence suggests that early hominids inhabited China between 2.24 million and 250,000 years ago. The hominid fossils of Peking Man, a Homo erectus who used fire, were discovered in a cave at Zhoukoudian near Beijing; the fossilized teeth of Homo sapiens have been discovered in Fuyan Cave in Hunan. Chinese proto-writing existed in Jiahu around 7000 BCE, Damaidi around 6000 BCE, Dadiwan from 5800–5400 BCE, Banpo dating from the 5th millennium BCE; some scholars have suggested. According to Chinese tradition, the first dynasty was the Xia, which emerged around 2100 BCE; the dynasty was considered mythical by historians until scientific excavations found early Bronze Age sites at Erlitou, Henan in 1959. It remains unclear whether these sites are the remains of the Xia dynasty or of another culture from the same period; the succeeding Shang dynasty is the earliest to be confirmed by contemporary records. The Shang ruled the plain of the Yellow River in eastern China from the 17th to the 11th century BCE.
Their oracle bone script
Traditional Chinese characters
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most the characters in the standardized character sets of Taiwan, of Hong Kong and Macau, in the Kangxi Dictionary; the modern shapes of traditional Chinese characters first appeared with the emergence of the clerical script during the Han Dynasty, have been more or less stable since the 5th century. The retronym "traditional Chinese" is used to contrast traditional characters with Simplified Chinese characters, a standardized character set introduced by the government of the People's Republic of China on Mainland China in the 1950s. Traditional Chinese characters are used in Taiwan, Hong Kong, Macau. In contrast, Simplified Chinese characters are used in mainland China and Malaysia in official publications. However, several countries – such as Australia, the US and Canada – are increasing their number of printed materials in Simplified Chinese, to better accommodate citizens from mainland China.
The debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. A large number of overseas Chinese online newspapers allow users to switch between both character sets. Although simplified characters are taught and endorsed by the government of China, there is no prohibition against the use of traditional characters. Traditional characters are used informally in regions in China in handwriting and used for inscriptions and religious text, they are retained in logos or graphics to evoke yesteryear. Nonetheless, the vast majority of media and communications in China is dominated by simplified characters. In Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, simplified Chinese characters in Hong Kong and Macau has appeared to accommodate Mainland Chinese tourists and immigrants; this has led to concerns by many residents to protect their local heritage. Taiwan has never adopted simplified characters.
The use of simplified characters in official documents is prohibited by the government of Taiwan. Simplified characters are understood to a certain extent by any educated Taiwanese, learning to read them takes little effort; some stroke simplifications that have been incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, the semi-simplified name 台灣 is acceptable to write in official documents. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification. While major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, United Daily News still use traditional characters. On the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores.
In case of film or television subtitles on DVD, the Chinese dub, used in Philippines is the same as the one used in Taiwan. This is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters. Overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the latter half of the 19th century, before the standardization of simplified characters. Therefore, United States public notices and signage in Chinese are in Traditional Chinese. Traditional Chinese characters are called several different names within the Chinese-speaking world; the government of Taiwan calls traditional Chinese characters standard characters or orthodox characters. However, the same term is used outside Taiwan to distinguish standard and traditional characters from variant and idiomatic characters. In contrast, users of traditional characters outside Taiwan, such as those in Hong Kong and overseas Chinese communities, users of simplified Chinese characters, call them complex characters.
An informal name sometimes used by users of simplified characters is "old characters". Users of traditional characters sometimes refer them as "Full Chinese characters" to distinguish them from simplified Chinese characters; some traditional character users argue that traditional characters are the original form of the Chinese characters and cannot be called "complex". Simplified characters cannot be "standard" because they are not used in all Chinese-speaking regions. Conversely, supporters of simplified Chinese characters object to the description of traditional characters as "standard," since they view the new simplified characters as the contemporary standard used by the vast majority of Chinese speakers, they point out that traditional characters are not traditional as many Chinese characters have been made more elaborate over time. Some people refer to traditional characters as "proper characters" and modernized characters as "simplified-stroke characters" (sim
Anthropology is the scientific study of humans and human behavior and societies in the past and present. Social anthropology and cultural anthropology study the values of societies. Linguistic anthropology studies. Biological or physical anthropology studies the biological development of humans. Archaeology, which studies past human cultures through investigation of physical evidence, is thought of as a branch of anthropology in the United States and Canada, while in Europe, it is viewed as a discipline in its own right or grouped under other related disciplines, such as history; the abstract noun anthropology is first attested in reference to history. Its present use first appeared in Renaissance Germany in the works of Otto Casmann, their New Latin anthropologia derived from the combining forms of the Greek words ánthrōpos and lógos. It began to be used in English via French Anthropologie, by the early 18th century. In 1647, the Bartholins, founders of the University of Copenhagen, defined l'anthropologie as follows: Anthropology, to say the science that treats of man, is divided ordinarily and with reason into Anatomy, which considers the body and the parts, Psychology, which speaks of the soul.
Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1839 to describe the natural history, or paleontology, of man, based on comparative anatomy, the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had been formed; the Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were anti-slavery activists; when slavery was abolished in France in 1848 the Société was abandoned. Meanwhile, the Ethnological Society of New York the American Ethnological Society, was founded on its model in 1842, as well as the Ethnological Society of London in 1843, a break-away group of the Aborigines' Protection Society; these anthropologists of the times were liberal, anti-slavery, pro-human-rights activists. They maintained international connections. Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century.
Theorists in such diverse fields as anatomy and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild. Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859; when he read Darwin, he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, in relation to the rest of nature".
Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech, he discovered the speech center of the human brain, today called Broca's area after him. His interest was in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der Naturvölker, 1859–1864; the title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously. Waitz defined anthropology as "the science of the nature of man". By nature he meant matter animated by "the Divine breath". Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy and psychology to differentiate man from "the animals nearest to him".
He stresses. The history of civilization, as well as ethnology, are to be brought into the comparison, it is to be presumed fundamentally that the species, man, is a unity, that "the same laws of thought are applicable to all men". Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology, it was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, Hunt stressed the work of Waitz, adopting his definitions as a standard. Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, his brother Alfred Tylor, a geologist. Edward had referred to himself as an ethnologist.
Similar organizations in
A village is a clustered human settlement or community, larger than a hamlet but smaller than a town, with a population ranging from a few hundred to a few thousand. Though villages are located in rural areas, the term urban village is applied to certain urban neighborhoods. Villages are permanent, with fixed dwellings. Further, the dwellings of a village are close to one another, not scattered broadly over the landscape, as a dispersed settlement. In the past, villages were a usual form of community for societies that practice subsistence agriculture, for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village. In many cultures and cities were few, with only a small proportion of the population living in them; the Industrial Revolution attracted people in larger numbers to work in factories. This enabled specialization of labor and crafts, development of many trades; the trend of urbanization continues, though not always in connection with industrialization.
Although many patterns of village life have existed, the typical village is small, consisting of 5 to 30 families. Homes were situated together for sociability and defence, land surrounding the living quarters was farmed. Traditional fishing villages were located adjacent to fishing grounds. "The soul of India lives in its villages," declared M. K. Gandhi at the beginning of 20th century. According to the 2011 census of India, 68.84% of Indians live in 640,867 different villages. The size of these villages varies considerably. 236,004 Indian villages have a population of fewer than 500, while 3,976 villages have a population of 10,000+. Most of the villages have their own temple, mosque, or church, depending on the local religious following. In Afghanistan, the village, or deh is the mid-size settlement type in Afghan society, trumping the hamlet or qala, though smaller than the town, or shār. In contrast to the qala, the deh is a bigger settlement which includes a commercial area, while the yet larger shār includes governmental buildings and services such as schools of higher education, basic health care, police stations etc.
Auyl is a Kazakh word meaning "village" in Kazakhstan. According to the 2009 census of Kazakhstan, 42.7% of Kazakhs live in 8172 different villages. To refer to this concept along with the word "auyl" used the Slavic word "selo" in Northern Kazakhstan. People's Republic of China In mainland China, villages 村 are divisions under township Zh:乡 or town Zh:镇. Republic of China In the Republic of China, villages are divisions under townships or county-controlled cities; the village is called a tsuen or cūn under a rural township and a li under an urban township or a county-controlled city. See Li. Japan South Korea In Brunei, villages are the third- and lowest-level subdivisions of Brunei below districts and mukims. A village is locally known by the Malay word kampung, they may be villages in the traditional or anthropological sense but may comprise delineated residential settlements, both rural and urban. The community of a village is headed by a village head. Communal infrastructure for the villagers may include a primary school, a religious school providing ugama or Islamic religious primary education, compulsory for the Muslim pupils in the country, a mosque, a community centre.
In Indonesia, depending on the principles they are administered, villages are called Kampung or Desa. A "Desa" is administered according to traditions and customary law, while a kelurahan is administered along more "modern" principles. Desa are located in rural areas while kelurahan are urban subdivisions. A village head is called kepala desa or lurah. Both are elected by the local community. A desa or kelurahan is the subdivision of a kecamatan, in turn the subdivision of a kabupaten or kota; the same general concept applies all over Indonesia. However, there is some variation among the vast numbers of Austronesian ethnic groups. For instance, in Bali villages have been created by grouping traditional hamlets or banjar, which constitute the basis of Balinese social life. In the Minangkabau area in West Sumatra province, traditional villages are called nagari. In some areas such as Tanah Toraja, elders take; as a general rule and kelurahan are groupings of hamlets. A kampung is defined today as a village in Indonesia.
Kampung is a term used in Malaysia, for "a Malay hamlet or village in a Malay-speaking country". In Malaysia, a kampung is determined as a locality with 10,000 or fewer people. Since historical times, every Malay village came under the leadership of a penghulu, who has the power to hear civil matters in his village. A Malay village contains a "masjid" or "surau", paddy fields and Malay houses on st
National Diet Library
The National Diet Library is the national library of Japan and among the largest libraries in the world. It was established in 1948 for the purpose of assisting members of the National Diet of Japan in researching matters of public policy; the library is similar in scope to the United States Library of Congress. The National Diet Library consists of two main facilities in Tōkyō and Kyōtō, several other branch libraries throughout Japan; the National Diet Library is the successor of three separate libraries: the library of the House of Peers, the library of the House of Representatives, both of which were established at the creation of Japan's Imperial Diet in 1890. The Diet's power in prewar Japan was limited, its need for information was "correspondingly small"; the original Diet libraries "never developed either the collections or the services which might have made them vital adjuncts of genuinely responsible legislative activity". Until Japan's defeat, the executive had controlled all political documents, depriving the people and the Diet of access to vital information.
The U. S. occupation forces under General Douglas MacArthur deemed reform of the Diet library system to be an important part of the democratization of Japan after its defeat in World War II. In 1946, each house of the Diet formed its own National Diet Library Standing Committee. Hani Gorō, a Marxist historian, imprisoned during the war for thought crimes and had been elected to the House of Councillors after the war, spearheaded the reform efforts. Hani envisioned the new body as "both a'citadel of popular sovereignty'", the means of realizing a "peaceful revolution"; the Occupation officers responsible for overseeing library reforms reported that, although the Occupation was a catalyst for change, local initiative pre-existed the Occupation, the successful reforms were due to dedicated Japanese like Hani. The National Diet Library opened in June 1948 in the present-day State Guest-House with an initial collection of 100,000 volumes; the first Librarian of the Diet Library was the politician Tokujirō Kanamori.
The philosopher Masakazu Nakai served as the first Vice Librarian. In 1949, the NDL became the only national library in Japan. At this time the collection gained an additional million volumes housed in the former National Library in Ueno. In 1961, the NDL opened at its present location in Nagatachō, adjacent to the National Diet. In 1986, the NDL's Annex was completed to accommodate a combined total of 12 million books and periodicals; the Kansai-kan, which opened in October 2002 in the Kansai Science City, has a collection of 6 million items. In May 2002, the NDL opened a new branch, the International Library of Children's Literature, in the former building of the Imperial Library in Ueno; this branch contains some 400,000 items of children's literature from around the world. Though the NDL's original mandate was to be a research library for the National Diet, the general public is the largest consumer of the library's services. In the fiscal year ending March 2004, for example, the library reported more than 250,000 reference inquiries.
As Japan's national library, the NDL collects copies of all publications published in Japan. Moreover, because the NDL serves as a research library for Diet members, their staffs, the general public, it maintains an extensive collection of materials published in foreign languages on a wide range of topics; the NDL has eight major specialized collections: Modern Political and Constitutional History. The Modern Political and Constitutional History Collection comprises some 300,000 items related to Japan's political and legal modernization in the 19th century, including the original document archives of important Japanese statesmen from the latter half of the 19th century and the early 20th century like Itō Hirobumi, Iwakura Tomomi, Sanjō Sanetomi, Mutsu Munemitsu, Terauchi Masatake, other influential figures from the Meiji and Taishō periods; the NDL has an extensive microform collection of some 30 million pages of documents relating to the Occupation of Japan after World War II. This collection include the documents prepared by General Headquarters and the Supreme Commander of the Allied Powers, the Far Eastern Commission, the United States Strategic Bombing Survey Team.
The Laws and Preliminary Records Collection consists of some 170,000 Japanese and 200,000 foreign-language documents concerning proceedings of the National Diet and the legislatures of some 70 foreign countries, the official gazettes, judicial opinions, international treaties pertaining to some 150 foreign countries. The NDL maintains a collection of some 530,000 books and booklets and 2 million microform titles relating to the sciences; these materials include, among other things, foreign doctoral dissertations in the sciences, the proceedings and reports of academic societies, catalogues of technical standards, etc. The NDL has a collection of 440,000 maps of Japan and other countries, including the topographica
Kabanjahe is a town 90 minutes from Medan, North Sumatra, Indonesia. Kabanjahe is to the south of Berastagi. Kabanjahe is the capital of Karo Regency. Frequent buses connect a journey takes about 15 minutes. Most of the local people are Karo. A favorite food among locals is Babi Panggang Karo. Kabanjahe is the seat of government of Karo Regency, it is an education center of kindergarten through high school because most of the Karonese go to universities in outside locations, such as Medan and Jakarta. Kabanjahe is the trade centre of Karo Regency