Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, the Near East. The popularization of this periodization in English has been accredited to historian Peter Brown, after the publication of his seminal work The World of Late Antiquity. Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century to, in the East, the early Muslim conquests in the mid-7th century. In the West the end was earlier, with the start of the Early Middle Ages placed in the 6th century, or earlier on the edges of the Western Roman Empire; the Roman Empire underwent considerable social and organizational changes starting with the reign of Diocletian, who began the custom of splitting the Empire into Eastern and Western halves ruled by multiple emperors.
Beginning with Constantine the Great, Christianity was made legal in the Empire, a new capital was founded at Constantinople. Migrations of Germanic tribes disrupted Roman rule from the late 4th century onwards, culminating in the eventual collapse of the Empire in the West in 476, replaced by the so-called barbarian kingdoms; the resultant cultural fusion of Greco-Roman and Christian traditions formed the foundations of the subsequent culture of Europe. The term Spätantike "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century, it was given currency in English by the writings of Peter Brown, whose survey The World of Late Antiquity revised the post-Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern's The Making of the Middle Ages.
The continuities between the Roman Empire, as it was reorganized by Diocletian, the Early Middle Ages are stressed by writers who wish to emphasize that the seeds of medieval culture were developing in the Christianized empire, that they continued to do so in the Eastern Roman Empire or Byzantine Empire at least until the coming of Islam. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of Classical Antiquity endured throughout Europe into the Middle Ages, the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, the term "Migration Period" tends to de-emphasize the disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within her borders beginning with the foedus with the Goths in Aquitania in 418; the general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance.
As a result of this decline, the relative scarcity of historical records from Europe in particular, the period from the early fifth century until the Carolingian Renaissance was referred to as the "Dark Ages". This term has been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late West Roman Empire, the early Byzantine empire and the Early Middle Ages. One of the most important transformations in Late Antiquity was the formation and evolution of the Abrahamic religions: Christianity, Rabbinic Judaism and Islam. A milestone in the rise of Christianity was the conversion of Emperor Constantine the Great in 312, as claimed by his Christian panegyrist Eusebius of Caesarea, although the sincerity of his conversion is debated. Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius. By the late 4th century, Emperor Theodosius the Great had made Christianity the State religion, thereby transforming the Classical Roman world, which Peter Brown characterized as "rustling with the presence of many divine spirits."Constantine I was a key figure in many important events in Christian history, as he convened and attended the first ecumenical council of bishops at Nicaea in 325, subsidized the building of churches and sanctuaries such as the Church of the Holy Sepulchre in Jerusalem, involved himself in questions such as the timing of Christ's resurrection and its relation to the Passover.
The birth of Christian monasticism in the deserts of Egypt in the 3rd century, which operated outside the episcopal authority of the Church, would become so successful that by the 8th century it penetrated the Church and became the primary Christian practice. Monasticism was not the only new Christian movement to appear in late antiquity, although it had the greatest influence. Other movements notable for their unconventional practices include the Grazers, holy men who ate only grass and chained themselves up. Late Antiquity marks the decline of Roman state religion, circumscribed in degrees by edicts inspired by Christian advisors such as Eusebius to 4th century emperors, a period of dynamic religious experimentation and spirituality with many syncretic sects, some formed centuries earl
The Ojibwe, Chippewa, or Saulteaux are an Anishinaabe people of Canada and the United States. They are one of the most numerous indigenous peoples north of the Rio Grande. In Canada, they are the second-largest First Nations population, surpassed only by the Cree. In the United States, they have the fifth-largest population among Native American peoples, surpassed in number only by the Navajo, Cherokee and Sioux; the Ojibwe people traditionally speak the Ojibwe language, a branch of the Algonquian language family. They are part of the Council of Three Fires and the Anishinaabeg, which include the Algonquin, Oji-Cree and the Potawatomi. Through the Saulteaux branch, they were a part of the Iron Confederacy, joining the Cree and Metis; the majority of the Ojibwe people live in Canada. There are 77,940 mainline Ojibwe, they live from western Quebec to eastern British Columbia. As of 2010, Ojibwe in the US census population is 170,742; the Ojibwe are known for their birch bark canoes, birch bark scrolls and trade in copper, as well as their cultivation of wild rice and Maple syrup.
Their Midewiwin Society is well respected as the keeper of detailed and complex scrolls of events, oral history, maps, stories and mathematics. The Ojibwe people underwent colonization by Settler-Canadians, they signed treaties with settler leaders, many European settlers soon inhabited the Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe; this name is anglicized as "Ojibwa" or "Ojibway". The name "Chippewa" is an alternative anglicization. Although many variations exist in literature, "Chippewa" is more common in the United States, "Ojibway" predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and the U. S. since the late 20th century, more members have been using the generalized name Anishinaabe. The exact meaning of the name Ojibwe is not known; some 19th century sources say this name described a method of ritual torture that the Ojibwe applied to enemies. Ozhibii'iwe, meaning "those who keep records ", referring to their form of pictorial writing, pictographs used in Midewiwin sacred rites.
Because many Ojibwe were located around the outlet of Lake Superior, which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to the Ojibwe as Saulteurs. Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux; this is disputed. Ojibwe who were located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas; the Ojibwe language is known as Anishinaabemowin or Ojibwemowin, is still spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language, restore its strength as a central part of Ojibwe culture; the language belongs to the Algonquian linguistic group, is descended from Proto-Algonquian. Its sister languages include Blackfoot, Cree, Menominee and Shawnee among the northern Plains tribes. Anishinaabemowin is referred to as a "Central Algonquian" language.
Ojibwemowin is the fourth-most spoken Native language in North America after Navajo and Inuktitut. Many decades of fur trading with the French established the language as one of the key trade languages of the Great Lakes and the northern Great Plains; the popularity of the epic poem The Song of Hiawatha, written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the St. Lawrence River on the Atlantic coast of what is now Quebec, they traded across the continent for thousands of years as they migrated, knew of the canoe routes to move north, west to east, south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans; the Europeans tried to identify those they encountered. According to Ojibwe oral history, seven great miigis beings appeared to them in the Waabanakiing to teach them the mide way of life.
One of the seven great miigis beings was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six great miigis beings remained to teach; the six great miigis beings established doodem for people in the east, symbolized by animal, fish or bird species. The five original Anishinaabe doodem were the Wawaazisii, Aan'aawenh and Moozoonsii these six miigis beings returned into the ocean as well. If the seventh miigis being had stayed
Flushing is a neighborhood in the New York City borough of Queens in the United States. While much of the neighborhood is residential, Downtown Flushing, centered on the northern end of Main Street in Queens, is a large commercial and retail area and is the fourth largest central business district in New York City. Flushing's diversity is reflected by the numerous ethnic groups that reside there, including people of Asian, Middle Eastern and African-American ancestry, it is part of New York's Sixth Congressional District, located within Queens County. Flushing is served by five railroad stations on the Long Island Rail Road Port Washington Branch, as well as the New York City Subway's IRT Flushing Line, which has its terminus at Main Street; the intersection of Main Street and Roosevelt Avenue is the third busiest intersection in New York City, behind Times and Herald Squares. The neighborhood of Flushing is part of Queens Community Board 7 and the broader district of Flushing in Queens County.
The broader area is bounded by Flushing Meadows–Corona Park to the west, Kissena Boulevard to the east, the Long Island Expressway to the south, Willets Point Boulevard to the north. Flushing was inhabited by the Matinecoc Indians prior to colonialization and European settlement. On October 10, 1645, Flushing was established on the eastern bank of Flushing Creek under charter of the Dutch West India Company and was part of the New Netherland colony; the settlement was named after the city of Vlissingen, in the southwestern Netherlands, the main port of the company. However, by 1657, the residents called the place "Vlishing." "Flushing", the British name for Vlissingen, was used. Despite being a Dutch colony, many of the early inhabitants were British; the original name is derived from the Dutch word "fles" which means "bottle". Unlike all other towns in the region, the charter of Flushing allowed residents freedom of religion as practiced in Holland "without the disturbance of any magistrate or ecclesiastical minister."
However, in 1656, New Amsterdam Director-General Peter Stuyvesant issued an edict prohibiting the harboring of Quakers. On December 27, 1657, the inhabitants of Flushing approved a protest known as The Flushing Remonstrance; this petition contained religious arguments mentioning freedom for "Jews and Egyptians," but ended with a forceful declaration that any infringement of the town charter would not be tolerated. Subsequently, a farmer named John Bowne held Quaker meetings in his home and was arrested for this and deported to Holland, he persuaded the Dutch West India Company to allow Quakers and others to worship freely. As such, Flushing is claimed to be a birthplace of religious freedom in the New World. Landmarks remaining from the Dutch period in Flushing include the John Bowne House on Bowne Street and the Old Quaker Meeting House on Northern Boulevard; the Remonstrance was signed at a house on the site of the former State Armory, now a police facility, on the south side Northern Boulevard between Linden Place and Union Street.
In 1664, the English took control of New Amsterdam, ending Dutch control of the colony, renamed it the Province of New York. When Queens County was established in 1683, the "Town of Flushing" was one of the original five towns which the county comprised. Many historical references to Flushing are to this town, bounded from Newtown on the west by Flushing Creek, from Jamaica on the south by the watershed, from Hempstead on the east by what became the Nassau County line; the town was dissolved in 1898 when Queens became a borough of New York City, the term "Flushing" today refers to a much smaller area, for example the former Village of Flushing. Flushing was a seat of power as the Province of New York up to the American Revolution was led by Governor Cadwallader Colden, based at his Spring Hill estate. Flushing was the site of the first commercial tree nurseries in North America, the most prominent being the Prince and Parsons nurseries. A 14-acre tract of Parsons's exotic specimens was preserved on the north side of Kissena Park.
The nurseries are commemorated in the names of west-east avenues that intersect Kissena Boulevard. Flushing supplied trees to the Greensward Project, now known as Central Park in Manhattan. Well into the 20th century, Flushing contained many horticultural greenhouses. During the American Revolution, along with most settlements in present-day Queens County, favored the British and quartered British troops, though one battalion of Scottish Highlanders is known to have been stationed at Flushing during the war. Following the Battle of Long Island, Nathan Hale, an officer in the Continental Army, was apprehended near Flushing Bay while on what was an intelligence gathering mission and was hanged; the 1785 Kingsland Homestead the residence of a wealthy Quaker merchant, now serves as the home of the Queens Historical Society. During the 19th century, as New York City continued to grow in population and economic vitality, so did Flushing, its proximity to Manhattan was critical in its transformation into a fashionable residential area.
On April 15, 1837, the Village of Flushing was incorporated within the Town of Flushing. The official seal was the words, "Village of Flushing", surrounded by nondescript flowers. No other emblem or flag is known to have been used; the Village of Flushing included the neighborhoods of Flushing Highlands, Bowne Park, Murray Hill and Flushing Park. By the mid-1860s, Queens County had 30,429 residents; the Village of Co
Anglicanism is a Western Christian tradition which has developed from the practices and identity of the Church of England following the English Reformation. Adherents of Anglicanism are called "Anglicans"; the majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, thus the Archbishop of Canterbury, whom the communion refers to as its primus inter pares, he calls the decennial Lambeth Conference, chairs the meeting of primates, the Anglican Consultative Council. Some churches that are not part of the Anglican Communion or recognized by the Anglican Communion call themselves Anglican, including those that are part of the Continuing Anglican movement and Anglican realignment. Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession and the writings of the Church Fathers.
Anglicanism forms one of the branches of Western Christianity, having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded to those of contemporary Protestantism; these reforms in the Church of England were understood by one of those most responsible for them, Thomas Cranmer, the Archbishop of Canterbury, others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. In the first half of the 17th century, the Church of England and its associated Church of Ireland were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies and forms of worship representing a different kind of middle way, or via media, between Protestantism and Roman Catholicism – a perspective that came to be influential in theories of Anglican identity and expressed in the description of Anglicanism as "Catholic and Reformed".
The degree of distinction between Protestant and Catholic tendencies within the Anglican tradition is a matter of debate both within specific Anglican churches and throughout the Anglican Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services in one Book used for centuries; the Book is acknowledged as a principal tie that binds the Anglican Communion together as a liturgical rather than a confessional tradition or one possessing a magisterium as in the Roman Catholic Church. After the American Revolution, Anglican congregations in the United States and British North America were each reconstituted into autonomous churches with their own bishops and self-governing structures. Through the expansion of the British Empire and the activity of Christian missions, this model was adopted as the model for many newly formed churches in Africa and Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches.
The word Anglican originates in Anglicana ecclesia libera sit, a phrase from the Magna Carta dated 15 June 1215, meaning "the Anglican Church shall be free". Adherents of Anglicanism are called Anglicans; as an adjective, "Anglican" is used to describe the people and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion; the word is used by followers of separated groups which have left the communion or have been founded separately from it, although this is considered as a misuse by the Anglican Communion. The word Anglicanism came into being in the 19th century; the word referred only to the teachings and rites of Christians throughout the world in communion with the see of Canterbury, but has come to sometimes be extended to any church following those traditions rather than actual membership in the modern Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century.
In British parliamentary legislation referring to the English Established Church, there is no need for a description. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from the Presbyterian polity that prevails in the Church of Scotland; the word Episcopal is preferred in the title of the Episcopal Church and the Scottish Episcopal Church, though the full name of the former is The Protestant Episcopal Church of the United States of America. Elsewhere, the term "Anglican Church" came to be preferred as it distinguished these churches from others that maintain an episcopal polity. Anglicanism, in its structures and forms of worship, is understood as a distinct Christian tradition representing a middle ground between what are perceived to be the extremes of the claims of 16th-century Roman Ca
Rugby School is a day and boarding co-educational independent school in Rugby, England. Founded in 1567 as a free grammar school for local boys, it is one of the oldest independent schools in Britain. Up to 1667, the school remained in comparative obscurity, its re-establishment by Thomas Arnold during his time as Headmaster, from 1828 to 1841, was seen as the forerunner of the Victorian public school. It is one of the original seven Great Nine Public Schools defined by the Clarendon Commission of 1864. Rugby School was the birthplace of Rugby football. In 1845, three Rugby School pupils produced the first written rules of the "Rugby style of game"; as the nature of the school shifted, a new school – Lawrence Sheriff Grammar School – was founded in 1878 to continue Lawrence Sheriff's original intentions. Rugby expanded further in the 20th century and new buildings were built inspired by the Edwardian Era; the Temple Speech Room, named after former headmaster and Archbishop of Canterbury Frederick Temple is now used for whole-School assemblies, speech days, musicals – and BBC Mastermind.
Between the wars, the Memorial Chapel, the Music Schools and a new Sanatorium appeared. In 1975 three girls were admitted into the sixth form, the first girls’ house opened 3 years followed by three more. In 1992, the first 13-year-old girls arrived, in 1995 Rugby had its first-ever Head Girl, Louise Woolcock, who appeared on the front page of The Times. In September 2003 a last girls’ house was added. Today, total enrolment of day pupils, from forms 4 to 12, numbers around 800. Rugby School was founded in 1567 as a provision in the will of Lawrence Sheriff, who had made his fortune supplying groceries to Queen Elizabeth I of England. Since Lawrence Sheriff lived in Rugby and the neighbouring Brownsover, the school was intended to be a free grammar school for the boys of those towns. Up to 1667, the school remained in comparative obscurity, its history during that trying period is characterised by a series of lawsuits between the Howkins family, who tried to defeat the intentions of the testator, the masters and trustees, who tried to carry them out.
A final decision was handed down in 1667, confirming the findings of a commission in favour of the trust, henceforth the school maintained a steady growth. "Floreat Rugbeia" is the traditional school song. Pupils beginning Rugby in the F Block study various subjects. In a pupil's second year, they do nine subjects which are for their GCSEs, this is the same for the D Block; the school provides standard A-levels in 29 subjects. Students at this stage have the choice of taking three or four subjects and are offered the opportunity to take an extended project; the Governing Body provides financial benefits with school fees to families unable to afford them. Parents of pupils who are given a Scholarship are capable of obtaining a 10% fee deduction, although more than one scholarship can be awarded to one student. Rugby School claims its goal is to give pupils more than education with a new tagline being'Whole Person, Whole Point'; the school has many traditions including two annual carol services, as well as the pushcart race, an event in which the entire school competes, with each house designing and racing their own cart.
This race has been won by School house every year since 2012. The school has three magazines: Quod, it was no longer desirable to have only local boys attending and the nature of the school shifted, so a new school – Lawrence Sheriff Grammar School – was founded in 1878 to continue Lawrence Sheriff's original intentions. The core of the school was completed in 1815 and is built around the Old Quad, with its Georgian architecture. Notable rooms are the Upper Bench, the Old Hall of School House, the Old Big School. Thomas Hughes once carved his name on the hands of the school clock, situated on a tower above the Old Quad; the polychromatic school chapel, new quadrangle, Temple Reading Room, Macready Theatre and Gymnasium were designed by well-known Victorian Gothic revival architect William Butterfield in 1875, the smaller Memorial Chapel was dedicated in 1922. By the twentieth century Rugby expanded and new buildings were built inspired by this Edwardian Era; the Temple Speech Room, named after former headmaster and Archbishop of Canterbury Frederick Temple and now used for whole-School assemblies, speech days, musicals – and BBC Mastermind.
Oak-panelled walls boast the portraits of illustrious alumni, including Neville Chamberlain holding his piece of paper. Between the wars, the Memorial Chapel, the Music Schools and a new Sanatorium appeared. In 2005, Rugby School was one of fifty of the country's leading independent schools found guilty of running an illegal price-fixing cartel allowing them to drive up fees for thousands of parents; each school was required to pay a nominal penalty of £10,000 and all agreed to make ex-gratia payments totalling three million pounds into a trust designed to benefit pupils who atte
Minnesota is a state in the Upper Midwest and northern regions of the United States. Minnesota was admitted as the 32nd U. S. state on May 11, 1858, created from the eastern half of the Minnesota Territory. The state has a large number of lakes, is known by the slogan the "Land of 10,000 Lakes", its official motto is L'Étoile du Nord. Minnesota is the 12th largest in area and the 22nd most populous of the U. S. states. This area is the center of transportation, industry and government, while being home to an internationally known arts community; the remainder of the state consists of western prairies now given over to intensive agriculture. Minnesota was inhabited by various indigenous peoples for thousands of years prior to the arrival of Europeans. French explorers and fur traders began exploring the region in the 17th century, encountering the Dakota and Ojibwe/Anishinaabe tribes. Much of what is today Minnesota was part of the vast French holding of Louisiana, purchased by the United States in 1803.
Following several territorial reorganizations, Minnesota in its current form was admitted as the country's 32nd state on May 11, 1858. Like many Midwestern states, it remained centered on lumber and agriculture. During the 19th and early 20th centuries, a large number of European immigrants from Scandinavia and Germany, began to settle the state, which remains a center of Scandinavian American and German American culture. In recent decades, immigration from Asia, the Horn of Africa, the Middle East, Latin America has broadened its demographic and cultural composition; the state's economy has diversified, shifting from traditional activities such as agriculture and resource extraction to services and finance. Minnesota's standard of living index is among the highest in the United States, the state is among the best-educated and wealthiest in the nation; the word Minnesota comes from the Dakota name for the Minnesota River: The river got its name from one of two words in the Dakota language,'Mní sóta' which means "clear blue water", or'Mnißota', which means cloudy water.
Native Americans demonstrated the name to early settlers by dropping milk into water and calling it mnisota. Many places in the state have similar names, such as Minnehaha Falls, Minneota, Minnetonka and Minneapolis, a combination of mni and polis, the Greek word for "city". Minnesota is the second northernmost U. S. state and northernmost contiguous state. Its isolated Northwest Angle in Lake of the Woods county is the only part of the 48 contiguous states lying north of the 49th parallel; the state is part of the U. S. region known as part of North America's Great Lakes Region. It shares a Lake Superior water border with Michigan and a land and water border with Wisconsin to the east. Iowa is to the south, North Dakota and South Dakota are to the west, the Canadian provinces of Ontario and Manitoba are to the north. With 86,943 square miles, or 2.25% of the United States, Minnesota is the 12th-largest state. Minnesota has gneisses that are about 3.6 billion years old. About 2.7 billion years ago, basaltic lava poured out of cracks in the floor of the primordial ocean.
The roots of these volcanic mountains and the action of Precambrian seas formed the Iron Range of northern Minnesota. Following a period of volcanism 1.1 billion years ago, Minnesota's geological activity has been more subdued, with no volcanism or mountain formation, but with repeated incursions of the sea, which left behind multiple strata of sedimentary rock. In more recent times, massive ice sheets at least one kilometer thick ravaged the state's landscape and sculpted its terrain; the Wisconsin glaciation left 12,000 years ago. These glaciers covered all of Minnesota except the far southeast, an area characterized by steep hills and streams that cut into the bedrock; this area is known as the Driftless Zone for its absence of glacial drift. Much of the remainder of the state outside the northeast has 50 feet or more of glacial till left behind as the last glaciers retreated. Gigantic Lake Agassiz formed in the northwest 13,000 years ago, its bed created the fertile Red River valley, its outflow, glacial River Warren, carved the valley of the Minnesota River and the Upper Mississippi downstream from Fort Snelling.
Minnesota is geologically quiet today. The state's high point is Eagle Mountain at 2,301 feet, only 13 miles away from the low of 601 feet at the shore of Lake Superior. Notwithstanding dramatic local differences in elevation, much of the state is a rolling peneplain. Two major drainage divides meet in Minnesota's northeast in rural Hibbing, forming a triple watershed. Precipitation can follow the Mississippi River south to the Gulf of Mexico, the Saint Lawrence Seaway east to the Atlantic Ocean, or the Hudson Bay watershed to the Arctic Ocean; the state's nickname, "Land of 10,000 Lakes", is apt, as there are 11,842 Minnesota lakes over 10 acres in size. Minnesota's portion of Lake Superior is the largest at 962,700 acres and deepest body of wate
The Book of Psalms referred to as Psalms or "the Psalms", is the first book of the Ketuvim, the third section of the Hebrew Bible, thus a book of the Christian Old Testament. The title is derived from the Greek translation, ψαλμοί, meaning "instrumental music" and, by extension, "the words accompanying the music"; the book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David; the Book of Psalms is divided into five sections, each closing with a doxology —these divisions were introduced by the final editors to imitate the five-fold division of the Torah: Book 1 Book 2 Book 3 Book 4 Book 5 Many psalms have individual superscriptions, ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm.
Many carry the names of individuals, the most common being of David, thirteen of these relate explicitly to incidents in the king's life. Others named include Asaph, the sons of Korah, Moses, Ethan the Ezrahite, Heman the Ezrahite; the LXX, the Peshitta, the Latin Vulgate each associate several Psalms with Haggai and Zechariah. The LXX attributes several Psalms to Ezekiel and to Jeremiah. Psalms are identified by a sequence number preceded by the abbreviation "Ps." Numbering of the Psalms differs -- by one, see table -- between Greek manuscripts. Protestant translations use the Hebrew numbering, but other Christian traditions vary: Catholic official liturgical texts follow the Hebrew numbering since 1969; the variance between Massorah and Septuagint texts in this numeration is enough due to a gradual neglect of the original poetic form of the Psalms. It is admitted that Pss. 9 and 10 were a single acrostic poem. Pss. 42 and 43 are shown by identity of subject, of metrical structure and of refrain, to be three strophes of one and the same poem.
The Hebrew text is correct in counting as one Ps. 146 and Ps. 147. Liturgical usage would seem to have split up these and several other psalms. Zenner combines into. 1, 2, 3, 4. A choral ode would seem to have been the original form of Pss. 14 and 70. The two strophes and the epode are Ps. 14. It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Ps. 14 = 53, Ps. 70 = 40:14–18. Other such duplicated portions of psalms are Ps. 108:2–6 = Ps. 57:8–12. This loss of the original form of some of the psalms is allowed by the Biblical Commission to have been due to liturgical practices, neglect by copyists, or other causes; the Septuagint, present in Eastern Orthodox churches, includes a Psalm 151. Some versions of the Peshitta include Psalms 152–155. There are the Psalms of Solomon, which are a further 18 psalms of Jewish origin originally written in Hebrew, but surviving only in Greek and Syriac translation; these and other indications suggest that the current Western Christian and Jewish collection of 150 psalms were selected from a wider set.
Hermann Gunkel's pioneering form-critical work on the psalms sought to provide a new and meaningful context in which to interpret individual psalms—not by looking at their literary context within the Psalter, but by bringing together psalms of the same genre from throughout the Psalter. Gunkel divided the psalms into five primary types: Hymns, songs of praise for God's work in creation or history, they open with a call to praise, describe the motivation for praise, conclude with a repetition of the call. Two sub-categories are "enthronement psalms", celebrating the enthronement of Yahweh as king, Zion psalms, glorifying Mount Zion, God's dwelling-place in Jerusalem. Gunkel described a special subset of "eschatological hymns" which includes themes of future restoration or of judgment. Communal laments. Both communal and individual laments but not always include the following elements: address to God, description of suffering, cursing of the party responsib