Dormition Cathedral, Moscow
The Cathedral of the Dormition, also known as the Assumption Cathedral or Cathedral of the Assumption, is a Russian Orthodox church dedicated to the Dormition of the Theotokos. It is located on the north side of Cathedral Square of the Moscow Kremlin in Russia, where a narrow alley separates the north from the Patriarch's Palace with the Twelve Apostles Church. Separately in the southwest, also separated by a narrow passage from the church, stands the Palace of Facets. The cathedral is regarded as the mother church of Muscovite Russia.
The Cathedral of the Dormition in the Moscow Kremlin, (south façade, viewed from Cathedral Square, summer)
The Cathedral of the Dormition, Moscow Kremlin (east façade, winter).
Northern door
Dormition cathedral of Ivan Kalita. Reconstruction by Sergey Zagraevsky.
Dormition of the Mother of God
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. It celebrates the "falling asleep" (death) of Mary the Theotokos, and her being taken up into heaven. The Feast of the Dormition is observed on August 15, which for the churches using the Julian calendar corresponds to August 28 on the Gregorian calendar. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on August 15.
Icon of the Dormition by El Greco, 16th century (Cathedral of the Dormition, Ermoupolis)
The Dormition and Assumption of the Virgin by Elias Moskos circa 1679
The Dormition and Assumption of the Virgin by Fra Angelico circa 1434
Icon of the Dormition by Theophan the Greek, 1392. The Theotokos is depicted lying on a bier, surrounded by the Twelve Apostles. At center, Jesus Christ is shown in a mandorla, swaddling the soul of the Virgin Mary (a red seraph is shown above his head). To either side of him are depicted the Hieromartyrs Dionysius the Areopagite and Ignatius the God-Bearer who, according to tradition, are responsible for transmitting the account of the dormition.