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Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumi
Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike.
Detail from a ridgepole (tāhūhū) in a Ngāti Awa wharenui. Believed to represent one of two ancestors: Tūwharetoa or Kahungunu.
Detail from a ridgepole (tāhūhū) in a Ngāti Awa wharenui. Believed to represent one of two ancestors: Tūwharetoa or Kahungunu.
First European impression of (Ngāti Tūmatakōkiri) Māori, at Murderers' Bay, 1642.
First European impression of (Ngāti Tūmatakōkiri) Māori, at Murderers' Bay, 1642.
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Tiki Makiʻi Tauʻa Pepe (foreground) and Tiki Manuiotaa (background) from the meʻae Iʻipona on Hiva Oa in the Marquesas Islands
Tiki Makiʻi Tauʻa Pepe (foreground) and Tiki Manuiotaa (background) from the meʻae Iʻipona on Hiva Oa in the Marquesas Islands
A sacred god figure wrapping for the war god 'Oro, made of woven dried coconut fibre (sennit), which would have protected a Polynesian god effigy (to'
A sacred god figure wrapping for the war god 'Oro, made of woven dried coconut fibre (sennit), which would have protected a Polynesian god effigy (to'o) made of wood