Sallekhana, also known as samlehna, santhara, samadhi-marana or sanyasana-marana, is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years.
Nishidhi, a 14th-century memorial stone depicting the observance of the vow of Sallekhana with old Kannada inscription. Found at Tavanandi forest, Karnataka, India.
An inscription (No.130) in memory of Vinayadevasena who observed Sallekhana. 7th-century Kannada script. Found at Shravanbelgola, Karnataka, India.
Doddahundi nishidhi inscription was raised in honor of Western Ganga King Nitimarga I in 869 CE who observed Sallekhana.
The chamber for the ascetics to observe Sallekhana at Udayagiri hills, Odisha, India
Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
The 58.8ft high monolithic statue of Bahubali built in 981 CE
Classification of Saṃsāri Jīvas (transmigrating souls) in Jainism
Rebirth loka (realms of existence) in Jain cosmology.
Division of time in Jain cosmology.