1.
1908 in literature
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This article presents lists of the literary events and publications in 1908. March – Ezra Pound leaves America for Europe, in April, he moves to Venice, where in July he self-publishes his first collection of poems, A Lume Spento. In August he settles in London, where he will remain until 1920, june 18 – Mark Twain purchases a house in Redding, Connecticut. Summer – The Marlowe Society stages a production at the New Theatre, Cambridge, July – Katherine Mansfield moves to London, she will never return to her native New Zealand. September 30 – Maurice Maeterlincks The Blue Bird is premièred at Konstantin Stanislavskys Moscow Art Theatre, october 3 – The Avenida Theatre opens on Buenos Aires Avenida de Mayo with a production of Lope de Vegas El castigo sin venganza directed by María Guerrero. December – Ford Madox Hueffer begins publication of the literary magazine The English Review in London, yeats, produces its first publication, Poetry and Ireland, essays by W. B. Ethiopian linguist Afevork Ghevre Jesuss ልብ ፡ ወለድ ፡ ታሪክ ።, malay tale Hikayat Hang Tuah is first published, edited by Sulaiman bin Muhammed Nur and William Shellabear. Romanian writer Urmuz is known to be working on his manuscript stories, K. M. Forster – A Room with a View John Fox, Jr. Madero – La sucesión presidencial en 1910 Friedrich Nietzsche – Ecce homo, Wie man wird, was man ist Alfred R. M
2.
1901 in art
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March 12 – Whitechapel Gallery, designed by Charles Harrison Townsend, opens in London as one of the first publicly funded galleries for temporary exhibitions in the city. May 11 – The Kraków Society of Friends of Fine Arts inaugurates its Palace of Art, julien-Auguste Hervé exhibits his paintings in Paris under the title Expressionismes. Swedish-born painter Carl Oscar Borg enters the United States as a stowaway,28 January – James Richmond Barthé, sculptor. 22 March – Greta Kempton, Austrian-American artist,24 March – Ub Iwerks, American animator, cartoonist and special effects technician. 27 March – Carl Barks, American illustrator and comic book creator,9 June – John Skeaping, English sculptor and equine painter. July 5 – Len Lye, New Zealand-born kinetic sculptor and filmmaker, july 15 – Pyke Koch, Dutch painter. July 31 – Jean Dubuffet, French painter and sculptor, august 29 – Anna Zinkeisen, Scottish-born artist September 14 – Lucien Aigner, Hungcvx arian photographer. October 2 – Alice Prin, French artists model and painter, october 10 – Alberto Giacometti, sculptor
3.
Anton Chekhov
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Anton Pavlovich Chekhov was a Russian playwright and short story writer, who is considered to be among the greatest writers of short fiction in history. His career as a playwright produced four classics and his best short stories are held in esteem by writers. Along with Henrik Ibsen and August Strindberg, Chekhov is often referred to as one of the three figures in the birth of early modernism in the theatre. Chekhov practiced as a medical doctor throughout most of his career, Medicine is my lawful wife, he once said. These four works present a challenge to the ensemble as well as to audiences, because in place of conventional action Chekhov offers a theatre of mood. Chekhov had at first written stories only for financial gain, but as his artistic ambition grew and he made no apologies for the difficulties this posed to readers, insisting that the role of an artist was to ask questions, not to answer them. Anton Chekhov was born on the feast day of St. Anthony the Great 29 January 1860, the third of six surviving children, in Taganrog, a port on the Sea of Azov in southern Russia. His father, Pavel Yegorovich Chekhov, the son of a serf and his Ukrainian wife, were from the village Vilkhovatka near Kobeliaky. A director of the choir, devout Orthodox Christian, and physically abusive father. Chekhovs mother, Yevgeniya, was an excellent storyteller who entertained the children with tales of her travels with her cloth-merchant father all over Russia and our talents we got from our father, Chekhov remembered, but our soul from our mother. Despotism and lying so mutilated our childhood that its sickening and frightening to think about it, remember the horror and disgust we felt in those times when Father threw a tantrum at dinner over too much salt in the soup and called Mother a fool. Chekhov attended the Greek School in Taganrog and the Taganrog Gymnasium and he sang at the Greek Orthodox monastery in Taganrog and in his fathers choirs. In 1876, Chekhovs father was declared bankrupt after overextending his finances building a new house, to avoid debtors prison he fled to Moscow, where his two eldest sons, Alexander and Nikolay, were attending university. The family lived in poverty in Moscow, Chekhovs mother physically and emotionally broken by the experience, Chekhov was left behind to sell the familys possessions and finish his education. Chekhov remained in Taganrog for three years, boarding with a man called Selivanov who, like Lopakhin in The Cherry Orchard, had bailed out the family for the price of their house. Chekhov had to pay for his own education, which he managed by private tutoring, catching and selling goldfinches and he sent every ruble he could spare to his family in Moscow, along with humorous letters to cheer them up. Chekhov also enjoyed a series of affairs, one with the wife of a teacher. In 1879, Chekhov completed his schooling and joined his family in Moscow, Chekhov now assumed responsibility for the whole family
4.
Moscow Art Theatre
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The Moscow Art Theatre is a theatre company in Moscow. It was founded in 1898 by the seminal Russian theatre practitioner Konstantin Stanislavski, together with the playwright and it was conceived as a venue for naturalistic theatre, in contrast to the melodramas that were Russias dominant form of theatre at the time. The theatre, the first to put on shows implementing Stanislavskis system, proved hugely influential in the acting world and in the development of modern American theatre. At the end of the 19th-century, Stanislavski and Nemirovich-Danchenko both wanted to reform Russian theatre to high-quality art that was available to the general public and they set about creating a private theatre over which they had total control. On 22 June 1897, the two men met for the first time at the Slavyanski Bazar for a lunch that started at 2 PM, while Stanislavski’s approach to theatre revolved around the acting process, Nemirovich was far more concerned with the literary, intellectual angle. Stanislavski interviewed all his actors, making sure they were hard working and he made them live together in common housing for months at a time to foster community and trust, which he believed would raise the quality of their performances. Stanislavskis system, in which he trained actors via the studios he founded as part of the theatre. The system played an influence in the development of method acting. This production was so successful that the theatre adopted the seagull as its emblem and he took with him Savva Morozov, one of the theatre’s main investors at the time. Now in dire straits, the decided to accept invitations to go on an international tour in 1906, which started in Berlin and included Dresden, Frankfurt, Prague. The tour was a success, gaining the theatre international acclaim. The tension between the two led Stanislavski to abandon his duties as a member and to relinquish all his power over policy decisions. Mikhail Bulgakov wrote several plays for the MAT and satirised the organisation mercilessly in his novel Black Snow, isaac Babels Sunset was also performed there during the 1920s. A significant number of Moscow Art Theatres actors were awarded the title of Peoples Artist of the USSR. Many actors became known and admired thanks to their film roles. However, the Civil War saw many of the actors being cut off from Moscow. The subsidies it had come to rely on were withdrawn and the theatre was forced to survive on its own profits, by 1923, the MAT was in $25,000 debt. The theatre experienced further blows through the end of the 1930s, a “red director” was appointed to the management by the government to ensure that the MAT’s activities were not counter-revolutionary and that they served the Communist cause
5.
Konstantin Stanislavski
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Konstantin Sergeievich Stanislavski was a seminal Russian theatre practitioner. He was widely recognised as a character actor and the many productions that he directed garnered a reputation as one of the leading theatre directors of his generation. His principal fame and influence, however, rests on his system of training, preparation. Its influential tours of Europe and the US and its productions of The Seagull and Hamlet established his reputation. At the MATs 30-year anniversary celebrations in 1928, a heart attack on-stage put an end to his acting career. He continued to direct, teach, and write about acting until his death a few weeks before the publication of the first volume of his lifes great work, the acting manual An Actors Work. He was awarded the Order of the Red Banner and the Order of Lenin and was one of the first to be granted the title of Peoples Artist of the USSR. Stanislavski wrote that there is nothing more tedious than an actors biography, at the request of a US publisher, however, he reluctantly agreed to write his autobiography, My Life in Art, though its account of his artistic development is not always accurate. Two English-language biographies have been published, David Magarshacks Stanislavsky, A Life and Jean Benedettis Stanislavski, His Life, Stanislavski subjected his acting and direction to a rigorous process of artistic self-analysis and reflection. His system of acting developed out of his persistent efforts to remove the blocks that he encountered in his performances and he also introduced into the production process a period of discussion and detailed analysis of the play by the cast. Despite the success that this brought, particularly with his Naturalistic stagings of the plays of Anton Chekhov and Maxim Gorky. Both his struggles with Chekhovs drama and his experiments with Symbolism encouraged a greater attention to inner action and he began to develop the more actor-centred techniques of psychological realism and his focus shifted from his productions to rehearsal process and pedagogy. He pioneered the use of theatre studios as a laboratory in which to innovate actor training, the system cultivates what Stanislavski calls the art of experiencing. In rehearsal, the searches for inner motives to justify action. Stanislavskis earliest reference to his system appears in 1909, the year that he first incorporated it into his rehearsal process. The MAT adopted it as its official rehearsal method in 1911, later, Stanislavski further elaborated the system with a more physically grounded rehearsal process that came to be known as the Method of Physical Action. Minimising at-the-table discussions, he now encouraged an active analysis, in which the sequence of dramatic situations are improvised, the best analysis of a play, Stanislavski argued, is to take action in the given circumstances. The Opera-Dramatic Studio embodied the most complete implementation of the training exercises described in his manuals, meanwhile, the transmission of his earlier work via the students of the First Studio was revolutionising acting in the West
6.
Leo Tolstoy
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Count Lev Nikolayevich Tolstoy, usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time. Born to an aristocratic Russian family in 1828, he is best known for the novels War and Peace and Anna Karenina, often cited as pinnacles of realist fiction. He first achieved acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth. Tolstoys fiction includes dozens of stories and several novellas such as The Death of Ivan Ilyich, Family Happiness. He also wrote plays and numerous philosophical essays, in the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession. His literal interpretation of the teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. Tolstoy also became an advocate of Georgism, the economic philosophy of Henry George. Tolstoy was born at Yasnaya Polyana, a family estate 12 kilometres southwest of Tula, the Tolstoys were a well-known family of old Russian nobility, tracing their ancestry to a mythical Lithuanian noble Indris. He was the fourth of five children of Count Nikolai Ilyich Tolstoy, a veteran of the Patriotic War of 1812, Tolstoys parents died when he was young, so he and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University and his teachers described him as both unable and unwilling to learn. Tolstoy left the university in the middle of his studies, returned to Yasnaya Polyana and then spent much of his time in Moscow, in 1851, after running up heavy gambling debts, he went with his older brother to the Caucasus and joined the army. It was about time that he started writing. Others who followed the path were Alexander Herzen, Mikhail Bakunin. During his 1857 visit, Tolstoy witnessed an execution in Paris. Writing in a letter to his friend Vasily Botkin, The truth is that the State is a conspiracy designed not only to exploit, henceforth, I shall never serve any government anywhere. Tolstoys concept of non-violence or Ahimsa was bolstered when he read a German version of the Tirukkural and he later instilled the concept in Mahatma Gandhi through his A Letter to a Hindu when young Gandhi corresponded with him seeking his advice. His European trip in 1860–61 shaped both his political and literary development when he met Victor Hugo, whose literary talents Tolstoy praised after reading Hugos newly finished Les Misérables, the similar evocation of battle scenes in Hugos novel and Tolstoys War and Peace indicates this influence. Tolstoys political philosophy was influenced by a March 1861 visit to French anarchist Pierre-Joseph Proudhon
7.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
8.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
9.
August Strindberg
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Johan August Strindberg was a Swedish playwright, novelist, poet, essayist and painter. From his earliest work, Strindberg developed innovative forms of action, language. He is considered the father of modern Swedish literature and his The Red Room has frequently described as the first modern Swedish novel. In Sweden, Strindberg is known as an essayist, painter, poet, and especially as a novelist and playwright, but in other countries he is known mostly as a playwright. The Royal Theatre rejected his first major play, Master Olof, in 1872, it was not until 1881, at the age of thirty-two, that its première at the New Theatre gave him his theatrical breakthrough. In Miss Julie, characterisation replaces plot as the predominant dramatic element and the role of heredity. During the 1890s he spent significant time abroad engaged in scientific experiments, a series of psychotic attacks between 1894 and 1896 led to his hospitalization and return to Sweden. Under the influence of the ideas of Emanuel Swedenborg, he resolved after his recovery to become the Zola of the Occult, in 1898 he returned to play-writing with To Damascus, which, like The Great Highway, is a dream-play of spiritual pilgrimage. He also returned to writing historical drama, the genre with which he had begun his play-writing career and he helped to run the Intimate Theatre from 1907, a small-scale theatre, modeled on Max Reinhardts Kammerspielhaus, that staged his chamber plays. Strindberg was born on 22 January 1849 in Stockholm, Sweden, in his autobiographical novel The Son of a Servant, Strindberg describes a childhood affected by emotional insecurity, poverty, religious fanaticism and neglect. When he was seven, Strindberg moved to Norrtullsgatan on the northern, a year later the family moved near to Sabbatsberg, where they stayed for three years before returning to Norrtullsgatan. He attended a school in Klara for four years, an experience that haunted him in his adult life. He was moved to the school in Jakob in 1860, which he found far more pleasant, in the autumn of 1861, he was moved to the Stockholm Lyceum, a progressive private school for middle-class boys, where he remained for six years. As a child he had a keen interest in science, photography. His mother, Strindberg recalled later with bitterness, always resented her sons intelligence and she died when he was thirteen, and although his grief lasted for only three months, in later life he came to feel a sense of loss and longing for an idealized maternal figure. Less than a year after her death, his father married the childrens governess, according to his sisters, Strindberg came to regard them as his worst enemies. He passed his exam in May 1867 and enrolled at the Uppsala University. Strindberg spent the few years in Uppsala and Stockholm, alternately studying for exams
10.
G. K. Chesterton
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Gilbert Keith Chesterton, KC*SG, better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the prince of paradox, Time magazine has observed of his writing style, Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out. Chesterton is well known for his fictional priest-detective Father Brown, even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a thinker, cast aspersions on both Progressivism and Conservatism, saying, The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes, the business of the Conservatives is to prevent the mistakes from being corrected. George Bernard Shaw, Chestertons friendly enemy according to Time, said of him, biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, Cardinal John Henry Newman, and John Ruskin. Chesterton was born in Campden Hill in Kensington, London, the son of Marie Louise, née Grosjean and he was baptised at the age of one month into the Church of England, though his family themselves were irregularly practising Unitarians. According to his autobiography, as a young man Chesterton became fascinated with the occult and, along with his brother Cecil, Chesterton was educated at St Pauls School, then attended the Slade School of Art to become an illustrator. The Slade is a department of University College London, where Chesterton also took classes in literature, Chesterton married Frances Blogg in 1901, the marriage lasted the rest of his life. Chesterton credited Frances with leading him back to Anglicanism, though he later considered Anglicanism to be a pale imitation and he entered full communion with the Catholic Church in 1922. In 1896 Chesterton began working for the London publisher Redway, and T. Fisher Unwin, during this period he also undertook his first journalistic work, as a freelance art and literary critic. In 1902 the Daily News gave him a weekly column, followed in 1905 by a weekly column in The Illustrated London News. Early on Chesterton showed a great interest in and talent for art and he had planned to become an artist, and his writing shows a vision that clothed abstract ideas in concrete and memorable images. Even his fiction contained carefully concealed parables, Men may keep a sort of level of good, but no man has ever been able to keep on one level of evil. That road goes down and down, the kind man drinks and turns cruel, the frank man kills and lies about it. Many a man Ive known started like you to be an honest outlaw, a robber of the rich. Chesterton loved to debate, often engaging in public disputes with such men as George Bernard Shaw, H. G. Wells, Bertrand Russell. According to his autobiography, he and Shaw played cowboys in a silent film that was never released, Chesterton was a large man, standing 6 feet 4 inches and weighing around 20 stone 6 pounds
11.
St Mary Abbots
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St Mary Abbots is a church located on Kensington High Street and the corner of Kensington Church Street in London W8. The present church structure was built in 1872 and designed by the celebrated architect Sir George Gilbert Scott, combining neo-Gothic and this edifice remains noted for having the tallest spire in London and is the latest in a series on the site since the beginning of the 12th century. The church is listed Grade II* on the National Heritage List for England, Sir Aubrey de Vere was a Norman knight who was rewarded with the manor of Kensington, among other estates, after the successful Norman Conquest. Around 1100, his eldest son, Godfrey, was seriously ill and cared for by Faritius. After a period of remission, Godfrey de Vere died in 1106 aged about 19, the de Vere familys gratitude to the abbey for their sons care was recognised by its bequest of land 270 acres. In 1262 the abbey founded a church and parish in Kensington, the epithet of Abbots is deemed to derive from its link with the ancient Abingdon Abbey rather than that subsequently with the diocese of the Bishop of London. However, this led to a dispute with the bishop and legal action followed in the consistory court. This resulted in the patronage of the passing to the bishop in perpetuity. The succession of vicars is recorded in a direct line back to this foundation in 1262, in 1370 the Norman church was rebuilt. This in turn proved too small as London urbanised in the 19th century, around 1860 the vicar, Archdeacon William Sinclair, launched a campaign for the building of a striking new church. The architect George Gilbert Scott was engaged and recommended the demolition of the church to take advantage of the site at the road junction. St Mary Abbots design is almost certainly influenced by Scotts earlier work on Dunblane Cathedral, its west fronts tall window and carved tympanum, the 278 ft high spire is clearly influenced by that of St Mary Redcliffe, Bristol. The present church retains many fittings from the churches, especially funeral monuments from the mid-17th century onwards. The tower holds a ring of ten bells hung for change ringing, five of these bells, the fourth, fifth, sixth, eighth and ninth of the current ring date from 1772 and were cast by Thomas Janaway. The other five, the treble, second, third, seventh, the church has an associated primary school in its churchyard, which was founded in 1707 as the Charity School. Previous buildings for the school designed by Nicholas Hawksmoor in 1711. The school maintains close connections with the Church of England, in June 2015, the church launched a major fundraising appeal, looking to raise around £7. 2m, which is to be spent on restoring the church and improving it as a community hub
12.
Kensington
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Kensington is an affluent district within the Royal Borough of Kensington and Chelsea in West London. Its commercial heart is Kensington High Street, the affluent and densely populated area contains the major museum district of South Kensington, which has the Royal Albert Hall for music and nearby Royal College of Music. The area is home to many of Londons European embassies, the first mention of the area is in the Domesday Book of 1086, where it was written in Latin as Chenesitone, which has been interpreted to have originally been Kenesignetun in Anglo-Saxon. A variation may be Kesyngton, in 1396 and he in turn granted the tenancy of Kensington to his vassal Aubrey de Vere I, who was holding the manor in 1086, according to Domesday Book. The bishops heir, Robert de Mowbray, rebelled against William Rufus, Aubrey de Vere I had his tenure converted to a tenancy in-chief, holding Kensington after 1095 directly of the crown. He granted land and church there to Abingdon Abbey at the deathbed request of his young eldest son, Geoffrey. As the Veres became the earls of Oxford, their estate at Kensington came to be known as Earls Court, while the Abingdon lands were called Abbots Kensington and the church St Mary Abbots. The original Kensington Barracks, built at Kensington Gate in the late 18th century, were demolished in 1858, the focus of the area is Kensington High Street, a busy commercial centre with many shops, typically upmarket. The street was declared Londons second best shopping street in February 2005 thanks to its range, however, since October 2008 the street has faced competition from the Westfield shopping centre in nearby White City. Kensingtons second group of buildings is at South Kensington, where several streets of small to medium-sized shops. This is also the end of Exhibition Road, the thoroughfare that serves the areas museums. To the west, a border is kept along the line of the Counter Creek marked by the West London railway line, in the north east, the large Royal Park of Kensington Gardens is a green buffer. The other main area in Kensington is Holland Park, just north of Kensington High Street. Kensington is, in general, an affluent area, a trait that it now shares with its neighbour to the south. In early 2007, houses sold in Upper Phillimore Gardens for in excess of £20 million, Kensington is also very densely populated, it forms part of the most densely populated local government district in the United Kingdom. This high density is not formed from high-rise buildings, instead, unlike northern extremities of the Borough, Kensington lacks high-rise buildings except for the Holiday Inns London Kensington Forum Hotel in Cromwell Road, which is a 27-storey building. The Olympia exhibition hall is just over the border in West Kensington. Kensington is part of the Royal Borough of Kensington and Chelsea, the head office of newspaper group DMGT is located in Northcliffe House in Kensington, which is the office part of the large Barkers building
