1.
Valley of Elah
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It was near Azekah and Socho. It marks the end of the valley, and forms a noted object. Rising up from the valley on its extreme south-east end lies the hilltop ruin, the Valley of Elah has gained new importance as a possible point of support for the argument that Israel was more than a tribal chiefdom in the time of King David. At Khirbet Qeiyafa, southwest of Jerusalem in the Elah Valley, the fortifications have been said to support the biblical account of the United Monarchy at the beginning of Iron Age II. Others are sceptical, and suggest it might represent either a Judahite or Canaanite fortress, in the late 19th century, Conder and Kitchener described the Elah valley as being one of the most fertile districts in Palestine. It is an open flat vale about half a mile across, and covered with corn, here and there large terebinths grow along its course, and solitary oak trees. On either side rise the stony hills covered with brushwood and wild growth, since the early 1970s, the valley has also contained a large satellite relay station, with an antenna farm containing some 120 satellite dishes of various sizes
2.
Beit Shemesh
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Beit Shemesh is a city located approximately 30 kilometres west of Jerusalem in Israels Jerusalem District, with a population of 103,922 in 2015. The history of Beit Shemesh goes back to pre-biblical times, the modern city of Beit Shemesh was founded in 1950. The ancient city of Beit Shemesh was originally named after the Canaanite sun-goddess Shemesh, the ruins of the ancient biblical city can still be seen at Tel Beth-Shemesh, a tell located near the modern city. In the Amarna letters Shamash is mentioned several times, along with Addu, as one of the greatest gods, the name Beth-Shemesh was shared by two other places in Palestine and one more in Egypt. Beit Shemesh is first mentioned in the Hebrew Bible in the Book of Joshua, in Joshua 21,16, this city was set aside as one of the 13 Kohanic cities for the priests of the tribe of Levi, the Kohanim. Another city by the name, Beit Shemesh, is later mentioned in Joshua 19,38. In the book of 2 Kings, Beit Shemesh is again mentioned as being the site of the battle between Amaziah king of Judea and Jehoash king of Israel, consequently, the small Arab towns of Dayr Raban and Dayr Rafat used rocks for building from this very ancient source. A monastery and other remains from the Byzantine period have been found on the tell, in the late 19th century, the site was used as a temporary harvest-time residence by local Arabs. The small mosque of Abu Mizar stood there, during the 1948 Arab–Israeli War, the Egyptian army invaded the area and set up a fortified post, called Mishlat in Hebrew, on a hill overlooking Beit Shemesh, within the Arab-village Dayr Aban. The post changed hands several times during fighting, the Harel Brigade occupied part of the post for several months giving rise to the name the joint post or the Mishlat HaMeshutaf with 60 meters dividing them and the enemy forces. The Mishlat was finally taken by the Harel force in the Ha-Har offensive during the night of 19–20 October 1948, Beit Shemesh is the point from which the so-called Convoy of 35 set out to bring provisions to besieged Gush Etzion. On 15 January 1948 a group of 38 Palmach volunteers left Hartuv near Beit Shemesh, after one member of the group sprained his ankle, the group, now numbering 35, continued on its way. Their presence was discovered by two Arab women who encountered two scouts of the group near Surif, on 6 December 1950, the Hartuv displaced persons camp Maabarat Har-Tuv was established on the site of the current-day Moshav Naham. The first inhabitants were Jewish Bulgarian immigrants and they were joined by more Jewish immigrants from Bulgaria, Iran, Iraq, Romania, Morocco and Kurdistan. In 1952 the first permanent houses were built in Beit Shemesh, prior to 1948 the Ramat Beit Shemesh neighborhood area was the site belonging to the Arab village Bayt Nattif. This area is currently under dispute about preservation, having been the subject of a grassroots campaign, in its early years, Beit Shemesh came to typify the Development Town with a largely North African immigrant population. In 1977, following a writeup in Haaretz newspaper, Beit Shemesh was perceived as the main outpost for Menachem Begins Likud party and he promised to rehabilitate neighborhoods and when Likud came to power that year, investment in the city increased. The Israel Police maintains a bomb disposal specialist unit and training center in Beit Shemesh, when the city was built in the 1950s, it was initially settled by new immigrants from Iran, Iraq, Romania, Bulgaria, Morocco and Iraqi Kurdistan
3.
Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam
4.
Aderet, Israel
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Aderet is a moshav in central Israel. Located in the Judean foothills in the Adullam region, south of Beit Shemesh, west of Gush Etzion and overlooking the Valley of Elah, in 2015 it had a population of 869. The moshav was founded in the early 1959 by immigrants from Romania, all of the initial settlers, however, left the site. In 1963, the government re-established the town and brought in immigrants from the Atlas Mountains in Morocco and its name was taken from Book of Ezekiel 17,8, meaning mighty in the phrase mighty vine, a symbol of reborn Israel. The name recalls the viticulture in the area, the residents were involved in poultry farming and other agricultural activities until the late 1980s, when the village evolved into a dormitory community for Jerusalem and Tel Aviv. In 1997 a new neighborhood was built, bringing the population to over 110 families, an additional building project started in late 2006 for seventy plots. There are two kindergartens located on the moshav, school-age children are bused outside the community mostly to either Alon Shvut or Rosh Tzurim. A pre-military mechina, open to religious and non-religious students, was founded after the year 2000. There are four synagogues in Aderet, and the rabbi is Moshe Dadon. In the vicinity of Aderet are a vineyard and number of sites from the Roman and Byzantine Eras, including the Atari
5.
Aviezer
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Aviezer is a small religious moshav in central Israel. Located nine kilometres south-west of Beit Shemesh, at the east end of the Elah valley, in 2015 it had a population of 847. The moshav was founded on 8 April 1958 by immigrants from Iran and by Cochin Jews from Kochi, being the chief ethnic constituent and it was later renamed after Aviezer Zigmond Gestetner, a former president of the Jewish National Fund in the United Kingdom. It was established on land belonging to the depopulated Arab village of Bayt Nattif, today, the site of Aviezer lies within the green-line of the 1949 Armistice Agreements
6.
Moshav
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Moshav is a type of Israeli town or settlement, in particular a type of cooperative agricultural community of individual farms pioneered by the Labour Zionists during the second wave of aliyah. A resident or a member of a moshav can be called a moshavnik, the moshavim are similar to kibbutzim with an emphasis on community labour. Workers produced crops and goods on their properties through individual and/or pooled labour and resources and used profit, moshavim are governed by an elected council. Community projects and facilities were financed by a special tax, there are several variants, of which the most common are, Moshav ovdim, a workers cooperative settlement. This is the more numerous type and relies on cooperative purchasing of supplies and marketing of produce, the family or household is, however, Moshav shitufi, a collective smallholders settlement that combines the economic features of a kibbutz with the social features of a moshav. Farming is done collectively and profits are shared equally and this form is closer to the collectivity of the kibbutz, although consumption is family- or household-based, production and marketing are collective. Unlike the moshav ovdim, land is not allotted to households or individuals, the first moshav, Nahalal, was established in the Jezreel Valley on September 11,1921. By 1986 about 156,700 Israelis lived and worked on 448 moshavim, for this reason, the moshav became largely a Mizrahi institution, whereas the kibbutz movement remained basically an Ashkenazi institution. Since the Six-Day War in 1967, both moshavim and kibbutzim have relied increasingly on outside—particularly Palestinian—labour, financial instabilities in the early 1980s hit many moshavim hard, as did their high birth rate and the problem of absorbing all the children who might wish to remain in the community. Federal Research Division, Library of Congress
7.
Canaan
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Canaan was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Hebrew Bible, in particular, the references in Genesis 10 and Numbers 34 define the Land of Canaan as extending from Lebanon southward to the Brook of Egypt and eastward to the Jordan River Valley. References to Canaan in the Bible are usually backward-looking, referring to a region that had something else. The term Canaanites serves as an ethnic catch-all term covering various indigenous populations—both settled, the Amarna Letters and other cuneiform documents use Kinaḫḫu, while other sources of the Egyptian New Kingdom mention numerous military campaigns conducted in Ka-na-na. Canaan had significant geopolitical importance in the Late Bronze Age Amarna period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged. Much of the knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. An early explanation derives the term from the Semitic root knʿ to be low, humble, purple cloth became a renowned Canaanite export commodity which is mentioned in Exodus. The dyes may have named after their place of origin. The purple cloth of Tyre in Phoenicia was well known far, however, according to Robert Drews, Speisers proposal has generally been abandoned. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, Jonathan Tubb states that the term ga-na-na may provide a third millennium reference to Canaanite while at the same time stating that the first certain reference is in the 18th century BC. See Ebla-Biblical controversy for further details, Mari letters A letter from Mutu-bisir to Shamshi-Adad I of the Old Assyrian Empire has been translated, It is in Rahisum that the brigands and the Canaanites are situated. It was found in 1973 in the ruins of Mari, an Assyrian outpost at that time in Syria, additional unpublished references to Kinahnum in the Mari letters refer to the same episode. Alalakh texts A reference to Ammiya being in the land of Canaan is found on the Statue of Idrimi from Alalakh in modern Syria. After a popular uprising against his rule, Idrimi was forced into exile with his mothers relatives to seek refuge in the land of Canaan, the other references in the Alalakh texts are, AT154 AT181, A list of Apiru people with their origins. All are towns, except for Canaan AT188, A list of Muskenu people with their origins, the letters are written in the official and diplomatic East Semitic Akkadian language of Assyria and Babylonia, though Canaanitish words and idioms are also in evidence. May the king ask Yanhamu about these matters, may the king ask his commissioner, who is familiar with Canaan EA151, Letter from Abimilku to the Pharaoh, The king, my lord wrote to me, write to me what you have heard from Canaan
8.
Roman roads
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They provided efficient means for the overland movement of armies, officials, and civilians, and the inland carriage of official communications and trade goods. Roman roads were of several kinds, ranging from local roads to broad, long-distance highways built to connect cities, major towns. These major roads were often stone-paved and metaled, cambered for drainage and they were laid along accurately surveyed courses, and some were cut through hills, or conducted over rivers and ravines on bridgework. Sections could be supported over marshy ground on rafted or piled foundations, at the peak of Romes development, no fewer than 29 great military highways radiated from the capital, and the late Empires 113 provinces were interconnected by 372 great roads. The whole comprised more than 400,000 kilometres of roads, in Gaul alone, no less than 21,000 kilometres of roadways are said to have been improved, and in Britain at least 4,000 kilometres. The courses of many Roman roads survived for millennia, some are overlaid by modern roads, livy mentions some of the most familiar roads near Rome, and the milestones on them, at times long before the first paved road—the Appian Way. Unless these allusions are just simple anachronisms, the referred to were probably at the time little more than levelled earthen tracks. Thus, the Via Gabina is mentioned in about 500 BC, the Via Latina in about 490 BC, the Via Nomentana, in 449 BC, the Via Labicana in 421 BC, and the Via Salaria in 361 BC. There is hardly a district to which we expect a Roman official to be sent, on service either civil or military. They reach the Wall in Britain, run along the Rhine, the Danube, and the Euphrates, and cover, as with a network, a road map of the empire reveals that it was generally laced with a dense network of prepared viae. Beyond its borders there were no paved roads, however, it can be supposed that footpaths, there were, for instance, some pre-Roman ancient trackways in Britain, such as the Ridgeway and the Icknield Way. For specific roads, see Roman road locations below, the Laws of the Twelve Tables, dated to about 450 BC, specified that a road shall be 8 Roman feet wide where straight and twice that width where curved. Actual practices varied from this standard, the Tables command Romans to build roads and give wayfarers the right to pass over private land where the road is in disrepair. Roman law defined the right to use a road as a servitus, the ius eundi established a claim to use an iter, or footpath, across private land, the ius agendi, an actus, or carriage track. A via combined both types of servitutes, provided it was of the width, which was determined by an arbiter. The default width was the latitudo legitima of 8 feet, Roman law and tradition forbade the use of vehicles in urban areas, except in certain cases. Married women and government officials on business could ride, the Lex Iulia Municipalis restricted commercial carts to night-time access in the city within the walls and within a mile outside the walls. Such roads led either to the sea, or to a town, or to a public river and these roads bear the names of their constructors
9.
David
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David was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning in c. He is described as a man after Gods own heart in 1 Samuel 13,14 and Acts 13,22. The Hebrew prophets regarded him as the ancestor of the future messiah, the New Testament says he was an ancestor of Jesus. God is angered when Saul, Israels king, unlawfully offers a sacrifice and later disobeys a divine instruction to not only all of the Amalekites. Consequently, he sends the prophet Samuel to anoint David, the youngest son of Jesse of Bethlehem, God sends an evil spirit to torment Saul. Sauls courtiers recommend that he send for David, a man skillful on the lyre, wise in speech, and brave in battle. So David enters Sauls service as one of the royal armour-bearers, and plays the lyre to soothe the king, war comes between Israel and the Philistines, and the giant Goliath challenges the Israelites to send out a champion to face him in single combat. David, sent by his father to bring provisions to his brothers serving in Sauls army, refusing the kings offer of the royal armour, he kills Goliath with his sling. Saul inquires the name of the heros father. Saul sets David over his army, all Israel loves David, but his popularity causes Saul to fear him. Saul plots his death, but Sauls son Jonathan, one of those who loves David, warns him of his fathers schemes and David flees. He becomes a vassal of the Philistine king Achish of Gath, but Achishs nobles question his loyalty, Jonathan and Saul are killed, and David is anointed king over Judah. In the north, Sauls son Ish-Bosheth is anointed king of Israel, with the death of Sauls son, the elders of Israel come to Hebron and David is anointed king over all Israel. He conquers Jerusalem, previously a Jebusite stronghold, and makes it his capital. He brings the Ark of the Covenant to the city, intending to build a temple for God, Nathan also prophesies that God has made a covenant with the house of David, Your throne shall be established forever. David wins more victories over the Philistines, while the Moabites, Edomites, Amalekites, Ammonites, during a battle to conquer the Ammonite capital of Rabbah, David seduces Bathsheba and causes the death of her husband Uriah the Hittite. In response, Nathan prophesies the punishment that shall fall upon him, in fulfillment of these words Davids son Absalom rebels. The rebellion ends at the battle of the Wood of Ephraim, Absaloms forces are routed, and Absalom is caught by his long hair in the branches of a tree, and killed by Joab, contrary to Davids order. Joab was the commander of Davids army, David laments the death of his favourite son, O my son Absalom, my son, my son Absalom
10.
Goliath
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Post-Classical Jewish traditions stressed Goliaths status as the representative of paganism, in contrast to David, the champion of the God of Israel. Saul and the Israelites are facing the Philistines in the Valley of Elah, David, bringing food for his elder brothers, hears that Goliath had defied the armies of God and of the reward from Saul to the one that defeats him, and accepts the challenge. Saul reluctantly agrees and offers his armor, which David declines, taking only his staff, sling, David and Goliath confront each other, Goliath with his armor and javelin, David with his staff and sling. David hurls a stone from his sling with all his might and hits Goliath in the center of his forehead, Goliath falls on his face to the ground, the Philistines flee and are pursued by the Israelites as far as Gath and the gates of Ekron. David puts the armor of Goliath in his own tent and takes the head to Jerusalem, the king asks whose son he is, and David answers, I am the son of your servant Jesse the Bethlehemite. The first edition of the history was written at the court of Judahs King Josiah. These signs indicate that the Goliath story is made up of base-narrative with numerous additions made probably after the exile, the biblical account describes Goliath as falling on his face after he is struck by a stone that sank into his forehead. British rabbi Jonathan Magonet has discussed some of the difficulties this raises. In the first place, he notes that archaeological information suggests that Philistine helmets generally had a forehead covering, why should David aim at such an impenetrable spot. And why should Goliath fall forward when struck by something heavy enough to stop him, an answer to both questions, Magonet suggests, lies in the Hebrew word meitzach, normally translated forehead. A word almost identical with it appears earlier in the passage—the word mitzchat, then David removed the head of Goliath to show all that the giant was killed. A Goliath makes another appearance in 2 Samuel 21,19, which tells how Goliath the Gittite was killed by Elhanan the son of Jaare-oregim, the Bethlehemite. The King James Bible translators adopted this into their translation of 2 Samuel 21, 18–19, most likely, storytellers displaced the deed from the otherwise obscure Elhanan onto the more famous character, David. Tell es-Safi, the biblical Gath and traditional home of Goliath, has been the subject of excavations by Israels Bar-Ilan University. The archaeologists have established that this was one of the largest of the Philistine cities until destroyed in the ninth century BC, a potsherd discovered at the site, and reliably dated to the tenth to mid-ninth centuries BC, is inscribed with the two names alwt and wlt. The name Goliath itself is non-Semitic and has linked with the Lydian king Alyattes. The underlying purpose of the story of Goliath is to show that Saul is not fit to be king. Saul was chosen to lead the Israelites against their enemies, but when faced with Goliath he refuses to do so, Goliath is a giant, and Saul is a very tall man
11.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
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