1.
Phidias
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Phidias or Pheidias was a Greek sculptor, painter, and architect. His statue of Zeus at Olympia was one of the Seven Wonders of the Ancient World, Phidias was the son of Charmides of Athens. The ancients believed that his masters were Hegias and Ageladas, Phidias is often credited as the main instigator of the Classical Greek sculptural design. Today, most critics and historians consider him one of the greatest of all ancient Greek sculptors, although no original works exist that can be attributed to Phidias with certainty, numerous Roman copies of varying degrees of fidelity are known to exist. Almost all classical Greek paintings and sculptures have been destroyed, and only Roman copies or notes of them exist, the ancient Romans frequently copied and further developed Greek art. In antiquity Phidias was celebrated for his statues in bronze and his chryselephantine works, in the Hippias Major, Plato claims that Phidias seldom, if ever, executed works in marble, though many of the sculptures of his times were executed in marble. Plutarch tells us that he superintended the works ordered by Pericles on the Acropolis. Ancient critics take a high view of the merits of Phidias. What they especially praise is the ethos or permanent moral level of his works as compared with those of the later so called pathetic school, demetrius calls his statues sublime, and at the same time precise. Of his life we know little apart from his works and his first commission created a group of national heroes with Miltiades as a central figure. Pericles used some of the money from the maritime League of Delos, to rebuild, inscriptions prove that the marble blocks intended for the pedimental statues of the Parthenon were not brought to Athens until 434 BC, which was probably after the death of Phidias. It is therefore possible that most of sculptural decoration of the Parthenon was the work of Phidias workshop including pupils of Phidias, such as Alcamenes, the Golden Ratio has been represented by the Greek letter φ, after Phidias, who is said to have employed it. The Golden Ratio is an irrational number approximating 1.6180 which has special mathematical properties, the golden spiral is also said to hold aesthetic values. The earliest of the works of Phidias were dedications in memory of Marathon, at Delphi he created a great group in bronze including the figures of Greek gods Apollo and Athena, several Attic heroes, and General Miltiades the Younger. On the Acropolis of Athens Phidias constructed a bronze statue of Athena, the Athena Promachos. Athena was the goddess of wisdom and warriors and the protector of Athens, at Pellene in Achaea, and at Plataea Phidias made two other statues of Athena, as well as a statue of the goddess Aphrodite in ivory and gold for the people of Elis. Both sculptures belong to about the middle of the 5th century BC, a number of replicas and works inspired by it, both ancient and modern, have been made. Phidias left Athens in about 438 BC, on completion of the Athena Parthenos, accused by a fellow worker of embezzlement, and unable to account for the amount of gold used in separate parts of the statue, he voluntarily underwent exile rather than face public humiliation
2.
Pushkin Museum
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The Pushkin State Museum of Fine Arts is the largest museum of European art in Moscow, located in Volkhonka street, just opposite the Cathedral of Christ the Saviour. The International musical festival Svyatoslav Richters December nights has been held in the Pushkin museum since 1981. The museums current name is misleading, in that it has no direct associations with the famous Russian poet Alexander Pushkin. The facility was founded by professor Ivan Tsvetaev, Tsvetaev persuaded the millionaire and philanthropist Yuriy Nechaev-Maltsov and the fashionable architect Roman Klein of the urgent need to give Moscow a fine arts museum. The Pushkin State Museum of Fine Arts building was designed by Roman Klein and Vladimir Shukhov, construction work began in 1898 and continued till 1912. Ivan Rerberg headed structural engineering effort on the site for 12 years. In 2008, President Dmitri A. Medvedev announced plans for a $177 million restoration, in 2014, Russian architect Yuri Grigoryan, and his firm Project Meganom, were chosen to take over the project. Tsvetaevs dream was realised in May 1912, when the museum opened its doors to the public, the museum was originally named after Alexander III, although the government provided only 200,000 rubles toward its construction, in comparison with over 2 million from Nechaev-Maltsev. Its first exhibits were copies of ancient statuary, thought indispensable for the education of art students, the only genuinely ancient items - Moscow Mathematical Papyrus and Story of Wenamun - had been contributed by Vladimir Golenishchev three years earlier. After the Russian capital was moved to Moscow in 1918, the Soviet government decided to transfer thousands of works from St Petersburgs Hermitage Museum to the new capital, the entire collection of Western art from the Museum Roumjantsev was added too. These paintings formed a nucleus of the Pushkin museums collections of Western art, but the most important paintings were added later from the State Museum of New Western Art. These comprised Impressionist and Post-Impressionist artwork, including top works by Van Gogh, Gauguin, Picasso, Dufrénoy, Derain, among them, Van Goghs La Vigne Rouge, apparently the only painting sold during the artists lifetime. In 1937, Pushkins name was appended to the museum, because the Soviet Union marked the centenary of the death that year. After World War II the evacuated Dresden Gallery had been stored in Moscow for 10 years, the Pushkin Museum has a numismatic collection which is unpublished. It includes archaeological material from Central Asia, such as a hoard of Kushano-Sasanian coins acquired in 2002 William Craft Brumfield
3.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
4.
Iliad
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The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Then the epic narrative takes up events prophesied for the future, such as Achilles imminent death and the fall of Troy, although the narrative ends before these events take place. However, as events are prefigured and alluded to more and more vividly. The Iliad is paired with something of a sequel, the Odyssey, along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC. Recent statistical modelling based on language evolution gives a date of 760–710 BC, in the modern vulgate, the Iliad contains 15,693 lines, it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects. Note, Book numbers are in parentheses and come before the synopsis of the book, after an invocation to the Muses, the story launches in medias res towards the end of the Trojan War between the Trojans and the besieging Greeks. Chryses, a Trojan priest of Apollo, offers the Greeks wealth for the return of his daughter Chryseis, held captive of Agamemnon, although most of the Greek army is in favour of the offer, Agamemnon refuses. Chryses prays for Apollos help, and Apollo causes a plague to afflict the Greek army, after nine days of plague, Achilles, the leader of the Myrmidon contingent, calls an assembly to deal with the problem. Under pressure, Agamemnon agrees to return Chryseis to her father, angered, Achilles declares that he and his men will no longer fight for Agamemnon but will go home. Odysseus takes a ship and returns Chryseis to her father, whereupon Apollo ends the plague, in the meantime, Agamemnons messengers take Briseis away. Achilles becomes very upset, sits by the seashore, and prays to his mother, Achilles asks his mother to ask Zeus to bring the Greeks to the breaking point by the Trojans, so Agamemnon will realize how much the Greeks need Achilles. Thetis does so, and Zeus agrees, Zeus sends a dream to Agamemnon, urging him to attack Troy. Agamemnon heeds the dream but decides to first test the Greek armys morale, the plan backfires, and only the intervention of Odysseus, inspired by Athena, stops a rout. Odysseus confronts and beats Thersites, a soldier who voices discontent about fighting Agamemnons war. After a meal, the Greeks deploy in companies upon the Trojan plain, the poet takes the opportunity to describe the provenance of each Greek contingent. When news of the Greek deployment reaches King Priam, the Trojans too sortie upon the plain, in a list similar to that for the Greeks, the poet describes the Trojans and their allies. The armies approach each other, but before they meet, Paris offers to end the war by fighting a duel with Menelaus, urged by his brother and head of the Trojan army, Hector. While Helen tells Priam about the Greek commanders from the walls of Troy, Paris is beaten, but Aphrodite rescues him and leads him to bed with Helen before Menelaus can kill him
5.
Athena
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Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
6.
Zeus
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Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
7.
Shield
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A shield is a piece of personal armour held in the hand or mounted on the wrist or forearm. Shields are used to specific attacks, whether from close-ranged weaponry or projectiles such as arrows, by means of active blocks. Shields vary greatly in size, ranging from large panels that protect the whole body to small models that were intended for hand-to-hand-combat use. In prehistory and during the era of the earliest civilisations, shields were made of wood, animal hide and they were carried by foot soldiers, knights and cavalry. Depending on time and place, shields could be round, oval, square, rectangular, triangular, sometimes they took on the form of kites or flatirons, or had rounded tops on a rectangular base with perhaps an eye-hole, to look through when used with combat. The shield was held by a grip or by straps that went over or around the users arm. Often shields were decorated with a pattern or an animal representation to show their army or clan. These designs developed into systematized heraldic devices during the High Middle Ages for purposes of battlefield identification, even after the introduction of gunpowder and firearms to the battlefield, shields continued to be used by certain groups. In the 20th and 21st century, shields have been used by military and police units that specialize in anti-terrorist actions, hostage rescue, riot control and siege-breaking. The modern term usually refers to a device that is held in the hand or attached to the arm, Shields are also sometimes mounted on vehicle-mounted weapons to protect the operator. The oldest form of shield was a device designed to block attacks by hand weapons, such as swords, axes and maces, or ranged weapons like sling-stones. Shields have varied greatly in construction time and place. Sometimes shields were made of metal, but wood or animal hide construction was more common, wicker. Many surviving examples of metal shields are generally felt to be rather than practical, for example the Yetholm-type shields of the Bronze Age. Lightly armored warriors relying on speed and surprise would generally carry light shields that were small or thin. Heavy troops might be equipped with robust shields that could cover most of the body, many had a strap called a guige that allowed them to be slung over the users back when not in use or on horseback. During the 14th–13th century BC, the Sards or Shardana, working as mercenaries for the Egyptian pharaoh Ramses II, the Mycenaean Greeks used two types of shields, the figure-of-eight shield and a rectangular tower shield. These shields were made primarily from a frame and then reinforced with leather
8.
Gorgon
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In Greek mythology, a Gorgon is a female creature. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not, and she was slain by the demigod and hero Perseus. Gorgons were an image in Greek mythology, appearing in the earliest of written records of Ancient Greek religious beliefs such as those of Homer. Because of their legendary and powerful gaze that could turn one to stone, images of the Gorgons were put upon objects and buildings for protection. An image of a Gorgon holds the location at the pediment of the temple at Corfu, which is the oldest stone pediment in Greece. The concept of the Gorgon is at least as old in classical Greek mythology as Perseus and Zeus, the name is Greek, being derived from gorgos and translating as terrible or dreadful. Gorgoneia first appear in Greek art at the turn of the eighth century BC, one of the earliest representations is on an electrum stater discovered during excavations at Parium. Other early eighth-century examples were found at Tiryns, going even further back into history, there is a similar image from the Knossos palace, datable to the fifteenth century BC. Marija Gimbutas even argues that the Gorgon extends back to at least 6000 BC, in her book, Language of the Goddess, she also identifies the prototype of the Gorgoneion in Neolithic art motifs, especially in anthropomorphic vases and terracotta masks inlaid with gold. The large Gorgon eyes, as well as Athenas flashing eyes, are termed the divine eyes by Gimbutas, they appear also in Athenas sacred bird. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, the awkward stance of the gorgon, with arms and legs at angles is closely associated with these symbols as well. Possibly related, a figure, probably a sea-goddess is depicted on a Minoan gold ring from the island Mochlos in Crete. The goddess has a head and she is sitting in a boat. A holy tree is depicted, probably related to the Minoan cult of the tree, some Gorgons are shown with fangs, consisting of wild boar tusks, while other representations lack fangs and show a forced smile displaying large teeth and sometimes a protruding tongue. In some cruder representations, stylized hair or blood flowing under the head of the Gorgon has been mistaken for a beard or wings. The skin of the dragon was said to be made of impenetrable scales, while seeking origins others have suggested examination of some similarities to the Babylonian creature, Humbaba, in the Gilgamesh epic. A number of early scholars interpreted the myth of the Medusa as a quasi-historical, or sublimated. Transitions in religious traditions over such periods of time may make some strange turns
9.
Helios
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Helios was the personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia, also known as Euryphaessa and brother of the goddesses Selene, the moon, and Eos, the dawn. In the Homeric hymn to Helios, Helios is said to drive a chariot drawn by steeds. Still later, the horses were given related names, Pyrois, Aeos, Aethon. As time passed, Helios was increasingly identified with the god of light, however, in spite of their syncretism, they were also often viewed as two distinct gods/titan. The equivalent of Helios in Roman mythology was Sol, specifically Sol Invictus, the Greek ἥλιος is the inherited word for the Sun, from Proto-Indo-European *sóh₂wl̥, cognate with Latin sol, Sanskrit surya, Old English swegl, Old Norse sól, Welsh haul, etc. The female offspring of Helios were called Heliades, the Greek sun god had various bynames or epithets, which over time in some cases came to be considered separate deities associated with the Sun. Most notably, Helios is closely associated with, and sometimes identified with. Diodorus Siculus of Sicily reported that the Chaldeans called Cronus by the name Helios, or the sun, among these is Hyperion, Elektor, Phaëton the radiant, Hekatos. The best known story involving Helios is that of his son Phaethon, Helios was sometimes characterized with the epithet Panoptes. In the Odyssey, Odysseus and his crew land on Thrinacia, an island sacred to the sun god. There, the red cattle of the Sun were kept, You will now come to the Thrinacian island. There will be seven herds of cattle and seven flocks of sheep and they do not breed, nor do they become fewer in number, and they are tended by the goddesses Phaethusa and Lampetia, who are children of the sun-god Hyperion by Neaera. Their mother when she had them and had done suckling them sent them to the Thrinacian island. Though Odysseus warns his men, when supplies run short they impiously kill, the guardians of the island, Helios daughters, tell their father about this. Helios appeals to Zeus telling them to dispose of Odysseus men or he will take the Sun, Zeus destroys the ship with his lightning bolt, killing all the men except for Odysseus. In one Greek vase painting, Helios appears riding across the sea in the cup of the Delphic tripod which appears to be a solar reference. While Heracles traveled to Erytheia to retrieve the cattle of Geryon, he crossed the Libyan desert and was so frustrated at the heat that he shot an arrow at Helios, Heracles used this golden cup to reach Erytheia
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Aegis". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 254. This cites:
One or more of the preceding sentences incorporates text from a publication now in the 
