1.
Regions of Ancient Greece
–
The regions of ancient Greece were areas identified by the ancient Greeks as geographical sub-divisions of the Hellenic world. These regions are described in the works of ancient historians and geographers, conceptually, there is no clear theme to the structure of these regions. Some, particularly in the Peloponnese, can be seen primarily as distinct units, defined by physical boundaries such as mountain ranges. These regions retained their identity, even when the identity of the living there changed during the Greek Dark Ages. Nevertheless, these regions also survived the upheaval of the Greek Dark Ages, outside the Peloponnese and central Greece, geographical divisions and identities did change over time suggesting a closer connection with tribal identity. Over time however, all the regions also acquired geo-political meanings and these traditional sub-divisions of Greece form the basis for the modern system of regional units of Greece. However, there are important differences, with many of the ancient regions not represented in the current system. To fully understand the ancient history of Greece therefore requires more detailed description of the ancient regions, continental Greece was a geographic region of Greece. In English the area is usually called Central Greece, but the equivalent Greek term is rarely used. Today it forms the part of the regional unit of Aetolia-Acarnania. The capital and principal city in ancient times was Stratos, the north side of Acarnania of the Corinthian Gulf was considered part of the region of Epirus. Acarnanias foundation in Greek mythology was traditionally ascribed to Acarnan, son of Alcmaeon, Aeniania or Ainis was a small district to the south of Thessaly. The lowland border in the Spercheios valley with Malis ran approximately north-south along from Oeta to the spur of Othrys. During the Archaic and Classical periods, the Aenianians were members of the Delphian Amphictyonic League, the country has a level and fruitful coastal region, but an unproductive and mountainous interior. The mountains contained many wild beasts, and acquired fame in Greek mythology as the scene of the hunt for the Calydonian Boar, Ancient Aperantia was a small region of Aetolia, south of Dolopia. The name of Attica was said to be derived from Atthis, daughter of Cranaus, Attica is bounded on the east by the Aegean sea, on the west by Megaris and the Saronic gulf and on the north by Boeotia. It is separated from Boeotia by a range of mountains, in the Archaic and Classical periods, the Atticans were members of the Delphian Amphictyonic League, and shared the two Ionian votes on the Amphictyonic council with the Euboeans. The region of Boeotia, along many of the cities that existed there in the Classical period, is described in the catalogue of ships
Regions of Ancient Greece
–
Political structure in ancient Greece
Regions of Ancient Greece
–
Map showing the major regions of mainland ancient Greece, and adjacent "barbarian" lands
2.
Ancient Greece
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
Ancient Greece
–
The
Parthenon, a temple dedicated to
Athena, located on the
Acropolis in
Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.
Ancient Greece
–
Dipylon Vase of the late Geometric period, or the beginning of the Archaic period,
c. 750 BC.
Ancient Greece
–
Political geography of ancient Greece in the Archaic and Classical periods
3.
Thermon
–
Thermos was an ancient Greek sanctuary, which served as the regular meeting place of the Aetolian League. Recent excavations, however, conducted by Professor I, papapostolou for the Archaeological Society of Athens have demonstrated that a) the building is likely to have been constructed after the end of the Mycenaean period c. Thus, although the site of the temple was obviously of special importance from at least the end of the Mycenaean period, there is no demonstrable architectural continuity. It is not known whether the sanctuary had a formal boundary before the Hellenistic period when substantial fortification walls with gates and towers were built on three sides of the enclosure. At the same time, three long stoas were built within the precinct and the spring just to the south of the temple was enclosed to form a fine stone-lined pool, the ancient name is preserved in the nearby contemporary Greek village of Thermo. The League of the Aitolians by John D. Grainger
Thermon
–
The remains of Thermos with the modern village Thermo seen in the background
4.
Doric Greek
–
Doric or Dorian was an Ancient Greek dialect. Together with Northwest Greek, it forms the Western group of classical Greek dialects and it is widely accepted that Doric originated in the mountains of Epirus and Macedonia, northwestern Greece, the original seat of the Dorians. It was expanded to all regions during the Dorian invasion. The presence of a Doric state in central Greece, north of the Gulf of Corinth, local epigraphical evidence is restricted to the decrees of the Epirote League and the Pella curse tablet, as well to the Doric eponym Machatas first attested in Macedonia. Where the Doric dialect group fits in the classification of ancient Greek dialects depends to some extent on the classification. Several views are stated under Greek dialects, the prevalent theme of most views listed there is that Doric is a subgroup of West Greek. Some use the terms Northern Greek or Northwest Greek instead, the geographic distinction is only verbal and ostensibly is misnamed, all of Doric was spoken south of Southern Greek or Southeastern Greek. Be that as it may, Northern Greek is based on a presumption that Dorians came from the north, when the distinction began is not known. Thus West Greek is the most accurate name for the classical dialects, tsakonian, a descendant of Laconian Doric, is still spoken on the southern Argolid coast of the Peloponnese, in the modern prefectures of Arcadia and Laconia. Today it is a source of considerable interest to linguists, the dialects of the Doric Group are as follows, Laconian was spoken by the population of Laconia in the southern Peloponnese and also by its colonies, Tarentum and Herakleia in Magna Graecia. Sparta was the seat of ancient Laconia, Laconian is attested in inscriptions on pottery and stone from the seventh century BC. A dedication to Helen dates from the quarter of the seventh century. Tarentum was founded in 706 and its founders must already have spoken Laconic, many documents from the state of Sparta survive, whose citizens called themselves Lacedaemonians after the name of the valley in which they lived. Homer calls it hollow Lacedaemon, though he refers to a pre-Dorian period, the seventh century Spartan poet, Alcman, used a dialect that some consider to be predominantly Laconian. Philoxenus of Alexandria wrote a treatise On the Laconian dialect, argolic was spoken in the thickly settled northeast Peloponnese at, for example, Argos, Mycenae, Hermione, Troezen, Epidaurus, and as close to Athens as the island of Aegina. As Mycenaean Greek had been spoken in this region in the Bronze Age. The Dorians went on from Argos to Crete and Rhodes, ample inscriptional material of a legal, political and religious content exists from at least the sixth century BC. Corinthian was spoken first in the region between the Peloponnesus and mainland Greece, that is, the Isthmus of Corinth
Doric Greek
–
Doric proper
5.
Aetolian League
–
For the English football league, see Aetolian League. The Aetolian League was a confederation of tribal communities and cities in ancient Greece centered in Aetolia in central Greece and it was established, probably during the early Hellenistic era, in opposition to Macedon and the Achaean League. Two annual meetings were held in Thermika and Panaetolika and it occupied Delphi from 290 BC and gained territory steadily until, by the end of the 3rd century BC, it controlled the whole of central Greece outside Attica and Boeotia. At its peak, the territory included Locris, Malis, Dolopes, part of Thessaly, Phocis. In the latter part of its power, certain Greek city-states joined the Aetolian League such as the Arcadian cities of Mantineia, Tegea, during the classical period the Aetolians were not highly regarded by other Greeks, who considered them to be semi-barbaric and reckless. Their League had a political and administrative structure, and their armies were easily a match for the other Greek powers. However, during the Hellenistic period, they emerged as a dominant state in central Greece, still, the Aetolian League had to fight against Macedonia and were driven to an alliance with Rome, which resulted in the final conquest of Greece by the Romans. It is uncertain when the League of the Aetolians was founded, there are suggestions of the year 367 B. C. It has also suggested that it may have been founded by Epaminondas. Grainger believes that it was founded later, around the time of the rise of Philip II of Macedon. During the Peloponnesian War, the Aetolians were initially neutral, but they fought against the Athenians, who tried to invade Aetolia in 426 BC. The region of Aetolia emerged as one of the most important Greek states after the formation of its League at the half of the 4th century BC. Its capital city, administrative and religious center was Thermo, in the period following the death of Alexander the Great, the Aetolian League revolted against Antipatros and succeeded in maintaining its independence. As of 290 BC, the League had expanded over its neighboring regions, in 279 BC, they were victorious in battle against the Gauls, who had invaded Greece and were threatening the sanctuary of Delphi. After their win, they earned the appreciation of the rest of the Greeks, in the Social War, the Aetolian League fought against the Kingdom of Macedonia. Philip V of Macedon invaded Aetolia and sacked the city of Thermo as a response to the Aetolians invasion at the city of Dodoni in Epirus. The defeat of Antiochus in 189 BC robbed the league of its principal foreign ally, the league was forced to sign a peace treaty with Rome that made it a subject ally of the republic. Although it continued to exist in name, the power of the league was broken by the treaty, according to Scholten, the Aetolian League consisted of elites at the top, but was fundamentally a society of farmers and herders
Aetolian League
–
Theater of
Calydon, Aetolia
Aetolian League
–
Ancient regions of central Greece including Aetolia, prior to its expansion
Aetolian League
–
Thermon, capital of the Aetolian League
6.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
7.
Greece
–
Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
Greece
–
Fresco displaying the Minoan ritual of "bull leaping", found in
Knossos,
Crete.
Greece
–
Flag
Greece
–
The
Lion Gate,
Mycenae
Greece
–
The
Parthenon on the
Acropolis of Athens is one of the best known symbols of
classical Greece.
8.
Gulf of Corinth
–
The Gulf of Corinth or the Corinthian Gulf is a deep inlet of the Ionian Sea separating the Peloponnese from western mainland Greece. The gulf is in tectonic movement comparable to movement in parts of Iceland and Turkey, in medieval times, the gulf was known as the Gulf of Lepanto. Shipping routes between the Greek commercial port Pireus to western Mediterranean and hemisphere ports pass along this gulf, a further crossing in the form of ferry links Aigio and Agios Nikolaos, towards the western part of the gulf. Length,130 km Width,8.4 to 32 km Max Depth 935 m The gulf was created by the expansion of a tectonic rift due to the movement of the Anatolian Plate. The surrounding faults can produce earthquakes up to magnitude 6.8, cetaceans such as fin whales or dolphins are known to come into the Corinthian gulf occasionally
Gulf of Corinth
–
The Peloponnesos, seen from space rotated to conventional map orientation. The seas are dark around the peninsula, reflecting their depth and the top-centre wide inlet is the Gulf of Corinth
Gulf of Corinth
–
Gulf of Corinth from Acrocorinth
Gulf of Corinth
–
Corinth Canal
Gulf of Corinth
–
Rio-Antirio Bridge
9.
Aetolia-Acarnania
–
Aetolia-Acarnania is one of the regional units of Greece. It is part of the region of Central Greece and the administrative region of West Greece. A combination of the regions of Aetolia and Acarnania, it is the countrys largest regional unit. Its capital is Missolonghi for historical reasons, with its biggest city, the area is now connected with the Peloponnese peninsula via the Rio-Antirio Bridge. The surrounding regional units take in Arta in Epirus, a narrow length bordering Karditsa of Thessaly, Evrytania to the northeast, Mountains dominate the north, northeast, west and southeast, especially the Acarnanian Mountains. The longest and main river is the Acheloos, which ends as a delta in wetlands to the southwest on a fertile valley. The second longest is Evinos, others include the Ermitsa, the Inachos, the regional unit excludes the islands lying to its west, since they belong to the Kefalonia and Ithaca regional units. There is one reservoir and a lake in its central part, lakes include the Amvrakia, the Lysimachia, Ozeros, and Trichonida, and artificial lakes and reservoirs include Kastraki, Kremasta, the largest lake in Greece since its creation in 1970, and Stratos. Two lagoons are found in the part of the regional unit, the Messolongi. Its climate tends toward hot summers and mild winters in the low-lying areas. At the highest elevations, summers are cool, and snow, during the Ottoman period, between the 16th century until the Greek War of Independence, the region was called Karleli and formed a province in the Rumelia Eyalet. Evrytania separated from the prefecture in 1948, in the 20th century, ferry services between Rio and the Peloponnese began. And in the 1950s and the 1960s ferry services began to incorporate vehicles, following World War II and the Greek Civil War a number of buildings needed to be repaired. A drawbridge linking the island of Lefkada began in the 1960s, two more dams were added, the Stratos Hydroelectric Dam in the 1980s and another in the late-1980s. The following years, GR-5 bypassed Messolonghi and Agrinion and GR-38 became connected with paved road with Eurytania, in the late-1980s, the by-pass of Naupaktos began construction but after paving the road, the signs did not appear and until 1998, it was left unopened. In 1999, the road was re-repaired and finally opened to traffic, in 2000, the construction of the Rio-Antirio or the Charilaos Trikoupis Bridge connecting the Peloponnese began construction and was opened to traffic in August 2004. A railway formally served the places from Kryoneri and Agrinio and served with the ferry with Rio, in the 1980s, the service came to an end and was the next on the list of prefectures not connected with rail. Greek National Road 5/E55, SE, S, Cen, N Greek National Road 38, Cen
Aetolia-Acarnania
–
Trichonida lake
Aetolia-Acarnania
–
Municipalities of Aetolia-Acarnania
Aetolia-Acarnania
–
Acheloos river
Aetolia-Acarnania
–
Agrinio
10.
Achelous River
–
The Achelous, also Acheloos, is a river in western Greece. It formed the boundary between Acarnania and Aetolia of antiquity and it empties into the Ionian Sea. In ancient times its spirit was venerated as the river god Achelous, in particular, there is the Achelous, which flows through Acarnania into the sea and has already turned half the Echinades islands into mainland. It is rarely known as Thestios and Axenos, the river Achelous begins at about 2,000 metres elevation on the eastern slope of Lakmos mountain in the Pindus range, near the village Anthousa in the westernmost part of the Trikala regional unit. One of its first tributaries is the Aspropotamos, meaning the white river, the river flows generally southwards, and forms part of the boundary between the regional units of Arta and Trikala, which is also the boundary between Epirus and Thessaly. Further downstream, it forms the boundary of Arta and Karditsa, the river runs into the Kremasta reservoir, which is also fed by the rivers Agrafiotis and Megdovas. On exiting the Kremasta reservoir, the river flows southwest into Aetolia-Acarnania, feeding the Kastraki reservoir,10 to 15 kilometres downstream from this lake, it flows into the Stratos reservoir. Further downstream, it runs through the lowlands west of Agrinio and it finally empties into the Ionian Sea,29 km west of Missolonghi. From upstream to downstream there is the Mesochora Dam which was completed in 2001 but has not impounded its reservoir, below that is the Sykia Dam which is partly constructed. Further down is the Kremasta, Kastraki and Stratos Dams, in 1359 the Battle of Achelous between Albanian forces under Peter Losha and the Despotate of Epirus under Nikephoros II Orsini took place near the river Achelous. Nikephoros II was defeated and killed during the battle, and two new states were established in the area, the Despotate of Arta and the Despotate of Angelokastron, in the 1960s, the Kremasta Dam in the Aitoloacarnania-Evrytania boundary was under construction. The dam, made of concrete, took years to complete, the dam includes a power station with transformer lines in the east. The dam powers electricity for the part of Greece and the central part. It caused some erosion in some flooded valleys. The Kastraki Dam is downstream and was completed in 1969, downstream of Katsiki, the Stratos Dam was completed in 1989. The arch bridges includes the Karafilio and the Ardanovo, the Acheloos River Diversion project has been the center of debate since the 1980s. It calls for four large dams, the Sykia, Mesochora, Mouzaki and Pyli, along with a 17.4 km-long channel. The goal of the project is to divert 600,000,000 m3 annually from the river west towards the Thessaly plains in order to help irrigate 240, construction on the project has been stalled several times, the latest in 2005, because of environmental and social concerns
Achelous River
–
Acheloos
Achelous River
–
Acheloos River map.
11.
Acarnania
–
Today it forms the western part of the regional unit of Aetolia-Acarnania. The capital and principal city in ancient times was Stratos, the north side of Acarnania of the Corinthian Gulf was considered part of the region of Epirus. Acarnanias foundation in Greek mythology was traditionally ascribed to Acarnan, son of Alcmaeon, in the 7th century BC, Greek influence in the region became prominent when Corinth settled Anactorium, Sollium and Leucas, and Kefalonia settled Astacus. Because it is located strategically on the route to Italy. In the 5th century BC, the Corinthians were forced out of their Acarnanian settlements by Athens, the Acarnanian League came into existence as a loose federation of the Acarnanian cities. In the 4th century BC, c.390 BC, the cities of Acarnania surrendered to the Spartans under King Agesilaus, the Acarnanians later sided with the Boeotians in their fight against Sparta, and with Athens against Philip II of Macedon at Chaeronea. Acarnania thereafter came under Macedonian rule, in 314 BC, at the behest of the Macedonian king Cassander, the settlements of Acarnania lying near the Aetolian border were conglomerated into fewer, larger settlements. Still, border conflicts with the Aetolians were frequent, and led to Acarnanias territory being partitioned between Aetolia and Epirus, c.250 BC. After the fall of the king of Epirus, the Acarnanian territory that had given to Epirus regained its independence. Acarnania allied itself with Philip V of Macedon against Rome in 200 BC, although it lost Leucas because of this, in the 1st century BC, Acarnania suffered greatly at the hands of pirates, and in Romes civil wars. Afterwards, the towns and settlements of Acarnania fell under the rule of Nicopolis, when the Byzantine Empire broke up, Acarnania passed to the Despotate of Epirus and in 1348 it was conquered by Serbia. Then in 1480 it fell to the Ottoman Empire, since 1832 it has been part of Greece. Acarnania is composed of three regions, 1) a rocky coastline, 2) a rugged strip of mountain range that follows the coastline. Carnus, seer of Apollo who established the cult of Apollo Carneus among the Dorians, megistias, seer at the battle of Thermopylae. List of cities in Acarnania List of traditional Greek place names Hornblower, Simon
Acarnania
–
Ruins of amphitheatre,
Stratos
Acarnania
–
Map of ancient Acarnania
Acarnania
–
Map of ancient Acarnania.
Acarnania
–
Ancient coin of Acarnania, Circa 300-167 BC
12.
Epirus
–
Epirus is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër, Vlorë, the largest city in Epirus is Ioannina, seat of the region of Epirus, with Gjirokastër the largest city in the Albanian part of Epirus. A rugged and mountainous region, Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians, and home to the sanctuary of Dodona, the oldest ancient Greek oracle, and the most prestigious one after Delphi. Unified into a state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus. Epirus subsequently became part of the Roman Empire along with the rest of Greece in 146 BC, following the fall of Constantinople to the Fourth Crusade, Epirus became the center of the Despotate of Epirus, one of the successor states to the Byzantine Empire. Conquered by the Ottoman Empire in the 15th century, Epirus became semi-independent during the rule of Ali Pasha in the early 19th century, but the Ottomans re-asserted their control in 1821. Following the Balkan Wars and World War I, southern Epirus became part of Greece, the name Epirus is derived from the Greek, Ἤπειρος, Ḗpeiros, meaning mainland or terra firma. It is thought to come from an Indo-European root *apero- coast, and was applied to the mainland opposite Corfu. The local name was stamped on the coinage of the unified Epirote commonwealth, the Albanian name for the region, which derives from the Greek, is Epiri. The historical region of Epirus is generally regarded as extending from the end of the Ceraunian mountains, located just south of the Bay of Aulon. The northern boundary of ancient Epirus is alternatively given as the mouth of the Aoös river, epiruss eastern boundary is defined by the Pindus Mountains, that form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly. To the west, Epirus faces the Ionian Sea, the island of Corfu is situated off the Epirote coast but is not regarded as part of Epirus. The definition of Epirus has changed over time, such that modern administrative boundaries do not correspond to the boundaries of ancient Epirus, the region of Epirus in Greece only comprises a fraction of classical Epirus and does not include its easternmost portions, which lie in Thessaly. Epirus is a rugged and mountainous region. It is largely made up of the Pindus Mountains, a series of limestone ridges that are a continuation of the Dinaric Alps. The Pindus mountains form the spine of mainland Greece and separate Epirus from Macedonia, the ridges of the Pindus are parallel to the sea and generally so steep that the valleys between them are mostly suitable for pasture rather than large-scale agriculture. Altitude increases as one moves east, away from the coast, reaching a maximum of 2, 637m at Mount Smolikas, most of Epirus lies on the windward side of the Pindus, and the prevailing winds from the Ionian Sea make the region the rainiest in mainland Greece
Epirus
–
Map of ancient Epirus by
Heinrich Kiepert, 1902
Epirus
–
Coin of the Epirote League, depicting Zeus (left) and a lightning bolt with the word "ΑΠΕΙΡΩΤΑΝ" - Epirotes (right).
Epirus
–
NASA satellite image of Epirus.
Epirus
–
Mount Smolikas (2637m), the highest point in Epirus.
13.
Thessaly
–
Thessaly is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessaly was known as Aeolia, Thessaly became part of the modern Greek state in 1881, after four and a half centuries of Ottoman rule. Since 1987 it has formed one of the countrys 13 regions and is further sub-divided into 5 regional units and 25 municipalities, the capital of the region is Larissa. Thessaly lies in central Greece and borders the regions of Macedonia on the north, Epirus on the west, Central Greece on the south, the Thessaly region also includes the Sporades islands. In Homers epic, the Odyssey, the hero Odysseus visited the kingdom of Aeolus, the Plain of Thessaly, which lies between Mount Oeta/Othrys and Mount Olympus, was the site of the battle between the Titans and the Olympians. According to legend, Jason and the Argonauts launched their search for the Golden Fleece from the Magnesia Peninsula, Thessaly was home to extensive Neolithic and Chalcolithic cultures around 6000–2500 BC. Mycenaean settlements have also discovered, for example at the sites of Iolcos, Dimini. In Archaic and Classical times, the lowlands of Thessaly became the home of baronial families, in the summer of 480 BC, the Persians invaded Thessaly. The Greek army that guarded the Vale of Tempe evacuated the road before the enemy arrived, not much later, Thessaly surrendered to the Persians. The Thessalian family of Aleuadae joined the Persians subsequently, in the 4th century BC, after the Greco-Persian Wars had long ended, Jason of Pherae transformed the region into a significant military power, recalling the glory of Early Archaic times. Shortly after, Philip II of Macedon was appointed Archon of Thessaly, the Avars had arrived in Europe in the late 550s. They asserted their authority over many Slavs, who were divided into numerous petty tribes, many Slavs were galvanized into an effective infantry force, by the Avars. In the 7th century the Avar-Slav alliance began to raid the Byzantine Empire, laying siege to Thessalonica, relations between the Slavs and Greeks were probably peaceful apart from the initial settlement and intermittent uprisings. Being agriculturalists, the Slavs probably traded with the Greeks inside towns and it is likely that the re-Hellenization had already begun by way of this contact. This process would be completed by a newly reinvigorated Byzantine Empire, with the abatement of Arab-Byzantine Wars, the Byzantine Empire began to consolidate its power in those areas of mainland Greece occupied by Proto-Slavic tribes. Following the campaigns of the Byzantine general Staurakios in 782–783, the Byzantine Empire recovered Thessaly, apart from military expeditions against Slavs, the re-Hellenization process begun under Nicephorus I involved transfer of peoples. Many Slavs were moved to other parts of the such as Anatolia. In return, many Greeks from Sicily and Asia Minor were brought to the interior of Greece, to increase the number of defenders at the Emperors disposal, even non-Greeks such as Armenians were transferred to the Balkans
Thessaly
–
First Ancient Theatre, Larissa.
Thessaly
–
Pineios river with the church of
St. Achilles, patron saint of
Larissa, in the background.
Thessaly
–
"The Hyperian Fountain at
Pherae ",
Edward Dodwell.
14.
Locris
–
Locris was a region of ancient Greece, the homeland of the Locrians, made up of three distinct districts. The city of Locri in Calabria, also known in antiquity as Epizephyrian Locris, was a founded by the Locrians in Magna Graecia. There is some disagreement over whether it was those from Opuntian Locris or from Ozolian Locris who were responsible, the territory of the Locrians was divided into three by Doris and Phocis, perhaps due to an early invasion of a contiguous Locrian state. This fact, combined with the regions infertility, meant that the Locrians tended to be dominated by their neighbours, to the south-west of Phocis was Ozolian Locris, situated on the north coast of the Gulf of Corinth, between Naupactus and Crisa. The main cities of Ozolian Locris were Amphissa and Naupactus which was its seaport, to the north east of Phocis was Opuntian Locris, named after its main city, Opus. Finally, to the north of Phocis was Epicnemidian Locris, situated near the pass of Thermopylae, the territories of the Opuntian Locri and the Epicnemidian Locri were not a continuous unit but were separated from one another by Phocis The main towns of Ozolian Locris were Amphissa and Naupactus. Today, the area is part of Aetolia-Acarnania and Phocis, the main towns of Opuntia Locris were Opus and Larymna. Today, Opuntian Locris is part of modern Phthiotis, main article, Epicnemidian Locris The main towns of Epicnemidian Locris were Nicaea and Thronium. Today, Epicnemidian Locris is part of modern Phthiotis, the province of Locris was one of the provinces of the Phthiotis Prefecture. Its capital was the town Atalanti and its territory corresponded with that of the current municipalities Amfikleia-Elateia, Lokroi, and Molos-Agios Konstantinos
Locris
–
The mountains of Ozolian Locris, looking towards
Naupactus, engraving.
15.
Corinthian Gulf
–
The Gulf of Corinth or the Corinthian Gulf is a deep inlet of the Ionian Sea separating the Peloponnese from western mainland Greece. The gulf is in tectonic movement comparable to movement in parts of Iceland and Turkey, in medieval times, the gulf was known as the Gulf of Lepanto. Shipping routes between the Greek commercial port Pireus to western Mediterranean and hemisphere ports pass along this gulf, a further crossing in the form of ferry links Aigio and Agios Nikolaos, towards the western part of the gulf. Length,130 km Width,8.4 to 32 km Max Depth 935 m The gulf was created by the expansion of a tectonic rift due to the movement of the Anatolian Plate. The surrounding faults can produce earthquakes up to magnitude 6.8, cetaceans such as fin whales or dolphins are known to come into the Corinthian gulf occasionally
Corinthian Gulf
–
The Peloponnesos, seen from space rotated to conventional map orientation. The seas are dark around the peninsula, reflecting their depth and the top-centre wide inlet is the Gulf of Corinth
Corinthian Gulf
–
Gulf of Corinth from Acrocorinth
Corinthian Gulf
–
Corinth Canal
Corinthian Gulf
–
Rio-Antirio Bridge
16.
Calydon
–
Calydon was an ancient Greek city in Aetolia, situated on the west bank of the river Evenus,7.5 Roman miles from the sea. Its name is most famous today for the Calydonian Boar that had to be overcome by heroes of the Olympian age, according to Greek mythology, the city took its name from its founder Calydon, son of Aetolus. Close to the city stood Mount Arakynthos, the slopes of which provided the setting for the hunt of the Calydonian Boar, the city housed the important Aetolian sanctuary known as the Laphrion, dedicated to Artemis Laphria and Apollo Laphrios. It was a city until the end of the 1st century BC. In 31 BC, the Roman Emperor Octavian removed the population of the city to the new colony of Nicopolis, at the same time, the Romans removed most of the art and treasures of the city to Patras, including the gold and ivory cultic statue of Artemis
Calydon
–
The acropolis of Calydon with
Varasova mountain on the background.
Calydon
–
Ancient
theater of Calydon
17.
Greek mythology
–
It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
Greek mythology
–
Bust of
Zeus,
Otricoli (Sala Rotonda,
Museo Pio-Clementino,
Vatican).
Greek mythology
–
Greek Mythology
Greek mythology
–
Prometheus (1868 by
Gustave Moreau). The myth of Prometheus first was attested by
Hesiod and then constituted the basis for a tragic trilogy of plays, possibly by Aeschylus, consisting of
Prometheus Bound,
Prometheus Unbound, and
Prometheus Pyrphoros.
Greek mythology
–
The Roman poet
Virgil, here depicted in the fifth-century manuscript, the
Vergilius Romanus, preserved details of Greek mythology in many of his writings.
18.
Calydonian Boar
–
The Calydonian or Aetolian Boar is one of the monsters of Greek mythology that had to be overcome by heroes of the Olympian age. This outraged some of the men, with tragic results, strabo was under the impression that the Calydonian Boar was an offspring of the Crommyonian Sow vanquished by Theseus. The Calydonian Boar is one of the monsters in Greek mythology. Like the quest for the Golden Fleece or the Trojan War that took place the following generation, King Oeneus of Calydon, an ancient city of west-central Greece north of the Gulf of Patras, held annual harvest sacrifices to the gods on the sacred hill. It rampaged throughout the countryside, destroying vineyards and crops, forcing people to refuge inside the city walls. Oeneus sent messengers out to look for the best hunters in Greece, offering them the boars pelt and it was the smitten Meleager who convinced them. Nonetheless it was Atalanta who first succeeded in wounding the boar with an arrow, although Meleager finished it off, and offered the prize to Atalanta, outraged by this, Meleager slew the sons of Thestios and again gave the skin to Atalanta. Thus Artemis achieved her revenge against King Oeneus, during the hunt, Peleus accidentally killed his host Eurytion. The Calydonian Hunt was the theme of the main pediment. The heroes who participated assembled from all over Hellas, according to Homer, the table lists, Those seen by Pausanias on the Temple of Athena Alea at Tegea. Those listed by Latin mythographer Hyginus, they include Deucalion, whose connection is unlikely and those noted in Ovids list from the 8th Book of his Metamorphoses. Those who appear in Book I of the Bibliotheca of Pseudo-Apollodorus, ternerdos, Iolcos, Sparta, Pleurone, Messene, Perrhaebia, Phthia, Magnesia, Salamin, Calydon, Thessalia, Oechialia, Ithaca, Tegea, Crete, Dolopia, Athens, and Arcadia. Pseudo-Apollodorus, Bibliotheca I, VIII, 2–3, Homer, Iliad, ix Kerenyi, the Heroes of the Greeks pp114ff, et passim Ovid, Metamorphoses VIII, 267–525. Ruck, Carl A. P. and Danny Staples,1994, the World of Classical Myth p 196 Swinburne, Algernon Charles. Atalanta in Calydon Theioi. com, Hus Kaydonios, Literary quotes
Calydonian Boar
–
The Calydonian Hunt shown on a Roman frieze (
Ashmolean Museum,
Oxford)
Calydonian Boar
–
Tondo of a
Laconian black-figure cup by the
Naucratis Painter, ca. 555 BCE (
Louvre)
Calydonian Boar
–
Roman marble sarcophagus from
Vicovaro, carved with the Calydonian Hunt (
Palazzo dei Conservatori, Rome)
Calydonian Boar
–
Meleager et Atalanta, after
Giulio Romano
19.
Greeks
–
The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
Greeks
–
Hoplites fighting. Detail from an Attic black-figure
hydria, ca. 560 BC–550 BC.
Louvre,
Paris.
Greeks
–
A reconstruction of the 3rd millennium BC "Proto-Greek area", according to Bulgarian linguist
Vladimir Georgiev.
Greeks
–
Bust of
Cleopatra VII.
Altes Museum,
Berlin.
Greeks
–
Statues of
Saints Cyril and Methodius, missionaries of
Christianity among the
Slavic peoples, on the
Holy Trinity Column in Olomouc,
Czech Republic.
20.
Elis
–
Elis /ˈɛlᵻs/ or Eleia /ɛˈlaɪ. ə/ is an ancient district that corresponds to the modern Elis regional unit. Elis is in southern Greece on the Peloponnesos peninsula, bounded on the north by Achaea, east by Arcadia, south by Messenia, thus the city-state of Elis was formed. Homer mentions that Elis participated in the Trojan War, the first Olympic festival was organized in Elean land, Olympia, Greece by the authorities of Elis in the 8th century BC, with tradition dating the first games at 776 BC. The Hellanodikai, the judges of the Games, were of Elean origin, the local form of the name was Valis, or Valeia, and its meaning, in all probability was, “the lowland”. In its physical constitution Elis is similar to Achaea and Arcadia, its mountains are mere offshoots of the Arcadian highlands, according to Strabo, the first settlement was created by Oxylus the Aetolian who invaded there and subjugated the residents. The city of Elis underwent synoikism—as Strabo notes—in 471 BC, Elis held authority over the site of Olympia and the Olympic games. As described by Strabo, Elis was divided into three districts, Coele or Lowland Elis, Pisatis, or the territory of Pisa, Coele Elis, the largest and most northern of the three, was watered by the river Peneus and its tributary the Ladon. The district was famous during antiquity for its cattle and horses, Pisatis extended south from Coele Elis to the right bank of the river Alpheus, and was divided into eight departments named after as many towns. Triphylia stretches south from the Alpheus to the river Neda, nowadays Elis is a small village of 150 citizens, located 14 km NE of Amaliada, built over the ruins of the ancient town. It has a museum that contains treasures, discovered in various excavations and it also has one of the most well-preserved ancient theaters in Greece. Built in the 4th century BC, the theater had a capacity of 8,000 people, below it Early Helladic, sub-Mycenaean, Elis is well known for breeding horses and its hosting of the Olympic games. And when he was asked again, according to the account given by Hegesander, which were the greatest barbarians, in Hesychius and other ancient lexica Eleans are also listed as barbarophones. Indeed, the North-West Doric dialect of Elis is, after the Aeolic dialects, chisholm, Hugh, ed. Elis, Philosophical School of. Map from the Hellenic Ministry of Culture Elis - the city of the Olympic games Mait Kõiv, Early History of Elis and Pisa, Invented or Evolving Traditions
Elis
–
Ruins of the
Temple of Zeus,
Olympia
21.
Eponym
–
An eponym is a person, place, or thing for whom or for which something is named, or believed to be named. For example, Elizabeth I of England is the eponym of the Elizabethan era, recent usage, especially in the recorded-music industry, also allows eponymous to mean named after its central character or creator. In ancient Greece, the eponymous archon was the highest magistrate in classical Athens, Eponymous archons served a term of one year which took the name of that particular archon. Later historians provided yet another case of eponymy by referring to the period of Fifth-century Athens as The Age of Pericles after its most influential statesman Pericles. In Ptolemaic Egypt, the head priest of the Cult of Alexander, the Hebrew Bible explains the origins of peoples through individuals who bear their name. In most cases, the experiences and behavior of the ancestor is meant to indicate the characteristics of the people who take their name, in ancient Rome, one of the two formal ways of indicating a year was to cite the two annual consuls who served in that year. For example, the year we know as 59 BC would have described as the consulship of Marcus Calpurnius Bibulus and Gaius Julius Caesar. Under the empire, the consuls would change as often as two months, but only the two consuls at the beginning of the year would lend their names to that year. During the Christian era, itself eponymous, many households used eponymous dating by regnal years. The Roman Catholic Church, however, eventually used the Anno Domini dating scheme based on the birth of Christ on both the public and royalty. Government administrations may become referred to eponymously, such as Kennedys Camelot, British monarchs have become eponymous throughout the English-speaking world for time periods, fashions, etc. Elizabethan, Georgian, Victorian, and Edwardian are examples of these, trends Political trends or movements often become eponymous with a government leader. Examples include Jacksonian democracy, Stalinism, Maoism, Obamacare, in intellectual property law an eponym can refer to a generic trademark or brand name, a form of metonymy, such as aspirin, heroin and thermos in the United States. In geography, places and towns can also be given a name through a relationship to an important figure. Peloponnesus, for instance, was said to derive its name from the Greek hero Pelops, in historical times, new towns have often been named after their founders, discoverers, or notable individuals. In science and technology, discoveries and innovations are often named after the discoverer or a figure influential in their advance, examples are Avogadros number, the Diesel engine, meitnerium, Alzheimers disease, and the Apgar score. For a different view of the process see Stiglers law of eponymy, the term is also applied to music, usually with regard to record titles, where it is prevalent and leads to confusion. For example, Bad Companys first album was entitled Bad Company, titled a 1988 compilation album Eponymous
Eponym
–
The mythological Greek hero
Orion is the eponym of the
constellation Orion, shown here, and thus indirectly of the
Orion spacecraft.
22.
Dionysius of Halicarnassus
–
Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Caesar Augustus. His literary style was Atticistic — imitating Classical Attic Greek in its prime, Dionysius opinion of the necessity of a promotion of paideia within education, from true knowledge of Classical sources, endured for centuries in a form integral to the identity of the Greek elite. At some time he moved to Rome after the termination of the civil wars, during this period, he gave lessons in rhetoric, and enjoyed the society of many distinguished men. The date of his death is unknown, in the 19th century, it was commonly supposed that he was the ancestor of Aelius Dionysius of Halicarnassus. His majir work, entitled Ῥωμαϊκὴ Ἀρχαιολογία, embraced the history of Rome from the period to the beginning of the First Punic War. The first three books of Appian, Plutarchs Life of Camillus and Life of Coriolanus also embody much of Dionysius, according to him, history is philosophy teaching by examples, and this idea he has carried out from the point of view of a Greek rhetorician. But he carefully consulted the best authorities, and his work, the last two treatises are supplemented by letters to Gn. Latin orators and rhetoricians adopted Dionysius method of imitatio and discarded Aristotles mimesis, Dionysius is one of the primary sources for the accounts of the Roman foundation myth and the myth of Romulus and Remus. He was heavily relied upon for the publications of Livy. He writes extensively on the myth, sometimes attributing direct quotes to its figures, the myth spans the first 2 volumes of his Roman Antiquities, beginning with Book I chapter 73 and concluding in Book II chapter 56. Dionysius claims that the twins were born to a vestal named Ilia Silvia and her family descends from Aeneas of Troy and the daughter of King Latinus of the Original Latin tribes. Proca, her grandfather had willed the throne to his son Numitor but he was deposed by her uncle. For fear of the threat that Numitors heirs might pose, the king had Ilias brother, the truth about the crime was known by some, including Numitor, who feigned ignorance. Amulius then appointed Ilia to the Vestal priestesshood, where her vow of chastity would prevent her from producing any further male rivals, despite this, she became pregnant a few years later, claiming to have been raped. The different accounts of the conception are laid out. The sources variously relate that it was a suitor, Amulius himself, the latter is supposed to have comforted Ilia by making her grieve, and telling her that she would bear twins whose bravery and triumphs would be unmatched. Ilia hid her pregnancy with claims of illness so as to avoid her vestal duties, Amulius suspected her and employed physicians and his wife to monitor her for signs of being with child. When he did discover the truth, she was placed under armed guard, after being informed of the delivery of the twins, Amulius suspected that she had in fact given birth to triplets
Dionysius of Halicarnassus
–
Dionysius of Halicarnassus
23.
Locrians
–
The Locrians were an ancient Greek tribe that inhabited the region of Locris in Central Greece, around Parnassus. They spoke the Locrian dialect, a Doric-Northwest dialect, and were related to their neighbouring tribes, the Phocians. In Greek mythology, the Locrians were the descendants of Locrus, great-grandson of Deucalion and Pyrrha, according to some traditions, Deucalion was a native of the Locrian city of Opus, thus the Locrians are said to have been the first tribe to be called Hellenes. The Locrians are said to have arrived in southern Greece in the late 2nd millennium BC from their homeland on Pindus, in historical times, the Locrians were divided into two distinct tribes, differing from each other in customs, habits and civilization. It is likely that Locrian territory once extended from sea to sea, the most famous colony of the Locrian tribe was the city of Epizephyrian Locri, founded in the 7th century BC in Magna Græcia, which exists until today as Locri. According to Strabo the founders were the Ozolian Locrians, from the region of Amphissa, in the 6th century BC, the Locrians had a series of conflicts with the neighbouring tribes. Only the Opuntian Locrians are mentioned by Homer, they were the more ancient and the more civilized. The Ozolian Locrians, who are said to have been a colony of the former, are not mentioned in history until the time of the Peloponnesian War, and are even then represented as a semi-barbarous people. That was the last mention of the Ozolian Locrians, as they suffered the defeat from Corinth later, the Locrians around Thermopylae were the first to have been called Hellenes. Later the name expanded to include the other Greek tribes through the Amphictionia of Delphi, to which they belonged, and their religion. The most famous of their heroes were Ajax the Locrian, best known as Ajax the Lesser, son of Oileus, in the Greek mythology, the Locrians are closely related to the Phocians and Eleans. Although the Locrians hardly viewed men and women as equals, women held special religious rights, Locrian women became the vehicles for the transmission of status, and marriage maintained the social order of a traditional oligarchy. The national hero of the Locrians was Ajax the Locrian, who led the 40 Locrian ships to Troy, Locrians respected him so much, that after his death they kept a place for him in their phalanx, thinking that he will always fight with them. On the other side, Ajaxs actions resulted in his death according to Greek mythology, after the fall of Troy, he raped Cassandra in the temple of Athena, where she had taken refuge as a supplicant. For this crime, Poseidon wrecked the ship of Ajax on the coast of Euboea and Ajax was killed by a lightning bolt. After their death, they would not be given a decent burial, while for each maiden who died, another one must be sent into the temple by night, and she would be stoned to death if seen. The goddess is referred to as Athena Ilias, a not necessarily derived from Ilion, but maybe from the family deity Oileus, the father of Ajax. According to Apollodorus, after the command of the Delphic oracle, after their death, they were replaced, while the tribute ended after a thousand years with the end of the Phocian War, which destroyed Naryca, the town that supplied the maidens
Locrians
–
Ajax raping Cassandra from the Palladium. Side A of an Attic black-figure amphora, ca. 540 BC. From Vulci.
24.
Trojan War
–
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homers Iliad. The Iliad relates four days in the year of the decade-long siege of Troy. Other parts of the war are described in a cycle of epic poems, episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. Zeus sent the goddesses to Paris, who judged that Aphrodite, as the fairest, in exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helens husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris insult. After the deaths of heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris. The Achaeans slaughtered the Trojans and desecrated the temples, thus earning the gods wrath, few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, in 1868, however, the German archaeologist Heinrich Schliemann met Frank Calvert, who convinced Schliemann that Troy was a real city at what is now Hissarlik in Turkey. On the basis of excavations conducted by Schliemann and others, this claim is now accepted by most scholars, whether there is any historical reality behind the Trojan War remains an open question. The events of the Trojan War are found in works of Greek literature. There is no single, authoritative text which tells the events of the war. Instead, the story is assembled from a variety of sources, the most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the 9th and 6th centuries BC. Each poem narrates only a part of the war, the Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseuss return to his home island of Ithaca, following the sack of Troy. Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics, the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from an included in Proclus Chrestomathy. The authorship of the Cyclic Epics is uncertain, both the Homeric epics and the Epic Cycle take origin from oral tradition. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems
Trojan War
–
Achilles tending the wounded
Patroclus (
Attic red-figure kylix, c. 500 BC)
Trojan War
–
The Burning of Troy (1759/62),
oil painting by Johann Georg Trautmann
Trojan War
–
The Judgment of Paris (1904) by
Enrique Simonet
Trojan War
–
Thetis gives her son Achilles weapons forged by Hephaestus (detail of Attic
black-figure hydria, 575–550 BC)
25.
Polybius
–
Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
Polybius
–
The Stele of Polybius, possible representation of the man
Polybius
–
Marcus Tullius Cicero
Polybius
–
Montesquieu
26.
Thucydides
–
Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
Thucydides
–
Plaster cast bust of Thucydides (in the
Pushkin Museum). From a Roman copy (located at
Holkham Hall) of an early 4th Century BC Greek original.
Thucydides
–
The ruins of Amphipolis as envisaged by E. Cousinéry in 1831: the bridge over the Strymon, the city fortifications, and the acropolis
Thucydides
–
Bust of Pericles
Thucydides
–
The Acropolis in Athens
27.
Apollo
–
Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
Apollo
–
Apollo Belvedere, ca. 120–140 CE
Apollo
–
Partial view of the temple of Apollo Epikurios (healer) at
Bassae in southern Greece
Apollo
–
Temple of the Delians at
Delos, dedicated to Apollo (478 BC). 19th-century pen-and-wash restoration.
Apollo
–
Temple of Apollo Smintheus at
Çanakkale, Turkey
28.
Artemis
–
Artemis was one of the most widely venerated of the Ancient Greek deities. Some scholars believe that the name, and indeed the goddess herself, was originally pre-Greek, Homer refers to her as Artemis Agrotera, Potnia Theron, Artemis of the wildland, Mistress of Animals. The Arcadians believed she was the daughter of Demeter, in the classical period of Greek mythology, Artemis was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. The deer and the cypress were sacred to her, in later Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth. The name Artemis is of unknown or uncertain origin and etymology although various ones have been proposed, for example, according to J. T. Jablonski, the name is also Phrygian and could be compared with the royal appellation Artemas of Xenophon. Anton Goebel suggests the root στρατ or ῥατ, to shake, babiniotis, while accepting that the etymology is unknown, states that the name is already attested in Mycenean Greek and is possibly of pre-Hellenic origin. It is believed that a precursor of Artemis was worshiped in Minoan Crete as the goddess of mountains and hunting, R. S. P. Beekes suggested that the e/i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus, various conflicting accounts are given in Classical Greek mythology of the birth of Artemis and her twin brother, Apollo. All accounts agree, however, that she was the daughter of Zeus and Leto, an account by Callimachus has it that Hera forbade Leto to give birth on either terra firma or on an island. Hera was angry with Zeus, her husband, because he had impregnated Leto, but the island of Delos disobeyed Hera, and Leto gave birth there. In ancient Cretan history Leto was worshipped at Phaistos and in Cretan mythology Leto gave birth to Apollo, a scholium of Servius on Aeneid iii. The myths also differ as to whether Artemis was born first, most stories depict Artemis as born first, becoming her mothers mid-wife upon the birth of her brother Apollo. The childhood of Artemis is not fully related in any surviving myth, the Iliad reduced the figure of the dread goddess to that of a girl, who, having been thrashed by Hera, climbs weeping into the lap of Zeus. She wished for no city dedicated to her, but to rule the mountains, Artemis believed that she had been chosen by the Fates to be a midwife, particularly since she had assisted her mother in the delivery of her twin brother, Apollo. All of her companions remained virgins, and Artemis closely guarded her own chastity and her symbols included the golden bow and arrow, the hunting dog, the stag, and the moon. Okeanus daughters were filled with fear, but the young Artemis bravely approached and asked for bow, Callimachus then tells how Artemis visited Pan, the god of the forest, who gave her seven bitches and six dogs. She then captured six golden-horned deer to pull her chariot, Artemis practiced with her bow first by shooting at trees and then at wild beasts. As a virgin, Artemis had interested many gods and men, Orion was accidentally killed either by Artemis or by Gaia
Artemis
–
The
Diana of Versailles, a
Roman copy of a
Greek sculpture by
Leochares (
Louvre Museum)
Artemis
–
Didrachm from
Ephesus,
Ionia, representing the goddess Artemis
Artemis
–
Silver tetradrachm of the
Indo-Greek king
Artemidoros (whose name means "gift of Artemis"), c. 85 BCE, featuring Artemis with a drawn bow and a quiver on her back on the reverse of the coin
Artemis
–
Artemis (on the left, with a deer) and Apollo (on the right, holding a lyre) from
Myrina, dating to approximately 25 BC
29.
Athena
–
Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
Athena
–
Mattei Athena at
Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.
Athena
–
Athenian
tetradrachm representing the goddess Athena.
Athena
–
A new
peplos was woven for Athena and ceremonially brought to dress her
cult image (
British Museum).
Athena
–
Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of
Phidias ’ 5th-century
Athena Promachos that stood on the
Acropolis.
