1.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
2.
Aetolia
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Aetolia is a mountainous region of Greece on the north coast of the Gulf of Corinth, forming the eastern part of the modern regional unit of Aetolia-Acarnania. The country has a level and fruitful coastal region, but an unproductive, the mountains contained many wild beasts, and acquired fame in Greek mythology as the scene of the hunt for the Calydonian Boar. Dionysius of Halicarnassus mentions that Curetes was the old name of the Aetolians, the Aetolians took part in the Trojan War, under their king Thoas. The mountain tribes of Aetolia were the Ophioneis, the Apodotoi, the Agraeis, the Aperantoi, the primitive lifestyle of those tribes made an impression on ancient historians. Polybius doubted their Greek heritage, while Livy reports that spoke a language similar to the Macedonians. On the other hand, Thucydides claims that Eurytanians spoke a very difficult language and they were semi-barbaric, warlike and predatory. They worshiped Apollo as god of nature and Artemis as goddess of wilderness. They also worshiped Athena, not as goddess of wisdom, and they called Apollo and Artemis “Laphrios gods, ” i. e. patrons of the spoils and loot of war. In addition, they worshiped Hercules, the river Achelous and Bacchus, in Thermos, an area north of Trichonis lake, there was after the 7th century a shrine of Apollo “Thermios, ” which became a significant religious center during the time of the Common Aetolia. The Aetolians refused to participate in the Persian Wars, in 426 BC, led by Aegitios, they defeated the Athenians and their allies, who had turned against Apodotia and Ophioneia under the general command of Demosthenes. However, they failed to regain Naupaktos, which had meanwhile been conquered by the Corinthians with the aid of the Athenians, at the end of the Peloponnesian War, the Aetolians took part as mercenaries of the Athenians in the expedition against Syracuse. Then the Achaeans occupied Calydon, but the Aetolians recovered it in 361 BC, in 338 BC, Naupaktos was again taken by the Aetolians, with the help of Philip II. During the Lamian War, the Aetolians helped the Athenian general Leosthenes defeat Antipater, as a result, they came into conflict with Antipater and Craterus, taking great risks, but were eventually saved by the disagreement between the two Macedonian generals and Perdiccas. The Acarnanians then attempted to invade their land, but the Aetolians were able to force them to flee, the Aetolians set up a united league, the Aetolian League, in early times. It soon became a confederation and by c.340 BC it became one of the leading military powers in ancient Greece. Subsequently, the Sotiria Games were established by the Aetolians, in honour of Zeus the Saviour, the Aetolians’ power increasingly magnified with the occupation of the lands of Ozoloi, Locrians and Phocians, as well as Boeotia. They then united under the power of their League in the areas of Tegea, Mantinea, Orchomenus, Psophida, between 220–217 BC, the Social War broke out between the Achaean and Aetolian Leagues. The war was first started by the Aetolians with the help of the Spartans and Eleans, allies of the Achaeans were the Macedonians, the Boeotians, the Phocians, the Epirotes, the Acarnanians and the Messenians
3.
Macedonia (ancient kingdom)
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
4.
Achaean League
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The Achaean League was a Hellenistic-era confederation of Greek city states on the northern and central Peloponnese. The league was named after the region of Achaea in the northwestern Peloponnese, the first league was formed in the 5th century BC. The second Achaean League was established in 280 BC, as a rival of Antigonid Macedon and an ally of Rome, the league played a major role in the exapansion of the Roman Republic into Greece. This process eventually led to the Leagues conquest and dissolution by the Romans in 146 BC, the League represents the most successful attempt by the Greek city states to develop a form of federalism, which balanced the need for collective action with the desire for local autonomy. Through the writings of the Achaean statesman Polybius, this structure has had an influence on the constitution of the United States, the first Achaean League became active in the fifth century in the northwestern Peloponnese. After the catastrophic destruction of the ancient capital Helike by an earthquake and tsunami in 373 BC, it appears to have lapsed sometime in the fourth century. The regional Achaean League was reformed in 281/0 BC by the communities of Dyme, Patrae, Pharae and Tritaea, joined in 275 by Aegium, the league grew quickly to include the entire Achaean heartland, and after a decade it had ten or eleven members. Since the Sicyonians were of Dorian and Ionian origin, their inclusion opened the League for other national elements, Aratus, then only twenty years old, rapidly grew to become the leading politician of the League. In the thirty two years between 245 and his death in 213, Aratus would hold the office of general a total of sixteen times. In other cities of the Peloponnese, namely Argos, Orchomenus and he then used the money to challenge the Macedonian hold on the Peloponnese. Aratus greatest success came when he captured Corinth and the fortress of Acrocorinth in 243 BC in a night attack. This effectively blocked Macedonian access to the Peloponnese by land, isolating their allies at Megalopolis, Antigonus Gonatas finally made peace with the Achaean League in a treaty of 240 BC, ceding the territories that he had lost in Greece. Corinth was followed by Megalopolis in 235 BC and Argos in 229 BC, however the league soon ran into difficulties with the revived Sparta of Cleomenes III. Aratus was forced to call in the aid of the Macedonian King, Antigonus III Doson, Antigonus Doson re-established Macedonian control over much of the region. In 220 BC, the Achaean League entered into a war against the Aetolian League, the young king Philip V of Macedon sided with the Achaeans and called for a Panhellenic conference in Corinth, where the Aetolian aggression was condemned. After Aratuss death, however, the League joined Rome in the Second Macedonian War, the Achaean League was one of the main beneficieries. Under the leadership of Philopoemen, the League was able to defeat a heavily weakened Sparta. The Leagues dominance was not to last long, however, in 146 BC, the leagues relations with Rome completely collapsed, leading to the Achaean War
5.
Thermos (Aetolia)
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Thermos was an ancient Greek sanctuary, which served as the regular meeting place of the Aetolian League. Recent excavations, however, conducted by Professor I, papapostolou for the Archaeological Society of Athens have demonstrated that a) the building is likely to have been constructed after the end of the Mycenaean period c. Thus, although the site of the temple was obviously of special importance from at least the end of the Mycenaean period, there is no demonstrable architectural continuity. It is not known whether the sanctuary had a formal boundary before the Hellenistic period when substantial fortification walls with gates and towers were built on three sides of the enclosure. At the same time, three long stoas were built within the precinct and the spring just to the south of the temple was enclosed to form a fine stone-lined pool, the ancient name is preserved in the nearby contemporary Greek village of Thermo. The League of the Aitolians by John D. Grainger
6.
Delphi
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Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
7.
Attica
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Attica is a historical region that encompasses the city of Athens, the capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea, the modern administrative region of Attica is more extensive than the historical region and includes the Saronic Islands, Cythera, and the municipality of Troizinia on the Peloponnesian mainland. The history of Attica is tightly linked with that of Athens, Attica is a triangular peninsula jutting into the Aegean Sea. It is naturally divided to the north from Boeotia by the 10 mi long Cithaeron mountain range, to the west, it is bordered by the sea and the canal of Corinth. The Saronic Gulf lies to the south, and the island of Euboea lies off the north, mountains separate the peninsula into the plains of Pedias, Mesogaia, and Thriasion. The mountains of Attica are the Hymettus, the portion of the Geraneia, the Parnitha, the Aigaleo. Four mountains—Aigaleo, Parnitha, Penteli and Hymettus —delineate the hilly plain on which the Athens-Piraeus metroplex now spreads, Athens water reservoir, Lake Marathon, is an artificial lake created by damming in 1920. Pine and fir forests cover the area around Parnitha, Hymettus, Penteli, Myrrhinous and Laurium are forested with pine trees, whereas the rest are covered by shrubbery. The Kifisos is the longest river of Attica, according to Plato, Atticas ancient boundaries were fixed by the Isthmus, and, toward the continent, they extended as far as the heights of Cithaeron and Parnes. The boundary line came down toward the sea, bounded by the district of Oropus on the right, during antiquity, the Athenians boasted about being autochthonic, which is to say that they were the original inhabitants of the area and had not moved to Attica from another place. The traditions current in the classical period recounted that, during the Greek Dark Ages, Attica had become the refuge of the Ionians, who belonged to a tribe from the northern Peloponnese. Supposedly, the Ionians had been forced out of their homeland by the Achaeans, supposedly, the Ionians integrated with the ancient Atticans, who, afterward, considered themselves part of the Ionian tribe and spoke the Ionian dialect. Many Ionians later left Attica to colonize the Aegean coast of Asia Minor, during the Mycenaean period, the Atticans lived in autonomous agricultural societies. The main places where prehistoric remains were found are Marathon, Rafina, Nea Makri, Brauron, Thorikos, Agios Kosmas, Eleusis, Menidi, Markopoulo, Spata, Aphidnae, all of these settlements flourished during the Mycenaean period. According to tradition, Attica comprised twelve small communities during the reign of Cecrops, strabo assigns these the names of Cecropia, Tetrapolis, Epacria, Decelea, Eleusis, Aphidna, Thoricus, Brauron, Cytherus, Sphettus, Cephisia, and possibly Phaleron. These were said to have been incorporated in an Athenian state during the reign of Theseus. Modern historians consider it likely that the communities were progressively incorporated into an Athenian state during the 8th. Until the 6th century BC, aristocratic families lived independent lives in the suburbs, only after Peisistratoss tyranny and the reforms implemented by Cleisthenes did the local communities lose their independence and succumb to the central government in Athens
8.
Boeotia
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Boeotia, sometimes alternatively Latinised as Beotia, is one of the regional units of Greece. It is part of the region of Central Greece and it was also a region of ancient Greece. Its capital is Livadeia, and its largest city is Thebes, Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a coastline on the Gulf of Euboea. It bordered on Megaris in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and its longest river, the Cephissus, flows in the central part, where most of the low-lying areas of Boeotia are found. Lake Copais was a lake in the center of Boeotia. It was drained in the 19th century, lake Yliki is a large lake near Thebes. The earliest inhabitants of Boeotia, associated with the city of Orchomenus, were called Minyans, pausanias mentions that Minyans established the maritime Ionian city of Teos, and occupied the islands of Lemnos and Thera. The Argonauts were sometimes referred to as Minyans, also, according to legend the citizens of Thebes paid an annual tribute to their king Erginus. The early wealth and power of Boeotia is shown by the reputation and visible Mycenean remains of several of its cities, especially Orchomenus, the origin of the name Boeotians may lie in the mountain Boeon in Epirus. Some toponyms and the common Aeolic dialect indicate that the Boeotians were related to the Thessalians and they moved south and settled in another rich plain, while others filtered across the Aegean and settled on Lesbos and in Aeolis in Asia Minor. Others are said to have stayed in Thessaly, withdrawing into the hill country, many ancient Greek legends originated or are set in this region. The older myths took their form during the Mycenean age when the Mycenean Greeks established themselves in Boeotia. Many of them are related to the myths of Argos, and others indicate connections with Phoenicia, Boeotia was also notable for the ancient oracular shrine of Trophonius at Lebadea. Graea, an ancient city in Boeotia, is thought to be the origin of the Latin word Graecus, from which English derives the words Greece. The major poets Hesiod and Pindar were Boeotians, on the other hand, the lack of good harbours hindered its maritime development. The importance of the legendary Minyae has been confirmed by archaeological remains, the Boeotian population entered the land from the north possibly before the Dorian invasion
9.
Locris
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Locris was a region of ancient Greece, the homeland of the Locrians, made up of three distinct districts. The city of Locri in Calabria, also known in antiquity as Epizephyrian Locris, was a founded by the Locrians in Magna Graecia. There is some disagreement over whether it was those from Opuntian Locris or from Ozolian Locris who were responsible, the territory of the Locrians was divided into three by Doris and Phocis, perhaps due to an early invasion of a contiguous Locrian state. This fact, combined with the regions infertility, meant that the Locrians tended to be dominated by their neighbours, to the south-west of Phocis was Ozolian Locris, situated on the north coast of the Gulf of Corinth, between Naupactus and Crisa. The main cities of Ozolian Locris were Amphissa and Naupactus which was its seaport, to the north east of Phocis was Opuntian Locris, named after its main city, Opus. Finally, to the north of Phocis was Epicnemidian Locris, situated near the pass of Thermopylae, the territories of the Opuntian Locri and the Epicnemidian Locri were not a continuous unit but were separated from one another by Phocis The main towns of Ozolian Locris were Amphissa and Naupactus. Today, the area is part of Aetolia-Acarnania and Phocis, the main towns of Opuntia Locris were Opus and Larymna. Today, Opuntian Locris is part of modern Phthiotis, main article, Epicnemidian Locris The main towns of Epicnemidian Locris were Nicaea and Thronium. Today, Epicnemidian Locris is part of modern Phthiotis, the province of Locris was one of the provinces of the Phthiotis Prefecture. Its capital was the town Atalanti and its territory corresponded with that of the current municipalities Amfikleia-Elateia, Lokroi, and Molos-Agios Konstantinos
10.
Malians (Greek tribe)
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The Malians were a Greek tribe that resided at the mouth of the river Spercheios in Greece. The Malian Gulf is named after them, in the western valley of the Spercheios, their land was adjacent to the Aenianes. In the town of Anthele, the Malians had an important temple of Demeter, in 426 BCE, the Malians asked Sparta for help in their war against the Oetaeans. The Spartans then founded the town Heraclea Trachis in place of Trachis, in the following decades, the Malians were under the hegemony of Sparta until they revolted against Sparta in the Corinthian War. In this war, they lost their land south of the Spercheios, Herakleia Trachis was given to the Oitaians, the Malians also betrayed Sparta in the battle of Thermopylae, helping the Persians surround the greek army. Together with the Oitaians and the Ainians, the Malians became members of the Corinthian League and, in 235 BCE, in 189 BCE they were joined to Achaea Phthiotis and since that time the Malians were regarded as Thessalians
11.
Thessaly
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Thessaly is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessaly was known as Aeolia, Thessaly became part of the modern Greek state in 1881, after four and a half centuries of Ottoman rule. Since 1987 it has formed one of the countrys 13 regions and is further sub-divided into 5 regional units and 25 municipalities, the capital of the region is Larissa. Thessaly lies in central Greece and borders the regions of Macedonia on the north, Epirus on the west, Central Greece on the south, the Thessaly region also includes the Sporades islands. In Homers epic, the Odyssey, the hero Odysseus visited the kingdom of Aeolus, the Plain of Thessaly, which lies between Mount Oeta/Othrys and Mount Olympus, was the site of the battle between the Titans and the Olympians. According to legend, Jason and the Argonauts launched their search for the Golden Fleece from the Magnesia Peninsula, Thessaly was home to extensive Neolithic and Chalcolithic cultures around 6000–2500 BC. Mycenaean settlements have also discovered, for example at the sites of Iolcos, Dimini. In Archaic and Classical times, the lowlands of Thessaly became the home of baronial families, in the summer of 480 BC, the Persians invaded Thessaly. The Greek army that guarded the Vale of Tempe evacuated the road before the enemy arrived, not much later, Thessaly surrendered to the Persians. The Thessalian family of Aleuadae joined the Persians subsequently, in the 4th century BC, after the Greco-Persian Wars had long ended, Jason of Pherae transformed the region into a significant military power, recalling the glory of Early Archaic times. Shortly after, Philip II of Macedon was appointed Archon of Thessaly, the Avars had arrived in Europe in the late 550s. They asserted their authority over many Slavs, who were divided into numerous petty tribes, many Slavs were galvanized into an effective infantry force, by the Avars. In the 7th century the Avar-Slav alliance began to raid the Byzantine Empire, laying siege to Thessalonica, relations between the Slavs and Greeks were probably peaceful apart from the initial settlement and intermittent uprisings. Being agriculturalists, the Slavs probably traded with the Greeks inside towns and it is likely that the re-Hellenization had already begun by way of this contact. This process would be completed by a newly reinvigorated Byzantine Empire, with the abatement of Arab-Byzantine Wars, the Byzantine Empire began to consolidate its power in those areas of mainland Greece occupied by Proto-Slavic tribes. Following the campaigns of the Byzantine general Staurakios in 782–783, the Byzantine Empire recovered Thessaly, apart from military expeditions against Slavs, the re-Hellenization process begun under Nicephorus I involved transfer of peoples. Many Slavs were moved to other parts of the such as Anatolia. In return, many Greeks from Sicily and Asia Minor were brought to the interior of Greece, to increase the number of defenders at the Emperors disposal, even non-Greeks such as Armenians were transferred to the Balkans
12.
Phocis
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Phocis is one of the regional units of Greece. It is part of the region of Central Greece. It stretches from the mountainsides of Parnassus on the east to the mountain range of Vardousia on the west. It is named after the ancient region of Phocis, but the regional unit also includes parts of ancient Locris and Doris. Modern Phocis has an area of 2120 km², of which 560 km² are forested,36 km² are plains, the massive ridge of Parnassus, which traverses the heart of the country, divides it into two distinct portions. The neighboring prefectures are Aetolia-Acarnania to the west, Phthiotis to the north, much of the south and east are deforested and rocky and mountainous while the valley runs from Itea up to Amfissa. Forests and greenspaces are to the west, the central part and its reservoir is the Mornos Dam on the Mornos river. It covers nearly 1 km to 3 km² and it was completed in the 1960s, and GR-48 was extended to pass through the dam. The regional unit Phocis is subdivided into 2 municipalities and these are, Delphi Dorida Phocis was created as a prefecture in 1947 out of the Phthiotis and Phocis Prefecture. As a part of the 2011 Kallikratis government reform, the regional unit Phocis was created out of the former prefecture Phocis, the prefecture had the same territory as the present regional unit. At the same time, the municipalities were reorganised, according to the table below, Province of Dorida - Lidoriki Province of Parnassida - Amfissa Note, Provinces no longer hold any legal status in Greece. With a population of 40,343, it is one of Greeces least populous regional units, in the summer months, the population nearly doubles due to the influx of tourists. Most of the villages are in the south, the southeast, the north and the west are the least populated. Greek National Road 3, NE Greek National Road 27, Cen, N Greek National Road 48, SW, Cen. Alexander of Phocis Giannis Skarimpas Here are the most popular sporting teams in the prefecture, all of the teams are under the Phocis Football Clubs Association in which it existed since 1985 after the separation and dissolution of the Phocis-Phtiotis Football Guild Union. Androutsos Gravia - Gravia Asteras Iteas - Itea Doxa Desfina - Desfina Isaia Desfina - Desfina Diagoras Polydrosos - Polydrosos Dorikos Nea Dorida - Nea Dorida Fokikos - Amfissa A. O. Malesina - Malesina List of settlements in Phocis Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh
13.
Acarnania
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Today it forms the western part of the regional unit of Aetolia-Acarnania. The capital and principal city in ancient times was Stratos, the north side of Acarnania of the Corinthian Gulf was considered part of the region of Epirus. Acarnanias foundation in Greek mythology was traditionally ascribed to Acarnan, son of Alcmaeon, in the 7th century BC, Greek influence in the region became prominent when Corinth settled Anactorium, Sollium and Leucas, and Kefalonia settled Astacus. Because it is located strategically on the route to Italy. In the 5th century BC, the Corinthians were forced out of their Acarnanian settlements by Athens, the Acarnanian League came into existence as a loose federation of the Acarnanian cities. In the 4th century BC, c.390 BC, the cities of Acarnania surrendered to the Spartans under King Agesilaus, the Acarnanians later sided with the Boeotians in their fight against Sparta, and with Athens against Philip II of Macedon at Chaeronea. Acarnania thereafter came under Macedonian rule, in 314 BC, at the behest of the Macedonian king Cassander, the settlements of Acarnania lying near the Aetolian border were conglomerated into fewer, larger settlements. Still, border conflicts with the Aetolians were frequent, and led to Acarnanias territory being partitioned between Aetolia and Epirus, c.250 BC. After the fall of the king of Epirus, the Acarnanian territory that had given to Epirus regained its independence. Acarnania allied itself with Philip V of Macedon against Rome in 200 BC, although it lost Leucas because of this, in the 1st century BC, Acarnania suffered greatly at the hands of pirates, and in Romes civil wars. Afterwards, the towns and settlements of Acarnania fell under the rule of Nicopolis, when the Byzantine Empire broke up, Acarnania passed to the Despotate of Epirus and in 1348 it was conquered by Serbia. Then in 1480 it fell to the Ottoman Empire, since 1832 it has been part of Greece. Acarnania is composed of three regions, 1) a rocky coastline, 2) a rugged strip of mountain range that follows the coastline. Carnus, seer of Apollo who established the cult of Apollo Carneus among the Dorians, megistias, seer at the battle of Thermopylae. List of cities in Acarnania List of traditional Greek place names Hornblower, Simon
14.
Tegea
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Tegea was a settlement in ancient Arcadia, and it is also a former municipality in Arcadia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality Tripoli, the municipal unit has an area of 118.350 km2. Its seat was the village Stadio, the reputed prehistoric founder of Tegea was Tegeates, a son of Lycaon. Ancient Tegea was an important religious center of ancient Greece, containing the Temple of Athena Alea, the temenos was founded by Aleus, Pausanias was informed. Votive bronzes at the site from the Geometric and Archaic periods take the forms of horses and deer, there are sealstones, in the Archaic period the nine villages that underlie Tegea banded together in a synoecism to form one city. Tegea was listed in Homers Catalogue of Ships as one of the cities that contributed ships, in the 4th century Tegea joined the Arcadian League and struggled to free itself from Sparta. The Temple of Athena Alea burned in 394 BC and was rebuilt, to designs by Scopas of Paros. Pausanias visited the city in the 2nd century CE, the tombs he saw there were shrines to the chthonic founding daemones, There are also tombs of Tegeates, the son of Lycaon, and of Maira, his wife. Maira was a daughter of Atlas, and Homer makes mention of her in the passage where Odysseus tells to Alkinous his journey to Hades, the city retained civic life under the Roman Empire, Tegea survived being sacked by the Goths in AD 395–396. In the Middle Ages, through some process, Tegea received the name of Amyklion by the 10th century. In 1082, it became the seat of the Diocese of Amyclae, Nikli and the rest of Arcadia were captured by the Crusaders in c. 1206–09, becoming part of the new Frankish Principality of Achaea, the Chronicle of the Morea depicts Nikli as a site of some importance and fortified, which fell to the Crusaders only after a siege. It became the seat of a barony, while a Roman Catholic bishop was installed in the episcopal see. Nikli was still in Frankish hands in 1280, but was lost to the resurgent Byzantines by 1302, the site of ancient Tegea is now located within the modern village of Alea. Alea is located about 10 kilometers southeast of Tripoli, the municipality of Tegea has its seat at Stadio. Yet the Cretans denied this, instead tried to portray these three characters as the offspring of the local heroes Minos and Rhadamantus. Recherches historiques, topographiques et archéologiques sur la principauté d’Achaïe, Η μετά της επισκοπής Αμυκλών ένωσις της πατριαρχικής εξαρχίας Τριπολιτζάς. Deltion of the Christian Archaeological Society, Συμβολή στην ιστορική γεωγραφία της Αρκαδίας
15.
Kydonia
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Cydonia or Kydonia was an ancient city-state on the northwest coast of the island of Crete. It is at the site of the modern-day Greek city of Chania, in legend Cydonia was founded by King Cydon, a son of Hermes or Apollo and of Akakallis, the daughter of King Minos. According to Pausanias he was son of king Tegeates, the name Cydon may derive from the word κῦδος or from the verb κυδάνω. Diodorus Siculus mentions that the city was founded by King Minos, the name of the city is first mentioned in Linear B tablets from Knossos. At Kastelli hill, which is the citadel of Chania’s harbor, archaeological excavations have discovered ceramic sherds, scarce finds such as walls and ground floors confirm that the systematic habitation of the hill began during EM II period. A Minoan House with the hall was also unearthed. It was destroyed by fire during LMIB period, the houses from LMIIIA phase belonged to a palatial settlement, which ceased to exist in LMIII. The city extended beyond Kastelli hill as the excavations in Daskalogiannis Street revealed, the discovery of a corpus of Linear A and Linear B tablets points out the presence of an archive. Moreover, the archaeologists have identified the existence of a pottery workshop. It is peculiar that Homer in the Odyssey mentions Kydones not Kydonians and they dwell the two sides of Iardanos river. Herodotus considers that the city was founded by Samians in ca.520 BC, aegina also sent colonists to the Cretan city. Due to this relationship, the city at an early phase minted coins which resemble those of the aforementioned island, Archaeological evidence from these periods is limited. In 429 B. C. E during the Peloponnesian War Kydonia was attacked by the Athenians after the accusations of Nikias from Gortyna for pro-Spartan policy. In 343 B. C. E the city was besieged by Phalaikos and he was killed from a thunder strike that burnt his siege engines. In Hellenistic period times Kydonia took part in the struggle for domination among the cities of Crete, B. C. E a peace treaty with Aptera was made. In 220/219 B. C. E both cities joined the alliance of Oreioi and canceled the one with Knossos, aggressive policy led to the capture of Phalasarna and 14 years later that of Apollonia, an action criticized by Polybius since they were allies. In 69 B. C. E the Romans under Quintus Caecilius Metellus Creticus, after the attempt of Marcus Antonius. The Cretan general Lasthenes confronted them in the battle of Kydonia and this outcome forced Cretan general Panares to capitulate to the Romans and deliver them the city without resistance
16.
Crete
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Crete is the largest and most populous of the Greek islands, 88th-largest island in the world and the fifth-largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete and a number of surrounding islands and islets constitute the region of Crete, the capital and the largest city is Heraklion. As of 2011, the region had a population of 623,065, Crete forms a significant part of the economy and cultural heritage of Greece, while retaining its own local cultural traits. It was once the centre of the Minoan civilization, which is regarded as the earliest recorded civilization in Europe. The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and it was also known in ancient Egyptian as Keftiu, strongly suggesting a similar Minoan name for the island. The current name of Crete is thought to be first attested in Mycenaean Greek texts written in Linear B, through the words
17.
Classical Greece
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Classical Greece was a period of around 200 years in Greek culture. This Classical period saw the annexation of much of modern-day Greece by the Persian Empire, Classical Greece had a powerful influence on the Roman Empire and on the foundations of western civilization. Much of modern Western politics, artistic thought, scientific thought, theatre, literature, in the context of the art, architecture, and culture of Ancient Greece, the Classical period, sometimes called the Hellenic period, corresponds to most of the 5th and 4th centuries BC. The Classical period in this sense follows the Archaic period and is in turn succeeded by the Hellenistic period and this century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than the other ancient Greek states. From the perspective of Athenian culture in Classical Greece, the period referred to as the 5th century BC extends slightly into the 4th century BC. In this context, one might consider that the first significant event of this occurs in 508 BC, with the fall of the last Athenian tyrant. However, a view of the whole Greek world might place its beginning at the Ionian Revolt of 500 BC. The Persians were defeated in 490 BC, the Delian League then formed, under Athenian hegemony and as Athens instrument. Athens excesses caused several revolts among the cities, all of which were put down by force. After both forces were spent, a brief peace came about, then the war resumed to Spartas advantage, Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by a diarchy and this meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty, according to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles, twin descendants of Hercules. They were said to have conquered Sparta two generations after the Trojan War, in 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias, son of Peisistratos. Cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras, but his rival Cleisthenes, with the support of the middle class and aided by democrats, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, through his reforms, the people endowed their city with isonomic institutions — i. e. with equal rights for all —and established ostracism. The isonomic and isegoric democracy was first organized into about 130 demes, the 10,000 citizens exercised their power as members of the assembly, headed by a council of 500 citizens chosen at random. The territory of the city was divided into thirty trittyes as follows, ten trittyes in the coastal region ten trittyes in the ἄστυ. A tribe consisted of three trittyes, selected at random, one each of the three groups
18.
Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
19.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
20.
Epaminondas
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Epaminondas reshaped the political map of Greece, fragmented old alliances, created new ones, and supervised the construction of entire cities. He was also influential and invented and implemented several major battlefield tactics. The changes Epaminondas wrought on the Greek political order did not long outlive him, a mere twenty-seven years after his death, a recalcitrant Thebes was obliterated by Alexander the Great. The life of Epaminondas is very poorly attested in the ancient sources, one principal reason for this is the loss of Plutarchs biography of him. Some details of Epaminondass life can be found in Plutarchs Lives of Pelopidas and Agesilaus II, there is also a surviving biography of Epaminondas by the Roman author Cornelius Nepos from the first century BC, in the absence of Plutarchs, that becomes a major source for Epaminondass life. The period of Greek history from 411–362 BC is primarily attested by the historian Xenophon, Xenophon, who idolized Sparta and its king, Agesilaus, avoids mentioning Epaminondas wherever possible and does not even note his presence at the Battle of Leuctra. Epaminondass role in the conflicts of the 4th century is described by Diodorus Siculus. Diodorus was writing in the 1st century BC, and is very much a secondary source. Epaminondas was born into the Theban aristocracy in the late 5th century BC, Cornelius Nepos claims that his father, Polymnis, had been left impoverished by his ancestors. He was educated in his childhood by Lysis of Tarentum, one of the last major Pythagorean philosophers, Epaminondas evidently excelled as a student, and was devoted to Lysis. He also trained in running and wrestling, but most of all, Epaminondas evidently began serving as a soldier after adolescence, Plutarch refers to an incident involving Epaminondas that occurred during a battle at Mantinea. Epaminondas was certainly not old enough to have served at the First Battle of Mantinea which was in 418 BC and it was at this battle, regardless of exactly when and where this occurred, that a defining moment of Epaminondass early life would happen. Plutarch says that this incident firmly cemented their friendship, and Pelopidas would be Epaminondass partner in politics for the twenty years. Epaminondas was considered the greatest warrior-statesmen of ancient Thebes by many, Diodorus does not have anything to say about the sexual orientation of Epaminondas or the Sacred Band, nor does he say anything about the following account, again from Plutarch. According to Plutarchs dramatic dialogue, Epaminondas had two lovers, Asopichus and Caphisodorus, the latter died with him at Mantineia in battle. They were buried together, something reserved for a husband. Epaminondas lived at a turbulent point in Greek history. Following the end of the Peloponnesian War in 404 BC, Sparta had embarked upon an aggressively unilateralist policy towards the rest of Greece, Thebes, meanwhile, had greatly increased its own power during the war and sought to gain control of the other cities of Boeotia
21.
Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
22.
Chaeronea
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Chaeronea is a village and a former municipality in Boeotia, Greece, located about 80 kilometers east of Delphi. Since the 2011 local government reform it is part of the municipality Livadeia, the municipal unit has an area of 111.445 km2, the community 26.995 km2. It is located by the mountain Thourion and in the Kifisós river valley, first settled in the Prehistoric period at the site now known as Magoula Balomenou, its older name was Arne. Chaeronea was subject to Orchomenus which was, beginning in 600 BCE, in the late 5th century BCE, Chaironeia belonged to one of the 11 Boeotian districts along with Acraephnium and Copia. Chaeronea was the site of historical battles. Best known is that of 338 BCE, between Philip II of Macedon and a coalition of various Greek states, mainly Thebes and Athens, during the battle, the elite unit of Theban soldiers known as the Sacred Band of Thebes was wiped out completely. In 1818, the so-called Lion of Chaeronea, a nearly 20-foot-tall funerary monument erected in honor of the Sacred Band, was rediscovered by English travellers. The fragmentary monument was reassembled and installed in 1902 by a called the Order of Chaeronea atop a pedestal at the site of its discovery. The ancient biographer and essayist Plutarch was born in Chaeronea, and several times refers to these, other battles around Chaeronea, After capturing Chaeronea in 447 BCE the Athenians were attacked and defeated in the same year by the Boeotians at the Battle of Coronea. In 146 BCE the Roman general Matellus defeated a unit of 1,000 Arkadians, in 86 BCE, Archelaus and Taxilos, generals of Mithridates VI of Pontus, landed in Boeotia. They were met by the Roman general Lucius Cornelius Sulla near Chaeronea, Battle between Catalans and Franks in March 15,1311. The Catalan Company defeated the Franks and took control of part of Greece. Turks participated with the side of Catalans, the battle is described by Ramon Muntaner, a Catalan soldier. Battle between Greeks and Turks in 1823 and 1825 during the Greek Revolution, the site of the Theban mass grave was excavated in 1879-80 by P. Stamatakis, and the prehistoric site of Magoula Balamenou 23 years later by the archaeologist G. Soteriadis
23.
Nafpaktos
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Nafpaktos is a town and a former municipality in Aetolia-Acarnania, West Greece, Greece, situated on a bay on the north coast of the Gulf of Corinth,3 km west of the mouth of the river Mornos. It is named for Naupaktos, an important Athenian naval station in the Peloponnesian war, as a strategically crucial possession controlling access to the Gulf of Corinth, Naupactus changed hands many times during the Crusades and the Ottoman–Venetian Wars. It was under Venetian control in the 15th century, and came to be known by the Venetian form of its name, excepting a brief period of Venetian control in 1687–1699, Lepanto remained under Ottoman control until Greek independence in 1829. The modern municipality was incorporated in 1946, but merged into the larger Nafpaktia municipality in the 2010 reform, Nafpaktos is now both the name of a municipal unit within Nafpaktia and of the town proper within the Nafpaktos unit. The municipal district has an area of 159,947 square kilometres, the town is 9 km northeast of Antirrio,18 km northeast of Patras,35 km east of Missolonghi and 45 km southeast of Agrinio. The Greek National Road 48/E65 passes north of the town and it is the second largest town of Aetolia-Acarnania, after Agrinio. The ancient name Naupaktos means boatyard and it was later Latinized as Naupactus. By the late period, the local name had been corrupted to Nepahtos, Epaktos or Epahtos. By the Franks it was called Neopant, Nepant or Lepant, french sources of the 14th century give Nepant or Neopant, Venetian sources have Nepanto or Lepanto. The name was adapted in Ottoman Turkish from Greek Νέπαχτος as Aynabahti or İnebahtı, the ancient name was revived in modern Greece in the 19th century. In Greek legend, Naupactus is the place where the Heraclidae built a fleet to invade the Peloponnese, two major battles were fought here. In 404 it was restored to the Locrians, who subsequently lost it to the Achaeans, Philip II of Macedon gave Naupactus to the Aetolians, who held it till 191 BC, when after an obstinate siege it was surrendered to the Romans. It was still flourishing about 170, the Roman playwright Plautus mentions Naupactus in his comedy Miles Gloriosus as the destination of an Athenian master who is on a diplomatic mission to the city. In 551/2, during the reign of Justinian I, the city was destroyed by an earthquake, the town and its hinterland were hit by an epidemic coming from Italy in 747/8 and almost deserted. From the late 9th century, probably the 880s, it was capital of the Byzantine thema of Nicopolis, at the same time, its bishopric was elevated to a metropolis. During the 9th–10th centuries, the town was an important harbour for the Byzantine navy, a rebellion of the local populace, which led to the death of the local strategos George, is recorded during the early reign of Constantine VIII. In 1040, the town did not take part in the uprising of Peter Delyan, St. Nicholas of Trani is recorded as having departed for Otranto in 1094 from the port. The history of the town over the two centuries is obscure, during the visit of Benjamin of Tudela in 1165, there was a Jewish community of about 100 in the town
24.
Calydon
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Calydon was an ancient Greek city in Aetolia, situated on the west bank of the river Evenus,7.5 Roman miles from the sea. Its name is most famous today for the Calydonian Boar that had to be overcome by heroes of the Olympian age, according to Greek mythology, the city took its name from its founder Calydon, son of Aetolus. Close to the city stood Mount Arakynthos, the slopes of which provided the setting for the hunt of the Calydonian Boar, the city housed the important Aetolian sanctuary known as the Laphrion, dedicated to Artemis Laphria and Apollo Laphrios. It was a city until the end of the 1st century BC. In 31 BC, the Roman Emperor Octavian removed the population of the city to the new colony of Nicopolis, at the same time, the Romans removed most of the art and treasures of the city to Patras, including the gold and ivory cultic statue of Artemis
25.
Peloponnesian War
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The Peloponnesian War was an ancient Greek war fought by Athens and its empire against the Peloponnesian League led by Sparta. Historians have traditionally divided the war into three phases and this period of the war was concluded in 421 BC, with the signing of the Peace of Nicias. That treaty, however, was undermined by renewed fighting in the Peloponnese. In 415 BC, Athens dispatched an expeditionary force to attack Syracuse in Sicily. This ushered in the phase of the war, generally referred to either as the Decelean War. The destruction of Athens fleet at Aegospotami effectively ended the war, Corinth and Thebes demanded that Athens should be destroyed and all its citizens should be enslaved, but Sparta refused. The Peloponnesian War reshaped the ancient Greek world, the economic costs of the war were felt all across Greece, poverty became widespread in the Peloponnese, while Athens found itself completely devastated, and never regained its pre-war prosperity. Greek warfare, meanwhile, originally a limited and formalized form of conflict, was transformed into a struggle between city-states, complete with atrocities on a large scale. Indeed, the fifty years of Greek history that preceded the outbreak of the Peloponnesian War had been marked by the development of Athens as a major power in the Mediterranean world. The city proceeded to conquer all of Greece except for Sparta and its allies, by the middle of the century, the Persians had been driven from the Aegean and forced to cede control of a vast range of territories to Athens. This tribute was used to support a fleet and, after the middle of the century, to fund massive public works programs in Athens. According to Thucydides, although the Spartans took no action at this time, conflict between the states flared up again in 465 BC, when a helot revolt broke out in Sparta. The Spartans summoned forces from all of their allies, including Athens, Athens sent out a sizable contingent, but upon its arrival, this force was dismissed by the Spartans, while those of all the other allies were permitted to remain. According to Thucydides, the Spartans acted in this way out of fear that the Athenians would switch sides and support the helots, the offended Athenians repudiated their alliance with Sparta. When the rebellious helots were finally forced to surrender and permitted to evacuate the country, a fifteen-year conflict, commonly known as the First Peloponnesian War, ensued, in which Athens fought intermittently against Sparta, Corinth, Aegina, and a number of other states. The war was ended by the Thirty Years Peace, signed in the winter of 446/5 BC. The Thirty Years Peace was first tested in 440 BC, when Athens powerful ally Samos rebelled from its alliance with Athens, the rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Spartans, whose intervention would have been the trigger for a war to determine the fate of the empire
26.
History of Athens
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Athens is one of the oldest named cities in the world, having been continuously inhabited for at least 5000 years. Following a period of decline under the rule of the Ottoman Empire. The name of Athens, connected to the name of its patron goddess Athena, the etiological myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, Apollodorus, Ovid, Plutarch, Pausanias and others. It even became the theme of the sculpture on the West pediment of the Parthenon, both Athena and Poseidon requested to be patrons of the city and to give their name to it, so they competed with one another for the honour, offering the city one gift each. Poseidon produced a spring by striking the ground with his trident, Athena created the olive tree, symbolizing peace and prosperity. The Athenians, under their ruler Cecrops, accepted the olive tree, a sacred olive tree said to be the one created by the goddess was still kept on the Acropolis at the time of Pausanias. It was located by the temple of Pandrosus, next to the Parthenon, according to Herodotus, the tree had been burnt down during the Persian Wars, but a shoot sprung from the stump. The Greeks saw this as a symbol that Athena still had her there on the city. Plato, in his dialogue Cratylus, offers his own etymology of Athenas name connecting it to the phrase ἁ θεονόα or hē theoû nóēsis. The site on which Athens stands was first inhabited in the Neolithic period, perhaps as a settlement on top of the Acropolis. The Acropolis is a defensive position which commands the surrounding plains. The settlement was about 20 km inland from the Saronic Gulf, in the centre of the Cephisian Plain, to the east lies Mount Hymettus, to the north Mount Pentelicus. Ancient Athens, in the first millennium BC, occupied a small area compared to the sprawling metropolis of modern Greece. The Acropolis was situated just south of the centre of this walled area, the Agora, the commercial and social centre of the city, lay about 400 m north of the Acropolis, in what is now the Monastiraki district. The hill of the Pnyx, where the Athenian Assembly met, the Eridanus river flowed through the city. One of the most important religious sites in ancient Athens was the Temple of Athena, known today as the Parthenon, which stood on top of the Acropolis, where its evocative ruins still stand. Two other major sites, the Temple of Hephaestus and the Temple of Olympian Zeus or Olympeion also lay within the city walls. According to Thucydides, the Athenian citizens at the beginning of the Peloponnesian War numbered 40,000, making with their families a total of 140,000 people in all
27.
Thermo, Greece
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Thermo is a town and a municipality in Aetolia-Acarnania, Greece. It is located in the part of the regional unit. It has an area of 333.701 km2 and a population of 8,242 inhabitants. Its municipal seat is the town of Thermo and its largest other towns are Analipsis, Petrochori, Sitaralona, Myrtea, and Koniska. The nearby village of Mega Dendron was the birthplace of Cosmas of Aetolia, Thermo took its name from the ancient city Thermos, that was located near the present town
28.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
29.
Gaul
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It covered an area of 190,800 sq mi. According to the testimony of Julius Caesar, Gaul was divided into three parts, Gallia Celtica, Belgica and Aquitania, during the 2nd and 1st centuries BC, Gaul fell under Roman rule, Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, Gallia remains a name of France in modern Greek and modern Latin. The Greek and Latin names Galatia, and Gallia are ultimately derived from a Celtic ethnic term or clan Gal-to-. Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic folk etymology connected the name of the Galatians to the supposedly milk-white skin of the Gauls, modern researchers say it is related to Welsh gallu, Cornish galloes, capacity, power, thus meaning powerful people. The English Gaul is from French Gaule and is unrelated to Latin Gallia, as adjectives, English has the two variants, Gaulish and Gallic. The two adjectives are used synonymously, as pertaining to Gaul or the Gauls, although the Celtic language or languages spoken in Gaul is predominantly known as Gaulish. The Germanic w- is regularly rendered as gu- / g- in French, also unrelated in spite of superficial similarity is the name Gael. The Irish word gall did originally mean a Gaul, i. e. an inhabitant of Gaul, but its meaning was later widened to foreigner, to describe the Vikings, and later still the Normans. The dichotomic words gael and gall are sometimes used together for contrast, by 500 BC, there is strong Hallstatt influence throughout most of France. By the late 5th century BC, La Tène influence spreads rapidly across the territory of Gaul. The La Tène culture developed and flourished during the late Iron Age in France, Switzerland, Italy, Austria, southwest Germany, Bohemia, Moravia, Slovakia, farther north extended the contemporary pre-Roman Iron Age culture of northern Germany and Scandinavia. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina, while some scholars believe the Belgae south of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. One of the reasons is political interference upon the French historical interpretation during the 19th century, in addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture, the prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC, whereas on the first occasion they came and went, on the second they stayed. Massilia was allowed to keep its lands, but Rome added to its territories the lands of the conquered tribes. The direct result of conquests was that by now, Rome controlled an area extending from the Pyrenees to the lower Rhône river
30.
Amphictyonic League
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Historians have puzzled over the broader meanings of alliance in such early times. Twelve members would meet at times in the same sanctuary to keep religious festivals. An early amphictyony centered on Kalaureia, a close to the coast of Troezen in the Peloponnesus sacred to Poseidon, was noted by Strabo. Archaeology of the suggested to Thomas Kelly that the sacred league was founded in the second quarter of the 7th century BC. 680-650, before that there were virtually no remains at the site. The island was known at one time as Eirene, clearly in reference to the amphictyony, the least obscure and longest-lasting amphictyony was the Delphic or Great Amphictyonic League that was organized to support the greater temples of Apollo and Demeter. The League council had religious authority and the power to pronounce punishments against offenders, punishments could range from fines to expulsion and to conduct sacred wars. The Amphictyonic League also set the rules of battle so as to protect sanctuaries, all members were obliged to pledge themselves by an oath as reported by Aeschines. The founding myth claimed that it had founded in the most distant past by an eponymous founder Amphictyon, brother of Hellen. Representatives of the members met in Thermopylae in spring and in Delphi in autumn. The League doctrine required that no member would be wiped out in war. It did not prevent members from fighting about the dominance over the temples, the oldest religious Amphictyonic League was known as Anthelian, because it was centered on the cult of the chthonic goddess Demeter at Anthela. The twelve delegates were entitled Pylagorai, perhaps a reference to the local Gates of Hades, the immediate dwellers-round were some small states and also Achaea-Phthiotis that probably paved the way for the entry of the body of the rest Boeotian tribes which were living around Thessaly. As a result of the war the Anthelan body was known thenceforth as the Delphic Amphictyony and became the official overseer, a strange and revealing anti-Thessalian feeling appeared and a wall was built across the narrow defile at Thermopylae to keep the Thessalians out. This was a made to be sung at a Boeotian festival at midsummer at the hottest time of the dogstar Sirios. The name Hellenes, may be related to the members of the league, in Greek mythology Amphictyon was brother of Hellen, and Graecus was son of his sister Pandora. According to the Parian Chronicle, the previously-named Graeces were renamed Hellenes, originally a religious organization, the Amphictyonic League became politically important in the 6th century BC, when larger city-states began to use it to apply pressure to the lesser ones. The Oracle managed to become independent from the city of Krissa, the people of Krissa then imposed a tax on those who were passing through their area to go to Delphi, causing strong complaints and reducing the resources of the Oracle
31.
Philip V of Macedon
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Philip V was King of the ancient Greek kingdom of Macedonia from 221 to 179 BC. Philips reign was marked by an unsuccessful struggle with the emerging power of the Roman Republic. Philip was attractive and charismatic as a young man, the son of Demetrius II and Chryseis, Philip was nine years old at his fathers death in 229 BC. He had a paternal half sister called Apame. His cousin, Antigonus Doson, administered the kingdom as regent until his death in 221 BC when Philip was seventeen years old, on his ascent to the throne, Philip quickly showed that while he was young, this did not mean that Macedon was weak. In the first year of his rule, he pushed back the Dardani, in the Social War, the Hellenic League of Greek states was assembled at Philip V’s instigation in Corinth. He then led the Hellenic League in battles against Aetolia, Sparta, in this way he was able to increase his own authority amongst his own ministers. His leadership during the Social War made him well-known and respected both within his own kingdom and abroad and he first tried to invade Illyria from the sea, but with limited success. His first expedition in 216 BC had to be aborted, while he suffered the loss of his fleet in a second expedition in 214 BC. A later expedition by land met with success when he captured Lissus in 212 BC. In 215 BC, he entered into a treaty with Hannibal and their treaty defined spheres of operation and interest, but achieved little of substance or value for either side. Philip became heavily involved in assisting and protecting his allies from attacks from the Spartans, romes alliance with the Aetolian League in 211 BC effectively neutralised Philips advantage on land. The intervention of Attalus I of Pergamum on the Roman side further exposed Philips position in Macedonia, Philip and his troops sacked Thermum, the religious and political centre of Aetolia. His troops destroyed 2,000 statues and hauled away vast sums of treasure which included some fifteen thousand shields and suits of arms the Aetolians had decorated their stoas with. These shields were the armor taken from the enemies of the Aetolians during their previous military victories, Philip V took immense sums of gold and treasures and then burned down temples and public buildings of the Aetolians. Philip was able to force the Aetolians to accept his terms in 206 BC, the following year he was able to conclude the Peace of Phoenice with Rome and its allies. This expansion of Macedonian influence created alarm in a number of neighbouring states, including Pergamum and their navies clashed with Philip’s off Chios and Lade in 201 BC. At around the time, the Romans were finally the victors over Carthage
32.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
33.
First Macedonian War
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The First Macedonian War was fought by Rome, allied with the Aetolian League and Attalus I of Pergamon, against Philip V of Macedon, contemporaneously with the Second Punic War against Carthage. There were no decisive engagements, and the war ended in a stalemate, during the war, Macedon attempted to gain control over parts of Illyria and Greece, but without success. It is commonly thought that these skirmishes in the east prevented Macedon from aiding the Carthaginian general Hannibal in the war with Rome, the Peace of Phoenice, a treaty drawn up at Phoenice, in 205 BC, formally ended the war. Romes preoccupation with its war against Carthage provided an opportunity for Philip V of Macedon to attempt to extend his power westward, according to the ancient Greek historian Polybius, an important factor in Philips decision to take advantage of this opportunity was the influence of Demetrius of Pharos. Demetrius had been, after the First Illyrian War in 229 BC, however, in 219 BC, during the Second Illyrian War he was defeated by the Romans and fled to the court of Philip. Involved in a war with the Aetolians, Philip learned by messenger of the victory of Hannibal over the Romans, Philip at first showed the letter only to Demetrius. Perhaps seeing a chance to recover his kingdom, Demetrius immediately advised the king to make peace with the Aetolians. Italy, and your crossing into it, is the first step in the acquirement of universal empire, and now is the moment to act when the Romans have suffered a reverse. Philip at once began negotiations with the Aetolians, at a conference on the coast near Naupactus, Philip met the Aetolian leaders, and a peace treaty was concluded. They will move forward, and will extend their forces and their designs farther than we could wish, wherefore, I beseech you all to be on your guard against the danger of the crisis, and above all you, O King. If you are eager for action, turn your eyes to the west, wait with coolness the turn of events there, and seize the opportunity to strike for universal dominion. Nor is the present crisis unfavourable for such a hope, Macedon probably lacked the resources to build and maintain the kind of fleet necessary to match the Romans. Polybius says that Philip had no hope of fighting the Romans at sea, perhaps referring to a lack of experience, at any rate, Philip chose to build lembi. These were the small fast galleys used by the Illyrians and they had a single bank of oars and were able to carry 50 soldiers in addition to the rowers. With these, Philip could hope to avoid or evade the Roman fleet, preoccupied as he hoped it would be with Hannibal, Philip had in the meantime expanded his territories west along the Apsus and Genusus river valleys, right up to the borders of Illyria. Informed that it was still at Lilybaeum, he sailed north to Apollonia in Illyria, however, as the Macedonian fleet neared the island of Sazan, Philip heard a report that some Roman quinqueremes had been seen headed for Apollonia. Convinced that the entire Roman fleet was sailing to apprehend him, after hearing of Romes disastrous defeat at the hands of Hannibal at Cannae in 216 BC, Philip sent ambassadors to Hannibals camp in Italy to negotiate an alliance. There they concluded in the summer of 215 BC a treaty, in it they pledge, in general terms, mutual support and defense and to be enemies to each others enemies
34.
Battle of Cynoscephalae
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For the earlier battle fought here, see Battle of Cynoscephalae. The Battle of Cynoscephalae was a battle fought in Thessaly in 197 BC between the Roman army, led by Titus Quinctius Flamininus, and the Antigonid dynasty of Macedon. In 201 BC, Rome won the Second Punic War against Carthage, Philip V of Macedon had attacked Romes client states in the Mediterranean for 20 years. The Greek city-states, led by Athens, appealed to Rome for help, in 197 BC the Roman army of Titus Quinctius Flamininus, with his allies from the Aetolian League, marched out towards Pherae in search of Philip, who was at Larissa. Philip had about 27,000 men of which 16,000 were phalangites,4,000 light infantry,5,000 mercenaries and allies from Crete, Illyria, Thrace, plus 2,000 cavalry led by Heracleides of Gyrton. During the march there was a rainstorm, and the morning after there was a fog over the hills. Despite this, Philip resumed his march, and his troops became confused and disoriented due to heavy fog, Philip then sent a small force to take the Cynoscephalae hills. Flamininus, still unaware of Philips location, sent out some cavalry and light infantry to reconnoiter, the battle on the hills grew fierce and Flamininus sent 500 cavalry and 2,000 infantry as reinforcements, mostly Aetolians, forcing Philips men to withdraw further up the hill. Philip now sent more men into the melee, his Macedonian and Thessalian cavalry, Philip, though reluctant to send his phalanx into the broken, hilly terrain eventually ordered an assault with half the phalanx,8,000 men when he heard of the Roman retreat. Flamininus positioned his troops on the field as well and he left his right wing in reserve, with his elephants in front, and personally led the left wing against Philip. As the Roman left was slowly being driven back, Flamininus took command of his right, Philips right wing was now on higher ground than the Roman left, and was at first successful against them. The phalanx drove the Romans down the slope, the Roman legions on the left did not break, and fought fiercely. However his left wing and center, commanded by Nicanor, never managed to form up properly, the Roman right attacked the Macedonians and were more successful than the Roman left. Flamininus concentrated his attack on Nicanor and the Macedonian left, now that the battle was balanced, Flamininus sent his elephants charging into the phalangites, and they panicked. After breaking through, one of the Roman tribunes took twenty maniples and attacked the Macedonian center and left from behind, the 20 Roman maniples numbered about 2,000 men. The Macedonians were unable to reposition themselves as quickly as the Roman maniples, the Macedonians raised their sarissas as a symbol of surrender. Either the Romans did not understand this signal, or they just ignored it, there was complete panic in the Macedonian ranks. Now surrounded by wings of the Roman legion, they suffered heavy casualties and fled
35.
Second Macedonian War
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The Second Macedonian War was fought between Macedon, led by Philip V of Macedon, and Rome, allied with Pergamon and Rhodes. The result was the defeat of Philip who was forced to abandon all his possessions in southern Greece, Thrace, in 204 BC King Ptolemy IV Philopator of Egypt died, leaving the throne to his six-year-old son Ptolemy V. Philip first turned his attention to the independent Greek city states in Thrace and his success at taking cities such as Kios worried the states of Rhodes and Pergamon who also had interests in the area. In 201 BC, Philip launched a campaign in Asia Minor, besieging the Ptolemaic city of Samos, again, this disconcerted Rhodes and Pergamon and Philip responded by ravaging the territory of the latter. Philip then invaded Caria but the Rhodians and Pergamenes successfully blockaded his fleet in Bargylia, forcing him to spend the winter with his army in a country which offered very few provisions. At this point, although they appeared to have the hand, Rhodes and Pergamon still feared Philip so much that they sent an appeal to the fast rising powerful state of the Mediterranean. Rome had just emerged victorious from the Second Punic War against Carthage, up to this point Rome had taken very little interest in the affairs of the eastern Mediterranean. The First Macedonian War against Philip V had been over the issue of Illyria and was resolved by the Peace of Phoenice in 205 BC, very little in Philips recent actions in Thrace and Asia Minor could be said to concern the Roman Republic directly. Nevertheless, the Romans listened to the appeal from Rhodes and Pergamon, the ambassadors found very little enthusiasm for a war against Philip until they reached Athens. Here they met King Attalus I of Pergamon and diplomats from Rhodes, at the same time, Athens declared war on Macedon and Philip sent a force to invade Attica. The Macedonian general evacuated Athenian territory and handed the Roman ultimatum to his master Philip, Philip, who had managed to slip past the blockade and arrive back home, rejected the Roman ultimatum out of hand. He renewed his attack on Athens and began another campaign in the Dardanelles and it was obvious that Rome was now intent on making war on Philip and at the very same time the ambassador was delivering the second ultimatum, a Roman force was disembarking in Illyria. Philips protests that he was not in violation of any of the terms of the Peace of Phoenice he had signed with Rome were in vain. The citizens promptly killed all the women and children of the city, threw their valuables into the sea and this story illustrates the reputation for atrocities that Philip had earned by this time during his efforts at expanding Macedonian power and influence through the conquest of other Greek cities. Most states adopted a policy of waiting to see which way the war went, for the first two years, the Roman campaign was lacklustre. Publius Sulpicius Galba made little headway against Philip and his successor, in 198 BC, Villius handed command over to Titus Quinctius Flamininus, who would prove a very different kind of general. Flamininus was not yet thirty and was a self-proclaimed ardent Philhellene and he introduced a new Roman policy for winning the war. Up to this point, the Romans had merely ordered Philip to stop attacking the southern Greek cities, now Flamininus demanded that he should withdraw all his garrisons from the southern Greek cities he already held and confine himself to Macedon
36.
Antiochus III the Great
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Antiochus III the Great /ænˈtaɪəkəs/ was a Hellenistic Greek king and the 6th ruler of the Seleucid Empire. He ruled over the region of Syria and large parts of the rest of western Asia towards the end of the 3rd century BC and his traditional designation, the Great, reflects an epithet he assumed. He also assumed the title Basileus Megas, the title of the Persian kings. A militarily active ruler, Antiochus restored much of the territory of the Seleucid Empire, before suffering a setback, towards the end of his reign. He died three years later on campaign in the east, Antiochus III was a member of the Hellenistic Greek Seleucid dynasty. He was the son of king Seleucus II Callinicus and Laodice II and was born around 242 BC near Susa in Persia and he may have borne a non-dynastic name, according to a Babylonian chronicle. He succeeded, under the name Antiochus, his brother Seleucus III Ceraunus, upon the murder in Anatolia. Antiochus III inherited a disorganized state, not only had Asia Minor become detached, but the easternmost provinces had broken away, Bactria under the Greek Diodotus of Bactria, and Parthia under the nomad chieftain Arsaces. Soon after Antiochuss accession, Media and Persis revolted under their governors, the young king, under the influence of the minister Hermeias, headed an attack on Ptolemaic Syria instead of going in person to face the rebels. The attack against the Ptolemaic empire proved a fiasco, and the generals sent against Molon, only in Asia Minor, where the kings cousin, Achaeus, represented the Seleucid cause, did its prestige recover, driving the Pergamene power back to its earlier limits. In 221 BC Antiochus at last went east, and the rebellion of Molon, the submission of Lesser Media, which had asserted its independence under Artabazanes, followed. Antiochus rid himself of Hermeias by assassination and returned to Syria, meanwhile, Achaeus himself had revolted and assumed the title of king in Asia Minor. Since, however, his power was not well grounded to allow an attack on Syria, Antiochus considered that he might leave Achaeus for the present. The campaigns of 219 BC and 218 BC carried the Seleucid armies almost to the confines of Ptolemaic Kingdom and this defeat nullified all Antiochuss successes and compelled him to withdraw north of the Lebanon. Despite the military defeat, Antiochus was able to control of Seleucia pieria. In 216 BC Antiochus army marched into western Anatolia to suppress the rebellion led by Antiochus own cousin Achaeus. Capturing Achaeus, Antiochus had him executed, the citadel managed to hold out until 213 BC under Achaeus widow Laodice who surrendered later. Having thus recovered the central part of Asia Minor Antiochus turned to recovering the outlying provinces of the north and he obliged Xerxes of Armenia to acknowledge his supremacy in 212 BC
37.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
38.
Thermon
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Thermos was an ancient Greek sanctuary, which served as the regular meeting place of the Aetolian League. Recent excavations, however, conducted by Professor I, papapostolou for the Archaeological Society of Athens have demonstrated that a) the building is likely to have been constructed after the end of the Mycenaean period c. Thus, although the site of the temple was obviously of special importance from at least the end of the Mycenaean period, there is no demonstrable architectural continuity. It is not known whether the sanctuary had a formal boundary before the Hellenistic period when substantial fortification walls with gates and towers were built on three sides of the enclosure. At the same time, three long stoas were built within the precinct and the spring just to the south of the temple was enclosed to form a fine stone-lined pool, the ancient name is preserved in the nearby contemporary Greek village of Thermo. The League of the Aitolians by John D. Grainger
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Federation
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A federation is a political entity characterized by a union of partially self-governing states or regions under a central government. The governmental or constitutional structure found in a federation is known as federalism and it can be considered the opposite of another system, the unitary state. Federations are often multiethnic and cover an area of territory. The initial agreements create a stability that encourages other common interests, at some time, that is recognized and a movement is organized to merge more closely. At other times, especially when common cultural factors are at such as ethnicity and language. The Old Swiss Confederacy was an example of formal non-unitary statehood. Several colonies and dominions in the New World consisted of autonomous provinces, the oldest continuous federation, and a role model for many subsequent federations, is the United States. Some of the New World federations failed, the Federal Republic of Central America broke up into independent states ten years after its founding, others, such as Argentina and Mexico, have shifted between federal, confederal, and unitary systems, before settling into federalism. Brazil became a federation only after the fall of the monarchy, australia and Canada are also federations. Germany is another nation-state that has switched between confederal, federal and unitary rules, since the German Confederation was founded in 1815, the North German Confederation, the succeeding German Empire and the Weimar Republic were federations. The Russian Federation has inherited a similar system, Nigeria, Pakistan, India and Malaysia became federations on or shortly before becoming independent from the British Empire. In some recent cases, federations have been instituted as a measure to handle ethnic conflict within a state, such as Bosnia and Herzegovina, and Iraq since 2005. The component states are in some sense sovereign, insofar as certain powers are reserved to them that may not be exercised by the central government, however, a federation is more than a mere loose alliance of independent states. The component states of a federation usually possess no powers in relation to foreign policy, however, German Länder have that power, which is beginning to be exercised on a European level. Some federations are called asymmetric because some states have more autonomy than others, an example of such a federation is Malaysia, in which Sarawak and Sabah agreed to form the federation on different terms and conditions from the states of Peninsular Malaysia. A federation often emerges from an agreement between a number of separate states. The purpose can be the will to solve problems and to provide for mutual defense or to create a nation state for an ethnicity spread over several states. The former was the case with the United States and Switzerland, however, as the histories of countries and nations vary, the federalist system of a state can be quite different from these models
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Piracy
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Piracy is an act of robbery or criminal violence by ship- or boat-borne attackers upon another ship or a coastal area, typically with the goal of stealing cargo and other valuable items or properties. Those who engage in acts of piracy are called pirates, the earliest documented instances of piracy were in the 14th century BC, when the Sea Peoples, a group of ocean raiders, attacked the ships of the Aegean and Mediterranean civilizations. Narrow channels which funnel shipping into predictable routes have long created opportunities for piracy, as well as for privateering and commerce raiding. Historic examples include the waters of Gibraltar, the Strait of Malacca, Madagascar, the Gulf of Aden, a land-based parallel is the ambushing of travelers by bandits and brigands in highways and mountain passes. While the term can include acts committed in the air, on land, or in major bodies of water or on a shore. It does not normally include crimes committed against people traveling on the vessel as the perpetrator. Piracy or pirating is the name of a crime under customary international law. They also use larger vessels, known as ships, to supply the smaller motorboats. The international community is facing challenges in bringing modern pirates to justice. In the 2000s, a number of nations have used their naval forces to protect ships from pirate attacks. The English pirate is derived from the Latin term pirata and that from Greek πειρατής, brigand, in turn from πειράομαι, I attempt, from πεῖρα, attempt, the meaning of the Greek word peiratēs literally is one who attacks. The word is cognate to peril. The term is first attested to c, spelling was not standardised until the eighteenth century, and spellings such as pirrot, pyrate and pyrat were used until this period. It may be reasonable to assume that piracy has existed for as long as the oceans were plied for commerce, the earliest documented instances of piracy are the exploits of the Sea Peoples who threatened the ships sailing in the Aegean and Mediterranean waters in the 14th century BC. In classical antiquity, the Phoenicians, Illyrians and Tyrrhenians were known as pirates, the ancient Greeks condoned piracy as a viable profession, it apparently was widespread and regarded as an entirely honourable way of making a living. References are made to its perfectly normal occurrence many texts including in Homers Iliad and Odyssey, by the era of Classical Greece, piracy was looked upon as a disgrace to have as a profession. In the 3rd century BC, pirate attacks on Olympos brought impoverishment, among some of the most famous ancient pirateering peoples were the Illyrians, a people populating the western Balkan peninsula. Constantly raiding the Adriatic Sea, the Illyrians caused many conflicts with the Roman Republic and it was not until 229 BC when the Romans finally decisively beat the Illyrian fleets that their threat was ended
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Brigandage
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Brigandage refers to the life and practice of brigands, highway robbery and plunder. A brigand is a person who lives in a gang and lives by pillage. The brigand is supposed to derive his name from the Old French brigand, which is a form of the Italian brigante, there can be no doubt as to the origin of the word bandit, which has the same meaning. Towards the end of wars, irreconcilables may refuse to accept the loss of their cause, in certain conditions the brigand has not been a mere malefactor. It is you who are the thieves, was the defence of the Calabrian who was tried as a brigand by a French court-martial during the reign of Joachim Murat in Naples. Brigandage may be, and not infrequently has been, the last resource of a subject to invasion. In the Balkan peninsula, under Ottoman rule, the brigands had some claim to believe themselves the representatives of their people against oppressors. The only approach to an attempt to order was the permission given to part of the population to carry arms in order to repress the klephts. In fact the armatole tended to act more as allies than enemies of the klephts, the conditions which favour the development of brigandage may be summed up as bad administration and to a lesser degree, terrain that permits easy escape from the incumbents. The Scottish Marches supplied a theatre for the gentlemen reivers, after the Wars of the Three Kingdoms, policing the Scottish moss-troopers tied up many English soldiers of the occupying New Model Army. Their contemporaries in Ireland became known as tories, rapparees, Irish guerrillas of a later generation, fought for King James II after the Revolution of 1688 and on his defeat degenerated into brigands. The forests of England gave cover to the outlaws, who were portrayed in the ballads of Robin Hood. The dense Maquis shrubland and hills of Corsica gave the Corsican brigand many advantages, the Apennines, the mountains of Calabria, the Sierras of Spain, were the homes of the Italian banditos, and the Spanish bandoleros and salteadores. The great haunts of brigands in Europe have been central and southern Italy, the Gubbings infested Devonshire for a generation from their headquarters near Brent Tor, on the edge of Dartmoor. In France there were there Écorcheurs, or Skinners, in the 15th century, the first were large bands of discharged mercenary soldiers who pillaged the country. The second were ruffians who forced their victims to pay ransom by holding their feet in fires, the salt monopoly and the excessive preservation of the game were so oppressive that the peasantry were provoked to violent resistance and to brigandage. The offenders enjoyed a measure of public sympathy, and were warned or concealed by the population. The brigand is always a hero to at least one faction of Corsicans
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Polybius
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Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
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