1.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
2.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
3.
Nizari
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The Nizari are the second-largest branch of Shia Islam. There are an estimated 15-25 million Nizari residing in more than 25 countries and territories, Nizari teachings emphasize human reasoning, pluralism and social justice. From quite early on in his reign, the Fatimid Caliph-Imam al-Mustansir Billah had publicly nominated his elder son Nizar as his heir to be the next Fatimid Caliph-Imam after him and this was common knowledge in Fatimid Egypt at the time. Dai Hassan-i Sabbah, who had studied and accepted Ismailism in Fatimid Egypt, had been aware of this fact personally by al-Mustansir. Al-Afdal engineered a coup on behalf of the much younger. In early 1095, Nizar fled to Alexandria where he received the peoples support, there were even gold dinars minted in Alexandria in Nizars name. In late 1095, al-Afdal defeated Nizars Alexandrian army and took Nizar as a prisoner to Cairo where he had Nizar executed, after Nizars execution, the Nizari Ismailis and the Mustaali Ismailis parted ways in a bitterly irreconcilable manner. The schism finally broke the remnants of the Fatimid Empire and the now divided Ismailis separated into the Mustaali following, the later Ismaili following came to be known as Nizari Ismailism. The followers of the young Imam Hadi who joined the military were trained as the Fidai, the Fidais bravery and self-sacrificing spirituality was due to their belief that the Nizari Imam-ul-waqt had the Noor of God within him. The Fidai were feared as the Assassins, but in fact did not assassinate for payment, although they were trained in the art of spying and combat, they also practiced their Islamic mysticism at the highest level. This religious ardor turned them into formidable foes which reached a level as told in the anecdote of Count Henry of Champagne. Returning from Armenia, Henry spoke with Grand Master Rashid ad-Din Sinan at one of his castles, al-Kahf, Henry pointed out that since his army was bigger by far than Sinans, Sinan should pay him an annual tribute. Sinan refused asserting that his army was far stronger in spirit and he invited Henry to witness this obedience and sacrificial spirit of his Fidai. Sinan signalled to a Fidai standing on the parapet of a wall of his castle. The Fidai called out God is Great and unhesitatingly took a headlong dive into the rocks far below. The bewildered Henry asked Sinan the cause for the suicidal jump, Sinan pointed once again to the Fidai who had taken the place of the now dead Fidai. Again Sinan gave a signal to the Fidai to jump and the second Fidai also called out God is Great, Henry was visibly shaken by the experience of witnessing the two Fidais total disregard for their own lives. He accepted Sinans terms of peace on a paying basis
4.
Fatimid Caliphate
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The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
5.
Qajar dynasty
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The Qajar dynasty was an Iranian royal dynasty of Turkic origin, specifically from the Qajar tribe, which ruled Persia from 1785 to 1925. The state ruled by the dynasty was known as the Sublime State of Iran. The Qajar family took control of Iran in 1794, deposing Lotf Ali Khan, the last of the Zand dynasty. In the Caucasus, the Qajar dynasty permanently lost many of Irans integral areas to the Russians over the course of the 19th century, comprising modern-day Georgia, Dagestan, Azerbaijan, and Armenia. The Qajar rulers were members of the Karagöz or Black-Eye sect of the Qajars, Qajars first settled during the Mongol period in the vicinity of Armenia and were among the seven Qizilbash tribes that supported the Safavids. The Safavids left Arran to local Turkic khans, and, in 1554 Ganja was governed by Shahverdi Soltan Ziyadoglu Qajar, Qajars filled a number of diplomatic missions and governorships in the 16–17th centuries for the Safavids. The Qajars were resettled by Shah Abbas I throughout Iran, the great number of them also settled in Astarabad near the south-eastern corner of the Caspian Sea, and it would be this branch of Qajars that would rise to power. The immediate ancestor of the Qajar dynasty, Shah Qoli Khan of the Quvanlu of Ganja and his son, Fath Ali Khan was a renowned military commander during the rule of the Safavid shahs Sultan Husayn and Tahmasp II. He was killed on the orders of Shah Nader Shah in 1726, Fath Ali Khans son Mohammad Hasan Khan Qajar was the father of Mohammad Khan Qajar and Hossein Qoli Khan, father of Baba Khan, the future Fath-Ali Shah Qajar. Mohammad Hasan Khan was killed on the orders of Karim Khan of the Zand dynasty, like virtually every dynasty that ruled Persia since the 11th century, the Qajars came to power with the backing of Turkic tribal forces, while using educated Persians in their bureaucracy. In 1779 following the death of Karim Khan of the Zand dynasty, Mohammad Khan Qajar, Mohammad Khan was known as one of the cruelest kings, even by the standards of 18th century Iran. In his quest for power, he razed cities, massacred entire populations, the Qajar armies at that time were mostly composed of Turkomans and Georgian slaves. By 1794, Mohammad Khan had eliminated all his rivals, including Lotf Ali Khan and he reestablished Persian control over the territories in the entire Caucasus. Agha Mohammad established his capital at Tehran, a village near the ruins of the ancient city of Rayy, in 1796, he was formally crowned as shah. In 1797, Mohammad Khan Qajar was assassinated in Shusha, the capital of Karabakh Khanate, between 1747 and 1795, Erekle was, therefore, by the turn of events in Iran following the ongoing turmoil there, able to maintain Georgias autonomy through the Zand period. In 1783, Heraclius placed his kingdom under the protection of the Russian Empire in the Treaty of Georgievsk. In the last few decades of the 18th century, Georgia had become an important element in Russo-Iranian relations than some provinces in northern mainland Persia. On top of that, having another port on the Georgian coast of the Black Sea would be ideal, the consequences of these events came a few years later, when a new Iranian dynasty under the Qajars, emerged victorious in the protracted power struggle in Persia
6.
Mumbai
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Mumbai is the capital city of the Indian state of Maharashtra. It is the most populous city in India and the ninth most populous agglomeration in the world, Mumbai lies on the west coast of India and has a deep natural harbour. In 2008, Mumbai was named a world city. It is also the wealthiest city in India, and has the highest GDP of any city in South, West, Mumbai has the highest number of billionaires and millionaires among all cities in India. The seven islands that came to constitute Mumbai were home to communities of fishing colonies, during the mid-18th century, Bombay was reshaped by the Hornby Vellard project, which undertook reclamation of the area between the seven islands from the sea. Along with construction of roads and railways, the reclamation project, completed in 1845. Bombay in the 19th century was characterised by economic and educational development, during the early 20th century it became a strong base for the Indian independence movement. Upon Indias independence in 1947 the city was incorporated into Bombay State, in 1960, following the Samyukta Maharashtra movement, a new state of Maharashtra was created with Bombay as the capital. Mumbai is the financial, commercial and entertainment capital of India and it is also home to some of Indias premier scientific and nuclear institutes like BARC, NPCL, IREL, TIFR, AERB, AECI, and the Department of Atomic Energy. The city also houses Indias Hindi and Marathi film and television industry, Mumbais business opportunities, as well as its potential to offer a higher standard of living, attract migrants from all over India, making the city a melting pot of many communities and cultures. The oldest known names for the city are Kakamuchee and Galajunkja, in 1508, Portuguese writer Gaspar Correia used the name Bombaim, in his Lendas da Índia. This name possibly originated as the Old Portuguese phrase bom baim, meaning good little bay, in 1516, Portuguese explorer Duarte Barbosa used the name Tana-Maiambu, Tana appears to refer to the adjoining town of Thane and Maiambu to Mumbadevi. Other variations recorded in the 16th and the 17th centuries include, Mombayn, Bombay, Bombain, Bombaym, Monbaym, Mombaim, Mombaym, Bambaye, Bombaiim, Bombeye, Boon Bay, and Bon Bahia. After the English gained possession of the city in the 17th century, Ali Muhammad Khan, imperial diwan or revenue minister of the Gujarat province, in the Mirat-i-Ahmedi referred to the city as Manbai. By the late 20th century, the city was referred to as Mumbai or Mambai in the Indian statewise official languages of Marathi, Konkani, Gujarati, Kannada and Sindhi, the Government of India officially changed the English name to Mumbai in November 1995. According to Slate magazine, they argued that Bombay was a corrupted English version of Mumbai, Slate also said The push to rename Bombay was part of a larger movement to strengthen Marathi identity in the Maharashtra region. A resident of Mumbai is called mumbaikar in the Marathi language, the term has been in use for quite some time but it gained popularity after the official name change to Mumbai. Mumbai is built on what was once an archipelago of seven islands, Bombay Island, Parel, Mazagaon, Mahim, Colaba, Worli and it is not exactly known when these islands were first inhabited
7.
British Raj
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The British Raj was the rule by the British Crown in the Indian subcontinent between 1858 and 1947. The rule is also called Crown rule in India, or direct rule in India, the resulting political union was also called the Indian Empire and after 1876 issued passports under that name. It lasted until 1947, when the British Indian Empire was partitioned into two sovereign states, the Dominion of India and the Dominion of Pakistan. The British Raj extended over almost all present-day India, Pakistan and this area is very diverse, containing the Himalayan mountains, fertile floodplains, the Indo-Gangetic Plain, a long coastline, tropical dry forests, arid uplands, and the Thar desert. In addition, at times, it included Aden, Lower Burma, Upper Burma, British Somaliland. Burma was separated from India and directly administered by the British Crown from 1937 until its independence in 1948, among other countries in the region, Ceylon was ceded to Britain in 1802 under the Treaty of Amiens. Ceylon was part of Madras Presidency between 1793 and 1798, the kingdoms of Nepal and Bhutan, having fought wars with the British, subsequently signed treaties with them and were recognised by the British as independent states. The Kingdom of Sikkim was established as a state after the Anglo-Sikkimese Treaty of 1861, however. The Maldive Islands were a British protectorate from 1887 to 1965, India during the British Raj was made up of two types of territory, British India and the Native States. In general, the term British India had been used to also to the regions under the rule of the British East India Company in India from 1600 to 1858. The term has also used to refer to the British in India. The terms Indian Empire and Empire of India were not used in legislation, the monarch was known as Empress or Emperor of India and the term was often used in Queen Victorias Queens Speeches and Prorogation Speeches. The passports issued by the British Indian government had the words Indian Empire on the cover, in addition, an order of knighthood, the Most Eminent Order of the Indian Empire, was set up in 1878. At the turn of the 20th century, British India consisted of eight provinces that were administered either by a Governor or a Lieutenant-Governor, during the partition of Bengal the new provinces of Assam and East Bengal were created as a Lieutenant-Governorship. In 1911, East Bengal was reunited with Bengal, and the new provinces in the east became, Assam, Bengal, Bihar, there were 565 princely states when India and Pakistan became independent from Britain in August 1947. The princely states did not form a part of British India, the larger ones had treaties with Britain that specified which rights the princes had, in the smaller ones the princes had few rights. Within the princely states external affairs, defence and most communications were under British control, the British also exercised a general influence over the states internal politics, in part through the granting or withholding of recognition of individual rulers. Although there were nearly 600 princely states, the majority were very small
8.
Aga Khan II
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Aga Khan II, was the title of Aqa Ali Shah, the 47th Imam of the Nizari Ismaili Muslims. A member of the Iranian royal family, he became the Imam in 1881, during his lifetime, he helped to better not only his own community, but also the larger Muslim community of India. He was a sportsman and hunter. Aqa Ali Shah was born in 1830 at Mahallat in Iran and he was the eldest son of Aga Khan I and the only surviving male issue of his father with Sarv-i Jahan Khanum. Aqa Ali Shah was a member of the Iranian royal family, as his mother was the daughter of Fat′h Ali Shah and his rank as a prince of the royal family was also recognized by Nasser al-Din Shah Qajar when Aqa Ali Shahs father died. Nasser al-Din himself carried out a ceremony performed among Persian princes to mark the end of mourning of deceased relations. In addition, Nasser al-Din sent a robe of honour and the emblem of the Persian Crown studded with diamonds to Aga Ali Shah as a sign of the Shahs relationship with the Aga Khans family and he descended from the Fatimid caliphs of Egypt. In the late 1840s, changed political circumstances allowed Aqa Ali Shah to return to Persia where he took some of his fathers responsibilities. In 1853, Sarv-i Jahan Khanum and Aqa Ali Shah joined Aga Khan I in Bombay, as his fathers heir apparent to the Ismaili Imamat, Aqa Ali Shah frequently visited various Ismaili communities in South Asia, particularly those in Sind and Kathiawar. Aqa Ali Shah became Imam of the Ismailis upon the death of his father in 1881, Aga Khan II maintained the cordial ties that his father had developed with the British and was appointed to the Bombay Legislative Council when Sir James Fergusson was the governor of Bombay. This was an achievement, given that nomination to the Council in those days was a rare distinction bestowed only on men of outstanding ability. Being concerned about the welfare of his followers, he opened a number of schools for them in Bombay and elsewhere. He received much recognition for his work as he discharged his responsible, Imam Aqa Ali Shah was held in high esteem by the Indian Muslim population, a result of the improvement in the conditions of his own community, his policies, and his social activism. He was elected president of the Muhammadan National Association, a position that he held until his death, like his father before him, Imam Aqa Ali Shah maintained close ties with the Nimatullahi Sufi order. Prior to going to India, Aqa Ali Shah had developed close relations with the leader of one of the Nimatullahi branches, Rahmat Ali Shah, who had been a guest of Aga Khan I in Mahallat in 1833. After Rahmat Ali Shahs death in 1861, Aqa Ali Shah often sent money from India for the recitation of the Quran at his grave in Shiraz. Aqa Ali Shah also had ties with Rahmat Ali Shahs uncle as well as one of Rahmat Ali Shahs successors. Another prominent figure of the Nimatullahi order received by Aqa Ali Shah was Safi Ali Shah, not much is known about Aqa Ali Shahs first two wives, both of whom died in Bombay
Bhownagree, Mancherjee Merwanjee (1911). "Aga Khan I.". In Chisholm, Hugh. Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. pp. 362–363.
