1.
Domenichino
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Domenico Zampieri, known as Domenichino for his shortness, was an Italian Baroque painter of the Bolognese or Carracci School of painters. Domenichino was born in Bologna, son of a shoemaker, and he left Bologna for Rome in 1602 and became one of the most talented apprentices to emerge from Annibale Carraccis supervision. As a young artist in Rome he lived with his slightly older Bolognese colleagues Albani and Guido Reni, and worked alongside Lanfranco, meanwhile, he had completed frescoes c. Following Annibale Carraccis death in 1609, Annibales Bolognese pupils, foremost Domenichino, Albani, Reni and Lanfranco, became the leading painters in Rome. One of Domenichinos masterpieces, his frescoes of Scenes of the Life of Saint Cecilia in the Polet Chapel of San Luigi dei Francesi, was commissioned in 1612 and completed in 1615. Concurrently he painted his first, and most celebrated, altarpiece and it subsequently would be judged as being comparable to Raphaels great Transfiguration and even as the best picture in the world. With the election of a Bolognese pope in 1621, Domenichino returned to Rome, appointed Papal Architect, he nonetheless continued to be most active as a painter, obtaining many commissions for altarpieces in Roman churches. His Scenes from the Life of San Gennaro occupied him for the rest of his life and he painted four large lunettes, four pendentives, and twelve scenes in the soffits of the arches, all in fresco, plus three large altarpieces in oil on copper. He died, perhaps by poison at the hands of the jealous Cabal of Naples, before completing the fourth altarpiece or the cupola, at the time of his death, Domenichinos chief assistant was an obscure painter from Assisi, Francesco Raspantino, who inherited his masters studio. Earlier, Domenichinos principal pupils were Alessandro Fortuna, Giovanni Battista Ruggieri, Antonio Alberti called Barbalonga, Francesco Cozza, Andrea Camassei, others who studied in his studio include Poussin, Pietro Testa, and his future biographer, Giovanni Pietro Bellori. The portrait of Agucchi in York used to be attributed to Domenichino, Imitation in this sense is not copying but a creative process inspired by rhetorical theory whereby revered models are not only emulated but surpassed. Jerome from an altarpiece of the subject in Bologna by his former teacher. Like Domenichinos paintings, its sources were in ancient models and aimed at clarity of expression capable of moving its audience, as the Florentine composer Giulio Caccini held and Domenichino surely believed, the aim of the composer/artist was to move the passion of the mind. To achieve that goal, Domenichino paid particular attention to expressive gestures, Domenichinos composite score of 58 nonetheless was surpassed only by Raphael and Rubens, and it equalled that of the Carracci. The Balance reflects Domenichinos high standing in the history of European taste— until John Ruskin in the 1840s wrote his devastating attacks on Bolognese Baroque painting in his Modern Painters, the Carracci and their followers were condemned by Ruskin as being insincere. For Ruskin, there was no entirely sincere nor any great art from the seventeenth century, in 1996 the first major exhibition of his work was held at the Palazzo Venezia in Rome. 1620, Royal Collection, Hampton Court Madonna of Loreto with Saints John the Baptist, Paterniano, 1618–19, North Carolina Museum of Art) Rinaldo and Armida, c. 1620–21, Louvre, Paris Martyrdom of St Peter Martyr, c, 1622-23, Louvre, Paris Saint Ignatius de Loyola’s Vision of Christ and God the Father, c
2.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
3.
Oriental Orthodoxy
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Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
4.
Anglican Communion
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
5.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
6.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
7.
Shrine
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A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
8.
Sant'Agnese fuori le mura
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What are said to be the remains of Saint Agnes are below the high altar. The church is built over the Catacombs of Saint Agnes, where the saint was buried. A large basilica with the name was built nearby in the 4th century and its ruins can be seen near Santa Costanza. The existing church was built by Pope Honorius I in the 7th century, in particular the mosaic in the apse of Agnes, Honorius, and another Pope is largely in its original condition. The current Cardinal Priest of the Titulus S. Agnetis Extra moenia is Camillo Ruini, a very large basilica was built some metres from the present church in the 4th century, to which was attached the large private mausoleum for Constantina, the daughter of Constantine I. The mausoleum was converted into a church, which survives and is now known as Santa Costanza. The large basilica decayed during the decline of Rome, and was replaced in the 7th century by the present much smaller church, the lower part of the walls from about half of one side of the Constantinian basilica, and its apse, can still be seen. The new church was over what was believed to be Agness grave, the floor level of the 7th-century church is some two metres above the level of the catacomb floor, and the public street entrances are at the level of the 2nd floor gallery. A long wide internal set of steps, lined with inscriptions from the catacombs and other ancient buildings set into the walls, the apse mosaic from Honoriuss time is still present, and less affected by restoration than most mosaics of this date. On a gold ground, a standing figure of Agnes in the costume of a Byzantine empress is flanked by Honorius, offering a model of the building. The church was built with a separate upper gallery for women. Saint Emerentiana was also buried here, the catacombs are on three levels, dating from the 2nd to the 5th centuries, part of the highest level dating to the 2nd century can be visited by a guided tour. Though no paintings remain in place, there are a number of inscriptions, many more inscriptions line the large staircase leading from the main convent above to the church. It is in church that on the feast day of St. The church is administrated by a French traditionalist order, the Canons Regular of San Giovanni in Laterano. The Church of S. Visser, Margaret, the Geometry of Love, Space, Time, Mystery, and Meaning in an ordinary church. Friedrich Wilhelm Deichmann, S. Agnese Fuori le Mura und die byzantinische Frage in der frühchristlichen Architektur Roms, carlo Cecchelli, S. Agnese fuori le mura e S. Costanza. Media related to SantAgnese fuori le mura at Wikimedia Commons Media related to Santa Costanza at Wikimedia Commons
9.
Sant'Agnese in Agone
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SantAgnese in Agone is a 17th-century Baroque church in Rome, Italy. It faces onto the Piazza Navona, one of the urban spaces in the historic centre of the city. Construction began in 1652 under the architects Girolamo Rainaldi and his son Carlo Rainaldi, after numerous quarrels, the other main architect involved was Francesco Borromini. The church is a titular deaconry, with Gerhard Ludwig Müller being the current Cardinal-Deacon, the building of the church was begun in 1652 at the instigation of Pope Innocent X whose family palace, the Palazzo Pamphili, is adjacent to this church. The church was to be effectively a chapel annexed to their residence. The first designs for a centralised Greek Cross church were prepared by the Pamphili family architect, Girolamo Rainaldi, the original drawings are lost but it is thought that the Piazza Navona facade design included a narthex between two towers and broad stairs descending to the piazza. The idea of the twin towers framing a central dome may be indebted to Berninis bell towers on the facade of Saint Peters basilica, nonetheless, Rainaldis design of a concave facade and a central dome framed by twin towers was influential on subsequent church design in Northern Europe. In 1653, the Rainaldis were replaced by Borromini and his façade was to have eight columns and a broken pediment over the entrance. He designed the towers as single storey, above which there was to be a complex arrangement of columns. By the time of Innocents death in 1655, the façade had reached the top of the lower order, Innocents nephew, Camillo Pamphili, failed to take interest in the church and Borromini became disheartened, eventually leading to his resignation in 1657. Carlo Rainaldi was reappointed and made a number of modifications to Borrominis design including an additional storey to the flanking towers, on the death of Camillo, his wife Olympia, commissioned Bernini to take over. He was responsible for the pediment above the main entrance. In 1668, Olympias son, Camillo, took responsibility for the church. He reinstated Carlo Rainaldi as architect and engaged Ciro Ferri to create frescoes for the interior of the dome, further decorations were added, there were large scale sculptures and polychrome marble effects. None of these are likely to have intended by Borromini. The cupola is frescoed with the Assumption of Mary, begun in 1670 by Ciro Ferri, the pendentives of the dome were painted with the Cardinal Virtues by Berninis protégé, Giovanni Battista Gaulli. In the sacristy, there is a canavas depicting the Glory of St Agnese by Paolo Gismondi, the near-circular interior, actually a Greek cross design, is circumferentially surrounded by marble sculptural masterpieces by Baroque, dedicated to individual martyred saints. There are four altars in the pillars with reliefs, unusually set in semi-circular niches, Algardi provided a small model while a full scale plaster model was made by his assistants Ercole Ferrata and Guidi
10.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
11.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
12.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
13.
Sheep
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The sheep is a quadrupedal, ruminant mammal typically kept as livestock. Like all ruminants, sheep are members of the order Artiodactyla, although the name sheep applies to many species in the genus Ovis, in everyday usage it almost always refers to Ovis aries. Numbering a little over one billion, domestic sheep are also the most numerous species of sheep. An adult female sheep is referred to as a ewe, a male as a ram or occasionally a tup, a castrated male as a wether. Sheep are most likely descended from the wild mouflon of Europe, one of the earliest animals to be domesticated for agricultural purposes, sheep are raised for fleece, meat and milk. A sheeps wool is the most widely used animal fiber, and is harvested by shearing. Ovine meat is called lamb when from younger animals and mutton when from older ones, Sheep continue to be important for wool and meat today, and are also occasionally raised for pelts, as dairy animals, or as model organisms for science. Sheep husbandry is practised throughout the majority of the inhabited world, in the modern era, Australia, New Zealand, the southern and central South American nations, and the British Isles are most closely associated with sheep production. Sheepraising has a lexicon of unique terms which vary considerably by region. Use of the sheep began in Middle English as a derivation of the Old English word scēap. A group of sheep is called a flock, herd or mob, many other specific terms for the various life stages of sheep exist, generally related to lambing, shearing, and age. Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, as livestock, sheep are most often associated with pastoral, Arcadian imagery. Sheep figure in many mythologies—such as the Golden Fleece—and major religions, in both ancient and modern religious ritual, sheep are used as sacrificial animals. Domestic sheep are relatively small ruminants, usually with a crimped hair called wool, domestic sheep differ from their wild relatives and ancestors in several respects, having become uniquely neotenic as a result of selective breeding by humans. A few primitive breeds of sheep retain some of the characteristics of their wild cousins, depending on breed, domestic sheep may have no horns at all, or horns in both sexes, or in males only. Most horned breeds have a pair, but a few breeds may have several. Another trait unique to domestic sheep as compared to wild ovines is their variation in color. Wild sheep are largely variations of brown hues, and variation within species is extremely limited, colors of domestic sheep range from pure white to dark chocolate brown, and even spotted or piebald
14.
Palm branch
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The palm branch is a symbol of victory, triumph, peace and eternal life originating in the ancient Near East and Mediterranean world. The palm was sacred in Mesopotamian religions, and in ancient Egypt represented immortality, in Judaism, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to athletes in ancient Greece. In Christianity, the branch is associated particularly with Palm Sunday. It was adopted into Christian iconography to represent the victory of martyrs, since a victory signals an end to a conflict or competition, the palm developed into a symbol of peace, a meaning it can have in Islam, where it is often associated with Paradise. The palm appears on several flags or seals representing countries or other places, in Assyrian religion, the palm is one of the trees identified as the Sacred Tree connecting heaven, represented by the crown of the tree, and earth, the base of the trunk. Reliefs from the 9th century BC show winged genii holding palm fronds in the presence of the Sacred Tree and it is associated with the goddess Ishtar and is found on the Ishtar Gate. In ancient Mesopotamia, the palm may have represented fertility in humans. The Mesopotamian goddess Inanna, who had a part in the marriage ritual, was believed to make the dates abundant. Palm stems represented long life to the Ancient Egyptians, and the god Huh was often holding a palm stem in one or both hands. The palm was carried in Egyptian funeral processions to represent eternal life, the Kingdom of Nri used the omu, a tender palm frond, to sacralize and restrain. The palm was a symbol of Phoenicia and appeared on Punic coins, in ancient Greek, the word for palm, phoinix, was thought to be related to the ethnonym. In Archaic Greece, the tree was a sacred sign of Apollo. The palm thus became an icon of the Delian League, in recognition of the alliance, Cimon of Athens erected a bronze statue of a palm tree at Delphi as part of a victory monument commemorating the Battle of the Eurymedon. In addition to representing the victorious League, the palm was a visual pun on the defeated Phoenician fleet. From 400 BC onward, a branch was awarded to the victor in athletic contests. The palm became so associated with victory in ancient Roman culture that the Latin word palma could be used as a metonym for victory. A lawyer who won his case in the forum would decorate his front door with palm leaves, the toga palmata was a toga ornamented with a palm motif, it was worn to celebrate a military triumph only by those who had a previous triumph
15.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
16.
Wedding
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A wedding is a ceremony where two people are united in marriage. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions, countries, and social classes, most wedding ceremonies involve an exchange of marriage vows by the couple, presentation of a gift, and a public proclamation of marriage by an authority figure. Special wedding garments are worn, and the ceremony is sometimes followed by a wedding reception. Music, poetry, prayers or readings from religious texts or literature are commonly incorporated into the ceremony. Some cultures have adopted the traditional Western custom of the wedding, in which a bride wears a white wedding dress. This tradition was popularized through the marriage of Queen Victoria, some say Victorias choice of a white gown may have simply been a sign of extravagance, but may have also been influenced by the values she held which emphasized sexual purity. Within the modern white wedding tradition, a dress and veil are unusual choices for a womans second or subsequent wedding. The use of a ring has long been part of religious weddings in Europe and America. Historian Vicki Howard points out that the belief in the ancient quality of the practice is most likely a modern invention, double ring ceremonies are also a modern practice, a grooms wedding band not appearing in the United States until the early 20th century. The kittel is worn only under the Chupah, and is removed before the reception, different wedding clothing around the world Music played at Western weddings includes a processional song for walking down the aisle either before or after the marriage service. An example of use is reported in the wedding of Nora Robinson. Selections by George Frideric Handel, perhaps most notably the Air from his Water Music as processional, the Bridal Chorus from Lohengrin by Richard Wagner, often used as the processional and commonly known as Here Comes the Bride. Richard Wagner is said to have been anti-Semitic, and as a result, johann Pachelbels Canon in D is an alternative processional. The Wedding March from Felix Mendelssohns incidental music for the Shakespeare play, A Midsummer Nights Dream, the Toccata from Charles-Marie Widors Symphony for Organ No. Segments of the Ode to Joy, the movement of Ludwig van Beethovens Ninth Symphony. Other alternative considerations include various contemporary melodies like Bob Marleys One Love which is performed by a steel drum band. Most religions recognize a union with established ceremonies and rituals. Some religions permit polygamous marriages or same-sex marriages, many Christian faiths emphasize the raising of children as a priority in a marriage
17.
Chastity
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Chastity is sexual behavior of a man or woman that is acceptable to the moral standards and guidelines of their culture, civilization or religion. The term has become associated with sexual abstinence, especially before marriage. The words chaste and chastity stem from the Latin adjective castus meaning pure, the words entered the English language around the middle of the 13th century, at that time they meant slightly different things. Chaste meant virtuous or pure from unlawful sexual intercourse, while chastity meant virginity and it was not until the late 16th century that the two words came to have the same basic meaning as a related adjective and noun. For Muslims and many Christians, acts of nature are restricted to marriage. For unmarried persons, chastity is identified with sexual abstinence, sexual acts outside or apart from marriage, such as adultery, fornication and prostitution, are considered sinful. In many Christian traditions, chastity is synonymous with sexual purity, chastity means not having any sexual relations before marriage. It also means fidelity to husband or wife during marriage, in Catholic morality, chastity is placed opposite the deadly sin of lust, and is classified as one of seven virtues. The moderation of sexual desires is required to be virtuous, reason, will and desire can harmoniously work together to do what is good. In marriage, the spouses commit to a relationship which excludes sexual intimacy with other persons. After marriage, a form of chastity, often called vidual chastity, is expected of a woman while she is in mourning for her late husband. For example, Anglican Bishop Jeremy Taylor defined 5 rules in Holy Living, including abstaining from marrying so long as she is with child by her former husband, the particular ethical system may not prescribe each of these. Many Anglican communities allow for artificial contraception, seeing the restriction of family size by artificial contraception as possibly not contrary to Gods will, a stricter view is held by the Shakers, who prohibit marriage as a violation of chastity. The Catholic Church has set up various rules regarding clerical celibacy, celibacy is required of monastics—monks, nuns and friars—even in a rare system of double cloisters, in which husbands could enter the monastery while their wives entered a sister monastery. Required celibacy among the clergy is a recent practice, it became Church policy at the Second Lateran Council in 1139. It was not uniformly enforced among the clergy until 200 years later, eastern Catholic priests are permitted to be married, provided they are so before ordination and outside the monastic life. Vows of chastity can also be taken by laypersons, either as part of a religious life or on an individual basis, as a voluntary act of devotion, or as part of an ascetic lifestyle. The voluntary aspect has led it to being included among the main counsels of perfection, chastity is a central and pivotal concept in Roman Catholic praxis
18.
Sodality of Our Lady
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The Ignatian lay group, Christian Life Community, traces its origins to the first Sodality. Later on, Sodalities would be established for groups in society, such as Priests, Noblemen and Women, Merchants, Labourers, Clerks, the Married. Each of these groups would be affiliated with the Prima-Primaria Sodality of the Roman College, the Jesuit historian, John W. OMalley wrote of the foundations of the Sodality in his book The First Jesuits, that, It was. They would also serve the poor and he goes on to write that, The choice of Mary as patron reflected the strong Marian element in Leuniss personal piety, but it was also probably considered appropriate for the age of the members. In 1569 a division of the sodality in the Roman College became necessary on account of the number of members. The older pupils, those eighteen years of age, formed a sodality for themselves. Soon there were three sodalities in the Roman College, in 1584, the Roman Sodality was made an archsodality by the Bull, Omnipotentis Dei, of Gregory XIII. Wherever the Society of Jesus went to colleges or missions. In all the cities of Europe where the Jesuits established themselves firmly, they founded not merely one. During the period that the sodalities were connected with the houses and churches of the Jesuits the membership rose to many hundred thousands, within a few years of their arrival in 1549, the Jesuits had established lay communities of Catholic faithful. According to OMalley, Eventually had male and female branches and devoted themselves to both the corporal and spiritual works of mercy. When the persecutions started in the century, proved to be the underground institution in which Christian faith. The leader of the confraternity acted as a lay pastor, about a century later, in 1748, Pope Benedict XIV, with the Papal bull, Praeclaris Romanorum, attempted to renew the vigour of Congregation life. For one hundred and sixty-seven years of the Sodalitys existence, from 1584 to 1751, membership was open only to men. The Society of Jesus was re-established in 1814, and Leo XII restored to the Jesuit general his old rights, in 1825, Pope Leo XII granted affiliation to Sodalities not under Jesuit direction. By 1854 there were over 4,000 sodalities enrolled throughout the world, in addition, Pope Pius XII, through the Apostolic Constitution, called Bis Saeculari, gave special honour to the Sodality by summarising the history and relevance of the Sodality. Pope Pius XII issued the Apostolic Constitution Bis Saeculari on the 27th of September,1948 and she will give them many graces. The month of May will be kept with great splendour and Mary will bestow abundant blessings upon them and these Children of Mary Sodalities first embraced the pupils and orphans of the schools and institutions of the Sisters of Charity of St Vincent de Paul
19.
Gardening
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Gardening is the practice of growing and cultivating plants as part of horticulture. Gardening is considered to be an activity for many people. Gardening may be specialized, with only one type of plant grown. It involves an active participation in the growing of plants, and tends to be labor-intensive, forest gardening, a forest-based food production system, is the worlds oldest form of gardening. Forest gardens originated in prehistoric times along jungle-clad river banks and in the wet foothills of monsoon regions, in the gradual process of families improving their immediate environment, useful tree and vine species were identified, protected and improved while undesirable species were eliminated. Eventually foreign species were selected and incorporated into the gardens. After the emergence of the first civilizations, wealthy individuals began to create gardens for aesthetic purposes, a notable example of ancient ornamental gardens were the Hanging Gardens of Babylon—one of the Seven Wonders of the Ancient World —while ancient Rome had dozens of gardens. Wealthy ancient Egyptians used gardens for providing shade, Egyptians associated trees and gardens with gods, believing that their deities were pleased by gardens. Gardens in ancient Egypt were often surrounded by walls with trees planted in rows, among the most popular species planted were date palms, sycamores, fir trees, nut trees, and willows. These gardens were a sign of higher socioeconomic status, in addition, wealthy ancient Egyptians grew vineyards, as wine was a sign of the higher social classes. Roses, poppies, daisies and irises could all also be found in the gardens of the Egyptians, assyria was also renowned for its beautiful gardens. These tended to be wide and large, some of them used for hunting game—rather like a game reserve today—and others as leisure gardens, cypresses and palms were some of the most frequently planted types of trees. Flower beds were popular in the courtyards of rich Romans, the Middle Age represented a period of decline in gardens for aesthetic purposes, with regard to gardening. After the fall of Rome, gardening was done for the purpose of growing medicinal herbs and/or decorating church altars, monasteries carried on a tradition of garden design and intense horticultural techniques during the medieval period in Europe. Generally, monastic garden types consisted of gardens, infirmary gardens, cemetery orchards, cloister garths. Islamic gardens were built after the model of Persian gardens and they were enclosed by walls. Commonly, the center of the garden would have a pool or pavilion, specific to the Islamic gardens are the mosaics and glazed tiles used to decorate the rills and fountains that were built in these gardens. By the late 13th century, rich Europeans began to grow gardens for leisure and for medicinal herbs and they surrounded the gardens by walls to protect them from animals and to provide seclusion
20.
Girl Guides
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Girl Guides and Girl Scouts are a Scouting movement, originally and still largely for girls and women only across various national associations. These organisations evolved from as early as 1908, with girls wishing or demanding to take part in the then grassroots Boy Scout Movement, in different places around the world, the movement developed in diverse ways. In some places, girls joined or attempted to join Scouting organisations, in other places, girls groups were started, some of them later to open up to boys or merge with boys organisations. In other instances, mixed groups were formed, sometimes to later split, in the same way, the name Girl Guide or Girl Scout has been used by groups at different times and in different places, with some groups changing from one to another. The World Association of Girl Guides and Girl Scouts was formed in 1928 and has member organisations in 145 countries, WAGGGS celebrated the centenary of the international Girl Guiding and Girl Scouting Movement over three years, from 2010 to 2012. There are now more than 10 million Guides worldwide, There has been much discussion about how similar Girl Guiding and Girl Scouting should be to boys Scouting programs. While many girls saw what the boys were doing and wanted to do it too, even when most Scout organisations became mixed-gender, Guiding has remained separate in most countries to provide a female-centred programme. For example, the UK Scout Association introduced mixed-sex provision in 1976 with the Venture Scout programme, for all age-based sections in 1991, Girl Guiding in the UK remains limited to girls. In regard to transgender girls, they are allowed to join Girl Guiding, lieutenant-General Robert Baden-Powell was a British soldier during the Second Anglo-Boer War in South Africa. When he came home, he decided to put his Scouting ideas into practice to see if they would work for young boys, and took 21 boys camping on Brownsea Island, near Poole in Dorset. The camp was a success, and Baden-Powell wrote the book Scouting for Boys, soon boys began to organise themselves into Patrols and Troops and called themselves Boy Scouts. Girls bought the book as well and formed themselves into Patrols of Girl Scouts while other girls, in 1909 there was a Boy Scout rally at Crystal Palace in London. Among the thousands of Boy Scouts at the rally was a group of girls from Pinkneys Green and they asked Baden-Powell to let girls be Scouts but he decided that separate single-gender organisations were a better solution. In 1910 Baden-Powell formed The Girl Guides in the United Kingdom, many, though by no means all, Girl Guide and Girl Scout groups across the globe trace their roots to this point. Baden-Powell chose the name Guides from a regiment in the British Indian Army, the Corps of Guides, in some countries, the girls preferred to remain or call themselves ‘Girl Scouts’. The first Guide Company was 1st Pinkneys Green Guides, who still exist in Pinkneys Green, Maidenhead, agnes Baden-Powell, Baden-Powells sister, was in charge of the Girl Guides in UK in its early years. Others influential in the movement were Juliette Gordon Low, founder of the Girl Scouts of the USA, Olga Drahonowska-Małkowska in Poland, Things that are shared amongst all Guide Units are, The Guide Promise – Girls become Guides by making their Promise. Each country has its own Promise, but historically all have the three parts, duty to God or to your religion, duty to your country and keeping the Guide Law
21.
Rockville Centre, New York
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Rockville Centre is a village located in Nassau County, New York, in the United States. At the time of the 2010 census, the village had a population of 24,023. The Incorporated Village of Rockville Centre is in the section of the Town of Hempstead. The hamlet was named Rockville Centre in 1849, after local Methodist preacher and it was incorporated as a village in 1893. Rockville Centre emerged in the nineteenth and early twentieth century as a commuter community connected to New York by the Long Island Rail Road. In 1915, the New York Tribune went so far as to declare that Rockville Centre was a place in which the average mortal could live happily. Like many Long Island communities at the time, Rockville Centres population included a number of supporters of the Ku Klux Klan during the 1920s. In the late 1960s, the village of Rockville Centre received a rebuke for its failure to maintain public housing units primarily inhabited by African-Americans. A report from Nassau Countys Human Rights Commission stated Rockville Centre was at best indifferent to, if not actually in favor of, martin Luther King Jr. visited Rockville Centre in 1968, where he addressed a large audience at South Side Junior High School on 26 March 1968. The Rockville Centre Post Office was listed on the National Register of Historic Places in 1989, at the time of the census of 2010, there were 24,111 people residing in the village,9,201 households and 6,468 families. The population density is 7,496.5 people per square mile, there are 9,419 housing units at an average density of 2,874.0 per square mile, as of 2010. 27. 5% of all households are made up of individuals and 32. 7% have someone living alone who is 65 years of age or older, the average household size is 2.64 and the average family size is 3.28. The population is out with 25. 8% under the age of 18,5. 8% from 18 to 24,26. 2% from 25 to 44,25. 9% from 45 to 64. The median age is 40 years, for every 100 women there are 87.9 men. For every 100 women age 18 and over, there are 81.9 men, at the time of the census of 2000, there were 24,568 people residing in the village,9,201 households and 6,468 families. The population density is 7,496.5 people per square mile, there are 9,419 housing units at an average density of 2,874.0 per square mile, as of 2004. 26. 9% of all households are made up of individuals and 13. 7% have someone living alone who is 65 years of age or older, the average household size is 2.64 and the average family size is 3.25. The population is out with 25. 8% under the age of 18,5. 8% from 18 to 24,26. 2% from 25 to 44,25. 9% from 45 to 64
22.
Fresno, California
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Fresno (/ˈfrɛznoʊ/ FREZ-no is a city in California, United States, and the county seat of Fresno County. It covers about 112 square miles in the center of the San Joaquin Valley, named for the abundant ash trees lining the San Joaquin River, Fresno was founded in 1872 as a railway station of the Central Pacific Railroad before it was incorporated in 1885. The population of Fresno proper soared in the half of the 20th century. It was here in Fresno in 1958 that Bank of America first launched the BankAmericard credit card, Fresno is near the geographical center of California. It lies approximately 220 miles northeast of Los Angeles,170 miles south of the capital, Sacramento. Yosemite National Park is about 60 miles to the north, Kings Canyon National Park is 60 miles to the east, the county of Fresno was formed in 1856 after the California Gold Rush. It was named for the abundant ash trees lining the San Joaquin River, Millerton, then on the banks of the free-flowing San Joaquin River and close to Fort Miller, became the county seat after becoming a focal point for settlers. Other early county settlements included Firebaughs Ferry, Scottsburg and Elkhorn Springs, the San Joaquin River flooded on December 24,1867, inundating Millerton. Flooding also destroyed the town of Scottsburg on the nearby Kings River that winter, rebuilt on higher ground, Scottsburg was renamed Centerville. In 1867, Anthony McQeen Easterby purchased land bounded by the present Chestnut, Belmont, Clovis and California avenues, unable to grow wheat for lack of water, he hired sheep man Moses J. Church in 1871 to create an irrigation system. Building new canals and purchasing existing ditches, Church then formed the Fresno Canal and Irrigation Company, in 1872, the Central Pacific Railroad established a station near Easterbys—by now a hugely productive wheat farm—for its new Southern Pacific line. Soon there was a store around the station and the store grew the town of Fresno Station, many Millerton residents, drawn by the convenience of the railroad and worried about flooding, moved to the new community. Fresno became a city in 1885. By 1931 the Fresno Traction Company operated 47 streetcars over 49 miles of track, in 1877, William Helm made Fresno his home with a five-acre tract of land at the corner of Fresno and R streets. Helm was the largest individual sheep grower in Fresno County, in carrying his wool to market at Stockton, he used three wagons, each drawn by ten mules, and spent twelve days in making the round trip. Two years after the station was established, county residents voted to move the county seat from Millerton to Fresno, when the Friant Dam was completed in 1944, the site of Millerton became inundated by the waters of Millerton Lake. In extreme droughts, when the reservoir shrinks, ruins of the county seat can still be observed. In the nineteenth century, with so much wooden construction and in the absence of sophisticated firefighting resources, fires often ravaged American frontier towns, the greatest of Fresnos early-day fires, in 1882, destroyed an entire block of the city
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Consecrated virgin
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In the Catholic Church, a consecrated virgin is a woman who has been consecrated by the church to a life of perpetual virginity in the service of God. Consecrated virgins are to spend their time in works of penance and mercy, in activity and in prayer, according to their state of life. Consecrated virgins should not be confused with consecrated hermits and anchorites, the Christian concept originated in the Vestal Virgins of ancient Roman religion. A life of virginity for the sake of Jesus and the Church, according to Catholic and Orthodox thought, the first sacred virgin was Mary, the mother of Jesus, who was consecrated by the Holy Spirit during the Annunciation. Tradition also has it that the Apostle Matthew consecrated virgins, apostolic era virgins either continued to live with their own family or lived in a private house, because this form of life predated the foundation of religious orders. A number of early Christian martyrs were women or girls who had given themselves to Christ in perpetual virginity, such as Saint Agnes and Saint Lucy. During the Middle Ages, the Rite of Consecration of a virgin who lived in the world gradually fell into disuse although individual bishops continued to bestow the consecration to some virgins. At the same time, the rite of consecration was maintained by nuns in monastic orders, such as the Benedictines and this consecration could be done either concurrently with or some time after the profession of solemn vows. It has been speculated by scholars that this is a vestige of the Order of deacon, in 1963 the Second Vatican Council requested a revision of the rite of the consecration of virgins that was found in the Roman Pontifical. The revised Rite was approved by Pope Paul VI and published in 1970 and this consecration could be bestowed either on women in monastic orders or on women living in the world, which revived the form of life that had been found in the early Church. Indeed, no vows are made or received in the Rite of Consecration to a Life of Virginity for Women Living in the World, the bishop who confers the consecration, by his ministry makes the virgin a sacred person. The virgin who receives the consecration is elevated to the consecrated state and she becomes a member of the Order of Virgins, just as deacons belong to the Order of Deacons. In 1972 Elizabeth Bailey became the first virgin to be consecrated in England since the 3rd century and this consecration is a sacramental which may be bestowed on nuns or women living in the world. Nuns who have received this consecration are still referred to as nuns and not as consecrated virgins, the approved liturgical rite whereby the bishop consecrates the candidate is by the solemn rite of Consecratio Virginium. The usual minister of the rite of consecration is the bishop who is the local ordinary, henceforth, the woman is committed, not only to perpetual virginity, but to leading a life of prayer and service, and is strongly advised to observe the Liturgy of the Hours. The legislation outlining this was provided in the most recent Code of Canon Law of the Catholic Church, in order to observe their commitment more faithfully and to perform by mutual support service to the Church which is in harmony with their state these virgins can form themselves into associations. Consecrated virgins belong to consecrated life and they are not supported financially by their bishop, but must provide for their own upkeep. These women work in professions ranging from teachers and attorneys to that of firefighter, some lead lives of contemplation as hermits
24.
Christian martyrs
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A Christian martyr is a person who is killed for following Jesus. In early church years, this occurred through stoning, crucifixion, burning at the stake or other forms of torture. The word martyr comes from the Greek word μάρτυς, mártys, at first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith, finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the Age of martyrs, Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit. The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation and it is in this sense that the term first appears in Christian literature, the Apostles were witnesses of all that they had observed in the public life of Christ. The Apostles, from the beginning, faced grave dangers, until eventually almost all suffered death for their convictions. Thus, within the lifetime of the Apostles, the term came to be used in the sense of a witness who at any time might be called upon to deny what he testified to. St. John, at the end of the first century, the 2nd-century Church Father Tertullian wrote that the blood of martyrs is the seed of the Church, implying that the martyrs willing sacrifice of their lives leads to the conversion of others. Relics of the saints are still revered in the Catholic and Orthodox Churches, the lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in the Roman catacombs bear witness to the veneration for those champions of freedom of conscience. Special commemoration services, at which the holy Sacrifice were offered over their tombs gave rise to the time honoured custom of consecrating altars by enclosing in them the relics of martyrs, some felt they should not, while others said they could. In the end, it was agreed to them in after a period of penance. The re-admittance of the “lapsed” became a moment in the Church because it allowed the sacrament of repentance. This issue caused the Donatist and Novatianist schisms, Martyrdom for the faith. became a central feature in the Christian experience. “Notions of persecution by the world. run deep in the Christian tradition, the doctrines of the apostles brought the Early Church into conflict with some Jewish religious leaders. This eventually led to their expulsion from the synagogues, Acts records the martyrdom of the Christian leaders, Stephen and James of Zebedee. The first known Christian martyr was St. Stephen as recorded in the Acts 6, Stephen was accused of blasphemy and denounced the Sanhedrin as stiff-necked people who, just as their ancestors had done, persecute prophets
25.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
26.
BVM(RC)
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In the Catholic Church, veneration of Mary, mother of Jesus encompasses various Marian devotions which includes prayer, pious acts, visual arts, poetry, and music devoted to the Blessed Virgin Mary. Popes have encouraged it, while taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing true from false devotion, there are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, the term Mariolatry is a Protestant pejorative label for perceived excessive Catholic devotion to Mary. Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of God, at the Second Vatican Council and in Pope John Paul IIs encyclical Redemptoris Mater, she is spoken of also as Mother of the Church. The Holy See approves only a few as worthy of belief. In Roman Catholic teachings, the veneration of Mary is a consequence of Christology, Jesus and Mary are son and mother, redeemer. This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris Mater, At the centre of this mystery, in the midst of this wonderment of faith, stands Mary. As the loving Mother of the Redeemer, she was the first to experience it, in the Roman Catholic tradition Mariology is seen as Christology developed to its full potential. Mary is seen as contributing to an understanding of the life of Jesus. In this view, a Christology without Mary is not based on the revelation of the Bible. Traces of this parallel interpretation go back to the days of Christianity. The development of this continued into the 20th century. The divine salvation plan, being not only material, includes a permanent spiritual unity with Christ, Christians love for Mary intuited, frequently in anticipation, certain aspects of the mystery of the Blessed Virgin, calling the attention of theologians and pastors to them. Venerative and devotional practices have often preceded formal theological declarations by the Magisterium, the veneration of the Blessed Virgin takes place in various ways. Marian prayers and hymns usually begin with praise of her, followed by petitions, the number of Marian titles continued to grow as of the 3rd century, and many titles existed by the 5th century, growing especially during the Middle Ages. Veneration for Mary is based on the reference in the Gospel of Luke to Mary as the handmaid of the Lord who is greeted and praised by both Elizabeth and the angel Gabriel. One of the components of the Catholic veneration of Mary is the focus on her participation in the processes of salvation and redemption and this has been explored by such writers as Edward Schillebeeckx and Adrienne von Speyr
27.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
28.
Agnes (name)
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Agnes is a female given name, which derives from the Greek name Ἁγνὴ hagnē, meaning pure or holy. The name passed to Italian as Agnese, to Portuguese as Inês and it was the name of a popular Christian saint, Saint Agnes of Rome, a fact which encouraged the wide use of the name. Agnes was the third most popular name for women in the English speaking world for more than 400 years and it remained a widely used name throughout the 1960s in the United States. It was last ranked among the top 1,000 names for American girls during that decade, the peak of its popularity was between 1900 and 1920, when it was among the top 50 names for American girls. Agnes was the 16th most popular name for girls born in Poland in 2007, having risen as high as third place in Sweden and it was also ranked among the top 100 names for girls in Hungary in 2005. Neža, a Slovene short form, was ranked among the top 10 names for girls born in Slovenia in 2008, french forms Inès and Ines were both ranked among the top 10 names for girls born in Brussels, Belgium in 2008
29.
Tridentine Calendar
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The text of the Tridentine Calendar can be found in the original editions of the Tridentine Roman Breviary and of the Tridentine Roman Missal. Should anyone, however, presume to commit such an act, he should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter, see the article on Quo primum. Pius V himself altered his Calendar when, after the victory in 1571 of the battle of Lepanto, in 1585, Pope Sixtus V restored the feast of the Presentation of the Virgin Mary, which Pope Pius V had removed. See, below, Some differences in relation to later editions of the Roman calendar, Pius V removed from the existing Roman calendar many mediaeval saints, keeping only about half a dozen who had been canonized after the eleventh century. Pius X, and it was not until the reforms of John XXIII that ferias of Lent and, from 17 to 23 December, those of Advent outranked third-class feasts. In the Tridentine Calendar, the rank of feasts is expressly indicated only if they are ranked as Double or Semidouble, while absence of a means that a feast is of the rank of Simple. Pope Clement VIII introduced the rank of Major Double in 1602 and this distinction and those of Double of the First Class and Double of the Second Class are absent in the Tridentine Calendar. While St Pius V reduced the number of feast days, later Popes repeatedly added more, even the 1969 revision of the General Roman Calendar, which kept significantly fewer feasts than before, still had more than Pius Vs Tridentine Calendar. The Catholic Encyclopedia published the chart to document the incremental growth of saints days down to 1907. Soon after the publication of this 1907 table, Pope Pius X made a revision of the rubrics of the calendar. This was followed by Pope Pius XIIs simplifying revision of 1955, Pope John XXIIIs General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. This calendar is still authorized for use in accordance with the motu proprio Summorum Pontificum of Pope Benedict XVI, for the 1969 revision, which with subsequent adjustments is in general use in the Latin Church see General Roman Calendar of 1969. 1 January, Circumcision of the Lord, Double,2 January, Octave of St. Stephen, Double, with commemoration of octaves. 3 January, Octave of St. John, Double, with commemoration of the octave of the Holy Innocents,4 January, Octave of the Holy Innocents, Double 5 January, Vigil. 6 January, Epiphany of the Lord, Double,7 January, Of the Octave of the Epiphany. 11 January, Of the Octave of the Epiphany, and commemoration of St Hyginus pope,13 January, Octave of the Epiphany, Double. 14 January, Hilary bishop and confessor, Semidouble, transferred from yesterday, with commemoration of St Felix Priest,15 January, Paul the First Hermit, confessor, Semidouble, transferred from 10 January, with commemoration of St Maurus, abbot. 16 January, Marcellus pope and martyr, Semidouble,18 January, Chair of St Peter at Rome, Double, and commemoration of St Prisca virgin and martyr
30.
Mysterii Paschalis
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Mysterii Paschalis is the incipit of an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ, the motu proprio and the decree were included, with an unofficial commentary by the Council for the Proper Implementation of the Constitution on the Sacred Liturgy, in the book Calendarium Romanum. The new norms became effective on 1 January 1970, a liturgical day is defined as running from midnight to midnight except for Sundays and solemnities, which begin on the previous evening. Sunday, as the day of the resurrection of Christ, is the primordial feast day, in Advent, Lent and Easter, Sundays outrank even solemnities. With a very few exceptions, other celebrations are as a not to be assigned so that they always fall on a Sunday. A new ranking of liturgical days in the Roman Rite was established with regard to celebrations of saints, in accordance with the relative importance of the celebrations, they are ranked as solemnities, feasts, or memorials. The solemnities of the Nativity of the Lord and Easter each have an octave, special norms apply also to the Paschal Triduum, Eastertide, Lent, Christmastide, Advent, Ordinary Time, and Rogation and Ember days. Some were feasts of saints who died later than 1568, others were added as devotional feasts or because monarchs and religious institutes wanted their own saints inserted. The devotional feasts of the Lord that have kept with high ranking are Trinity Sunday, Body and Blood of Christ, Christ the King, the Holy Family. The Holy Name of Jesus was at first removed but later restored as an optional memorial, progress in historical and hagiographical studies led to distinguishing three classes of saints included in the 1960 calendar that it seemed better not to keep in the revision. One class is that of the saints about whom there are serious historical problems, a third class is that of the founders of the ancient Roman churches known as tituli and about whom there exists a specific genre of legends. For lack of evidence that they were martyrs or confessors, as pictured in the legends, they were excluded from the revision, a similar selection was made among non-martyr saints, with the result that 30 were removed to particular calendars. For the sake of balance, most of these were Italians. The following are changes introduced in 1969 by removal or transfer of celebrations in the calendar as it immediately before. Celebrations that remained unaltered are not indicated, new celebrations were also added to the calendar, the better to reflect the universality of the Catholic Church. For all of these, see General Roman Calendar, the explanations given are those published in Calendarium Romanum in 1969. By particular calendars are meant those of a particular Church or nation or family of religious, the phrase truly of universal importance is also taken from the Second Vatican Councils Constitution on the Sacred Liturgy. For pre-1969 removals and transfers of celebrations in the General Roman Calendar, see General Roman Calendar of Pope Pius XII, telephorus,5 January, added in 1602, deleted, the feast was originally that of an otherwise unknown martyr, who was not a pope
31.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
32.
Roman emperor
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The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps
33.
Diocletian
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Diocletian, born Diocles, was a Roman emperor from 284 to 305. Born to a family of low status in the Roman province of Dalmatia, after the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. The title was claimed by Carus other surviving son, Carinus. Diocletians reign stabilized the empire and marks the end of the Crisis of the Third Century and he appointed fellow officer Maximian as Augustus, co-emperor, in 286. Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as Caesars, under this tetrarchy, or rule of four, each emperor would rule over a quarter-division of the empire. Diocletian secured the borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298, Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empires traditional enemy. In 299 he sacked their capital, Ctesiphon, Diocletian led the subsequent negotiations and achieved a lasting and favorable peace. He established new centres in Nicomedia, Mediolanum, Antioch. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the masses with imposing forms of court ceremonies. Bureaucratic and military growth, constant campaigning, and construction increased the states expenditures. From at least 297 on, imperial taxation was standardized, made more equitable, not all of Diocletians plans were successful, the Edict on Maximum Prices, his attempt to curb inflation via price controls, was counterproductive and quickly ignored. Weakened by illness, Diocletian left the office on 1 May 305. He lived out his retirement in his palace on the Dalmatian coast and his palace eventually became the core of the modern-day city of Split in Croatia. Diocletian was born near Salona in Dalmatia, some time around 244 and his parents gave him the Greek name Diocles, or possibly Diocles Valerius. The modern historian Timothy Barnes takes his official birthday,22 December, other historians are not so certain. Diocles parents were of low status, and writers critical of him claimed that his father was a scribe or a freedman of the senator Anullinus, the first forty years of his life are mostly obscure. The Byzantine chronicler Joannes Zonaras states that he was Dux Moesiae, the often-unreliable Historia Augusta states that he served in Gaul, but this account is not corroborated by other sources and is ignored by modern historians of the period
34.
Prefect
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Prefect is a magisterial title of varying definition, but which, basically, refers to the leader of an administrative area. A prefects office, department, or area of control is called a prefecture, the words prefect and prefecture are also used, more or less conventionally, to render analogous words in other languages, especially Romance languages. They did have authority in their prefecture such as controlling prisons. The Praetorian prefect began as the commander of a generals guard company in the field. From the Emperor Diocletians tetrarchy they became the administrators of the four Praetorian prefectures, Praefectus urbi, or praefectus urbanus, city prefect, in charge of the administration of Rome. Praefectus vigilum, commander of the Vigiles, Praefectus aerarii, nobles appointed guardians of the state treasury. Praefectus aerarii militaris, prefect of the military treasury Praefectus annonae, Praefectus alae, commander of a cavalry unit. Praefectus cohortis, commander of a cohort, Praefectus fabrum, officer in charge of fabri, i. e. well-trained engineers and artisans. Praefectus legionis agens vice legati, equestrian acting legionary commander, Praefectus orae maritimae, official in charge with the control and defense of an important sector of sea coast. Praefectus socium, Roman officer appointed to a function in an ala sociorum. For some auxiliary troops, specific titles could even refer to their peoples, less important provinces though were entrusted to prefects, military men who would otherwise only govern parts of larger provinces. The most famous example is Pontius Pilate, who governed Judaea at a time when it was administered as an annex of Syria, septimius Severus, after conquering Mesopotamia, introduced the same system there too. Praefectus urbi, a prefect of the era who guarded the city during the annual sacrifice of the Latin. His former title was custos urbi, especially in Medieval Latin, præfectus was used to refer to various officers—administrative, military, judicial, etc. —usually alongside a more precise term in the vernacular. The term is used by the Roman Catholic Church, which based much of its canon law terminology on Roman law, the Roman Curia has the nine Prefects of all the Congregations as well as the two of the Papal Household and of the Economic Affairs of the Holy See. The title also attaches to the heads of some Pontifical Council, who are titled president. For example, the president of the Pontifical Council for Interreligious Dialogue is also the prefect of the Commission for Religious Relations with Muslims, traditionally these Curial officials are Cardinals, hence often called Cardinal-Prefect or Cardinal-President. There was a custom that those who were not cardinals when they were appointed were titled Pro-Prefect or Pro-President, then these officials would be appointed prefect or president after their elevation to the Sacred College
35.
Death by burning
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Deliberately causing death through the effects of combustion, or effects of exposure to extreme heat, has a long history as a form of painful capital punishment. The best known type of executions of death by burning is when the condemned is bound to a wooden stake. For example, pouring substances such as molten metal onto a person, as well as enclosing persons within, or attaching them to, immersion in a heated liquid as a form of execution is considered distinct from death by burning, and classified as death by boiling. For burnings at the stake, if the fire was large, if the fire was small, however, the condemned would burn for some time until death from hypovolemia, heatstroke and/or simply the thermal decomposition of vital body parts. The 18th century BC law code promulgated by Babylonian king Hammurabi specifies several crimes in which death by burning was thought appropriate. Looters of houses on fire could be cast into the flames, furthermore, a man who began committing incest with his mother after the death of his father could be ordered by courts to be burned alive. In Ancient Egypt, several incidents of burning alive perceived rebels are attested, for example, Senusret I is said to have rounded up the rebels in campaign, and burnt them as human torches. Under the civil war flaring under Takelot II more than a years later, the Crown Prince Osorkon showed no mercy. On the statute books, at least, women committing adultery might be burned to death, jon Manchip White, however, did not think capital judicial punishments were often carried out, pointing to the fact that the pharaoh had to personally ratify each verdict. Then he was placed on a bed of thorns and burnt alive, whoever sees a veiled prostitute shall seize her. And bring her to the palace entrance and they shall pour hot pitch over her head. For the Neo-Assyrians, mass executions seem to have not only designed to instill terror and to enforce obedience. In Genesis 38, Judah orders Tamar—the widow of his son, tamar saves herself by proving that Judah is himself the father of her child. In the Book of Jubilees, the story is basically told, with some intriguing differences. In Genesis, Judah is exercising his power at a distance, whereas he. One pulled it one way, one the other until he opened his mouth, thereupon one ignites the wick and throws it in his mouth, and it descends to his bowels and sears his bowels. That is, the dies from being fed molten lead. The Mishnah is, however, a fairly late collections of laws, from about the 3rd century AD, and scholars believe it replaced the actual punishment of burning in the old biblical texts
36.
Sword
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A sword is a long bladed weapon intended for slashing or thrusting. The precise definition of the term varies with the epoch or the geographical region under consideration. A sword consists of a blade attached to a hilt. The blade can be straight or curved, thrusting swords have a pointed tip on the blade, and tend to be straighter, slashing swords have sharpened cutting edge on one or both sides of the blade, and are more likely to be curved. Many swords are designed for thrusting and slashing. Historically, the sword developed in the Bronze Age, evolving from the dagger, the later Iron Age sword remained fairly short and without a crossguard. The word sword continues the Old English, sweord, the use of a sword is known as swordsmanship or as fencing. In the Early Modern period, western sword design diverged into two forms, the thrusting swords and the sabers. The thrusting swords such as the rapier and eventually the smallsword were designed to impale their targets quickly and their long and straight yet light and well balanced design made them highly maneuverable and deadly in a duel but fairly ineffective when used in a slashing or chopping motion. A well aimed lunge and thrust could end a fight in seconds with just the swords point, the saber and similar blades such as the cutlass were built more heavily and were more typically used in warfare. Built for slashing and chopping at multiple enemies, often from horseback, most sabers also had sharp points and double edged blades, making them capable of piercing soldier after soldier in a cavalry charge. Sabers continued to see use until the early 20th century. The US Navy kept tens of thousands of sturdy cutlasses in their armory well into World War II, non-European weapons called sword include single-edged weapons such as the Middle Eastern scimitar, the Chinese dao and the related Japanese katana. The Chinese jian is an example of a non-European double-edged sword, the first weapons that can be described as swords date to around 3300 BC. They have been found in Arslantepe, Turkey, are made from arsenical bronze, some of them are inlaid with silver. The sword developed from the dagger when the construction of longer blades became possible, from the late 3rd millennium BC in the Middle East, first in arsenic copper, then in tin-bronze. Blades longer than 60 cm were rare and not practical until the late Bronze Age because the strength of bronze is relatively low. These are the type A swords of the Aegean Bronze Age, one of the most important, and longest-lasting, types swords of the European Bronze Age was the Naue II type, also known as Griffzungenschwert
37.
Via Nomentana
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Via Nomentana is an ancient road of Italy, leading North-East from Rome to Nomentum, a distance of 23 km. It originally bore the name Via Ficulensis, from the old Latin village of Ficulea and it was subsequently extended to Nomentum, but never became an important high road, and merged in the Via Salaria a few kilometers beyond Nomentum. It is followed as far as Nomentum by the state road. Originally starting from now-destroyed Porta Collina in the Servian Walls, in the third century emperor Aurelian build the Porta Nomentana in his new set of walls, pope Pius IV decided to move the first stretch of the road and built the Porta Pia for this purpose. For an overview of the location of Roman bridges, see List of Roman bridges, there are the remains of at least one Roman bridge along the road, which is the Ponte Nomentano
38.
Emerentiana
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Saint Emerentiana was a Roman martyr, who lived around the start of the 4th century. Her feast day is January 23, according to the legend of St. Agnes, Emerentiana was her foster-sister. Agnes, a rich Roman heiress who was martyred after refusing her engagement due to her Christian religion, emerentiana’s mother was the wet nurse and nanny of Saint Agnes. Her feast day is January 23, She is represented as a girl who either has stones in her lap and lilies in her hand. Her tomb is in the church of SantAgnese fuori le mura in Rome, an altar dedicated to her with a marble relief by Ercole Ferrata depicting her martyrdom is in SantAgnese in Agone. Emerentiana had a cameo role in Cardinal Nicholas Wisemans novel, Fabiola
39.
Wet nurse
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A wet nurse is a woman who breast feeds and cares for anothers child. Wet nurses are employed when the mother is unable or chooses not to nurse the child herself, wet-nursed children may be known as milk-siblings, and in some cultures the families are linked by a special relationship of milk kinship. Mothers who nurse each others babies are engaging in an act known as cross-nursing or co-nursing. A wet nurse can help when a natural mother is unable or chooses not to feed the infant. Before the development of baby formulas in the 20th century, when a mother was unable to breastfeed her baby, there are many reasons why a mother is unable to lactate or to produce sufficient breast milk. Reasons include the serious or chronic illness of the mother and her treatment which creates a difficulty to nursing. Additionally, a mothers taking drugs may necessitate a wet nurse if a drug in any way changes the content of the mothers milk. There was also an increased need for wet nurses under circumstances when the rates of infant abandonment by mothers, some women choose not to breastfeed for social reasons. Many of these women were found to be of the upper class, some women chose to hire wet nurses purely to escape from the confining and time-consuming chore of breastfeeding. Wet nurses have also used when a mother cannot produce sufficient breast milk, i. e. the mother feels incapable of adequately nursing her child. Wet nurses tend to be common in places where maternal mortality is high. A woman can act as a wet-nurse if she is lactating. It was once believed that a wet-nurse must have recently undergone childbirth and this is not necessarily true, as regular breast suckling can elicit lactation via a neural reflex of prolactin production and secretion. Some adoptive mothers have been able to establish lactation using a breast pump so that they could feed an adopted infant, dr Gabrielle Palmer states, Wet nursing is an ancient practice, common to many cultures. It has been linked to class, where monarchies, the aristocracy. Lactation inhibits ovulation in women, thus the practice has a rational basis. Poor women, especially those who suffered the stigma of giving birth to a child, sometimes had to give their baby up, temporarily or permanently. Many cultures feature stories, historical or mythological, involving superhuman, supernatural, human, the Bible refers to Deborah, a nurse to Rebekah wife of Isaac and mother of Jacob and Esau, who appears to have lived as a member of the household all her days
40.
Constantine the Great
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
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Constantina
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Constantina, and later known as Saint Constance, was the eldest daughter of Roman emperor Constantine the Great and his second wife Fausta, daughter of Emperor Maximian. Constantina received the title of Augusta by her father, and is venerated as a saint, in English she is also known as Saint Constance. In 335, Constantina married her cousin Hannibalianus, son of Flavius Dalmatius, after Emperor Constantine the Great died, great purges of the imperial family occurred and her husband was executed in 337. For the second time, Constantius II gave Constantina to Hannibalianus, Gallus was created a Caesar of the East and his name changed to Constantius Gallus to further his legitimacy around 349/350, which also presumably was the time of their marriage. Gallus was twenty-five or twenty-six at the time, whereas Constantina was substantially his senior and her second marriage produced a daughter Anastasia, whose full name and fate are unknown. Constantina and Constantius Gallus were then sent from Rome to Syria at Antioch to govern that portion of the Eastern Roman Empire and she would not return to Rome until her death. In 354 AD, When Constantius called for Gallus, the caesar sent Constantina to her brother, while on her way to meet with Constantius II, she died at Caeni Gallicani in Bithynia. The cause of her death was a high fever of unknown cause. Her body was sent back to Rome and entombed near Via Nomentana in a mausoleum her father and this mausoleum would later become known as the church of Santa Costanza, when Constantina was venerated as saint. Her magnificent porphyry sarcophagus is on exhibit in the Vatican Museums, upon marrying Hannibalianus her father made her Augusta but it was mostly an honorary title. After her husband was executed in 337 AD, Constantina disappeared from the record until 350 AD. This is when Magnentius revolted against her brother Constantius II which caused great political upheaval and this prompted her to become directly involved in the political revolt. She exercised her power by asking Vetranio to challenge Magnentius, thereby hoping to protect her own political interests. Not only did Constantina exercise political power on her own, she was inherently, as a member of the imperial Roman family. As a widow, she could be offered in marriage to secure political alliance, in 350 AD, in order to attempt a peaceful compromise by arraigning marriage, Magnentius offered to marry Constantina and have Constantius II marry his daughter. But Constantius II refused this offer, on the other hand, it is possible that Constantius saw the marriage as a way to remove his intrusive — perhaps treasonous — sister from the volatile west. If the mention in the Passio Artemii of letters from Constantina to her brother preserves a genuine tradition, Gallus ruled over the East from Antioch, and his purpose was to keep under control the Sassanid menace. Gallus, however, alienated the support of his subjects with his arbitrary and it is in Antioch that Constantina appeared to become politically active in the way typical of imperial Roman women
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One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Agnes, Saint". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 377.
One or more of the preceding sentences incorporates text from a publication now in the 
