1.
Arthur Rackham
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Arthur Rackham was an English book illustrator. Rackham was born in Lewisham, then part of Kent as one of 12 children. In 1884, at the age of 17, he was sent on a voyage to Australia to improve his fragile health. At the age of 18, he worked as a clerk at the Westminster Fire Office, in 1892, he left his job and started working for the Westminster Budget as a reporter and illustrator. Book illustrating then became Rackhams career for the rest of his life and this was developed further through the austere years of the Boer War with regular contributions to childrens periodicals such as Little Folks and Cassells Magazine. In 1901 he moved to Wychcombe Studios near Haverstock Hill, edith suffered a miscarriage in 1904, but the couple had one daughter, Barbara, in 1908. M. Barries Peter Pan in Kensington Gardens, published by Hodder & Stoughton. Income from the books was greatly augmented by annual exhibitions of the artwork at the Leicester Galleries, Rackham won a gold medal at the Milan International Exhibition in 1906 and another one at the Barcelona International Exposition in 1912. His works were included in exhibitions, including one at the Louvre in Paris in 1914. From 1906 the family lived in Chalcot Gardens, near Haverstock Hill, until moving from London to Houghton, in 1929 the family settled into a newly built property in Limpsfield, Surrey. Arthur Rackham died in 1939 of cancer at his home, during that period, there was a strong market for high quality illustrated books which typically were given as Christmas gifts. Many of Rackhams books were produced in a de luxe limited edition, often vellum bound and sometimes signed, as well as a larger and this was often followed by a more modestly presented octavo edition in subsequent years for particularly popular books. The onset of the war in 1914 curtailed the market for such quality books, arthur Rackhams works have become very popular since his death, both in North America and Britain. His images have been used by the greeting card industry. His original drawings and paintings are keenly sought at the international art auction houses. Rackhams illustrations were based on robust pen and India ink drawings. He would first lightly block in shapes and details of the drawing with a soft pencil, over this he would then carefully work in lines of pen and India ink, removing the pencil traces after the drawing had begun to take form. For colour pictures, he would begin painting by building up multiple thin washes of watercolour creating translucent tints. He would also go on to expand the use of cuts in illustration work, particularly in the period after the First World War, as exemplified by his Sleeping Beauty
2.
Nibelungenlied
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The Nibelungenlied, translated as The Song of the Nibelungs, is an epic poem in Middle High German. The story tells of dragon-slayer Siegfried at the court of the Burgundians, how he was murdered, the Nibelungenlied is based on pre-Christian Germanic heroic motifs, which include oral traditions and reports based on historic events and individuals of the 5th and 6th centuries. Old Norse parallels of the legend survive in the Völsunga saga, the Prose Edda, the Poetic Edda, the Legend of Norna-Gest, in 2009, the three main manuscripts of the Nibelungenlied were inscribed in UNESCOs Memory of the World Register in recognition of their historical significance. The poem in its various forms was lost by the end of the 16th century. There are thirty-five known manuscripts of the Nibelungenlied and its variant versions, eleven of these manuscripts are essentially complete. The oldest version seems to be the one preserved in manuscript B, twenty-four manuscripts are in various fragmentary states of completion, including one version in Dutch. The text contains approximately 2,400 stanzas in 39 Aventiuren, the title under which the poem has been known since its discovery is derived from the final line of one of the three main versions, hie hât daz mære ein ende, daz ist der Nibelunge liet. Liet here means lay, tale or epic rather than simply song, the manuscripts sources deviate considerably from one another. This categorization derives from the signatures on the *A, *B, the Nibelungs lament, a sort of appendix to the poem proper, mentions a Meister Konrad who was charged by a bishop Pilgrim of Passau with the copying of the text. This is taken as a reference to Saint Pilgrim, bishop of Passau from 971–991, the search for the author of the Nibelungenlied in German studies has a long and intense history. Among the names suggested were Konrad von Fußesbrunnen, Bligger von Steinach, none of these hypotheses has wide acceptance, and mainstream scholarship today accepts that the authors name cannot be established. The original version began with the introduction of Kriemhild, the protagonist of the work. The second part deals with Kriemhilds marriage to Etzel, her plans for revenge, the journey of the Burgundians to the court of Etzel, the first chapter introduces the court of Burgundy. Kriemhild has a dream of a falcon that is killed by two eagles and her mother interprets this to mean that Kriemhilds future husband will die a violent death, and Kriemhild consequently resolves to remain unmarried. The second chapter tells of the background of Siegfried, crown prince of Xanten and his youth is narrated with little room for the adventures later attributed to him. In the third chapter, Siegfried arrives in Worms with the hopes of wooing Kriemhild, Siegfried leaves his treasure in the charge of a dwarf named Alberich. After killing the dragon, Siegfried then bathed in its blood, in spite of Hagens threatening stories about his youth, the Burgundians welcome him, but do not allow him to meet the princess. Disappointed, he remains in Worms and helps Gunther defeat the invading Saxons
3.
Richard Wagner
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Wilhelm Richard Wagner was a German composer, theatre director, polemicist, and conductor who is primarily known for his operas. Unlike most opera composers, Wagner wrote both the libretto and the music for each of his stage works and he described this vision in a series of essays published between 1849 and 1852. Wagner realised these ideas most fully in the first half of the four-opera cycle Der Ring des Nibelungen and his advances in musical language, such as extreme chromaticism and quickly shifting tonal centres, greatly influenced the development of classical music. His Tristan und Isolde is sometimes described as marking the start of modern music, Wagner had his own opera house built, the Bayreuth Festspielhaus, which embodied many novel design features. The Ring and Parsifal were premiered here and his most important stage works continue to be performed at the annual Bayreuth Festival, until his final years, Wagners life was characterised by political exile, turbulent love affairs, poverty and repeated flight from his creditors. His controversial writings on music, drama and politics have attracted extensive comment, notably, since the late 20th century, where they express antisemitic sentiments. The effect of his ideas can be traced in many of the arts throughout the 20th century, his influence spread beyond composition into conducting, philosophy, literature, Richard Wagner was born to an ethnic German family in Leipzig, where his family lived at No. 3, the Brühl in the Jewish quarter and he was baptized at St. Thomas Church. He was the child of Carl Friedrich Wagner, who was a clerk in the Leipzig police service, and his wife, Johanna Rosine. Wagners father Carl died of typhus six months after Richards birth, afterwards his mother Johanna lived with Carls friend, the actor and playwright Ludwig Geyer. In August 1814 Johanna and Geyer probably married—although no documentation of this has found in the Leipzig church registers. She and her family moved to Geyers residence in Dresden, until he was fourteen, Wagner was known as Wilhelm Richard Geyer. He almost certainly thought that Geyer was his biological father, Geyers love of the theatre came to be shared by his stepson, and Wagner took part in his performances. In his autobiography Mein Leben Wagner recalled once playing the part of an angel, in late 1820, Wagner was enrolled at Pastor Wetzels school at Possendorf, near Dresden, where he received some piano instruction from his Latin teacher. He struggled to play a scale at the keyboard and preferred playing theatre overtures by ear. Following Geyers death in 1821, Richard was sent to the Kreuzschule, at the age of nine he was hugely impressed by the Gothic elements of Carl Maria von Webers opera Der Freischütz, which he saw Weber conduct. At this period Wagner entertained ambitions as a playwright and his first creative effort, listed in the Wagner-Werk-Verzeichnis as WWV1, was a tragedy called Leubald. Begun when he was in school in 1826, the play was influenced by Shakespeare
4.
Opera
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Opera is an art form in which singers and musicians perform a dramatic work combining text and musical score, usually in a theatrical setting. In traditional opera, singers do two types of singing, recitative, a style and arias, a more melodic style. Opera incorporates many of the elements of theatre, such as acting, scenery. The performance is given in an opera house, accompanied by an orchestra or smaller musical ensemble. Opera is a key part of the Western classical music tradition, in the 18th century, Italian opera continued to dominate most of Europe, attracting foreign composers such as George Frideric Handel. Opera seria was the most prestigious form of Italian opera, until Christoph Willibald Gluck reacted against its artificiality with his operas in the 1760s. The first third of the 19th century saw the point of the bel canto style, with Gioachino Rossini, Gaetano Donizetti. It also saw the advent of Grand Opera typified by the works of Auber and Meyerbeer, the mid-to-late 19th century was a golden age of opera, led and dominated by Richard Wagner in Germany and Giuseppe Verdi in Italy. The popularity of opera continued through the era in Italy and contemporary French opera through to Giacomo Puccini. During the 19th century, parallel operatic traditions emerged in central and eastern Europe, the 20th century saw many experiments with modern styles, such as atonality and serialism, Neoclassicism, and Minimalism. With the rise of recording technology, singers such as Enrico Caruso, since the invention of radio and television, operas were also performed on these mediums. Beginning in 2006, a number of opera houses began to present live high-definition video transmissions of their performances in cinemas all over the world. In 2009, an opera company offered a download of a complete performance. The words of an opera are known as the libretto, some composers, notably Wagner, have written their own libretti, others have worked in close collaboration with their librettists, e. g. Mozart with Lorenzo Da Ponte. Vocal duets, trios and other ensembles often occur, and choruses are used to comment on the action, in some forms of opera, such as singspiel, opéra comique, operetta, and semi-opera, the recitative is mostly replaced by spoken dialogue. Melodic or semi-melodic passages occurring in the midst of, or instead of, the terminology of the various kinds of operatic voices is described in detail below. Over the 18th century, arias were accompanied by the orchestra. Subsequent composers have tended to follow Wagners example, though some, the changing role of the orchestra in opera is described in more detail below
5.
Der Ring des Nibelungen
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Der Ring des Nibelungen, WWV86, is a cycle of four German-language epic music dramas composed by Richard Wagner. The works are based loosely on characters from the Norse sagas, the composer termed the cycle a Bühnenfestspiel, structured in three days preceded by a Vorabend. It is often referred to as the Ring Cycle, Wagners Ring, Wagner wrote the libretto and music over the course of about twenty-six years, from 1848 to 1874. The first performance as an opened the first Bayreuth Festival in 1876, beginning with Das Rheingold on 13 August. Wagners title is most literally rendered in English as The Ring of the Nibelung, the Nibelung of the title is the dwarf Alberich, and the ring in question is the one he fashions from the Rhine Gold. The title therefore denotes Alberichs Ring, Nibelungen is occasionally mistaken as a plural, but the Ring of the Nibelungs is incorrect. The cycle is a work of extraordinary scale, the first and shortest work, Das Rheingold, typically lasts two and a half hours, while the final and longest, Götterdämmerung, takes up to five hours, excluding intervals. The cycle is modelled after ancient Greek dramas that were presented as three tragedies and one satyr play, the Ring proper begins with Die Walküre and ends with Götterdämmerung, with Rheingold as a prelude. Wagner called Das Rheingold a Vorabend or Preliminary Evening, and Die Walküre, Siegfried and Götterdämmerung were subtitled First Day, Second Day and Third Day, respectively, the scale and scope of the story is epic. It follows the struggles of gods, heroes, and several mythical creatures over the magic ring that grants domination over the entire world. The drama and intrigue continue through three generations of protagonists, until the final cataclysm at the end of Götterdämmerung, the music of the cycle is thick and richly textured, and grows in complexity as the cycle proceeds. Wagner wrote for an orchestra of gargantuan proportions, including a greatly enlarged brass section with new instruments such as the Wagner tuba, bass trumpet and contrabass trombone. Remarkably, he uses a chorus only relatively briefly, in acts 2 and 3 of Götterdämmerung and he eventually had a purpose-built theatre constructed, the Bayreuth Festspielhaus, in which to perform this work. The theatre has a stage that blends the huge orchestra with the singers voices. The result was that the singers did not have to strain themselves vocally during the long performances. The plot revolves around a ring that grants the power to rule the world. Wotans schemes to regain the ring, spanning generations, drive much of the action in the story, Hagen is drowned as he attempts to recover the ring. In the process, the gods and Valhalla are destroyed, details of the storylines can be found in the articles on each music drama
6.
Sigurd
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Sigurd is a legendary hero of Norse mythology, as well as the central character in the Völsunga saga. The earliest extant representations for his legend come in form from seven runestones in Sweden and most notably the Ramsund carving. As Siegfried, he is one of the heroes in the German Nibelungenlied, as Sivard Snarensven he was the hero of several medieval Scandinavian ballads. The name Sigurðr is not the name as the German Siegfried. The Old Norse form of Siegfried would have been Sigfroðr, Sivard is a variant form of Sigurðr. These name forms all share the first element Sig-, which means victory, in the Völsunga saga, Sigurd is supposedly the posthumous son of Sigmund and his second wife, Hiordis. Sigmund dies in battle when he attacks Odin, and Odin shatters Sigmunds sword, dying, Sigmund tells Hiordis of her pregnancy and bequeaths the fragments of his sword to his unborn son. Hiordis marries King Alf, and then Alf decides to send Sigurd to Regin as a foster, Regin tempts Sigurd to greed and violence by first asking Sigurd if he has control over Sigmunds gold. When Sigurd says that Alf and his control the gold and will give him anything he desires. Sigurd replies that he is treated as an equal by the kings, then Regin asks Sigurd why he acts as stableboy to the kings and has no horse of his own. Sigurd then goes to get a horse, an old man advises Sigurd on choice of horse. In this way Sigurd acquires Grani, a directly descended from Odins own horse. Finally, Regin tries to tempt Sigurd by telling him the story of the Otters Gold, Regin explains to Sigurd that his father is Hreidmar, a powerful magician, and that his two brothers are Ótr and Fafnir. Regin explains that he is a master at smithing and he also describes how his brother, Ótr possesses many magical talents. Regin tells a story of how Ótr enjoys taking the form of an otter and swimming at a waterfall, Andvari often assumes the form of a pike and swims in the same pool as well. One day, the Æsir see Ótr in the form of an otter carrying a fish in his mouth on the banks, loki kills him for his pelt. They take the pelt to the home of Hreidmar to display their catch. Hreidmar, Fafnir, and Regin promptly seize the Æsir and demand compensation for the death of Ótr, loki acquires a net from the sea giantess, Rán
7.
Legends about Theoderic the Great
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The Gothic King Theoderic the Great was remembered in Germanic legend as Dietrich von Bern. Dietrich figures in a number of surviving works, and it must be assumed that these draw on long-standing oral tradition, the majority of poems about Dietrich/Theoderic are composed in Middle High German, and are generally divided by modern scholars into historical and fantastical. The fantastical poems concern his battles with dwarfs, dragons, giants, in addition to these two categories of poems, he appears as a supporting character in some poems such as the Nibelungenlied and Biterolf und Dietleib. Despite the identification of Dietrich von Bern with Theoderic the Great throughout the entire Middle Ages, as the Encyclopædia Britannica states, the legendary history of Dietrich differs so widely from the life of Theoderic that it has been suggested that the two were originally unconnected. The most noticeable differences are, Dietrich is portrayed as an exile from an Italian kingdom which is rightfully his, Theoderic, in contrast, was an invader. The historical Theoderics capital was Ravenna, not Verona, Ravenna does, however, Theoderics historical opponent Odoacer is replaced by Dietrichs uncle Ermenrich in all poems except for the Hildebrandslied. Odoacer is also mentioned in one version of the Eckenlied, Dietrich is the contemporary of Etzel and of Ermenrich. The assumed real Theoderic was born shortly after Attilas death and well after Ermanarics, Theoderic the Great was an Arian and despised by the Church for a persecution resulting in the deaths of Boethius, Symmachus, and Pope John I. Dietrich has many features, he fights against supernatural beings. Numerous theories have proposed to explain these differences. The change from invader to exile is sometimes explained as an attempt to justify Theoderics taking possession of Italy, attila and Ermanaric as contemporaries is part of synchronization, a phenomenon frequently encountered in oral traditions. This can also be seen in the way that other such as Wayland. Ritter-Schaumburg proposed that their narration relates instead to a contemporary of the famous Goth, moreover, he identified Berne as Bonn to which was ascribed, in the medieval age, an alternative name Verona of unknown origin. According to Ritter-Schaumburg, Dietrich lived as a Frankish petty king in Bonn and this theory has found much opposition by other scholars. Another modern author, Rolf Badenhausen, starts from Ritter-Schaumburgs approach and he claims Berne, where Thidrek/Didrik started his rise, to be identical with Varne, in the district of the northern Rhine/Eiffel lands. Thidrek/Didrik could be identified with Theuderich son of Clovis I, a royal Frank mentioned with approval by Gregory of Tours and this theory is rejected by the majority of scholars, who see both theories as based on an overestimation of the exactness of history as preserved in oral traditions. One of the earliest mentions of Theoderic in legend is the Rök Stone, there he is mentioned in a stanza in Eddic meter, Þjóðríkr the bold, chief of sea-warriors, ruled over the shores of the Hreiðsea. Now he sits armed on his Goth, his shield strapped, alternatively, Otto Höfler has proposed that Theoderic on the horse may be connected in some way to traditions of Theoderic as the Wild Huntsman, Heinzle rejects this interpretation
8.
Valhalla
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In Norse mythology, Valhalla is a majestic, enormous hall located in Asgard, ruled over by the god Odin. Chosen by Odin, half of those who die in combat travel to Valhalla upon death, led by valkyries, while the other half go to the goddess Freyjas field Fólkvangr. In Valhalla, the join the masses of those who have died in combat known as Einherjar and various legendary Germanic heroes and kings. Before the hall stands the golden tree Glasir, and the ceiling is thatched with golden shields. Various creatures live around Valhalla, such as the stag Eikþyrnir, the Modern English noun Valhalla derives from Old Norse Valhöll, a compound noun composed of two elements, the masculine noun valr the slain and the feminine noun höll hall. Valr has cognates in other Germanic languages such as Old English wæl the slain, slaughter, carnage, Old Saxon wal-dād murder, Old High German battlefield, all of these forms descend from the Proto-Germanic masculine noun *walaz. Among related Old Norse concepts, valr also appears as the first element of the nouns valkyrja chooser of the slain, valkyrie and Valfreyja, the second element, höll, is a common Old Norse noun. It is cognate to Modern English hall and has the same meaning, both developed from Proto-Germanic *xallō or *hallō, meaning covered place, hall, itself from the Proto-Indo-European root *kol-. In stanzas 8 to 10 of Grímnismál, the god Odin states that Valhalla is located in the realm of Glaðsheimr, Odin describes Valhalla as shining and golden, and that it rises peacefully when seen from afar. From Valhalla, every day Odin chooses from those who have died in combat. Valhalla has spear-shafts for rafters, a roof thatched with shields, coats of mail are strewn over its benches, a wolf hangs in front of its west doors, and an eagle hovers above it. Within Valhalla exists Thors hall Bilskirnir, and within it exist five hundred and forty rooms, in stanzas 25 through 26, Odin states that the goat Heiðrún and the hart Eikþyrnir stand on top of Valhalla and graze on the branches of the tree Læraðr. Heiðrún produces vats of mead that liquor cannot be compared to, in stanza 38 of the poem Helgakviða Hundingsbana II, the hero Helgi Hundingsbane dies and goes to Valhalla. Prose follows after this stanza, stating that a burial-mound was made for Helgi, in stanzas 40 to 42, Helgi has returned to Midgard from Valhalla with a host of men. An unnamed maid of Sigrún, Helgis valkyrie wife, sees Helgi, the maid asks if she is experiencing a delusion, if Ragnarök has begun, or if Helgi and his men have been allowed to return. In the stanzas that follow, Helgi responds that none of things have occurred. The maid tells Sigrún that the mound has opened up, and that Sigrún should go to Helgi there, as Helgi has asked her to come and tend his wounds. Sigrún goes into the mound, and finds that Helgi is drenched in gore, filled with joy at the reunion, Sigrún kisses him before he can remove his coat of mail, and asks how she can heal him
9.
Freyja
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In Norse mythology, Freyja is a goddess associated with love, sex, beauty, fertility, gold, seiðr, war, and death. Along with her brother Freyr, her father Njörðr, and her mother, stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly afterlife field Fólkvangr and there receives half of those that die in battle, whereas the other half go to the god Odins hall, within Fólkvangr is her hall, Sessrúmnir. Freyjas husband, the god Óðr, is frequently absent and she cries tears of red gold for him, and searches for him under assumed names. Freyja has numerous names, including Gefn, Hörn, Mardöll, Sýr, Valfreyja, Freyjas name appears in numerous place names in Scandinavia, with a high concentration in southern Sweden. Various plants in Scandinavia once bore her name, but it was replaced with the name of the Virgin Mary during the process of Christianization, rural Scandinavians continued to acknowledge Freyja as a supernatural figure into the 19th century, and Freyja has inspired various works of art. The name Freyja is transparently lady and ultimately derives from Proto-Germanic *frawōn, Freyja is cognate with, for example, Old Saxon frūa lady, mistress and Old High German frouwa. The theonym Freyja is thus considered to have been an epithet in origin, in the Poetic Edda, Freyja is mentioned or appears in the poems Völuspá, Grímnismál, Lokasenna, Þrymskviða, Oddrúnargrátr, and Hyndluljóð. Völuspá contains a stanza that mentions Freyja, referring to her as Óðs girl, Freyja being the wife of her husband, the stanza recounts that Freyja was once promised to an unnamed builder, later revealed to be a jötunn and subsequently killed by Thor. In the poem Grímnismál, Odin tells the young Agnar that every day Freyja allots seats to half of those that are slain in her hall Fólkvangr, while Odin owns the other half. In the poem Lokasenna, where Loki accuses nearly every female in attendance of promiscuity and/or unfaithfulness, the introduction to the poem notes that among other gods and goddesses, Freyja attends a celebration held by Ægir. Loki tells her to be silent, and says that he knows all about her—that Freyja is not lacking in blame, for each of the gods and elves in the hall have been her lover. She says that Loki is lying, that he is just looking to blather about misdeeds, and since the gods and goddesses are furious at him, he can expect to go home defeated. Loki tells Freyja to be silent, calls her a malicious witch, Njörðr interjects—he says that a woman having a lover other than her husband is harmless, and he points out that Loki has borne children, and calls Loki a pervert. The poem Þrymskviða features Loki borrowing Freyjas cloak of feathers and Thor dressing up as Freyja to fool the lusty jötunn Þrymr, in the poem, Thor wakes up to find that his powerful hammer, Mjöllnir, is missing. Thor tells Loki of his hammer, and the two go to the beautiful court of Freyja. Thor asks Freyja if she will lend him her cloak of feathers, Freyja agrees, Loki flies away in the whirring feather cloak, arriving in the land of Jötunheimr. He spies Þrymr sitting on top of a mound, Þrymr reveals that he has hidden Thors hammer deep within the earth and that no one will ever know where the hammer is unless Freyja is brought to him as his wife
10.
Siegfried (opera)
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Siegfried, WWV 86C, is the third of the four music dramas that constitute Der Ring des Nibelungen, by Richard Wagner. It premiered at the Bayreuth Festspielhaus on 16 August 1876, as part of the first complete performance of The Ring cycle, the musical composition was commenced in 1856, but not finally completed until 1871. Having grappled with his text for Siegfrieds Tod, and indeed having undertaken some musical sketches for it during 1851, at this point he conceived that the prefatory opera, Der junge Siegfried, could act as a comic foil to the tragedy of Siegfrieds Tod. Its all growing out of the ground as if it were wild, shortly afterwards he wrote to Uhlig that he was now planning to tell the Siegfried story in the form of three dramas, plus a prologue in three acts—a clear prefiguring of the Ring cycle. The composition of Acts 1 and 2 was completed by August 1857, Wagner then left off work on Siegfried to write the operas Tristan und Isolde and Die Meistersinger. He did not resume work on Siegfried until 1869, when he composed the third act, the final revision of the score was undertaken in February 1871. Performance was withheld until the first complete production of the Ring cycle, elements of the plot of Siegfried come from a variety of sources. In a letter to Uhlig, Wagner recounted The Story of the Youth Who Went Forth to Learn What Fear Was and it concerns a boy so stupid he had never learned to be afraid. Wagner wrote that the boy and Siegfried are the same character, the boy is taught to fear by his wife, and Siegfried learns it when he discovers the sleeping Brünnhilde. Siegfrieds ability in Act Two to see through Mimes deceitful words seems to have derived from a 19th-century street theatre version of the story of Faust. Some elements of the story are derived from legends of Sigurd, notably the Völsunga saga, scene 1 of Act 3 has a parallel in the Eddic poem Baldrs draumar, in which Odin questions a völva about the future of the gods. A cave in rocks in the forest, as the curtain rises, Alberichs brother, the dwarf Mime, is forging a sword. Mime is plotting to obtain the ring of power created by his brother Alberich. Mime needs a sword for Siegfried to use, but the youth has contemptuously broken every sword Mime has made, Siegfried returns from his wanderings in the forest with a wild bear in tow, and immediately breaks the new sword. Mime is forced to explain how he took in Siegfrieds mother, Sieglinde and he shows Siegfried the broken pieces of the sword Nothung, which Mime had obtained from her. Siegfried orders him to reforge the sword, Mime, however, is unable to accomplish this, Siegfried departs, leaving Mime in despair. An old man arrives at the door and introduces himself as the Wanderer, in return for the hospitality due a guest, he wagers his head on answering any three questions of Mime. The dwarf asks the Wanderer to name the races that live beneath the ground, on the earth and these are the Nibelung, the Giants, and the Gods, as the Wanderer answers correctly
11.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
