1.
New York World-Telegram
–
The New York World-Telegram, later known as the New York World-Telegram and Sun, was a New York City newspaper from 1867 to 1966. Founded by James Gordon Bennett as The Evening Telegram in 1867, the newspaper began as the edition of The New York Herald. Following Bennett’s death, newspaper and magazine owner Frank A. Munsey purchased The Telegram in June 1920, at the time of the sale, the paper was known as The New York Telegram, and it had a circulation of 200,000. The newspaper became the World-Telegram in 1931, following the sale of the New York World by the heirs of Joseph Pulitzer to Scripps Howard, the World-Telegram enjoyed a reputation as a liberal paper for some years after the merger, based on memories of the Pulitzer-owned World. However, under Scripps Howard the paper moved steadily to the right, in 1950, the paper became the New York World-Telegram and Sun after Dewart and his family sold Scripps the remnants of another afternoon paper, the New York Sun. Early in 1966, a proposal to create New Yorks first joint operating agreement led to the merger of the World-Telegram, the intention was to produce a joint afternoon edition, with a separate morning paper to be produced by the Herald Tribune. The last edition of the World-Telegram and Sun was published on April 23,1966, but when strikes prevented the JOA from taking effect, the papers instead united in August 1966 to become the short-lived New York World Journal Tribune, which lasted only until May 5,1967. Its closure left New York City with three newspapers, The New York Times, the New York Post and the New York Daily News. Media of New York City Library of Congress New York World Telegram and Sun Newspaper Photograph Collection
New York World-Telegram
–
Front page of the New York World-Telegram dated August 7, 1945, featuring the
atomic bombing of Hiroshima, Japan.
New York World-Telegram
–
World-Telegram photo of
Albert Einstein receiving his
U.S. citizenship papers
New York World-Telegram
–
World-Telegram photo of
Louis Armstrong
New York World-Telegram
–
March on Washington for Jobs and Freedom,
Bayard Rustin (l) and
Cleveland Robinson
2.
French Algeria
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French Algeria began in 1827 with the blockade of Algiers by the French navy and lasted from 1830 to 1962, under a variety of governmental systems. From 1848 until independence, the whole Mediterranean region of Algeria was administered as an part of France. The vast arid interior of Algeria, like the rest of French North Africa, was never considered part of France, one of Frances longest-held overseas territories, Algeria became a destination for hundreds of thousands of European immigrants, known as colons and later, as pieds-noirs. However, indigenous Muslims remained a majority of the population throughout its history. Gradually, dissatisfaction among the Muslim population with its lack of political and economic status fueled calls for political autonomy. Tensions between the two groups came to a head in 1954, when the first violent events of what was later called the Algerian War began. The war concluded in 1962, when Algeria gained complete independence following the March 1962 Evian agreements, since the 1516 capture of Algiers by the Ottoman admirals, the brothers Oruç and Hayreddin Barbarossa, Algeria had been a base for conflict and piracy in the Mediterranean. In 1681, Louis XIV asked Admiral Abraham Duquesne to fight the Berber pirates, again, dEstrées bombarded Tripoli and Algiers from 1685 to 1688. An ambassador from Algiers visited the Court in Versailles, and a Treaty was signed in 1690 that provided peace throughout the 18th century, however, Bonaparte refused to pay the bill back, claiming it was excessive. In 1820, Louis XVIII paid back half of the Directorys debts, the dey, who had loaned to the Bacri 250,000 francs, requested from France the rest of the money. The Dey of Algiers himself was politically, economically. Algeria was then part of the Barbary States, along with todays Tunisia – which depended on the Ottoman Empire then led by Mahmud II —, the Barbary Coast was then the stronghold of the Berber pirates, which carried out raids against European and American ships. Conflicts between the Barbary States and the newly independent United States of America culminated in the First, an Anglo-Dutch force, led by Admiral Lord Exmouth, carried out a punitive expedition, the August 1816 bombardment of Algiers. The Dey was forced to sign the Barbary treaties, while the advance of U. S. British. The name of Algeria itself came from the French and his intention was to bolster patriotic sentiment, and distract attention from ineptly handled domestic policies by skirmishing against the dey. In the 1790s, France had contracted to purchase wheat for the French army from two merchants in Algiers, Messrs, Bacri and Boushnak, and was in arrears paying them. These merchants, Bacri and Boushnak who had debts to the dey, devals nephew Alexandre, the consul in Bône, further angered the dey by fortifying French storehouses in Bône and La Calle against the terms of prior agreements. After a contentious meeting in which Deval refused to provide answers on 29 April 1827
French Algeria
French Algeria
–
Flag
French Algeria
–
Purchase of Christian slaves by French monks in
Algiers in 1662
French Algeria
–
Bombardment of
Algiers in 1682, by
Abraham Duquesne
3.
University of Algiers
–
The University of Algiers Benyoucef Benkhedda is a university located in Algiers, Algeria. It was founded in 1909 and is organized into seven faculties and these four superior schools became the University of Algiers under the Law of 30 December 1909, as one of the 16 French regional universities. It was the university established in Africa, after the Cairo University created a few months before. It allowed students to pursue in Algiers a complete curriculum up to the doctorate, most students came from European families installed in North Africa. There were some 30 indigenous Algerian students in 1914, and a hundred a year in the 1930s, a higher number of North African students chose to study in France. The University of Algiers was attractive, hosted high-level teachers and researchers, as it created over the scientific laboratories, libraries. In 1945-1946, Muslim students were 360 in Algiers, compared to 350 in Paris, in 1961, just before Algerian independence, Muslim Algerian students represented 18% of the total of the University. On June 7,1962, the Organisation Armée Secrète, the movement of colonists opposing Algerian independence, the destruction of these books was seen as a scorched earth tactic across the Arab world. The affect on other countries in the region can be seen through commemorative stamps, egypt, Iraq, Jordan and Algeria itself introduced stamps depicting either the burning of a book, or of the library itself. It showed the savagery of the movement would extend to removing. The university has three faculties, Faculty of Law Faculty of Medicine Faculty of Islamic Sciences Albert Camus, philosopher, lakhdar Brahimi, UN diplomat and Algerian Minister of Foreign Affairs. Elias Zerhouni, Algerian-born American physician scientist radiologist and biomedical engineer, djamel Eddine Laouisset, Algerian-born Canadian scholar. List of colleges and universities List of universities in Algeria University of Algiers Website Faculty of Islamic Sciences
University of Algiers
–
University of Algiers - Benyoucef Benkhedda
4.
20th century philosophy
–
20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s
20th century philosophy
–
History of
Western philosophy
5.
Absurdism
–
In philosophy, the Absurd refers to the conflict between the human tendency to seek inherent value and meaning in life and the human inability to find any. In this context absurd does not mean logically impossible, but rather humanly impossible, the universe and the human mind do not each separately cause the Absurd, but rather, the Absurd arises by the contradictory nature of the two existing simultaneously. As a philosophy, absurdism furthermore explores the nature of the Absurd and how individuals, once becoming conscious of the Absurd. The absurdist philosopher Albert Camus stated that individuals should embrace the absurd condition of existence while also defiantly continuing to explore. Absurdism shares some concepts, and a common template, with existentialism and nihilism. The aftermath of World War II provided the environment that stimulated absurdist views and allowed for their popular development. In absurdist philosophy, the Absurd arises out of the fundamental disharmony between the search for meaning and the meaninglessness of the universe. As beings looking for meaning in a world, humans have three ways of resolving the dilemma. Kierkegaard and Camus describe the solutions in their works, The Sickness Unto Death and The Myth of Sisyphus, respectively, Suicide, both Kierkegaard and Camus dismiss the viability of this option. Camus states that it does not counter the Absurd, rather, the act of ending ones existence only becomes more absurd. Religious, spiritual, or abstract belief in a transcendent realm, being, or idea, a solution in which one believes in the existence of a reality that is beyond the Absurd, and, as such, has meaning. Kierkegaard stated that a belief in anything beyond the Absurd requires an irrational but perhaps necessary religious acceptance in such an intangible, however, Camus regarded this solution, and others, as philosophical suicide. Acceptance of the Absurd, a solution in which one accepts the Absurd, Kierkegaard, on the other hand, regarded this solution as demoniac madness, He rages most of all at the thought that eternity might get it into its head to take his misery from him. The three schools of thought diverge from there, existentialists have generally advocated the individuals construction of his or her own meaning in life as well as the free will of the individual. Nihilists, on the contrary, contend that it is futile to seek or to affirm meaning where none can be found. Absurdists following Camus also devalue or outright reject free will, encouraging merely that the individual live defiantly and authentically in spite of the tension of the Absurd. Camuss own understanding of the world, and every vision he had for its progress, however, a century before Camus, the 19th century Danish philosopher Søren Kierkegaard wrote extensively about the absurdity of the world. In his journals, Kierkegaard writes about the absurd, Here is another example of the Absurd from his writings, Kierkegaard says, Kierkegaard provides an example in one of his works, Fear and Trembling
Absurdism
–
Sisyphus — the symbol of human being absurdity.
Franz Stuck
Absurdism
–
Kierkegaard designed the relationship framework based (in part) on how a person reacts to
despair. Absurdist philosophy fits into the 'despair of defiance' rubric.
6.
Existentialism
–
While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialism
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialism
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialism
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
7.
Anarchism
–
Anarchism is a political philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations, Anarchism holds the state to be undesirable, unnecessary, and harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of all relations, including, but not limited to. Anarchism does not offer a fixed body of doctrine from a particular world view. Many types and traditions of anarchism exist, not all of which are mutually exclusive, Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often divided into the categories of social. The term anarchism is a word composed from the word anarchy and the suffix -ism, themselves derived respectively from the Greek ἀναρχία, i. e. anarchy. The first known use of this word was in 1539, various factions within the French Revolution labelled opponents as anarchists although few shared many views of later anarchists. The first political philosopher to call himself an anarchist was Pierre-Joseph Proudhon, on the other hand, some use libertarianism to refer to individualistic free-market philosophy only, referring to free-market anarchism as libertarian anarchism. The earliest anarchist themes can be found in the 6th century BC, among the works of Taoist philosopher Laozi, zhuangzis philosophy has been described by various sources as anarchist. Zhuangzi wrote, A petty thief is put in jail, a great brigand becomes a ruler of a Nation. Diogenes of Sinope and the Cynics, their contemporary Zeno of Citium, Jesus is sometimes considered the first anarchist in the Christian anarchist tradition. Georges Lechartier wrote that The true founder of anarchy was Jesus Christ, the first anarchist society was that of the apostles. This is exemplified when the glorification of the state is viewed as a form of sinful idolatry, the French renaissance political philosopher Étienne de La Boétie wrote in his most famous work the Discourse on Voluntary Servitude what some historians consider an important anarchist precedent. The radical Protestant Christian Gerrard Winstanley and his group the Diggers are cited by authors as proposing anarchist social measures in the 17th century in England. The term anarchist first entered the English language in 1642, during the English Civil War, as a term of abuse, used by Royalists against their Roundhead opponents. By the time of the French Revolution some, such as the Enragés, began to use the term positively, in opposition to Jacobin centralisation of power, by the turn of the 19th century, the English word anarchism had lost its initial negative connotation. Modern anarchism emerged from the secular or religious thought of the Enlightenment, as part of the political turmoil of the 1790s in the wake of the French Revolution, William Godwin developed the first expression of modern anarchist thought
Anarchism
–
William Godwin, "the first to formulate the political and economical conceptions of anarchism, even though he did not give that name to the ideas developed in his work".
Anarchism
–
A sympathetic engraving by
Walter Crane of the executed "Anarchists of Chicago" after the
Haymarket affair. The Haymarket affair is generally considered the most significant event for the origin of international May Day observances.
Anarchism
–
Italian-American anarchist
Luigi Galleani. His followers, known as Galleanists, carried out a series of bombings and assassination attempts from 1914 to 1932 in what they saw as attacks on 'tyrants' and 'enemies of the people'
8.
Ethics
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethics
–
Socrates
Ethics
–
Plato –
Kant –
Nietzsche
Ethics
–
Immanuel Kant
9.
Justice
–
Justice is the legal or philosophical theory by which fairness is administered. The concept of justice differs in every culture, an early theory of justice was set out by the Ancient Greek philosopher Plato in his work The Republic. Advocates of divine command theory argue that justice issues from God, in the 17th century, theorists like John Locke argued for the theory of natural law. Thinkers in the social contract tradition argued that justice is derived from the agreement of everyone concerned. In the 19th century, utilitarian thinkers including John Stuart Mill argued that justice is what has the best consequences, Theories of distributive justice concern what is distributed, between whom they are to be distributed, and what is the proper distribution. Egalitarians argued that justice can only exist within the coordinates of equality, John Rawls used a social contract argument to show that justice, and especially distributive justice, is a form of fairness. Property rights theorists take a view of distributive justice and argue that property rights-based justice maximizes the overall wealth of an economic system. Theories of retributive justice are concerned with punishment for wrongdoing, restorative justice is an approach to justice that focuses on restoring what is good, and necessarily focuses on the needs of victims and offenders. Understandings of justice differ in culture, as cultures are usually dependent upon a shared history. Each cultures ethics create values which influence the notion of justice, although there can be found some justice principles that are one and the same in all or most of the cultures, these are insufficient to create a unitary justice apprehension. In his dialogue Republic, Plato uses Socrates to argue for justice that covers both the just person and the just City State, Justice is a proper, harmonious relationship between the warring parts of the person or city. Hence, Platos definition of justice is that justice is the having and doing of what is ones own, a just man is a man in just the right place, doing his best and giving the precise equivalent of what he has received. This applies both at the level and at the universal level. A persons soul has three parts – reason, spirit and desire, similarly, a city has three parts – Socrates uses the parable of the chariot to illustrate his point, a chariot works as a whole because the two horses power is directed by the charioteer. Lovers of wisdom – philosophers, in one sense of the term – should rule because only they understand what is good, if one is ill, one goes to a medic rather than a farmer, because the medic is expert in the subject of health. Similarly, one should trust ones city to an expert in the subject of the good, not to a politician who tries to gain power by giving people what they want. For Socrates, the way the ship will reach its destination – the good – is if the navigator takes charge. Advocates of divine command theory argue that justice, and indeed the whole of morality, is the command of God
Justice
–
Lady Justice, a symbol of justice. She is depicted as a
goddess equipped with three items: a sword, symbolising the coercive power of a
court;
scales, representing an objective standard by which competing claims are weighed; and a blindfold indicating that justice should be impartial and meted out objectively, without fear or favor and regardless of money, wealth, power or identity.
Justice
–
Justice by
Luca Giordano.
Justice
–
Allegory or The Triumph of Justice by
Hans von Aachen.
Justice
–
J. L. Urban, statue of
Lady Justice at court building in
Olomouc,
Czech Republic.
10.
Politics
–
Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, furthermore, politics is the study or practice of the distribution of power and resources within a given community as well as the interrelationship between communities. It is very often said that politics is about power, a political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to antiquity, with seminal works such as Platos Republic, Aristotles Politics. Formal Politics refers to the operation of a system of government and publicly defined institutions. Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics, many people view formal politics as something outside of themselves, but that can still affect their daily lives. Semi-formal Politics is Politics in government associations such as neighborhood associations, informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting ones daily life, such as the way an office or household is managed, informal Politics is typically understood as everyday politics, hence the idea that politics is everywhere. The word comes from the same Greek word from which the title of Aristotles book Politics also derives, the book title was rendered in Early Modern English in the mid-15th century as Polettiques, it became politics in Modern English. The history of politics is reflected in the origin, development, the origin of the state is to be found in the development of the art of warfare. Historically speaking, all communities of the modern type owe their existence to successful warfare. Kings, emperors and other types of monarchs in many countries including China, of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the divine right of kings. Nevertheless, the monarchy is among the political institutions, dating as early as 2100 BC in Sumeria to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy, the king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by, Preserving the institution of kingship through heredity. Preserving the traditions of the social order, being able to withstand criticism as an impersonal authority. Being able to manage a greater deal of knowledge and action than an individual such as the king. The greatest of the subordinates, the earls and dukes in England and Scotland
Politics
–
Political views differ on average across nations. A recreation of the
Inglehart –
Welzel Cultural Map of the World based on the
World Values Survey.
11.
Jean-Paul Sartre
–
Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology and his work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines. Sartre was also noted for his relationship with prominent feminist. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, Sartres introduction to his philosophy is his work Existentialism and Humanism, originally presented as a lecture. He was awarded the 1964 Nobel Prize in Literature but refused it, saying that he always declined official honours, Jean-Paul Sartre was born on 21 June 1905 in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer, when Sartre was two years old, his father died of a fever overseas. When he was twelve, Sartres mother remarried, and the moved to La Rochelle. As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergsons essay Time and Free Will and he attended the Cours Hattemer, a private school in Paris. It was at ENS that Sartre began his lifelong, sometimes fractious, perhaps the most decisive influence on Sartres philosophical development was his weekly attendance at Alexandre Kojèves seminars, which continued for a number of years. From his first years in the École Normale, Sartre was one of its fiercest pranksters, in 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson. Many newspapers, including Le Petit Parisien, announced the event on 25 May, thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike. The publics resultant outcry forced Lanson to resign, in 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship, though they were not monogamous, the first time Sartre took the exam to become a college instructor, he failed. He took it a time and virtually tied for first place with Beauvoir, although Sartre was eventually awarded first place in his class. Sartre was drafted into the French Army from 1929 to 1931 and he later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence. From 1931 until 1945, Sartre taught at various lycées of Le Havre, Laon, in 1932, Sartre discovered Voyage au bout de la nuit by Louis-Ferdinand Céline, a book that had a remarkable influence on him. In 1933–34, he succeeded Raymond Aron at the Institut français dAllemagne in Berlin where he studied Edmund Husserls phenomenological philosophy, Aron had already advised him in 1930 to read Emmanuel Levinass Théorie de l’intuition dans la phénoménologie de Husserl. The Neo-Hegelian revival led by Alexandre Kojève and Jean Hyppolite in the 1930s inspired a generation of French thinkers, including Sartre
Jean-Paul Sartre
–
Sartre in 1950
Jean-Paul Sartre
–
French journalists visit General George C. Marshall at his office in the Pentagon building, 1945
Jean-Paul Sartre
–
Jean-Paul Sartre (middle) and
Simone de Beauvoir (left) meeting with
Che Guevara (right) in Cuba, 1960
Jean-Paul Sartre
–
Sketch of Sartre for the New York Times by
Reginald Gray, 1965
12.
Emma Goldman
–
Emma Goldman was an anarchist political activist and writer. She played a role in the development of anarchist political philosophy in North America. Born in Kovno, Russian Empire to a Jewish family, Goldman emigrated to the United States in 1885, attracted to anarchism after the Haymarket affair, Goldman became a writer and a renowned lecturer on anarchist philosophy, womens rights, and social issues, attracting crowds of thousands. She and anarchist writer Alexander Berkman, her lover and lifelong friend, planned to assassinate industrialist, Frick survived the attempt on his life in 1892 and Berkman was sentenced to 22 years in prison. Goldman was imprisoned several times in the years followed, for inciting to riot. In 1906, Goldman founded the anarchist journal Mother Earth, in 1917, Goldman and Berkman were sentenced to two years in jail for conspiring to induce persons not to register for the newly instated draft. After their release from prison, they were arrested—along with hundreds of others—and deported to Russia, in 1923, she published a book about her experiences, My Disillusionment in Russia. While living in England, Canada, and France, she wrote an autobiography called Living My Life, after the outbreak of the Spanish Civil War, she traveled to Spain to support the anarchist revolution there. She died in Toronto on May 14,1940, aged 70, during her life, Goldman was lionized as a free-thinking rebel woman by admirers, and denounced by detractors as an advocate of politically motivated murder and violent revolution. Her writing and lectures spanned a variety of issues, including prisons, atheism, freedom of speech, militarism, capitalism, marriage, free love. Although she distanced herself from first-wave feminism and its efforts toward womens suffrage, after decades of obscurity, Goldman gained iconic status by a revival of interest in her life in the 1970s, when feminist and anarchist scholars rekindled popular interest. Emma Goldmans Orthodox Jewish family lived in the Lithuanian city of Kaunas, Goldmans mother Taube Bienowitch had been married before, to a man with whom she had two daughters—Helena in 1860 and Lena in 1862. When her first husband died of tuberculosis, Taube was devastated, Goldman later wrote, Whatever love she had had died with the young man to whom she had been married at the age of fifteen. Taubes second marriage was arranged by her family and, as Goldman puts it and her second husband, Abraham Goldman, invested Taubes inheritance in a business that quickly failed. The ensuing hardship combined with the distance of husband and wife to make the household a tense place for the children. When Taube became pregnant, Abraham hoped desperately for a son and they eventually had three sons, but their first child was Emma. Emma Goldman was born on June 27,1869 and her father used violence to punish his children, beating them when they disobeyed him. He used a whip on Emma, the most rebellious of them and her mother provided scarce comfort, rarely calling on Abraham to tone down his beatings
Emma Goldman
–
Goldman,
circa 1911
Emma Goldman
–
Emma Goldman's family in St. Petersberg, Russia in 1882. From left to right: Emma, standing; Helena, seated, with Morris on her lap; Taube; Herman; Abraham.
Emma Goldman
–
Emma Goldman in 1886
Emma Goldman
–
Goldman enjoyed a decades-long relationship with her lover
Alexander Berkman. Photo circa 1917–1919.
13.
Mikhail Bakunin
–
Mikhail Alexandrovich Bakunin was a Russian revolutionary anarchist, and founder of collectivist anarchism. He is considered among the most influential figures of anarchism, Bakunins enormous prestige as an activist made him one of the most famous ideologues in Europe, and he gained substantial influence among radicals throughout Russia and Europe. From Fichte, Bakunin went on to himself in the works of Hegel. That led to his embrace of Hegelianism, bedazzled by Hegels famous maxim, in 1840, Bakunin traveled to St. Petersburg and Berlin with the intention of preparing himself for a professorship in philosophy or history at the University of Moscow. In 1842, Bakunin moved from Berlin to Dresden, eventually he arrived in Paris, where he met Pierre-Joseph Proudhon and Karl Marx. He was eventually deported from France for speaking against Russias oppression of Poland, in 1849, Bakunin was apprehended in Dresden for his participation in the Czech rebellion of 1848, and turned over to Russia where he was imprisoned in the Peter-Paul Fortress in Saint Petersburg. He remained there until 1857, when he was exiled to a camp in Siberia. Escaping to Japan, the US and finally ending up in London for a short time, in 1863, he left to join the insurrection in Poland, but he failed to reach his destination and instead spent some time in Switzerland and Italy. The Bakuninist or anarchist trend rapidly expanded in influence, especially in Spain, a showdown loomed with Marx, who was a key figure in the General Council of the International. Bakunin could not attend the congress, as he could not reach the Netherlands, Bakunins faction present at the conference lost, and Bakunin was expelled for supposedly maintaining a secret organisation within the international. However, the anarchists insisted the congress was unrepresentative and exceeded its powers and this repudiated the Hague meeting, including Bakunins supposed expulsion. The great majority of sections of the International affiliated to the St. Imier body, the far larger Bakuninist international outlasted its small Marxist rival, which was isolated in New York, it also greatly facilitated the global spread of anarcho-socialism. In the International, as well as in his writings, Bakunin articulated the basic ideas of syndicalism and of anarchism and he had by this stage abandoned the anti-imperialist nationalism of his youth. From 1870 to 1876, Bakunin wrote some of his works, such as Statism and Anarchy and God. Bakunin remained, however, a participant in struggles. In 1870, he was involved in an insurrection in Lyon, France, the Paris Commune closely corresponded to many elements of Bakunins anarchist programme – self-management, mandates delegates, a militia system with elected officers, and decentralisation. Anarchists like Élisée Reclus, and those in the tradition of Pierre-Joseph Proudhon – who had greatly influenced Bakunin – were key figures in the Commune and he remained active in the workers and peasants movements of Europe and was also a major influence on movements in Egypt and Latin America. His father was a diplomat who, as a young attache, had lived for years in Florence
Mikhail Bakunin
–
The young Mikhail Bakunin, illustrated in 1843.
Mikhail Bakunin
–
Mikhail Bakunin
Mikhail Bakunin
–
Mikhail Bakunin and Antonia Kwiatkowska, circa 1861
Mikhail Bakunin
–
Bakunin's membership card of the League of Peace and Freedom
14.
Peter Kropotkin
–
Prince Pyotr Alexeyevich Kropotkin was a Russian activist, scientist, and philosopher, who advocated anarchism. Born into an aristocratic land-owning family, he attended a school and later served as an officer in Siberia. He was imprisoned for his activism in 1874 and managed to escape two years later and he spent the next 41 years in exile in Switzerland, France and in England. He returned to Russia after the Russian Revolution in 1917 but was disappointed by the Bolshevik form of state socialism, Kropotkin was a proponent of a decentralised communist society free from central government and based on voluntary associations of self-governing communities and worker-run enterprises. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition, Kropotkin was born in Moscow, into the second-highest level of the Russian aristocracy. His mother was the daughter of a Cossack general and his father, Alexei Petrovich Kropotkin, was a prince in Smolensk, of the Rurik dynasty which had ruled Russia before the rise of the Romanovs. Kropotkins father owned large tracts of land and nearly 1,200 male serfs in three provinces, nder the influence of republican teachings, Kropotkin dropped his princely title at age 12, and even rebuked his friends, when they so referred to him. In 1857, at age 14, Kropotkin enrolled in the Corps of Pages at St. Petersburg, Kropotkins memoirs detail the hazing and other abuse of pages for which the Corps had become notorious. In Moscow, Kropotkin developed an interest in the condition of the peasantry, although his work as a page for Tsar Alexander II made Kropotkin skeptical about the tsars liberal reputation, Kropotkin was greatly pleased by the tsars decision to emancipate the serfs in 1861. In St. Petersburg, he read widely on his own account, in 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the right to choose the regiment to which they would be attached. For some time, he was aide de camp to the governor of Transbaikalia at Chita, later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk. The expeditions yielded valuable geographical results, in 1866, Kropotkin began reading the works of the French anarchist Pierre-Joseph Proudhon, and other political thinkers such as John Stuart Mill and Alexander Herzen. These readings, along with his experiences among peasants in Siberia and his departure from a family tradition of military service prompted his father to disinherit him, leaving him a prince with no visible means of support. In 1871, he explored the glacial deposits of Finland and Sweden for the Society, accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party. Kropotkin visited Switzerland in 1872 and became a member of the International Workingmens Association at Geneva, however, he found that he did not like IWAs style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, on returning to Russia, Kropotkins friend Dmitri Klements introduced him to the Circle of Tchaikovsky, a socialist/populist group created in 1872. Kropotkin worked to spread propaganda among peasants and workers
Peter Kropotkin
–
Kropotkin c. 1900 (aged 57)
Peter Kropotkin
–
Kropotkin in
Haparanda, 1917
Peter Kropotkin
–
Kropotkin's friend and comrade
Emma Goldman delivers a eulogy before crowds at his funeral, accompanied by
Alexander Berkman.
15.
Augustine
–
Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
Augustine
–
Saint Augustine from a 19th-century engraving
Augustine
–
The Saint Augustine Taken to School by Saint Monica. by
Niccolò di Pietro 1413-15
Augustine
–
The earliest known portrait of Saint Augustine in a 6th-century fresco, Lateran, Rome.
Augustine
–
Angelico, Fra. "The Conversion of St. Augustine" (painting).
16.
Homer
–
Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
Homer
–
Idealized portrayal of Homer dating to the
Hellenistic period.
British Museum.
Homer
–
Part of an 11th-century manuscript, "the Townley Homer". The writing on the top and right side are
scholia.
Homer
–
Homer and His Guide, by
William-Adolphe Bouguereau (1825–1905), portraying Homer on
Mount Ida, beset by dogs and guided by the goatherder Glaucus (as told in
Pseudo-Herodotus)
Homer
–
Raphael 's inspired Homer on
Mount Parnassus.
17.
Lev Shestov
–
Lev Isaakovich Shestov, born Yehuda Leyb Schwarzmann, was a Russian existentialist philosopher. Born in Kyiv on February 121866, he emigrated to France in 1921 and he lived in Paris until his death on November 19,1938. Shestov was born Lev Isaakovich Schwarzmann in Kiev into a Jewish family and he obtained an education at various places, due to fractious clashes with authority. He went on to law and mathematics at the Moscow State University but after a clash with the Inspector of Students he was told to return to Kiev. Shestovs dissertation prevented him becoming a doctor of law, as it was dismissed on account of its revolutionary tendencies. In 1898 he entered a circle of prominent Russian intellectuals and artists which included Nikolai Berdyaev, Sergei Diaghilev, Dmitri Merezhkovsky, Shestov contributed articles to a journal the circle had established. During this time he completed his first major work, Good in the Teaching of Tolstoy and Nietzsche, Philosophy and Preaching. He developed his thinking in a book on Fyodor Dostoyevsky and Frederich Nietzsche. In All Things Are Possible Shestov adopted the style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. D. H. Lawrence, who wrote the Foreword to S. S. Kotelianskys literary translation of the work, summarized Shestovs philosophy with the words and it is only a shaking free of the human psyche from old bonds. The positive central idea is that the psyche, or soul, really believes in itself. Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Jobs Balances. Shestovs own key quote from this work is probably the following. we need to think that only one assertion has or can have any objective reality, that nothing on earth is impossible. Every time someone wants to force us to admit there are other, more limited and limiting truths. Shestovs works were not met with approval even by some of his closest Russian friends, many saw in Shestovs work a renunciation of reason and metaphysics, and even an espousal of nihilism. Nevertheless, he would find admirers in such writers as D. H. Lawrence, in 1908 Shestov moved to Freiburg, Germany, and he stayed there until 1910, when he moved to a small Swiss village named Coppet. During this time the author worked prolifically, One of the fruits of these labours was the publication of Great Vigils and Penultimate Words. He returned to Moscow in 1915, and in this year his son Sergei died in combat against the Germans, during the Moscow period, his work became more influenced by matters of religion and theology
Lev Shestov
–
Lev Shestov
Lev Shestov
–
Portrait of Lev Shestov by
Leonid Pasternak, 1910
Lev Shestov
18.
Karl Marx
–
Karl Marx was a Prussian-born philosopher, economist, sociologist, journalist, and revolutionary socialist. Born in Trier to a family, he later studied political economy. His work has influenced subsequent intellectual, economic, and political history. These economic critiques were set out in works such as the three volumes, published between 1867 and 1894, that comprise Das Kapital. According to Marx, states are run in the interests of the class but are nonetheless represented as being in favor of the common interest of all. He predicted that, like previous socioeconomic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system, socialism. Marx actively fought for its implementation, arguing that the class should carry out organised revolutionary action to topple capitalism. Marx has been described as one of the most influential figures in human history and his work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marxs work, Marx is typically cited as one of the principal architects of modern sociology and social science. Karl Marx was born on 5 May 1818 to Heinrich Marx and he was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussias Province of the Lower Rhine. Marx was ancestrally Jewish, his grandfather was a Dutch rabbi, while his paternal line had supplied Triers rabbis since 1723. Marx was also a cousin once removed of German Romantic poet Heinrich Heine, also born to a German Jewish family in the Rhineland. Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant, a classical liberal, he took part in agitation for a constitution and reforms in Prussia, then governed by an absolute monarchy. In 1815 Heinrich Marx began work as an attorney, in 1819 moving his family to a property near the Porta Nigra. Her sister Sophie Pressburg, was Marxs aunt and was married to Lion Philips Marxs uncle through this marriage, Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London. Little is known of Karl Marxs childhood, the third of nine children, he became the oldest son when his brother Moritz died in 1819. Young Karl was baptised into the Lutheran Church in August 1824 along with his siblings, Sophie, Hermann, Henriette, Louise, Emilie. Young Karl was privately educated, by Heinrich Marx, until 1830, by employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government
Karl Marx
–
Marx in 1875
Karl Marx
–
Marx's birthplace in Trier. It was purchased by the
Social Democratic Party of Germany in 1928 and now houses a museum devoted to him.
Karl Marx
–
Jenny von Westphalen in the 1830s
Karl Marx
–
Friedrich Engels, whom Marx met in 1844; they became lifelong friends and collaborators.
19.
Sigmund Freud
–
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. Freud was born to Galician Jewish parents in the Moravian town of Freiberg and he qualified as a doctor of medicine in 1881 at the University of Vienna. Upon completing his habilitation in 1885, he was appointed a docent in neuropathology, Freud lived and worked in Vienna, having set up his clinical practice there in 1886. In 1938 Freud left Austria to escape the Nazis and he died in exile in the United Kingdom in 1939. In creating psychoanalysis, Freud developed therapeutic techniques such as the use of free association and discovered transference, Freuds redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of dreams as wish-fulfillments provided him with models for the analysis of symptom formation. On this basis Freud elaborated his theory of the unconscious and went on to develop a model of psychic structure comprising id, in his later work Freud developed a wide-ranging interpretation and critique of religion and culture. Though in overall decline as a diagnostic and clinical practice, psychoanalysis remains influential within psychology, psychiatry, and psychotherapy, nonetheless, Freuds work has suffused contemporary Western thought and popular culture. In the words of W. H. Audens 1940 poetic tribute, by the time of Freuds death, Freud was born to Jewish parents in the Moravian town of Freiberg, in the Austro-Hungarian Empire, the first of eight children. Both of his parents were from Galicia, in modern-day Ukraine and his father, Jakob Freud, a wool merchant, had two sons, Emanuel and Philipp, by his first marriage. Jakobs family were Hasidic Jews, and although Jakob himself had moved away from the tradition and he and Freuds mother, Amalia Nathansohn, who was 20 years younger and his third wife, were married by Rabbi Isaac Noah Mannheimer on 29 July 1855. They were struggling financially and living in a room, in a locksmiths house at Schlossergasse 117 when their son Sigmund was born. He was born with a caul, which his mother saw as an omen for the boys future. In 1859, the Freud family left Freiberg, Freuds half brothers emigrated to Manchester, England, parting him from the inseparable playmate of his early childhood, Emanuels son, John. Jakob Freud took his wife and two children firstly to Leipzig and then in 1860 to Vienna where four sisters and a brother were born, Rosa, Marie, Adolfine, Paula, in 1865, the nine-year-old Freud entered the Leopoldstädter Kommunal-Realgymnasium, a prominent high school. He proved an outstanding pupil and graduated from the Matura in 1873 with honors and he loved literature and was proficient in German, French, Italian, Spanish, English, Hebrew, Latin and Greek. Freud entered the University of Vienna at age 17, in 1876, Freud spent four weeks at Clauss zoological research station in Trieste, dissecting hundreds of eels in an inconclusive search for their male reproductive organs. He graduated with an MD in 1881, in 1882, Freud began his medical career at the Vienna General Hospital
Sigmund Freud
–
Freud by Max Halberstadt, 1921
Sigmund Freud
–
Freud's birthplace, a rented room in a locksmith's house,
Příbor,
Austro-Hungarian Empire
Sigmund Freud
–
Freud (aged 16) and his beloved mother,
Amalia, in 1872
Sigmund Freud
–
Freud's home at
Berggasse 19, Vienna
20.
Charles Darwin
–
Charles Robert Darwin, FRS FRGS FLS FZS was an English naturalist, geologist and biologist, best known for his contributions to the science of evolution. Darwin published his theory of evolution with compelling evidence in his 1859 book On the Origin of Species, by the 1870s, the scientific community and much of the general public had accepted evolution as a fact. In modified form, Darwins scientific discovery is the theory of the life sciences. Darwins early interest in nature led him to neglect his education at the University of Edinburgh, instead. Studies at the University of Cambridge encouraged his passion for natural science, puzzled by the geographical distribution of wildlife and fossils he collected on the voyage, Darwin began detailed investigations and in 1838 conceived his theory of natural selection. Although he discussed his ideas with several naturalists, he needed time for extensive research and he was writing up his theory in 1858 when Alfred Russel Wallace sent him an essay that described the same idea, prompting immediate joint publication of both of their theories. Darwins work established evolutionary descent with modification as the dominant scientific explanation of diversification in nature, in 1871 he examined human evolution and sexual selection in The Descent of Man, and Selection in Relation to Sex, followed by The Expression of the Emotions in Man and Animals. His research on plants was published in a series of books, Darwin has been described as one of the most influential figures in human history, and he was honoured by burial in Westminster Abbey. Charles Robert Darwin was born in Shrewsbury, Shropshire, on 12 February 1809, at his familys home and he was the fifth of six children of wealthy society doctor and financier Robert Darwin and Susannah Darwin. He was the grandson of two prominent abolitionists, Erasmus Darwin on his fathers side, and Josiah Wedgwood on his mothers side, both families were largely Unitarian, though the Wedgwoods were adopting Anglicanism. The eight-year-old Charles already had a taste for history and collecting when he joined the day school run by its preacher in 1817. From September 1818, he joined his older brother Erasmus attending the nearby Anglican Shrewsbury School as a boarder and he found lectures dull and surgery distressing, so neglected his studies. He learned taxidermy in around 40 daily hour-long sessions from John Edmonstone, one day, Grant praised Lamarcks evolutionary ideas. Darwin was astonished by Grants audacity, but had recently read similar ideas in his grandfather Erasmus journals, Darwin was rather bored by Robert Jamesons natural-history course, which covered geology - including the debate between Neptunism and Plutonism. He learned the classification of plants, and assisted with work on the collections of the University Museum, as Darwin was unqualified for the Tripos, he joined the ordinary degree course in January 1828. He preferred riding and shooting to studying, when his own exams drew near, Darwin focused on his studies and was delighted by the language and logic of William Paleys Evidences of Christianity. In his final examination in January 1831 Darwin did well, coming out of 178 candidates for the ordinary degree. Darwin had to stay at Cambridge until June 1831, inspired with a burning zeal to contribute, Darwin planned to visit Tenerife with some classmates after graduation to study natural history in the tropics
Charles Darwin
–
Portrait photograph of Darwin, probably taken in 1854 when he was 45 years old and working towards publication of
On the Origin of Species
Charles Darwin
–
Painting of seven-year-old Charles Darwin in 1816.
Charles Darwin
–
As
HMS Beagle surveyed the coasts of South America, Darwin theorised about geology and extinction of giant mammals.
Charles Darwin
–
Darwin chose to marry his cousin,
Emma Wedgwood.
21.
Friedrich Nietzsche
–
He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and he lived his remaining years in the care of his mother, and then with his sister Elisabeth Förster-Nietzsche, and died in 1900. Nietzsches body of work touched widely on art, philology, history, religion, tragedy, culture, and science, and drew inspiration from figures such as Schopenhauer, Wagner. His writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism, born on 15 October 1844, Nietzsche grew up in the small town of Röcken, near Leipzig, in the Prussian Province of Saxony. He was named after King Frederick William IV of Prussia, who turned forty-nine on the day of Nietzsches birth, Nietzsches parents, Carl Ludwig Nietzsche, a Lutheran pastor and former teacher, and Franziska Oehler, married in 1843, the year before their sons birth. They had two children, a daughter, Elisabeth Förster-Nietzsche, born in 1846, and a second son, Ludwig Joseph. Nietzsches father died from an ailment in 1849, Ludwig Joseph died six months later. The family then moved to Naumburg, where they lived with Nietzsches maternal grandmother, after the death of Nietzsches grandmother in 1856, the family moved into their own house, now Nietzsche-Haus, a museum and Nietzsche study centre. Nietzsche attended a school and then, later, a private school, where he became friends with Gustav Krug, Rudolf Wagner. In 1854, he began to attend Domgymnasium in Naumburg, because his father had worked for the state the now-fatherless Nietzsche was offered a scholarship to study at the internationally recognized Schulpforta. He transferred and studied there from 1858 to 1864, becoming friends with Paul Deussen and he also found time to work on poems and musical compositions. Nietzsche led Germania, a music and literature club, during his summers in Naumburg. His end-of-semester exams in March 1864 showed a 1 in Religion and German, a 2a in Greek and Latin, a 2b in French, History, and Physics, while at Pforta, Nietzsche had a penchant for pursuing subjects that were considered unbecoming. The teacher who corrected the essay gave it a mark but commented that Nietzsche should concern himself in the future with healthier, more lucid. After graduation in September 1864, Nietzsche commenced studies in theology, for a short time he and Deussen became members of the Burschenschaft Frankonia. After one semester, he stopped his studies and lost his faith. In June 1865, at the age of 20, Nietzsche wrote to his sister Elisabeth, who was deeply religious, a letter regarding his loss of faith
Friedrich Nietzsche
–
Nietzsche in Basel, c. 1875
Friedrich Nietzsche
–
Nietzsche in 1861
Friedrich Nietzsche
–
Schopenhauer 's philosophy strongly influenced Nietzsche's earliest philosophical thought.
Friedrich Nietzsche
–
Mid-October 1871. From left:
Erwin Rohde, Karl von Gersdorff, Nietzsche.
22.
Fyodor Dostoyevsky
–
Fyodor Mikhailovich Dostoyevsky, sometimes transliterated Dostoevsky, was a Russian novelist, short story writer, essayist, journalist and philosopher. He began writing in his 20s, and his first novel and his most acclaimed works include Crime and Punishment, The Idiot, Demons and The Brothers Karamazov. Dostoyevskys oeuvre consists of 11 novels, three novellas,17 short stories and numerous other works, many literary critics rate him as one of the greatest psychologists in world literature. His 1864 novella Notes from Underground is considered to be one of the first works of existentialist literature, born in Moscow in 1821, Dostoyevsky was introduced to literature at an early age through fairy tales and legends, and through books by Russian and foreign authors. His mother died in 1837 when he was 15, and around the time he left school to enter the Nikolayev Military Engineering Institute. After graduating, he worked as an engineer and briefly enjoyed a lavish lifestyle, in the mid-1840s he wrote his first novel, Poor Folk, which gained him entry into St. Petersburgs literary circles. Arrested in 1849 for belonging to a group that discussed banned books critical of Tsarist Russia, he was sentenced to death. He spent four years in a Siberian prison camp, followed by six years of military service in exile. In the following years, Dostoyevsky worked as a journalist, publishing and editing several magazines of his own and later A Writers Diary and he began to travel around western Europe and developed a gambling addiction, which led to financial hardship. For a time, he had to beg for money, but he became one of the most widely read. His books have been translated more than 170 languages. Dostoyevskys parents were part of a multi-ethnic and multi-denominational Lithuanian noble family from the Pinsk region, branches of the family included Russian Orthodox Christians, Roman Catholics and Eastern Catholics. Dostoyevskys immediate ancestors on his mothers side were merchants, the line on his fathers side were priests. His father, Mikhail, was expected to join the clergy but instead ran away from home, in 1809, the 20-year-old Mikhail Dostoyevsky enrolled in Moscows Imperial Medical-Surgical Academy. From there he was assigned to a Moscow hospital, where he served as military doctor, in 1819 he married Maria Nechayeva. The following year, he took up a post at the Mariinsky Hospital for the poor, Dostoyevskys parents subsequently had six more children, Varvara, Andrei, Lyubov, Vera, Nikolai and Aleksandra. Fyodor Dostoyevsky, born on 11 November 1821, was the child of Dr. Mikhail Dostoyevsky. He was raised in the home in the grounds of the Mariinsky Hospital for the Poor
Fyodor Dostoyevsky
–
Portrait of Dostoyevsky by
Vasily Perov, 1872
Fyodor Dostoyevsky
–
Maria Fyodorovna Dostoyevskaya
Fyodor Dostoyevsky
–
Mikhail Andreevich Dostoyevsky
Fyodor Dostoyevsky
–
Dostoyevsky as an engineer
23.
Michel Onfray
–
Michel Onfray is a contemporary French writer and philosopher who promotes hedonism, atheism, and anarchism. He is a prolific author on philosophy, having written more than 100 books. His philosophy is influenced by such thinkers as Nietzsche, Epicurus, the cynic and cyrenaic schools, French materialism. Born to a family of Norman farmers, Onfray was abandoned by his parents to a Catholic boarding from age 10 to 14, overcoming these early hardships, Onfray graduated with a PhD in philosophy. Onfrays Traité dAthéologie became the number one best-selling nonfiction book in France for months when it was published in the Spring of 2005 and this book repeated its popular French success in Italy, where it was published in September 2005 and quickly soared to number one on Italys bestseller lists. In the 2002 election, Onfray endorsed the French Revolutionary Communist League and its candidate for the French presidency, Onfray himself attributes the birth of philosophic communities such as the université populaire to the results of the French presidential election,2002. His book Le crépuscule dune idole, Laffabulation freudienne, published in 2010, has been the subject of controversy in France because of its criticism of Freud. He recognizes Freud as a philosopher, but he brings attention to the considerable cost of Freuds treatments and casts doubts on the effectiveness of his methods and he is an atheist and author of Atheist Manifesto. In 2015, he published Cosmos, the first book of a trilogy, Onfray considers ironically that it constitutes his very first book. Onfray writes that there is no philosophy without self-psychoanalysis and he describes himself as an atheist and considers theist religion to be indefensible. Onfray has published 9 books under a project of history of philosophy called Counter-history of Philosophy, in each of these books Onfray deals with a particular historical period in western philosophy. The series of books are composed by the titles I. Les Sagesses Antiques, Les Ultras des Lumières, V. LEudémonisme social, VI. Les Radicalités existentielles and VII. La construction du surhomme, Jean-Marie Guyau, Friedrich Nietzsche. In an interview he establishes his view on the history of philosophy, from that point on, anything that crosses this partial – in both senses of the word – view of things finds itself dismissed. Philosophy that comes down from the heavens is the kind that – from Plato to Levinas by way of Kant and Christianity – needs a world behind the scenes to understand, explain and justify this world. The other line of force rises from the earth because it is satisfied with the given world and his mission is to rehabilitate materialist and sensualist thinking and use it to re-examine our relationship to the world. He defines hedonism as an attitude to life based on taking pleasure yourself and pleasuring others. Onfrays works have explored the philosophical resonances and components of science, painting, gastronomy, sex and sensuality, bioethics, wine and his most ambitious project is his projected six-volume Counter-history of Philosophy, of which three have been published. His philosophy aims for micro-revolutions, or revolutions of the individual and small groups of like-minded people who live by his hedonistic, recently Michel Onfray has embraced the term postanarchism to describe his approach to politics and ethics
Michel Onfray
–
Michel Onfray
Michel Onfray
–
Onfray in Spain in 2009
24.
The Rebel (book)
–
The Rebel is a 1951 book-length essay by Albert Camus, which treats both the metaphysical and the historical development of rebellion and revolution in societies, especially Western Europe. The work has received ongoing interest, influencing modern philosophers and authors such as Paul Berman, one of Camus primary arguments in The Rebel concerns the motivation for rebellion and revolution. While the two acts - which can be interpreted from Camus writing as states of being - are radically different in most respects, if human beings become disenchanted with contemporary applications of justice, Camus suggests that they rebel. This rebellion, then, is the product of a contradiction between the human minds unceasing quest for clarification and the apparently meaningless nature of the world. Described by Camus as absurd, this latter perception must be examined with what Camus terms lucidity, Camus concludes that the absurd sensibility contradicts itself because when it claims to believe in nothing, it believes in its own protest and the value of the protesters life. Therefore, this sensibility is logically a point of departure that irresistibly exceeds itself, in the inborn impulse to rebel, on the other hand, we can deduce values that enable us to determine that murder and oppression are illegitimate and conclude with hope for a new creation. Another prominent theme in The Rebel, which is tied to the notion of incipient rebellion, is the failure of attempts at human perfection. Such revolutionaries aimed to kill God, in the French Revolution, for instance, this was achieved through the execution of Louis XVI and subsequent eradication of the divine right of kings. The subsequent rise of utopian and materialist idealism sought the end of history, because this end is unattainable, according to Camus, terror ensued as the revolutionaries attempted to coerce results. This culminated in the temporary enslaving of people in the name of their future liberation, at the end of the book, Camus espouses the possible moral superiority of the ethics and political plan of syndicalism. 1951 in literature Anarchism Terror and Liberalism
The Rebel (book)
–
Vintage International's 1991 reissue of Anthony Bower's translation of The Rebel.
25.
Nihilism
–
Nihilism is a philosophical doctrine that suggests the lack of belief in one or more reputedly meaningful aspects of life. Most commonly, nihilism is presented in the form of existential nihilism, moral nihilists assert that there is no inherent morality, and that accepted moral values are abstractly contrived. Nihilism may also take epistemological, ontological, or metaphysical forms, meaning respectively that, in some aspect, knowledge is not possible, movements such as Futurism and deconstruction, among others, have been identified by commentators as nihilistic. Nihilism has many definitions, and thus can describe multiple arguably independent philosophical positions, extreme metaphysical nihilism is commonly defined as the belief that nothing exists as a correspondent component of the self-efficient world. The American Heritage Medical Dictionary defines one form of nihilism as a form of skepticism that denies all existence. A similar skepticism concerning the world can be found in solipsism. However, despite the fact that both deny the certainty of objects true existence, the nihilist would deny the existence of self whereas the solipsist would affirm it, both these positions are considered forms of anti-realism. Epistemological nihilism is a form of skepticism in which all knowledge is accepted as being possibly untrue or as being unable to be confirmed true and this interpretation of existence must be based on resolution. Therefore, there is no way to surmise or measure the validity of mereological nihilism. Thus, the resolution with which the ant views the world it exists within is an important determining factor in how the ant experiences this within the world feeling. Existential nihilism is the belief that life has no meaning or value. With respect to the universe, existential nihilism posits that a human or even the entire human species is insignificant, without purpose. The meaninglessness of life is explored in the philosophical school of existentialism. For example, a moral nihilist would say that killing someone, in this way a moral nihilist believes that all moral claims are void of any truth value. An alternative scholarly perspective is that moral nihilism is a morality in itself, cooper writes, In the widest sense of the word morality, moral nihilism is a morality. An influential analysis of political nihilism is presented by Leo Strauss, the Russian Nihilist movement was a Russian trend in the 1860s that rejected all authority. Their name derives from the Latin nihil, meaning nothing, after the assassination of Tsar Alexander II in 1881, the Nihilists gained a reputation throughout Europe as proponents of the use of violence for political change. The Nihilists expressed anger at what they described as the nature of the Eastern Orthodox Church and of the tsarist monarchy
Nihilism
–
Søren Aabye Kierkegaard
Nihilism
–
Friedrich Wilhelm Nietzsche
26.
Nobel Prize in Literature
–
Though individual works are sometimes cited as being particularly noteworthy, here work refers to an authors work as a whole. The Swedish Academy decides who, if anyone, will receive the prize in any given year, the academy announces the name of the chosen laureate in early October. Although the Nobel Prize in Literature has become the worlds most prestigious literature prize, many authors who have won the prize have fallen into obscurity, while others rejected by the jury remain widely studied and read. The prize has become seen as a political one - a peace prize in literary disguise, whose judges are prejudiced against authors with different political tastes to them. Tim Parks has expressed skepticism that it is possible for Swedish professors, as of 2016,16 of the 113 recipients have been of Scandinavian origin. The Academy has often been alleged to be biased towards European, Nobels vague wording for the criteria for the prize has led to recurrent controversy. In the original Swedish, the word translates as either idealistic or ideal. The Nobel Committees interpretation has varied over the years, in recent years, this means a kind of idealism championing human rights on a broad scale. Though Nobel wrote several wills during his lifetime, the last was written a little over a year before he died, Nobel bequeathed 94% of his total assets,31 million Swedish kronor, to establish and endow the five Nobel Prizes. Due to the level of surrounding the will, it was not until 26 April 1897 that the Storting approved it. The executors of his will were Ragnar Sohlman and Rudolf Lilljequist, the members of the Norwegian Nobel Committee that were to award the Peace Prize were appointed shortly after the will was approved. The prize-awarding organisations followed, the Karolinska Institutet on 7 June, the Swedish Academy on 9 June, the Nobel Foundation then reached an agreement on guidelines for how the Nobel Prize should be awarded. In 1900, the Nobel Foundations newly created statutes were promulgated by King Oscar II, according to Nobels will, the Royal Swedish Academy was to award the Prize in Literature. Each year, the Swedish Academy sends out requests for nominations of candidates for the Nobel Prize in Literature and it is not permitted to nominate oneself. Thousands of requests are sent out each year, and as of 2011 about 220 proposals are returned and these proposals must be received by the Academy by 1 February, after which they are examined by the Nobel Committee. By April, the Academy narrows the field to around twenty candidates, by May, a short list of five names is approved by the Committee. The subsequent four months are spent in reading and reviewing the works of the five candidates. In October, members of the Academy vote and the candidate who receives more than half of the votes is named the Nobel laureate in Literature
Nobel Prize in Literature
–
Announcement of the Nobel Prize laureate in literature
Nobel Prize in Literature
–
In 1901,
French poet and
essayist Sully Prudhomme (1839–1907) was the first person to be awarded the Nobel Prize in Literature, "in special recognition of his poetic composition, which gives evidence of lofty idealism, artistic perfection and a rare combination of the qualities of both heart and intellect."
Nobel Prize in Literature
–
French author
Albert Camus was the first African-born writer to receive the award.
27.
Existentialist
–
While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialist
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialist
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialist
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
28.
Pied-Noir
–
The term usually includes the North African Jews, who had been living there for many centuries but were awarded French citizenship by the 1870 Crémieux Decree. More specifically, the term pied-noir is used for those of European ancestry who returned to mainland France as soon as Algeria gained independence, the term pied-noir began to be commonly used shortly before the end of the Algerian War in 1962. As of the last census in Algeria, taken on 1 June 1960, the conflict contributed to the fall of the French Fourth Republic and the mass exodus of Algerian Europeans and Jews to France. After Algeria became independent in 1962, about 800,000 Pieds-Noirs of French nationality were evacuated to mainland France while about 200,000 chose to remain in Algeria. Of the latter, there were still about 100,000 in 1965, in popular culture, the community is often represented as feeling removed from French culture while longing for Algeria. Thus, the recent history of the Pieds-Noirs has been imprinted with a theme of alienation from both their native homeland and their adopted land. Though the term rapatriés dAlgérie implies that once lived in France. Many families had lived there for generations, and the Algerian Jews, the actual origin of the term pied-noir is unknown and therefore debated. The Le Robert dictionary states that in 1901 the word indicated a sailor working barefoot in the room of a ship. In the Mediterranean, this was often an Algerian native, thus the term was used pejoratively for Algerians until 1955 when it first began referring to French born in Algeria and this usage originated from mainland French as a negative nickname. There is also a theory that the term comes from the boots of French soldiers compared to the barefoot Algerians. Other theories focus on new settlers dirtying their clothing by working in areas, wearing black boots when on horseback. European settlement of Algeria began during the 1830s, after France had commenced the process of conquest with the seizure of the city of Algiers in 1830. The invasion was instigated when the Dey of Algiers struck the French consul with a fly-swatter in 1827, in 1830 the government of Charles X blockaded Algeria and an armada sailed to Algiers, followed by a land expedition. A troop of 34,000 soldiers landed on 18 June 1830, following a three-week campaign, the Hussein Dey capitulated on 5 July 1830, and was exiled. In the 1830s the French controlled only the part of the country. Entering the Oran region, they faced resistance from Emir Abd al-Kader, in 1839 Abd al-Kader began a seven-year war by declaring jihad against the French. The French signed two treaties with al-Kader, but they were broken because of a miscommunication between the military and the Parisian government
Pied-Noir
–
Notre Dame d'Afrique, a church built by the French Pieds-Noirs in Algeria
Pied-Noir
–
Bombardment of Algeria by
Admiral Duperré's forces in 1830
Pied-Noir
–
Four children in a wagon pulled by two
donkeys, circa 1905. The first Pieds-Noirs were the
French Army of Africa personnel's children.
Pied-Noir
–
Map of
French Algeria
29.
Soviet Union
–
The Soviet Union, officially the Union of Soviet Socialist Republics was a socialist state in Eurasia that existed from 1922 to 1991. It was nominally a union of national republics, but its government. The Soviet Union had its roots in the October Revolution of 1917 and this established the Russian Socialist Federative Soviet Republic and started the Russian Civil War between the revolutionary Reds and the counter-revolutionary Whites. In 1922, the communists were victorious, forming the Soviet Union with the unification of the Russian, Transcaucasian, Ukrainian, following Lenins death in 1924, a collective leadership and a brief power struggle, Joseph Stalin came to power in the mid-1920s. Stalin suppressed all opposition to his rule, committed the state ideology to Marxism–Leninism. As a result, the country underwent a period of rapid industrialization and collectivization which laid the foundation for its victory in World War II and postwar dominance of Eastern Europe. Shortly before World War II, Stalin signed the Molotov–Ribbentrop Pact agreeing to non-aggression with Nazi Germany, in June 1941, the Germans invaded the Soviet Union, opening the largest and bloodiest theater of war in history. Soviet war casualties accounted for the highest proportion of the conflict in the effort of acquiring the upper hand over Axis forces at battles such as Stalingrad. Soviet forces eventually captured Berlin in 1945, the territory overtaken by the Red Army became satellite states of the Eastern Bloc. The Cold War emerged by 1947 as the Soviet bloc confronted the Western states that united in the North Atlantic Treaty Organization in 1949. Following Stalins death in 1953, a period of political and economic liberalization, known as de-Stalinization and Khrushchevs Thaw, the country developed rapidly, as millions of peasants were moved into industrialized cities. The USSR took a lead in the Space Race with Sputnik 1, the first ever satellite, and Vostok 1. In the 1970s, there was a brief détente of relations with the United States, the war drained economic resources and was matched by an escalation of American military aid to Mujahideen fighters. In the mid-1980s, the last Soviet leader, Mikhail Gorbachev, sought to reform and liberalize the economy through his policies of glasnost. The goal was to preserve the Communist Party while reversing the economic stagnation, the Cold War ended during his tenure, and in 1989 Soviet satellite countries in Eastern Europe overthrew their respective communist regimes. This led to the rise of strong nationalist and separatist movements inside the USSR as well, in August 1991, a coup détat was attempted by Communist Party hardliners. It failed, with Russian President Boris Yeltsin playing a role in facing down the coup. On 25 December 1991, Gorbachev resigned and the twelve constituent republics emerged from the dissolution of the Soviet Union as independent post-Soviet states
Soviet Union
–
Vladimir Lenin addressing a crowd with Trotsky, 1920
Soviet Union
–
Flag
Soviet Union
–
Stalin and
Nikolai Yezhov, head of the
NKVD. After Yezhov was executed, he was
edited out of the image.
Soviet Union
30.
Spaniards
–
Within Spain there are a number of nationalisms and regionalisms, reflecting the countrys complex history and diverse culture. There are several commonly spoken languages, most notably Basque. There are many populations outside Spain with ancestors who emigrated from Spain, the Roman Republic conquered Iberia during the 2nd and 1st centuries BC. As a result of Roman colonization, the majority of languages, with the exception of Basque. The Germanic Vandals and Suebi, with part of the Iranian Alans under King Respendial conquered the peninsula in 409 AD. The Iberian Peninsula was conquered and brought under the rule of the Arab Umayyads in 711 and by the Berber North African dynasties the Almohads, in the early 16th century the Kingdom of Navarre was also conquered. In parallel, a wave of emigration began to the Americas began with over 16 million people emigrating to the Americas during the colonial period. In the post-colonial period, a further 3.5 million Spanish left for the Americas, particularly Argentina, Uruguay, Mexico, Brazil, Chile, Venezuela, Puerto Rico, as a result, Spanish-descendants in Latin America number in the hundreds of millions. Spain is home to one of the largest communities of Romani people, the Spanish Roma, which belong to the Iberian Kale subgroup, are a formerly-nomadic community, which spread across Western Asia, North Africa, and Europe, first reaching Spain in the 15th century. The population of Spain is became increasingly diverse due to recent immigration, the earliest modern humans inhabiting Spain are believed to have been Neolithic peoples who may have arrived in the Iberian Peninsula as early as 35, 000–40,000 years ago. In more recent times the Iberians are believed to have arrived or developed in the region between the 4th millennium BC and the 3rd millennium BC, initially settling along the Mediterranean coast, celts settled in Spain during the Iron Age. Some of those tribes in North-central Spain, which had contact with the Iberians, are called Celtiberians. In addition, a known as the Tartessians and later Turdetanians inhabited southwestern Spain. The seafaring Phoenicians, Greeks, and Carthaginians successively founded trading colonies along the Mediterranean coast over a period of several centuries, the Second Punic War between the Carthaginians and Romans was fought mainly in what is now Spain and Portugal. The Roman Republic conquered Iberia during the 2nd and 1st centuries BC transformed most of the region into a series of Latin-speaking provinces, hispania emerged as an important part of the Roman Empire and produced notable historical figures such as Trajan, Hadrian, Seneca and Quintilian. The Germanic Vandals and Suebi, with part of the Iranian Alans under King Respendial, the Suebi became the first Germanic kingdom to convert officially to Roman Catholicism in 447 AD. under king Rechiar. After two centuries of domination by the Visigothic Kingdom, the Iberian Peninsula was invaded by a Muslim force under Tariq Bin Ziyad in 711 and this army consisted mainly ethnic Berbers from the Ghomara tribe, which were reinforced by Arabs from Syria once the conquest was complete. Muslim Iberia became part of the Umayyad Caliphate and would be known as Al-Andalus, the Berbers of Al Andalus revolted as early as 740 AD, halting Arab expansion across the Pyrenees into France
Spaniards
–
Lady of Elche, a piece of
Iberian sculpture from the 4th century BC
Spaniards
–
1st row:
Isabella I of Castile
Spaniards
–
A young
Hispano-Roman nobleman from the 1st century BC
Spaniards
–
People of
Granada
31.
First Battle of the Marne
–
The Battle of the Marne was a World War I battle fought from 7–12 September 1914. It resulted in an Allied victory against the German Army, the battle was the culmination of the German advance into France and pursuit of the Allied armies which followed the Battle of the Frontiers in August and had reached the eastern outskirts of Paris. The Battle of the Marne was a victory for the Allies, the Battle of the Frontiers is a general name for all the operations of the French armies from 7 August to 13 September. A series of encounter battles began between the German, French and Belgian armies on the German-French frontier and in southern Belgium on 4 August 1914, Liège was occupied by the Germans on 7 August. The first units of the British Expeditionary Force landed in France, the Battle of Mulhouse was the first French offensive of World War I. The French captured Mulhouse, until forced out by a German counter-attack on 11 August, on 12 August, the Battle of Haelen was fought by German and Belgian cavalry and infantry, resulting in a Belgian defensive success. The BEF completed its move of four divisions and a division to France on 16 August. The Belgian government withdrew from Brussels on 18 August, the main French offensive, the Battle of Lorraine, began with the Battles of Morhange and Sarrebourg advances by the First Army on Sarrebourg and the Second Army towards Morhange. Château-Salins near Morhange was captured on 17 August and Sarrebourg the next day, the German 6th and 7th Armies counter-attacked on 20 August, and the Second Army was forced back from Morhange and the First Army was repulsed at Sarrebourg. The German armies crossed the border and advanced on Nancy, but were stopped to the east of the city. The Belgian 4th Division, the part of the Belgian army not to retreat to the defensive lines around Antwerp, dug in to defend Namur. Further west, the French Fifth Army had concentrated on the Sambre by 20 August, facing north on either side of Charleroi and east towards Namur, additional support was given to the Belgians at Namur by the French 45th Infantry Brigade. On the left, the Cavalry Corps of General Sordet linked up with the BEF at Mons, to the south, the French retook Mulhouse on 19 August and then withdrew. By 20 August, a German counter-offensive in Lorraine had begun, an offensive by the French Third and Fourth Armies through the Ardennes began on 20 August in support of the French invasion of Lorraine. The opposing armies met in thick fog, the French mistook the German troops for screening forces, on 22 August, the Battle of the Ardennes began with French attacks, which were costly to both sides and forced the French into a disorderly retreat late on 23 August. The Third Army recoiled towards Verdun, pursued by the 5th Army, Mulhouse was recaptured again by German forces and the Battle of the Meuse, caused a temporary halt of the German advance. At the Battle of Mons, the BEF attempted to hold the line of the Mons–Condé Canal against the advancing German 1st Army. The British were eventually forced to withdraw due to being outnumbered by the Germans and the retreat of the French Fifth Army
First Battle of the Marne
–
French soldiers on manoeuvres in 1914.
First Battle of the Marne
–
German and Allied positions, 23 August – 5 September 1914
First Battle of the Marne
–
French infantry charge, 1914
First Battle of the Marne
–
Battle of the Marne positions on 9 September
32.
World War I
–
World War I, also known as the First World War, the Great War, or the War to End All Wars, was a global war originating in Europe that lasted from 28 July 1914 to 11 November 1918. More than 70 million military personnel, including 60 million Europeans, were mobilised in one of the largest wars in history and it was one of the deadliest conflicts in history, and paved the way for major political changes, including revolutions in many of the nations involved. The war drew in all the worlds great powers, assembled in two opposing alliances, the Allies versus the Central Powers of Germany and Austria-Hungary. These alliances were reorganised and expanded as more nations entered the war, Italy, Japan, the trigger for the war was the assassination of Archduke Franz Ferdinand of Austria, heir to the throne of Austria-Hungary, by Yugoslav nationalist Gavrilo Princip in Sarajevo on 28 June 1914. This set off a crisis when Austria-Hungary delivered an ultimatum to the Kingdom of Serbia. Within weeks, the powers were at war and the conflict soon spread around the world. On 25 July Russia began mobilisation and on 28 July, the Austro-Hungarians declared war on Serbia, Germany presented an ultimatum to Russia to demobilise, and when this was refused, declared war on Russia on 1 August. Germany then invaded neutral Belgium and Luxembourg before moving towards France, after the German march on Paris was halted, what became known as the Western Front settled into a battle of attrition, with a trench line that changed little until 1917. On the Eastern Front, the Russian army was successful against the Austro-Hungarians, in November 1914, the Ottoman Empire joined the Central Powers, opening fronts in the Caucasus, Mesopotamia and the Sinai. In 1915, Italy joined the Allies and Bulgaria joined the Central Powers, Romania joined the Allies in 1916, after a stunning German offensive along the Western Front in the spring of 1918, the Allies rallied and drove back the Germans in a series of successful offensives. By the end of the war or soon after, the German Empire, Russian Empire, Austro-Hungarian Empire, national borders were redrawn, with several independent nations restored or created, and Germanys colonies were parceled out among the victors. During the Paris Peace Conference of 1919, the Big Four imposed their terms in a series of treaties, the League of Nations was formed with the aim of preventing any repetition of such a conflict. This effort failed, and economic depression, renewed nationalism, weakened successor states, and feelings of humiliation eventually contributed to World War II. From the time of its start until the approach of World War II, at the time, it was also sometimes called the war to end war or the war to end all wars due to its then-unparalleled scale and devastation. In Canada, Macleans magazine in October 1914 wrote, Some wars name themselves, during the interwar period, the war was most often called the World War and the Great War in English-speaking countries. Will become the first world war in the sense of the word. These began in 1815, with the Holy Alliance between Prussia, Russia, and Austria, when Germany was united in 1871, Prussia became part of the new German nation. Soon after, in October 1873, German Chancellor Otto von Bismarck negotiated the League of the Three Emperors between the monarchs of Austria-Hungary, Russia and Germany
World War I
–
Clockwise from the top: The aftermath of shelling during the
Battle of the Somme,
Mark V tanks cross the
Hindenburg Line,
HMS Irresistible sinks after hitting a
mine in the
Dardanelles, a British
Vickers machine gun crew wears
gas masks during the Battle of the Somme,
Albatros D.III fighters of
Jagdstaffel 11
World War I
–
Sarajevo citizens reading a poster with the proclamation of the
Austrian annexation in 1908.
World War I
–
This picture is usually associated with the arrest of
Gavrilo Princip, although some believe it depicts Ferdinand Behr, a bystander.
World War I
–
Serbian Army
Blériot XI "Oluj", 1915.
33.
Zouave
–
The Zouaves were a class of light infantry regiments of the French Army serving between 1830 and 1962 and linked to French North Africa, as well as some units of other countries modelled upon them. The zouaves, along with the indigenous Tirailleurs Algeriens, were among the most decorated units of the French Army, the regiment was to consist of sixteen hundred Zwawa Berbers, French NCOs and French officers. Twelve years later, zouaves began to be recruited exclusively from Europeans, in the 1860s, new units in several other countries called themselves Zouaves. In the 1870s, former Papal zouaves formed the cadre for a short-lived Spanish zouave unit, the zouave title was also used by Brazilian units of black volunteers in the Paraguayan War, possibly due to a perceived link with Africa. In the United States, zouaves were brought to attention by Elmer E. Ellsworth. Zouave units were raised on both sides of the American Civil War of 1861-5, including a regiment under Ellsworths command. The distinctive uniforms of zouave units tended to include short open-fronted jackets, baggy trousers, sashes, the existence of the new corps was formally recognised by a Royal decree dated 7 March 1833. From their beginning the Zouave units included a French European element, initially drawn from the demobilized Garde royal of Charles X, from March 1833 each zouave battalion was organised into ten companies, of which eight were Muslim Berbers and Arabs and two French. In 1838 a third battalion was raised, and the regiment thus formed was commanded by Major de Lamoriciere, shortly afterwards the formation of the Tirailleurs algériens, the Turcos, as the infantry corps for Muslim troops, changed the basis for enlistment of the Zouave battalions. For most of their history the Zouaves became an essentially French body. Initially serving in battalion sized units, the zouaves were reorganized as separated regiments in 1852, The 1st Zouaves were linked to Algiers, the 1st Zouaves had a continuous existence from 1852 to 1949. They were first formed as the Zouaves of the Imperial Guard in 1854 and they remained in existence under this title until 1962. At the end of the Algerian War six zouave regiments were in existence, of which the 1er was disbanded in 1960, other provisional regiments of zouaves were raised in 1914 and 1939 for the First and Second World Wars respectively. During World War I nine regiments de marche of zouaves were created, comprising active, reserve, in World War II the number reached fourteen. The zouave regiments raised in 1914 for the First World War were the 8th and 9th, the 13th Zouaves were raised in 1919 and dissolved in 1940. The zouave regiments raised in 1939 for the Second World War were the 11th, 12th, 14th, other regiments raised later in the Second World War were the 9th, 22nd, 23rd, and 29th. In addition, four mixed zouave and tirailleur regiments were raised for the First World War, the 9th Zouaves were the last French zouave unit. There was no zouave regiment in existence between 1962-82 and none now survive in the French Army, the Zouaves saw extensive service during the French conquest of Algeria, initially at the Mouzaia Pass action, then at Mitidja and the siege of Constantine
Zouave
–
French zouave during the
Crimean war; painting by
Aleksander Raczyński (1858)
Zouave
–
A French zouave from 1888 wearing white summer serouel instead of the usual red
Zouave
–
French Zouaves in the First World War
Zouave
–
Commandos de Chasse of the 4th Zouave regiment serving in Algeria, between 1960 and 1962
34.
Algiers
–
Algiers is the capital and largest city of Algeria. In 2011, the population was estimated to be around 3,500,000. An estimate puts the population of the metropolitan city to be around 5,000,000. Algiers is located on the Mediterranean Sea and in the portion of Algeria. The casbah and the two form a triangle. A Phoenician commercial outpost called Ikosim which later developed into a small Roman town called Icosium existed on what is now the quarter of the city. The rue de la Marine follows the lines of what used to be a Roman street, Roman cemeteries existed near Bab-el-Oued and Bab Azoun. The city was given Latin rights by Emperor Vespasian, the bishops of Icosium are mentioned as late as the 5th century. The present-day city was founded in 944 by Bologhine ibn Ziri and he had earlier built his own house and a Sanhaja center at Ashir, just south of Algiers. Although his Zirid dynasty was overthrown by Roger II of Sicily in 1148, the city was wrested from the Hammadids by the Almohads in 1159, and in the 13th century came under the dominion of the Ziyanid sultans of Tlemcen. Nominally part of the sultanate of Tlemcen, Algiers had a measure of independence under amirs of its own due to Oran being the chief seaport of the Ziyanids. As early as 1302 the islet of Peñón in front of Algiers harbour had been occupied by Spaniards, thereafter, a considerable amount of trade began to flow between Algiers and Spain. However, Algiers continued to be of little importance until after the expulsion of the Moors from Spain. In 1510, following their occupation of Oran and other towns on the coast of Africa, in 1516, the amir of Algiers, Selim b. Teumi, invited the corsair brothers Aruj and Hayreddin Barbarossa to expel the Spaniards, Aruj came to Algiers, ordered the assassination of Selim, and seized the town and ousted the Spanish in the Capture of Algiers. Hayreddin, succeeding Aruj after the latter was killed in battle against the Spaniards in the Fall of Tlemcen, was the founder of the pashaluk, Algiers from this time became the chief seat of the Barbary pirates. Formally part of the Ottoman Empire but essentially free from Ottoman control, starting in the 16th century Algiers turned to piracy, repeated attempts were made by various nations to subdue the pirates that disturbed shipping in the western Mediterranean and engaged in slave raids as far north as Iceland. The United States fought two wars over Algiers attacks on shipping, among the notable people held for ransom was the future Spanish novelist Miguel de Cervantes, who was captive in Algiers almost five years, and who wrote two plays set in Algiers of the period
Algiers
–
Clockwise: Buildings along the
Mediterranean coast of Algiers,
Martyrs Memorial,
Notre Dame d'Afrique,
Ketchaoua Mosque,
Casbah, the Grand Post Office and the
Ministry of Finance of Algeria
Algiers
–
Old Algiers in the 16th century, with the Spanish-built Peñón of Algiers in the forefront.
Algiers
–
Abraham Duquesne delivering Christian captives in Algiers after the bombing in 1683.
Algiers
–
Historic map of Algiers by
Piri Reis
35.
Association football
–
Association football, more commonly known as football or soccer, is a team sport played between two teams of eleven players with a spherical ball. It is played by 250 million players in over 200 countries and dependencies making it the worlds most popular sport, the game is played on a rectangular field with a goal at each end. The object of the game is to score by getting the ball into the opposing goal, players are not allowed to touch the ball with their hands or arms while it is in play, unless they are goalkeepers. Other players mainly use their feet to strike or pass the ball, the team that scores the most goals by the end of the match wins. If the score is level at the end of the game, the Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football, the first written reference to the inflated ball used in the game was in the mid-14th century, Þe heued fro þe body went, Als it were a foteballe. The Online Etymology Dictionary states that the word soccer was split off in 1863, according to Partha Mazumdar, the term soccer originated in England, first appearing in the 1880s as an Oxford -er abbreviation of the word association. Within the English-speaking world, association football is now usually called football in the United Kingdom and mainly soccer in Canada and the United States. People in Australia, Ireland, South Africa and New Zealand use either or both terms, although national associations in Australia and New Zealand now primarily use football for the formal name. According to FIFA, the Chinese competitive game cuju is the earliest form of football for which there is scientific evidence, cuju players could use any part of the body apart from hands and the intent was kicking a ball through an opening into a net. It was remarkably similar to football, though similarities to rugby occurred. During the Han Dynasty, cuju games were standardised and rules were established, phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup, athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence and they all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified mob football, the antecedent of all football codes. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia, Association football in itself does not have a classical history. Notwithstanding any similarities to other games played around the world FIFA have recognised that no historical connection exists with any game played in antiquity outside Europe. The modern rules of football are based on the mid-19th century efforts to standardise the widely varying forms of football played in the public schools of England
Association football
–
The attacking player (No. 10) attempts to kick the ball beyond the opposing team's goalkeeper and between the goalposts and beneath the crossbar to score a
goal
Association football
–
Children playing
cuju in
Song dynasty China
Association football
–
Ebenezer Cobb Morley, who is regarded as the "father of football"
Association football
–
A women's international match between the United States and Germany
36.
Goalkeeper (association football)
–
Goalkeeper, often shortened to keeper or goalie, is one of the major positions of association football. It is the most specialised position in the sport, the goalkeepers primary role is to prevent the opposing team from successfully moving the ball over the defended goal-line. This is accomplished by the moving into the path of the ball. Within the penalty area goalkeepers are able to use their hands, goalkeepers usually perform goal kicks, and also give commands to their defence during corner kicks, direct and indirect free kicks, and marking. Goalkeepers play an important role in directing on field strategy as they have a view of the entire pitch. If an attacker on the opposing team obstructs the keeper from catching or saving the ball, for example, in a corner, it will normally be a free kick. If a goalkeeper is injured or sent off, a goalkeeper has to take their place. In order to replace a goalkeeper who is sent off, a team usually substitutes an outfield player for the backup keeper and they then play the remainder of the match with nine outfield players. Goalkeepers often have longer playing careers than players, many not retiring until their late thirties or early forties. This can be explained by noting that goalkeepers play a physically demanding position that requires significantly less running. For example, Peter Shilton played for 31 years between 1966 and 1997 before retiring at the age of 47, the squad number for a first choice goalkeeper is generally number 1. Although this is common, some goalkeepers now wear other numbers when in goal, association football, like many sports, has experienced many changes in tactics resulting in the generation and elimination of different positions. Goalkeeper is the position that is certain to have existed since the codification of the sport. The earliest account of football teams with player positions comes from Richard Mulcaster in 1581, the earliest specific reference to keeping goal comes from Cornish Hurling in 1602. One of these is appointed by lots, to the one side, there is assigned for their guard, a couple of their best stopping Hurlers. Other references to scoring goals begin in English literature in the early 16th century, for example, in John Days play The Blind Beggar of Bethnal Green, Ill play a gole at camp-ball. Similarly, in a 1613 poem, Michael Drayton refers to when the Ball to throw, And drive it to the Gole and it seems inevitable that wherever a game has evolved goals, some form of goalkeeping must also be developed. David Wedderburn refers to what has been translated from Latin as to keep goal in 1633, initially, goalkeepers typically played between the goalposts and had limited mobility, except when trying to save opposition shots
Goalkeeper (association football)
–
A goalkeeper in action.
Goalkeeper (association football)
–
A goalkeeper being charged by a rival player (1905).
Goalkeeper (association football)
–
Maksym Koval closes down
Luis Suárez.
Goalkeeper (association football)
–
A goalkeeper making a save
37.
Meteorological
–
Meteorology is a branch of the atmospheric sciences which includes atmospheric chemistry and atmospheric physics, with a major focus on weather forecasting. The study of meteorology dates back millennia, though significant progress in meteorology did not occur until the 18th century, the 19th century saw modest progress in the field after weather observation networks were formed across broad regions. Prior attempts at prediction of weather depended on historical data, Meteorological phenomena are observable weather events that are explained by the science of meteorology. Different spatial scales are used to describe and predict weather on local, regional, Meteorology, climatology, atmospheric physics, and atmospheric chemistry are sub-disciplines of the atmospheric sciences. Meteorology and hydrology compose the interdisciplinary field of hydrometeorology, the interactions between Earths atmosphere and its oceans are part of a coupled ocean-atmosphere system. Meteorology has application in diverse fields such as the military, energy production, transport, agriculture. The word meteorology is from Greek μετέωρος metéōros lofty, high and -λογία -logia -logy, varāhamihiras classical work Brihatsamhita, written about 500 AD, provides clear evidence that a deep knowledge of atmospheric processes existed even in those times. In 350 BC, Aristotle wrote Meteorology, Aristotle is considered the founder of meteorology. One of the most impressive achievements described in the Meteorology is the description of what is now known as the hydrologic cycle and they are all called swooping bolts because they swoop down upon the Earth. Lightning is sometimes smoky, and is then called smoldering lightning, sometimes it darts quickly along, at other times, it travels in crooked lines, and is called forked lightning. When it swoops down upon some object it is called swooping lightning, the Greek scientist Theophrastus compiled a book on weather forecasting, called the Book of Signs. The work of Theophrastus remained a dominant influence in the study of weather, in 25 AD, Pomponius Mela, a geographer for the Roman Empire, formalized the climatic zone system. According to Toufic Fahd, around the 9th century, Al-Dinawari wrote the Kitab al-Nabat, ptolemy wrote on the atmospheric refraction of light in the context of astronomical observations. St. Roger Bacon was the first to calculate the size of the rainbow. He stated that a rainbow summit can not appear higher than 42 degrees above the horizon, in the late 13th century and early 14th century, Kamāl al-Dīn al-Fārisī and Theodoric of Freiberg were the first to give the correct explanations for the primary rainbow phenomenon. Theoderic went further and also explained the secondary rainbow, in 1716, Edmund Halley suggested that aurorae are caused by magnetic effluvia moving along the Earths magnetic field lines. In 1441, King Sejongs son, Prince Munjong, invented the first standardized rain gauge and these were sent throughout the Joseon Dynasty of Korea as an official tool to assess land taxes based upon a farmers potential harvest. In 1450, Leone Battista Alberti developed a swinging-plate anemometer, and was known as the first anemometer, in 1607, Galileo Galilei constructed a thermoscope
Meteorological
–
Atmospheric sciences
Meteorological
–
Parhelion (sundog) at
Savoie
Meteorological
–
Twilight at
Baker Beach
Meteorological
–
A hemispherical cup anemometer
38.
Bachelor of Arts
–
A Bachelor of Arts is a bachelors degree awarded for an undergraduate course or program in either the liberal arts, the sciences, or both. Bachelor of Arts degree programs take three to four years depending on the country, academic institution, and specific specializations, majors or minors. The word baccalaureus or baccalarium should not be confused with baccalaureatus, degree diplomas generally are printed on high-quality paper or parchment, individual institutions set the preferred abbreviation for their degrees. In Pakistan, the Bachelor of Arts degree can also be attained within two years as an external degree, in colleges and universities in Australia, New Zealand, Nepal and South Africa, the BA degree can be taken over three years of full-time study. Unlike in other countries, students do not receive a grade for their Bachelor of Arts degree with varying levels of honours. Qualified students may be admitted, after they have achieved their Bachelors program with an overall grade point average. Thus, to achieve a Bachelor Honours degree, a postgraduate year. A student who holds a Honours degree is eligible for entry to either a Doctorate or a very high research Master´s degree program. Education in Canada is controlled by the Provinces and can be different depending on the province in Canada. Canadian universities typically offer a 3-year Bachelor of Arts degrees, in many universities and colleges, Bachelor of Arts degrees are differentiated either as Bachelors of Arts or as honours Bachelor of Arts degree. The honours degrees are designated with the abbreviation in brackets of. It should not be confused with the consecutive Bachelor of Arts degree with Honours, Latin Baccalaureatus in Artibus Cum Honore, BA hon. de jure without brackets and with a dot. It is a degree, which is considered to be the equivalent of a corresponding maîtrise degree under the French influenced system. Going back in history, a three-year Bachelor of Arts degree was called a pass degree or general degree. Students may be required to undertake a long high-quality research empirical thesis combined with a selection of courses from the relevant field of studies. The consecutive B. cum Honore degree is essential if students ultimate goal is to study towards a two- or three-year very high research masters´ degree qualification. A student holding a Baccalaureatus Cum Honore degree also may choose to complete a Doctor of Philosophy program without the requirement to first complete a masters degree, over the years, in some universities certain Baccalaureatus cum Honore programs have been changed to corresponding master´s degrees. In general, in all four countries, the B. A. degree is the standard required for entry into a masters programme, in science, a BA hons degree is generally a prerequisite for entrance to a Ph. D program or a very-high-research-activity master´s programme
Bachelor of Arts
–
A certificate or diploma evidencing the granting of a bachelor's degree
39.
Plotinus
–
Plotinus was a major Greek-speaking philosopher of the ancient world. In his philosophy there are three principles, the One, the Intellect, and the Soul and his teacher was Ammonius Saccas and he is of the Platonic tradition. Historians of the 19th century invented the term Neoplatonism and applied it to him, much of the biographical information about Plotinus comes from Porphyrys preface to his edition of Plotinus Enneads. His metaphysical writings have inspired centuries of Pagan, Islamic, Jewish, Christian, and Gnostic metaphysicians and mystics. Porphyry reported that Plotinus was 66 years old when he died in 270, eunapius reported that Plotinus was born in the Deltaic Lycopolis in Egypt, which has led to speculations that he may have been a native Egyptian of Roman, Greek, or Hellenized Egyptian descent. Plotinus had an inherent distrust of materiality, holding to the view that phenomena were an image or mimicry of something higher. This distrust extended to the body, including his own, it is reported by Porphyry that at one point he refused to have his portrait painted, likewise Plotinus never discussed his ancestry, childhood, or his place or date of birth. From all accounts his personal and social life exhibited the highest moral and spiritual standards, Plotinus took up the study of philosophy at the age of twenty-seven, around the year 232, and travelled to Alexandria to study. There he was dissatisfied with every teacher he encountered until an acquaintance suggested he listen to the ideas of Ammonius Saccas, upon hearing Ammonius lecture, he declared to his friend, this was the man I was looking for, and began to study intently under his new instructor. Besides Ammonius, Plotinus was also influenced by the works of Alexander of Aphrodisias, Numenius, after spending the next eleven years in Alexandria, he then decided, at the age of around 38, to investigate the philosophical teachings of the Persian philosophers and the Indian philosophers. In the pursuit of this endeavor he left Alexandria and joined the army of Gordian III as it marched on Persia. However, the campaign was a failure, and on Gordians eventual death Plotinus found himself abandoned in a hostile land, and only with difficulty found his way back to safety in Antioch. At the age of forty, during the reign of Philip the Arab, he came to Rome, there he attracted a number of students. He had students amongst the Roman Senate beside Castricius, such as Marcellus Orontius, Sabinillus, finally, Plotinus was a correspondent of the philosopher Cassius Longinus. While in Rome Plotinus also gained the respect of the Emperor Gallienus, an Imperial subsidy was never granted, for reasons unknown to Porphyry, who reports the incident. Porphyry subsequently went to live in Sicily, where word reached him that his teacher had died. The philosopher spent his days in seclusion on an estate in Campania which his friend Zethos had bequeathed him. According to the account of Eustochius, who attended him at the end, Plotinus final words were, Eustochius records that a snake crept under the bed where Plotinus lay, and slipped away through a hole in the wall, at the same moment the philosopher died
Plotinus
–
Plotinus
40.
French Communist Party
–
The French Communist Party is a communist party in France. Although its electoral support has declined in recent decades, the PCF retains an influence in French politics. In 2012, the PCF claimed 138,000 members including 70,000 who have paid their membership fees and this would make it the third largest party in France in terms of membership after the Republicans and the Socialist Party. It was also once the largest French left-wing party in a number of elections, from 1945 to 1960. The PCF has lost further ground to the Socialists since that time, since 2009 the PCF has been a leading member of the Left Front, alongside Jean-Luc Mélenchons Left Party. The PCF is a member of the Party of the European Left, the new SFIC defined itself as revolutionary and democratic centralist. The 1920s saw a number of splits within the party over relations with other left-wing parties, the party entered the French parliament, but also promoted strike action and opposed colonialism. Pierre Sémard, leader from 1924 to 1928, sought party unity and alliances with other parties, with the rise of Fascism after 1934 the PCF supported the Popular Front, which came to power under Léon Blum in 1936. The party supported the Spanish Republicans, and opposed the 1938 Munich agreement with Hitler, PCFs Members of Parliament vote declaration of war against Germany in 1939. But the party was banned after German–Soviet Non-aggression Pact by the government of Édouard Daladier, the leadership, threatened with execution, fled abroad. After the German invasion of 1940 the party began to organise opposition to the occupation, at the same time the PCF began to work with de Gaulles Free France government in exile, and later took part in the National Council of the Resistance. By the time the German occupation ended in 1944, the party had become a force in many parts of France. It was among the parties in elections in 1945 and 1946, and entered into the governing Tripartite alliance. However, amid concerns within France and abroad over the extent of communist influence, under pressure from Moscow, the PCF thereafter distanced itself from other parties and focussed on agitation within its trade union base. For the rest of the Fourth Republic period the PCF, led by Thorez and Jacques Duclos, remained isolated, still taking a Stalinist line. Although the PCF opposed de Gaulles formation of the Fifth Republic in 1958, the years saw a rapprochement with other left-wing forces. With Waldeck Rochet as its new secretary-general, the party supported François Mitterrands unsuccessful presidential bid in 1965, during the student riots and strikes of May 1968, the party supported the strikes while denouncing the revolutionary student movements. Under the Common Programme, however, the PCF steadily lost ground to the PS, initially allotted a minor share in Mitterrands government, the PCF resigned in 1984 as the government turned towards fiscal orthodoxy
French Communist Party
–
PCF rallying for a 6th republic, 2012 in Paris
French Communist Party
–
French Communist Party Parti communiste français
41.
Marxist
–
It originates from the mid-to-late 19th century works of German philosophers Karl Marx and Friedrich Engels. As the contradiction becomes apparent to the proletariat through the alienation of labor, Marxism has since developed into different branches and schools of thought, and there is now no single definitive Marxist theory. Marxism has been adopted by a number of academics and theorists working in various disciplines. Critics have taken issue with particular Marxist claims or accused Marxism as a whole of being inconsistent, refuted based on new information. The Marxian analysis begins with an analysis of the material conditions, the economic system and these social relations form a base and superstructure. As forces of production, most notably technology, improve, existing forms of social organization become inefficient, from forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution and these inefficiencies manifest themselves as social contradictions in society in the form of class struggle. Under the capitalist mode of production, this struggle materializes between the minority who own the means of production, and the vast majority of the population who produce goods, the socialist system would succeed capitalism as humanitys mode of production through workers revolution. According to Marxism, especially arising from crisis theory, socialism is a historical necessity, in a socialist society private property, in the form of the means of production, would be replaced by co-operative ownership. A socialist economy would not base production on the creation of private profits, Society does not consist of individuals, but expresses the sum of interrelations, the relations within which these individuals stand. The historical materialist theory of history analyses the causes of societal development. All constituent features of a society are assumed to stem from economic activity, the base and superstructure metaphor portrays the totality of social relations by which humans produce and re-produce their social existence. According to Marx, The sum total of the forces of production accessible to men determines the condition of society and this relationship is reflexive, at first the base gives rise to the superstructure and remains the foundation of a form of social organization. As Friedrich Engels clarified, The history of all hitherto existing society is the history of class struggles, accordingly, Marx designated human history as encompassing four stages of development in relations of production. Primitive Communism, as in tribal societies. Slave Society, a development of tribal to city-state, aristocracy is born, feudalism, aristocrats are the ruling class, merchants evolve into capitalists. Capitalism, capitalists are the class, who create and employ the proletariat. According to the Marxist theoretician and revolutionary Vladimir Lenin, the content of Marxism was Marxs economic doctrine
Marxist
–
Karl Marx
Marxist
–
One of the 20th century's most prominent Marxist academics; the Australian archaeologist
V. Gordon Childe
42.
Das Kapital
–
Capital, Critique of Political Economy by Karl Marx is a foundational theoretical text in communist philosophy, economics and politics. In Capital, Critique of Political Economy, Marx proposes that the force of capitalism is in the exploitation of labour. The owner of the means of production is able to claim the right to this value because he or she is legally protected by the ruling regime. In producing capital, the workers continually reproduce the conditions by which they labour. The critique of the economy of capitalism proposes that, Wage-labour is the basic cell-form of a capitalist society. After two decades of study and preparatory work the first volume appeared in 1867, The production process of capital. These three volumes are known as Das Kapital. The first of three volumes of Das Kapital, Kritik der politischen Ökonomie was published on 14 September 1867, dedicated to Wilhelm Wolff, and was the sole volume published in Marx’s lifetime. Capital, Volume II, subtitled The Process of Circulation of Capital, was prepared by Friedrich Engels from notes left by Karl Marx and published in 1885. It is divided into three parts, The Metamorphoses of Capital and Their Circuits, The Turnover of Capital, in Volume II, the main ideas behind the marketplace are to be found, how value and surplus-value are realized. Its dramatis personae, not so much the worker and the industrialist, but rather the money owner, the merchant, the trader. Moreover, workers appear in Volume II, essentially as buyers of goods and, therefore. Reading Volume II is of significance to understanding the theoretical construction of Marxs whole argument. Marx himself quite precisely clarified this place, in a letter sent to Engels on 30 April 1868, In Book 1. But now we investigate the conditions under which elements are found at hand, namely the social intertwining of the different capitals, of the component parts of capital. Volume II of Capital has indeed been not only a sealed book, to a large extent, it remains so to this very day. Part 3 is the point of departure for a topic given its Marxist treatment later in detail by, among others, Rosa Luxemburg. Capital, Volume III, subtitled The Process of Capitalist Production as a Whole, was prepared by Friedrich Engels from notes left by Karl Marx, transformation of Surplus-Profit into Ground Rent
Das Kapital
–
Capital: Critique of Political Economy
Das Kapital
–
Karl Marx, Theorien über den Mehrwert, 1956
Das Kapital
–
Karl Kautsky, editor of Theories of Surplus Value
43.
Algerian Communist Party
–
The Algerian Communist Party was a communist party in Algeria. The PCA emerged in 1920 as an extension the French Communist Party and eventually became an entity in 1936. Its first congress was in Algiers in July 1936, where it was the PCA´s headquarter, in 1955 the party was banned by the French authorities. The party then oriented itself towards the liberation movement. PCA obtained legal status in 1962, and in the same year, the Algerian communists later regrouped as PAGS. The general secretaries of PCA were Benali Boukort from 1936 to 1939, Ouzegane during the central committee, Bouhali from 1947 to 1949. The PCA had at the beginning a lack of sensibility with the colonized aspirations. That is attributed to the majority of Pied Noirs between its members, from 12000 to 15000, the PCA supported the Blum-Viollette law and Setif´s repression of 1945. However, some Muslims were attracted to the PCA, some of them were, Ben Ali Boukurt, Ahmed Akkache and the general secretary Bachir Hadj Ali. The PCA additionally had trouble gaining traction since it had lost most of its proletariat base, a saying emerged that l’Algerie est une societe dont le proletariat est en France. Essentially, Algerias proletariat was in France, the First World war had another affect, it increased union membership, leading to a doubling of Algiers Trade Union membership. This only continued as the ranks of displaced workers flooded Algerias cities from the countryside, however, ties remained with the rural communities in which they had lived for generations. As these people joined the communist party, their networks allowed the party to expand into areas not typically considered its territory, yet the division that dominated Algerian Society also affected the supposedly egalitarian Communist Party, the division of ethnicity effected the Algerian communist party as well. Additionally, since the party was so tied to France, there were different ideas about how to pursue the the Cominterns call for peoples to free themselves around the world. A major part of the Algerian communist party believed that first a revolution must take place in France, leon Trotsky, as well as many other notable internationalists called this a continuation of the slave mentality. At the beginning of the Independence War, the PCA was damaged, the Muslim members wanted to join the nationalists, but not the Europeans. That ambiguity was due to the PCF´s equivocal positions, in 1956 the Central Committee of the PCA voted to join the Revolution maintaining its independent internal administration. During the War, some members of the PCA distinguished themselves, henri Maillot was killed while providing arms to the Nationalists and serving the Maquis Rouges
Algerian Communist Party
–
Algeria
Algerian Communist Party
–
PCA banner
44.
Trotskyism
–
Trotskyism is the theory of Marxism as advocated by Leon Trotsky. Trotskyists are critical of Stalinism, as they oppose Stalins theory of Socialism in One Country in favor of Trotskys theory of Permanent Revolution, Trotskyists also criticize the bureaucracy that developed in the Soviet Union under Stalin. Vladimir Lenin and Trotsky were close both ideologically and personally during the Russian Revolution and its aftermath, and some call Trotsky its co-leader, Trotsky was the paramount leader of the Soviet Red Army in the direct aftermath of the Revolutionary period. Trotsky originally opposed some aspects of Leninism, later, he concluded that unity between the Mensheviks and Bolsheviks was impossible, and joined the Bolsheviks. Trotsky played a role with Lenin in the revolution. Assessing Trotsky, Lenin wrote, Trotsky long ago said that unification is impossible, Trotsky understood this and from that time on there has been no better Bolshevik. Trotsky was exiled from the USSR to Alma Ata in Kazakhstan on 31 January 1928 under Stalins orders, almost all of the Partys Trotskyists were executed in the Great Purges of 1937–1938 effectively removing all of Trotskys internal influence on the USSR. In contemporary English language usage, an advocate of Trotskys ideas is called a Trotskyist. In the 1920s they called themselves the Left Opposition, although todays left communism is distinct, the terminological disagreement can be confusing because different versions of a left-right political spectrum are used. Anti-revisionists consider themselves the ultimate leftists on a spectrum from communism on the left to imperialist capitalism on the right, but given that Stalinism is often labeled rightist within the communist spectrum and left communism leftist, Anti-revisionists idea of left is very different from that of left communism. Trotsky was extremely critical of the Stalinist USSR for suppressing democracy, in 1905, Trotsky formulated a theory that became known as the theory of Permanent Revolution. It is one of the characteristics of Trotskyism. Until 1905, Marxism only claimed that a revolution in a European capitalist society would lead to a socialist one, according to the original theory it was impossible for such to occur in more backward countries such as early 20th century Russia. Russia in 1905 was widely considered to have not yet established a capitalist society, the theory of Permanent Revolution addressed the question of how such feudal regimes were to be overthrown, and how socialism could be established given the lack of economic prerequisites. Trotsky argued that in Russia only the class could overthrow feudalism. Furthermore, he argued that the Russian working class would not stop there and they would win its own revolution against the weak capitalist class, establish a workers state in Russia, and appeal to the working class in the advanced capitalist countries around the world. As a result, the working class would come to Russias aid. Revolutions in Britain in the 17th century and in France in 1789 abolished feudalism, Trotsky argued that these revolutions would not be repeated in Russia
Trotskyism
–
The leaders of the Trotskyist
Left Opposition in Moscow, 1927. Sitting:
Leonid Serebryakov,
Karl Radek,
Leon Trotsky, Mikhail Boguslavsky, and
Yevgeni Preobrazhensky. Standing:
Christian Rakovsky, Yakov Drobnis, Alexander Beloborodov, and Lev Sosnovsky.
Trotskyism
–
Trotsky (raising hand) with troops at the Polish front, during the
Polish-Soviet War, 1919.
Trotskyism
–
Leon Trotsky in exile in Siberia 1900
Trotskyism
–
Lenin speaking at a meeting in Sverdlov Square in Moscow on 5 May 1920. Original photo with Trotsky and Kamenev standing on the steps of the platform. Later, this photo was censored, under Stalin's orders, to
remove Trotsky and Kamenev.
45.
Solidaridad Obrera (periodical)
–
Solidaridad Obrera is a newspaper, published by the Catalan/Balearic regional section of the anarchist labor union Confederación Nacional del Trabajo, and mouthpiece of the CNT in Spain. This name has been used by numerous anarchist periodicals in several countries, the paper was first established by Anselmo Lorenzo, Ricardo Mella, and José Prat among others. It has been alleged that Francisco Ferrer provided economic support, though nothing conclusive has been proven, throughout its history, Solidaridad Obrera has had troubles with the authorities. Publication was suspended on 30 November 1907, but resumed the following February, in 1918, following a major recruitment drive by the CNT, the government shut down publication for a brief period. In 1919, publication was moved to Valencia from Barcelona, though it was moved back to Barcelona in 1923, at this time the paper was being edited by Joan Peiró, and had a press-run of 26,000 copies. The publication ups and downs continued into the Republican period, the paper, along with the CNT, had urged workers to abstain from voting in the election of November 1933. After the confrontation between the treintistas and faistas, the paper was suppressed by the government, publication being suspended for 104 days, to counteract this, the title of the paper was shortened to Solidaridad. The papers status as mouthpiece for the CNT was reflected in its pages, during the Spanish Civil War the papers press-run exploded to 220,000 copies, elevating it to the largest circulation newspaper in Spain. But the paper continued to have trouble staying in print, during the war, an editorial appeared in its pages denouncing the Communists. The Communist Commissar for Public Order in Madrid, Cazorla, was particularly criticized, after the fall of the Republic at the end of the civil war, the paper was banned by the government of Francisco Franco. During the Franco regime, despite its prohibition, the paper appeared occasionally, from 1945 to 1947, it was published monthly, and later sporadically. When the dictatorship ended with the death of Franco in 1976, in 2005, under the direction of Jordi Exposito, the paper became a free publication, financed with the support of subscribers and donations. In 2007, it became the mouthpiece of the CNT-AIT of Spain, the Life, Trial, and Death of Francisco Ferrer, Moffat, Yard and Co.1911. The Spanish Revolution, the Left and the struggle for power during the Civil War, Chapel Hill, University of North Carolina Press, c1979, ISBN 0-8078-1297-8 Gómez Casas, anarchist Organisation, The History of the F. A. I. Black Rose Books Limited,1986, ISBN 0-920057-38-1 Jones, Norman, regionalism and Revolution in Catalonia, in Paul Preston, Revolution and War in Spain, Routledge,2001, ISBN 0-415-09894-7 Payne, Stanley G. The Spanish Civil War, Eyre & Spottiswoode,1961, online edition of Solidaridad Obrera Confederación Nacional del Trabajo Official site of the CNT100 years of ‘Solidaridad Obrera’
Solidaridad Obrera (periodical)
–
Front page of the 4 November 1910 issue.
46.
Anarcho-syndicalist
–
The basic principles of anarcho-syndicalism are solidarity, direct action and direct democracy, or workers self-management. The end goal of anarcho-syndicalism is to abolish the wage system, Anarcho-syndicalist theory therefore generally focuses on the labour movement. Reflecting the anarchist philosophy from which it draws its primary inspiration, hubert Lagardelle wrote that Pierre-Joseph Proudhon laid out fundamental ideas of anarcho-syndicalism, and repudiated both capitalism and the state in the process. He viewed free economic groups and struggle, not pacifism as dominant in humans, the CNT started small, counting 26,571 members represented through several trade unions and other confederations. In 1911, coinciding with its first congress, the CNT initiated a strike that provoked a Barcelona judge to declare the union illegal until 1914. That same year of 1911, the union officially received its name. From 1918 on the CNT grew stronger, the CNT had an outstanding role in the events of the La Canadiense general strike, which paralyzed 70% of industry in Catalonia in 1919, the year the CNT reached a membership of 700,000. Around that time, panic spread among employers, giving rise to the practice of pistolerismo and these pistoleros are credited with killing 21 union leaders in 48 hours. In 1922 the International Workers Association was founded in Berlin, the CNT joined immediately, however, the following year, with the rise of Miguel Primo de Riveras dictatorship, the labor union was outlawed, once again. The first secretaries of the International included the writer and activist Rudolph Rocker, along with Augustin Souchy. Following the first congress, other groups affiliated from France, Austria, Denmark, Belgium, Switzerland, Bulgaria, Poland and Romania. Later, a bloc of unions in the USA, Colombia, Peru, Ecuador, Guatemala, Cuba, Costa Rica and El Salvador also shared the IWAs statutes. The biggest syndicalist union in the USA, the IWW, considered joining but eventually ruled out affiliation in 1936, citing the IWAs policies on religious and political affiliation. The Industrial Workers of the World, although not anarcho-syndicalist, were informed by developments in the revolutionary syndicalist milieu at the turn of the 20th century. Although the terms anarcho-syndicalism and revolutionary syndicalism are often used interchangeably, the Biennio Rosso was a two-year period, between 1919 and 1920, of intense social conflict in Italy, following the first world war. The Biennio Rosso took place in a context of crisis at the end of the war, with high unemployment. It was characterized by strikes, worker manifestations as well as self-management experiments through land. In Turin and Milan, workers councils were formed and many factory occupations took place under the leadership of anarcho-syndicalists, the agitations also extended to the agricultural areas of the Padan plain and were accompanied by peasant strikes, rural unrests and guerilla conflicts between left-wing and right-wing militias
Anarcho-syndicalist
–
Émile Pouget
Anarcho-syndicalist
–
The 1910 Congress in which the Spanish CNT was established
Anarcho-syndicalist
–
Rudolph Rocker, 1922
International Workers Association Secretary
47.
Uprising of 1953 in East Germany
–
The Uprising of 1953 in East Germany started with a strike by East Berlin construction workers on 16 June 1953. It turned into an uprising against the German Democratic Republic government the next day. In Germany, the revolt is often called Peoples Uprising in East Germany, in remembrance of it,17 June became a national holiday of West Germany, prevailing until reunification. The uprising in East Berlin was violently suppressed by tanks of the Group of Soviet Forces in Germany, in spite of the intervention of Soviet troops, the wave of strikes and protests was not easily brought under control. Even after 17 June there were demonstrations in more than 500 towns, in July 1952 the second party conference of the Socialist Unity Party of Germany took place in East Berlin. The party was acting on demands made by Soviet premier Joseph Stalin and this meant for example the division of the five Länder into 14 regions plus East Berlin. This decision was made amid the background of the economic situation in the country. In the course of the militarisation pushed by Soviet authorities, direct and indirect military expenditures rose, together with reparation payments, this totalled over 20% of the budget. Electricity was turned off in factories and public buildings at the onset of every evening. The dramatic increase of emigration in the first half of 1953, already high since the establishment of the GDR, constituted a serious economic, another factor that contributed to an already complicated political situation was the high number of political prisoners in the GDR. Suppression of the illegal organisation Junge Gemeinde, wrongly perceived as the youth organisation of the Evangelical Church. Ecclesiastic recreation centres were closed and taken over by the FDJ, high school students who belonged to a church were often expelled by the school authorities, sometimes even shortly before school graduation. Within this complicated background, the decision to raise the work norms was perceived as a provocation and these changes were coming into force by 30 June 1953, Ulbrichts 60th birthday. The decision was taken on 13–14 May 1953, and the Council of Ministers approved it on 28 May, following Stalins death in March 1953 and the massive increase in emigration the new Soviet government decided to ease the policies Stalin had demanded. On 4 June 1953, the Soviet government, alarmed at reports of unrest, georgy Malenkov warned them that if policy direction were not corrected immediately, there would be a catastrophe. After intense discussion the East German party eased policies and publicly admitted that mistakes had been made, however, according to the historian of East Germany, Manfred Wilke, that admission may have had the unintended effect of inflaming public opinion rather than easing tensions. Their numbers quickly swelled and a strike and protests were called for the next day. Early on 17 June 40,000 protesters had gathered in East Berlin, many protests were held throughout East Germany with at least some work stoppages and protests in virtually all industrial centers and large cities in the country
Uprising of 1953 in East Germany
–
A Soviet
IS-2 tank in
Leipzig on 17 June 1953
Uprising of 1953 in East Germany
–
A Soviet
T-34/85 tank in Berlin, 17 June 1953.
Uprising of 1953 in East Germany
–
West Berlin stamp (1953)
48.
Hungarian Revolution of 1956
–
Though leaderless when it first began, it was the first major threat to Soviet control since the USSRs forces drove out Nazi Germany from its territory at the end of World War II. The revolt began as a student demonstration, which attracted thousands as they marched through central Budapest to the Parliament building, calling out on the using a van with loudspeakers. A student delegation, entering the building to try to broadcast the students demands, was detained. When the delegations release was demanded by the demonstrators outside, they were fired upon by the State Security Police from within the building, one student died and was wrapped in a flag and held above the crowd. This was the start of the revolution, as the news spread, disorder and violence erupted throughout the capital. The revolt spread quickly across Hungary and the government collapsed, thousands organised into militias, battling the ÁVH and Soviet troops. Pro-Soviet communists and ÁVH members were executed or imprisoned and former political prisoners were released and armed. Radical impromptu workers councils wrested municipal control from the ruling Hungarian Working Peoples Party, a new government formally disbanded the ÁVH, declared its intention to withdraw from the Warsaw Pact, and pledged to re-establish free elections. By the end of October, fighting had almost stopped and a sense of normality began to return, after announcing a willingness to negotiate a withdrawal of Soviet forces, the Politburo changed its mind and moved to crush the revolution. On 4 November, a large Soviet force invaded Budapest and other regions of the country, the Hungarian resistance continued until 10 November. Over 2,500 Hungarians and 700 Soviet troops were killed in the conflict, mass arrests and denunciations continued for months thereafter. By January 1957, the new Soviet-installed government had suppressed all public opposition, public discussion about this revolution was suppressed in Hungary for more than 30 years. Since the thaw of the 1980s, it has been a subject of intense study, at the inauguration of the Third Hungarian Republic in 1989,23 October was declared a national holiday. During World War II Hungary was a member of the Axis powers, allied with the forces of Nazi Germany, Fascist Italy, Romania, in 1941, the Hungarian military participated in the occupation of Yugoslavia and the invasion of the Soviet Union. The Red Army was able to back the Hungarian and other Axis invaders. Fearing invasion, the Hungarian government began negotiations with the Allies. These ended when Nazi Germany invaded and occupied the country and set up its own pro-Axis regime, both Hungarian and German forces stationed in Hungary were subsequently defeated when the Soviet Union invaded the country in 1945. Towards the end of World War II, the Soviet Army occupied Hungary, immediately after World War II, Hungary was a multiparty democracy, and elections in 1945 produced a coalition government under Prime Minister Zoltán Tildy
Hungarian Revolution of 1956
–
A destroyed Soviet T34-85 in Budapest, 1956. The turret is lying behind the hull.
Hungarian Revolution of 1956
–
Flag of Hungary, with the communist coat of arms cut out. The flag with a hole became the symbol of the revolution. (Photographed at the "Corvin köz")
Hungarian Revolution of 1956
–
A recreation of the statue of
Joseph Stalin, toppled during the revolution (currently on display at
Memento Park near Budapest)
Hungarian Revolution of 1956
–
Flyer. Imre Nagy, Head of government – 1956.10.27
49.
Kabylie
–
Kabylia, or Kabylie, is a natural and historical region in the north of Algeria. It is part of the Tell Atlas mountains and is located at the edge of the Mediterranean Sea. Kabylia covers several provinces of Algeria, the whole of Tizi Ouzou and Bejaia, most of Bouira and parts of the wilayas of Boumerdes, Setif, Bordj Bou Arreridj, gouraya National Park and Djurdjura National Park are also located in Kabylia. Kabylia was a part of the Kingdom of Numidia and it was later taken over by the Roman Empire, and became split between the provinces of Africa and Mauretania Caesariensis. The Kabyle country remained as unconquerable as it was inaccessible to the Ottoman deys and they generally established a few coastal military settlements and some in valleys, where they imposed the rule of the Islamic Ottoman Empire. The mountainous core land, however, remained independent, Islam was gradually adopted through peaceful means, namely the Marabout movement. Some scholars argue that this is the reason of the Kabyles indifference towards Islam, the Ottoman threat disappeared with the arrival of the European and American navies to conquer North Africa. During the Regency of Algiers, most of Kabylia was independent, Kabylia was split into two main kingdoms, the Kingdom of Kuku in modern Tizi Ouzou, and the Kingdom of Ait Abbas in modern Béjaïa. Much land was confiscated in this period from the more recalcitrant tribes, Algerian migrant workers in France organized the first party promoting independence in the 1920s. Several historic leaders of the FLN came from this region, including Hocine Aït Ahmed, Abane Ramdane and it was also in Kabylia that the Soummam conference took place in 1956, the first of the FLN. These resulted in the extra-judicial imprisonement of thousands of Kabylie intellectuals, along with other clashes in Tizi-Ouzou, nevertheless, Tamazight was recognised in 2002 as a national language of Algeria, and as of 7th February 2016, an official language of the State alongside Arabic. The Movement for the Autonomy of Kabylie, founded in June 2001, has called for self-government for the region since 2011, lesser Kabylia, comprising Kabylia of Bibans and Kabylia of Babors. The largest town of Great Kabylia, Tizi Ouzou, lies in that mountain range, at Iraten, which numbered 28,000 inhabitants in 2001, is the highest urban centre of the area. The regions size is similar to that of Denmark, there are a number of flora and fauna associated with this region. The area is populated by the Kabyle, a Berber ethnic group, since the Berber Spring in 1980, Kabyles have been at the forefront of the fight for recognition of the Berber language as an official one in Algeria and for secularism in the country. The traditional economy of the area is based on arboriculture and on the craft industry, the mountain and hill farming is gradually giving way to local industry. Today Kabylia is one of the most industrialised parts of Algeria, Kabylia produces less than 15% of Algerian GDP. Bgayet Bejaias port is the second biggest in Algeria after Algiers, Portal, Berbers Portal, Algeria Cg. gov. dz Elwatan. com Tiziouzou-dz. com Wilaya-boumerdes. dz Wilayasetif. dz jijel-dz. org
Kabylie
–
Satellite image of Kabylia
Kabylie
Kabylie
–
19th century Kabylian jar,
National Museum of African Art, Washington, DC
Kabylie
–
Landscape near
Azazga
50.
Nobel Prize in literature
–
Though individual works are sometimes cited as being particularly noteworthy, here work refers to an authors work as a whole. The Swedish Academy decides who, if anyone, will receive the prize in any given year, the academy announces the name of the chosen laureate in early October. Although the Nobel Prize in Literature has become the worlds most prestigious literature prize, many authors who have won the prize have fallen into obscurity, while others rejected by the jury remain widely studied and read. The prize has become seen as a political one - a peace prize in literary disguise, whose judges are prejudiced against authors with different political tastes to them. Tim Parks has expressed skepticism that it is possible for Swedish professors, as of 2016,16 of the 113 recipients have been of Scandinavian origin. The Academy has often been alleged to be biased towards European, Nobels vague wording for the criteria for the prize has led to recurrent controversy. In the original Swedish, the word translates as either idealistic or ideal. The Nobel Committees interpretation has varied over the years, in recent years, this means a kind of idealism championing human rights on a broad scale. Though Nobel wrote several wills during his lifetime, the last was written a little over a year before he died, Nobel bequeathed 94% of his total assets,31 million Swedish kronor, to establish and endow the five Nobel Prizes. Due to the level of surrounding the will, it was not until 26 April 1897 that the Storting approved it. The executors of his will were Ragnar Sohlman and Rudolf Lilljequist, the members of the Norwegian Nobel Committee that were to award the Peace Prize were appointed shortly after the will was approved. The prize-awarding organisations followed, the Karolinska Institutet on 7 June, the Swedish Academy on 9 June, the Nobel Foundation then reached an agreement on guidelines for how the Nobel Prize should be awarded. In 1900, the Nobel Foundations newly created statutes were promulgated by King Oscar II, according to Nobels will, the Royal Swedish Academy was to award the Prize in Literature. Each year, the Swedish Academy sends out requests for nominations of candidates for the Nobel Prize in Literature and it is not permitted to nominate oneself. Thousands of requests are sent out each year, and as of 2011 about 220 proposals are returned and these proposals must be received by the Academy by 1 February, after which they are examined by the Nobel Committee. By April, the Academy narrows the field to around twenty candidates, by May, a short list of five names is approved by the Committee. The subsequent four months are spent in reading and reviewing the works of the five candidates. In October, members of the Academy vote and the candidate who receives more than half of the votes is named the Nobel laureate in Literature
Nobel Prize in literature
–
Announcement of the Nobel Prize laureate in literature
Nobel Prize in literature
–
In 1901,
French poet and
essayist Sully Prudhomme (1839–1907) was the first person to be awarded the Nobel Prize in Literature, "in special recognition of his poetic composition, which gives evidence of lofty idealism, artistic perfection and a rare combination of the qualities of both heart and intellect."
Nobel Prize in literature
–
French author
Albert Camus was the first African-born writer to receive the award.
listen); 7 November 1913 – 4 January 1960) was a French philosopher, author, and journalist. His views contributed to the rise of the philosophy known as absurdism, he wrote in his essay The Rebel that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. He won the Nobel Prize in Literature in 1957.[3]
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