1.
Andalusia
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Andalusia is an autonomous community in southern Spain. It is the most populated and the second largest in area of the communities in the country. The Andalusian autonomous community is recognised as historical nationality. The territory is divided into eight provinces, Almería, Cádiz, Córdoba, Granada, Huelva, Jaén, Málaga and its capital is the city of Seville. Andalusia is the only European region with both Mediterranean and Atlantic coastlines, the small British overseas territory of Gibraltar shares a three-quarter-mile land border with the Andalusian province of Cádiz at the eastern end of the Strait of Gibraltar. The main mountain ranges of Andalusia are the Sierra Morena and the Baetic System, consisting of the Subbaetic and Penibaetic Mountains, in the north, the Sierra Morena separates Andalusia from the plains of Extremadura and Castile–La Mancha on Spains Meseta Central. To the south the geographic subregion of Upper Andalusia lies mostly within the Baetic System, the name Andalusia is derived from the Arabic word Al-Andalus. Including an intense relationship with Naples, Italy, Andalusia has been a traditionally agricultural region, compared to the rest of Spain and the rest of Europe. However, the growth of the community especially in the sectors of industry and services was above average in Spain, the region has, however, a rich culture and a strong cultural identity. Many cultural phenomena that are seen internationally as distinctively Spanish are largely or entirely Andalusian in origin and these include flamenco and, to a lesser extent, bullfighting and Hispano-Moorish architectural styles. Andalusias hinterland is the hottest area of Europe, with cities like Córdoba, Late evening temperatures can sometimes stay around 35 °C until close to midnight, with daytime highs of over 40 °C common. Seville also has the highest average temperature in mainland Spain and mainland Europe. Its present form is derived from the Arabic name for Muslim Iberia. However, the etymology of the name Al-Andalus is disputed, the Spanish place name Andalucía was introduced into the Spanish languages in the 13th century under the form el Andalucía. This was a Castilianization of Al-Andalusiya, the form of the Arabic language al-Andalus. The etymology of al-Andalus is itself somewhat debated, but in fact it entered the Arabic language before this came under Muslim rule. Like the Arabic term al-Andalus, in historical contexts the Spanish term Andalucía or the English term Andalusia do not necessarily refer to the territory designated by these terms today. To designate the territories the Christians had regained by that time in the Guadalquivir valley and in the Kingdoms of Granada, in a document from 1253, Alfonso X styled himself Rey de Castilla, León y de toda Andalucía
2.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
3.
Fortification
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Fortifications are military constructions or buildings designed for the defense of territories in warfare, and also used to solidify rule in a region during peace time. Humans have constructed defensive works for many thousands of years, in a variety of increasingly complex designs, the term is derived from the Latin fortis and facere. From very early history to modern times, walls have been a necessity for cities to survive in a changing world of invasion. Some settlements in the Indus Valley Civilization were the first small cities to be fortified, in ancient Greece, large stone walls had been built in Mycenaean Greece, such as the ancient site of Mycenae. A Greek Phrourion was a collection of buildings used as a military garrison. These construction mainly served the purpose of a tower, to guard certain roads, passes. Though smaller than a fortress, they acted as a border guard rather than a real strongpoint to watch. The art of setting out a camp or constructing a fortification traditionally has been called castramentation since the time of the Roman legions. Fortification is usually divided into two branches, permanent fortification and field fortification, there is also an intermediate branch known as semi-permanent fortification. Castles are fortifications which are regarded as being distinct from the fort or fortress in that they are a residence of a monarch or noble. Roman forts and hill forts were the antecedents of castles in Europe. The Early Middle Ages saw the creation of towns built around castles. Medieval-style fortifications were made obsolete by the arrival of cannons in the 14th century. Fortifications in the age of black powder evolved into much lower structures with greater use of ditches and earth ramparts that would absorb, Walls exposed to direct cannon fire were very vulnerable, so were sunk into ditches fronted by earth slopes. The arrival of explosive shells in the 19th century led to yet another stage in the evolution of fortification, steel-and-concrete fortifications were common during the 19th and early 20th centuries. However the advances in warfare since World War I have made large-scale fortifications obsolete in most situations. Demilitarized zones along borders are arguably another type of fortification, although a passive kind, many military installations are known as forts, although they are not always fortified. Larger forts may be called fortresses, smaller ones were known as fortalices
4.
Isabella I of Castile
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Isabella I was Queen of Castile. She was married to Ferdinand II of Aragon and their marriage became the basis for the political unification of Spain under their grandson, Holy Roman Emperor Charles V. Her reforms and those she made with her husband had an influence that extended well beyond the borders of their united kingdoms, Isabella was granted the title Servant of God by the Catholic Church in 1974. Isabella was born in Madrigal de las Altas Torres, Ávila, to John II of Castile, at the time of her birth, she was second in line to throne after her older half-brother Henry. Henry was 26 at that time and married but childless and her younger brother Alfonso was born two years later on 17 November 1453, lowering her position to third in line. When her father died in 1454, her half-brother ascended to the throne as Henry IV, Isabella and Alfonso were left in Henrys care. She, her mother and her brother Alfonso then moved to Arévalo and these were times of turmoil for Isabella. Living conditions in their castle in Arévalo were poor, and they suffered from a shortage of money, even though living conditions were lackluster, under the careful eye of her mother, Isabella was instructed in lessons of practical piety and in a deep reverence for religion. Alfonso was placed in the care of a tutor while Isabella became part of the Queens household, some of Isabellas living conditions improved in Segovia. She always had food and clothing and lived in a castle that was adorned with gold, Isabellas basic education consisted of reading, spelling, writing, grammar, mathematics, art, chess, dancing, embroidery, music, and religious instruction. She and her ladies-in-waiting entertained themselves with art, embroidery, and she lived a relaxed lifestyle, but she rarely left Segovia as Henry forbade this. Her half-brother was keeping her from the political turmoils going on in the kingdom, though Isabella had full knowledge of what was going on, the noblemen, anxious for power, confronted King Henry, demanding that his younger half brother Infante Alfonso be named his successor. They even went so far as to ask Alfonso to seize the throne, the nobles, now in control of Alfonso and claiming that he was the true heir, clashed with Henrys forces at the Second Battle of Olmedo in 1467. Henry agreed to recognise Alfonso as heir presumptive, provided that he would marry his daughter, soon after he was named Prince of Asturias, Alfonso died in July 1468, likely of the plague. The nobles who had supported him suspected poisoning, as she had been named in her brothers will as his successor, the nobles asked Isabella to take his place as champion of the rebellion. However, support for the rebels had begun to wane, the question of Isabellas marriage was not a new one. Indeed, she had made her debut in the market at the tender age of six, with a betrothal to Ferdinand. At that time, the two kings, Henry and John, were eager to show their love and confidence
5.
Ferdinand II of Aragon
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Ferdinand II, called the Catholic, was King of Sicily from 1468 and King of Aragon from 1479 until his death. As a consequence of his marriage to Isabella I, he was King of Castile as Ferdinand V from 1474 until her death in 1504 and he was recognised as regent of Castile for his daughter and heir, Joanna, from 1508 until his own death. In 1504, after a war with France, he became King of Naples as Ferdinand III, reuniting Naples with Sicily permanently, in 1512, he became King of Navarre by conquest. Ferdinand is today best known for his role in inaugurating the discovery of the New World, since he and that year he also fought the final war with Granada which expunged the last Islamic state on Iberian soil, thus bringing to a close the centuries-long Reconquista. At his death he was succeeded by Joanna, who co-ruled with her son, Charles V, Ferdinand was born in Sada Palace, Sos del Rey Católico, Kingdom of Aragon, as the son of John II of Aragon by his second wife, Juana Enríquez. He married Infanta Isabella, the half-sister and heiress of Henry IV of Castile, on 19 October 1469 in Valladolid, Kingdom of Castile, Isabella also belonged to the royal House of Trastámara, and the two were cousins by descent from John I of Castile. They were married with a prenuptial agreement on sharing power. He became jure uxoris King of Castile when Isabella succeeded her brother in 1474 to be crowned as Queen Isabella I of Castile. The two young monarchs were initially obliged to fight a war against Joan of Castile, the purported daughter of Henry IV. When Ferdinand succeeded his father as King of Aragon in 1479, the Crown of Castile, for the first time since the 8th century, this union created a single political unit referred to as España, the root of which is the ancient name Hispania. The various states were not formally administered as a single unit, the completion of the Reconquista was not the only significant act performed by Ferdinand and Isabella in that year. That document was signed with the defeated Moorish Emir of Granada Muhammad XII and it allowed Mudéjar Moors and converso Marrano Jews to stay, while expelling all unconverted Jews from Castile and Aragon. 1492 was also the year in which the monarchs commissioned Christopher Columbus to find a maritime route for access to Asia. In 1494 the Treaty of Tordesillas divided the world beyond Europe between Portugal and Castile for conquest and dominion purposes – by a north–south line drawn down the Atlantic Ocean. Ferdinand violated the 1492 Alhambra Decree peace treaty in 1502 by dismissing the clearly guaranteed religious freedom for Mudéjar Muslims, Ferdinand forced all Muslims in Castile and Aragon to convert, converso Moriscos, to Catholicism, or else be expelled. Some of the Muslims who remained were mudéjar artisans, who could design and this was also practised by the Spanish inquisitors on the converso Marrano Jewish population of Spain. The main architect behind the Spanish Inquisition was King Ferdinand II, Ferdinand destroyed over ten thousand Arabic manuscripts in Granada alone, burning them. The latter part of Ferdinands life was taken up with disputes with successive Kings of France over control of Italy
6.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
7.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
8.
Watermill
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A watermill or water mill is a mill that utilizes hydropower. It is a structure that uses a wheel or water turbine to drive a mechanical process such as milling, rolling. Such processes are needed in the production of material goods, including flour, lumber, paper, textiles. Thus watermills may be comprise gristmills, sawmills, paper mills, textile mills, hammermills, trip hammering mills, rolling mills, wire drawing mills. The former type can be divided, depending on where the water hits the wheel paddles, into undershot, overshot, breastshot. Another way to water mills is by an essential trait about their location, tide mills use the movement of the tide. The earliest evidence of a wheel is probably the Perachora wheel. The earliest written reference is in the technical treatises Pneumatica and Parasceuastica of the Greek engineer Philo of Byzantium, the British historian of technology M. J. T. The sakia gear is, already developed, for the first time attested in a 2nd-century BC Hellenistic wall painting in Ptolemaic Egypt. The Greek geographer Strabon reports in his Geography a water-powered grain-mill to have existed near the palace of king Mithradates VI Eupator at Cabira, Asia Minor, before 71 BC. The Roman engineer Vitruvius has the first technical description of a watermill, dated to 40/10 BC and he also seems to indicate the existence of water-powered kneading machines. The Greek epigrammatist Antipater of Thessalonica tells of an overshot wheel mill around 20 BC/10 AD. He praised for its use in grinding grain and the reduction of human labour, Hold back your hand from the mill, you grinding girls, even if the cockcrow heralds the dawn, sleep on. If we learn to feast toil-free on the fruits of the earth, the Roman encyclopedist Pliny mentions in his Naturalis Historia of around 70 AD water-powered trip hammers operating in the greater part of Italy. There is evidence of a mill in 73/4 AD in Antioch. It is likely that a stamp mill was used at Dolaucothi to crush gold-bearing quartz. The stamps were operated as a batch of four working against a large conglomerate block, similar anvil stones have been found at other Roman mines across Europe, especially in Spain and Portugal. The 1st-century AD multiple mill complex of Barbegal in southern France has been described as the greatest known concentration of power in the ancient world
9.
Reconquista
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The Reconquista ended just before the European discovery of the Americas—the New World—which ushered in the era of the Portuguese and Spanish colonial empires. The concept of a Christian reconquest of the peninsula first emerged, in tenuous form, a landmark was set by the Christian Chronica Prophetica, a document stressing the Christian and Muslim cultural and religious divide in Iberia and the necessity to drive the Muslims out. Nevertheless, the difference between Christian and Muslim kingdoms in early medieval Spain was not seen at the time as anything like the clear-cut opposition that later emerged, both Christian and Muslim rulers fought amongst themselves. Alliances between Muslims and Christians were not uncommon, blurring distinctions even further were the mercenaries from both sides who simply fought for whoever paid the most. The period is looked back upon today as one of religious tolerance. In fact previous documents from the 10th and 11th centuries are mute on any idea of reconquest and their rebellious pursuit was thus a Crusade for the restoration of Churchs unity, where Franco stood for both Pelagius of Asturias and El Cid. Many recent historians dispute the concept of Reconquista as a concept created a posteriori in the service of later political goals. A number of historians have called it a myth, One of the first Spanish intellectuals to question the idea of a reconquest that lasted for eight centuries was José Ortega y Gasset, writing in the first half of the 20th century. However, the term is widely in use. In 711, Muslim Moors, mainly North African Berber soldiers with some Arabs, crossed the Strait of Gibraltar, from their stronghold of Narbonne, they launched raids into the Duchy of Aquitaine. At no point did the invading Islamic armies exceed 60,000 men and these armies established an Islamic rule that would last 300 years in much of the Iberian Peninsula and 770 years in Granada. After the establishment of a local Emirate, Caliph Al-Walid I, ruler of the Umayyad caliphate, tariq ibn Ziyad, the first governor of the newly conquered province of Al-Andalus, was recalled to Damascus and replaced with Musa bin Nusair, who had been his former superior. Musas son, Abd al-Aziz ibn Musa, apparently married Egilona, Roderics widow and he was suspected of being under the influence of his wife, accused of wanting to convert to Christianity, and of planning a secessionist rebellion. Apparently a concerned Al-Walid I ordered Abd al-Azizs assassination, Caliph Al-Walid I died in 715 and was succeeded by his brother Sulayman ibn Abd al-Malik. Sulayman seems to have punished the surviving Musa bin Nusair, who soon died during a pilgrimage in 716. In the end Abd al-Aziz ibn Musas cousin, Ayyub ibn Habib al-Lakhmi became the emir of Al-Andalus, the conquering generals were necessarily acting very independently, due to the methods of communication available. Old rivalries and perhaps even full-fledged conspiracies between rival generals may have had influence over this development, in the end, the old successful generals were replaced by a younger generation considered more loyal by the government in Damascus. A serious weakness amongst the Muslim conquerors was the tension between Berbers and Arabs
