1.
King of Alba
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The monarch of Scotland was the head of state of the Kingdom of Scotland. According to tradition, the first King of Scots was Kenneth MacAlpin, the distinction between the Kingdom of Scotland and the Kingdom of the Picts is rather the product of later medieval myth and confusion from a change in nomenclature i. e. The Kingdom of the Picts just became known as Kingdom of Alba in Gaelic, which became known in Scots and English as Scotland. By the late 11th century at the very latest, Scottish kings were using the term rex Scottorum, or King of Scots, to refer to themselves in Latin. The title of King of Scots fell out of use in 1707, thus Queen Anne became the last monarch of the ancient kingdoms of Scotland and England and the first of Great Britain, although the kingdoms had shared a monarch since 1603. Her uncle Charles II was the last Scottish monarch actually to be crowned in Scotland, the reign of Kenneth MacAlpin begins what is often called the House of Alpin, an entirely modern concept. * Evidence for Eochaids reign is unclear, he may never have actually been King, if he was, he was co-King with Giric. † Eochiad was a son of Run, King of Strathclyde and he was also the heir-general of Malcolm I, as his paternal grandfather, Duncan of Atholl was the third son of Malcolm I. The House of Dunkeld was therefore related to the House of Alpin. Duncan was killed in battle by Macbeth, who had a long, in a series of battles between 1057 and 1058, Duncans son Malcolm III defeated and killed Macbeth and Macbeths stepson and heir Lulach, and claimed the throne. Edgar triumphed, sending his uncle and brother to monasteries, after the reign of David I, the Scottish throne was passed according to rules of primogeniture, moving from father to son, or where not possible, brother to brother. The last King of the House of Dunkeld was Alexander III, Alexander had himself remarried, but in early 1286 he died in an accident while riding home. His wife, Yolande of Dreux, was pregnant, but by November 1286 all hope of her bearing a child had passed. Accordingly, in the Treaty of Salisbury, the Guardians of Scotland recognised Alexanders three-year-old granddaughter, Margaret of Norway, Margaret remained in her fathers Kingdom of Norway until Autumn 1290, when she was dispatched to Scotland. However, she died on the journey in Orkney, having never set foot on Scottish soil and she is thus sometimes not considered Queen by nationalists. The death of Margaret of Norway began an interregnum in Scotland caused by a succession crisis. With her death, the descent of William I became extinct, the Scottish Magnates invited Edward I of England to arbitrate the claims, he did so, but forced the Scots to swear allegiance to him as overlord. For ten years, Scotland had no King of its own, the Scots, however, refused to tolerate English rule, first William Wallace and then, after his execution, Robert the Bruce fought against the English
2.
Edgar, King of Scotland
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Edgar or Étgar mac Maíl Choluim, nicknamed Probus, the Valiant, was king of Scotland from 1097 to 1107. He was the son of Malcolm III and Margaret of Wessex. Edgar claimed the kingship in early 1095, following the murder of his half-brother Duncan II in late 1094 by Máel Petair of Mearns and his older brother Edmund sided with Donald, presumably in return for an appanage and acknowledgement as the heir of the ageing and son-less Donald. Rufus campaigned in northern England for much of 1095, and during this time Edgar gained control only of Lothian, a charter issued at Durham at this time names him. Son of Máel Coluim King of Scots, possessing the whole land of Lothian and the kingship of the Scots by the gift of my lord William, king of the English, and by paternal heritage. In any event, he did attend the court on occasion, on 29 May 1099, for example, Edgar served as sword-bearer at the great feast to inaugurate Westminster Hall. After William Rufuss death, however, Edgar ceased to appear at the English court, with Donald and Edmund removed, however, Edgar was uncontested king of Scots, and his reign incurred no major crisis. Compared with his rise to power, Edgars reign is obscure, one notable act was his gift of a camel, presumably a souvenir of the First Crusade, to his fellow Gael Muircheartach Ua Briain, High King of Ireland. In 1098, Edgar signed a treaty with Magnus Barefoot, King of Norway, by ceding claims to the Hebrides and Kintyre to Magnus, Edgar acknowledged the practical realities of the existing situation. Edgars religious foundations included a priory at Coldingham in 1098, associated with the Convent of Durham, at Dunfermline Abbey he sought support from Anselm of Canterbury with his mothers foundation from which the monks of Canterbury may have been expelled by Domnall Bán. Edgar died in Edinburgh on 8 January 1107 and was buried at Dunfermline Abbey, unmarried and childless, he acknowledged his brother Alexander as his successor. Edgars will also granted David an appanage in Cumbria, and perhaps also in parts of Lothian. David would later be known as Prince of the Cumbrians There is an account of his death. According to this account, Edgar was killed by his uncle Donald III and this account reports, On the death of Malcolm, king of the Scots, great divisions rose among them, in reference to the succession to the crown. Alexander, however, his brother, slew Donald, and ascended the throne, benjamin Hudson dismisses the story as completely false. But its existence points to the circulation of tales about the monarchs of the late 11th century. A son of the woman of the English, I think it is wretched, that his brother will kill him. The English woman is obviously Saint Margaret, the Anglo-Saxon consort of Malcolm III, but none of her children, male or female, are known to have been killed by one of their own siblings
3.
David I of Scotland
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David I or Dauíd mac Maíl Choluim was a 12th-century ruler who was Prince of the Cumbrians and later King of the Scots. The youngest son of Máel Coluim III and Margaret of Wessex, David spent most of his childhood in Scotland, perhaps after 1100, he became a dependent at the court of King Henry I. There he was influenced by the Norman and Anglo-French culture of the court, when Davids brother Alexander I of Scotland died in 1124, David chose, with the backing of Henry I, to take the Kingdom of Scotland for himself. He was forced to engage in warfare against his rival and nephew, subduing the latter seems to have taken David ten years, a struggle that involved the destruction of Óengus, Mormaer of Moray. Davids victory allowed expansion of control over more distant regions theoretically part of his Kingdom, after the death of his former patron Henry I, David supported the claims of Henrys daughter and his own niece, the former Empress-consort, Matilda, to the throne of England. In the process, he came into conflict with King Stephen and was able to expand his power in northern England, the term Davidian Revolution is used by many scholars to summarise the changes which took place in Scotland during his reign. The early years of David I are the most obscure of his life, because there is little documented evidence, historians can only guess at most of Davids activities in this period. David was born on an unknown in 1084 in Scotland. He was probably the son of King Máel Coluim mac Donnchada. He was the grandson of the ill-fated King Duncan I, in 1093 King Máel Coluim and Davids brother Edward were killed at the River Aln during an invasion of Northumberland. David and his two brothers Alexander and Edgar, both kings of Scotland, were probably present when their mother died shortly afterwards. According to later tradition, the three brothers were in Edinburgh when they were besieged by their uncle, Domnall Bán. It is not certain what happened next, but an insertion in the Chronicle of Melrose states that Domnall forced his three nephews into exile, although he was allied with another of his nephews, Edmund. John of Fordun wrote, centuries later, that an escort into England was arranged for them by their maternal uncle Edgar Ætheling, William Rufus, King of England, opposed Domnalls accession to the northerly kingdom. He sent the eldest son of Máel Coluim, Davids half-brother Donnchad, Donnchad was killed within the year, and so in 1097 William sent Donnchads half-brother Edgar into Scotland. The latter was successful, and was crowned King by the end of 1097. During the power struggle of 1093–97, David was in England, in 1093, he may have been about nine years old. From 1093 until 1103 Davids presence cannot be accounted for in detail, when William Rufus was killed, his brother Henry Beauclerc seized power and married Davids sister, Matilda
4.
Dunfermline
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Dunfermline is a town and former Royal Burgh, and parish, in Fife, Scotland, on high ground 3 miles from the northern shore of the Firth of Forth. The earliest known settlements in the area around Dunfermline likely date as far back as the Neolithic period, the area was not regionally significant until at least the Bronze Age. The town was first recorded in the 11th century, with the marriage of Malcolm III, King of Scotland, as his Queen consort, Margaret established a new church dedicated to the Holy Trinity, which evolved into an Abbey under their son, David I in 1128. Following the burial of Alexander I in 1160, the abbey graveyard confirmed its status as the place of Scotlands kings and queens up to. The town is a service centre for west Fife. Dunfermline retains much of its significance, as well as providing facilities for leisure. Employment is focused in the sector, with the largest employer being Sky UK. Other large employers in the area include Amazon, Best Western, CR Smith, FMC Technologies, Lloyds, there have been various interpretations of the name, Dunfermline. The first element, dun translated from Gaelic, has accepted as a hill. The rest of the name is problematic, the first record of a settlement in the Dunfermline area was in the Neolithic period. This evidence includes finds of an axe, some flint arrowheads. A cropmark which is understood to have used as a possible mortuary enclosure has been found at Deanpark House. By the time of the Bronze Age, the area was beginning to some importance. Important finds included an axe in Wellwood and a gold torc from the Parish Churchyard. The first historic record for Dunfermline was made in the 11th century, following her marriage to King Malcolm III, Queen Margaret encouraged her husband to convert the small culdee chapel into a church for Benedictine monks. The founding of new church of Dunfermline was inaugurated around 1072. The foundations of the church evolved into an Abbey in 1128, under the reign of their son, Dunfermline Abbey would play a major role in the general romanisation of religion throughout the kingdom. At the peak of its power the abbey controlled four burghs, Dunfermline had become a burgh between 1124 and 1127, if not before this time
5.
Stirling
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Stirling is a city in central Scotland. The market town, surrounded by farmland, grew up connecting the royal citadel, the medieval old town with its merchants and tradesmen, the bridge. Located on the River Forth, Stirling is the centre for the Stirling council area. It is proverbially the strategically important Gateway to the Highlands and it has been said that Stirling, like a huge brooch clasps Highlands and Lowlands together. Similarly he who holds Stirling, holds Scotland is often quoted, stirlings key position as the lowest bridging point of the River Forth before it broadens towards the Firth of Forth, made it a focal point for travel north or south. This invited control for, military advantage in times of unrest, unsurprisingly an excise man was installed in a covered booth in the centre of the bridge to collect tax from any entering the royal burgh with goods. According to a 9th century legend, when Stirling was temporarily under Anglo-Saxon sway, however the sound of a wolf roused a sentry who alerted his garrison to force a Viking retreat. This led to the wolf being adopted as a symbol of the town, even today it appears with a goshawk on the coat of arms along with the recently chosen motto, Steadfast as the Rock. Once the capital of Scotland, Stirling is visually dominated by Stirling Castle, the poet King was educated by George Buchanan and grew up in Stirling. He was later also crowned King of England and Ireland on 25th July 1603, modern Stirling is a centre for local government, higher education, tourism, retail, and industry. The 2011 census recorded the population of the city as 45,750, One of the principal royal strongholds of the Kingdom of Scotland, Stirling was created a royal burgh by King David I in 1130. In 2002, as part of Queen Elizabeths Golden Jubilee, Stirling was granted city status, Stirling was originally a Stone Age settlement as shown by the Randolphfield standing stones and Kings Park prehistoric carvings that can still be found south of the city. The site has been significant since at least the Roman occupation of Britain, due to its naturally defensible crag and tail hill. Coupled to this it enjoys a position which is not far from the Ochil Hills on the border between the Lowlands and Highlands. Its other notable feature is its proximity to the lowest ancient ford of the River Forth. It remained the rivers lowest crossing point until the construction of the Alloa Swing Bridge between Throsk and Alloa in 1885. It is supposed that Stirling is the fortress of Iuddeu or Urbs Giudi where Oswiu of Northumbria was besieged by Penda of Mercia in 655, as recorded in Bede and contemporary annals. Stirling was chartered as a burgh by King David in the 12th century
6.
Dunfermline Abbey
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Dunfermline Abbey is a Church of Scotland Parish Church located in Dunfermline, Fife, Scotland. The minister is the Reverend MaryAnn R. Rennie, the church occupies the site of the ancient chancel and transepts of a large medieval Benedictine abbey, which was sacked in 1560 during the Scottish Reformation and permitted to fall into disrepair. Part of the old church continued in use at that time and some parts of the abbey infrastructure still remain to this day. Dunfermline Abbey is one of Scotlands most important cultural sites, Malcolm III or Malcolm Canmore, and his queen, St Margaret of Scotland. At its head was the Abbot of Dunfermline, the first of which was Geoffrey of Canterbury, former Prior of Christ Church, Canterbury, the Kent monastery that probably supplied Dunfermlines first monks. At the peak of its power it controlled four burghs, three courts of regality, and a portfolio of lands from Moray in the north south to Berwickshire. The foundations of the earliest church, namely the Church of the Holy Trinity, are under the superb Romanesque nave built in the 12th century. During the winter of 1303 the court of Edward I of England was held in the Abbey, during the Scottish Reformation, the abbey church was sacked in March 1560. Some parts of the infrastructure still remain, principally the vast refectory. The nave was also spared and it was repaired in 1570 by Robert Drummond of Carnock and it served as the parish church till the 19th century, and now forms the vestibule of a new church. Also of the monastery there still remains the south wall of the refectory, next to the abbey is the ruin of Dunfermline Palace, also part of the original abbey complex and connected to it via the gatehouse. Dunfermline Abbey, one of Scotlands most important cultural sites, has received more of Scotland’s royal dead than any place in the kingdom. One of the most notable names to be associated with the abbey is the northern renaissance poet. The tomb of Saint Margaret and Malcolm Canmore, within the walls of the Lady chapel, was restored and enclosed by command of Queen Victoria. The current building on the site of the choir of the old Abbey church is a Parish Church of the Church of Scotland, in 2002 the congregation had 806 members. The minister is the Reverend Mary Ann R. Rennie, the old building was a fine example of simple and massive Romanesque, as the nave testifies, and has a beautiful doorway in its west front. Another rich Romanesque doorway was exposed in the wall in 1903. A new site was found for this monument in order that the ancient, the venerable structure is maintained publicly, and private munificence has provided several stained-glass windows
7.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
8.
Malcolm III of Scotland
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Malcolm was King of Scots from 1058 to 1093. Malcolms long reign of 35 years preceded the beginning of the Scoto-Norman age and he is the historical equivalent of the character of the same name in William Shakespeares Macbeth. Malcolm III fought a series of wars against the Kingdom of England and these wars did not result in any significant advances southward. Malcolms second wife, St. Margaret of Scotland, is Scotlands only royal saint, Malcolm himself had no reputation for piety, with the notable exception of Dunfermline Abbey in Fife he is not definitely associated with major religious establishments or ecclesiastical reforms. Malcolms father Duncan I became king in late 1034, on the death of Malcolm II, Duncans maternal grandfather, Duncans reign was not successful and he was killed by Macbeth on 15 August 1040. Although Shakespeares Macbeth presents Malcolm as a man and his father as an old one, it appears that Duncan was still young in 1040. Malcolms family did attempt to overthrow Macbeth in 1045, but Malcolms grandfather Crínán of Dunkeld was killed in the attempt, soon after the death of Duncan his two young sons were sent away for greater safety—exactly where is the subject of debate. According to one version, Malcolm was sent to England, based on Forduns account, it was assumed that Malcolm passed most of Macbeths seventeen-year reign in the Kingdom of England at the court of Edward the Confessor. An English invasion in 1054, with Siward, Earl of Northumbria in command, had as its goal the installation of one Máel Coluim and this Máel Coluim has traditionally been identified with the later Malcolm III. This interpretation derives from the Chronicle attributed to the 14th-century chronicler of Scotland, John of Fordun, the latter reported that Macbeth was killed in the battle by Siward, but it is known that Macbeth outlived Siward by two years. A. A. M. Duncan argued in 2002 that, using the Anglo-Saxon Chronicle entry as their source, Duncans argument has been supported by several subsequent historians specialising in the era, such as Richard Oram, Dauvit Broun and Alex Woolf. It has also suggested that Máel Coluim may have been a son of Owain Foel, British king of Strathclyde perhaps by a daughter of Malcolm II. In 1057 various chroniclers report the death of Macbeth at Malcolms hand, Macbeth was succeeded by his stepson Lulach, who was crowned at Scone, probably on 8 September 1057. Lulach was killed by Malcolm, by treachery, near Huntly on 23 April 1058, after this, Malcolm became king, perhaps being inaugurated on 25 April 1058, although only John of Fordun reports this. If he did visit the English court, he was the first reigning king of Scots to do so in more than eighty years. If a marriage agreement was made in 1059, it was not kept, equally, Malcolms raids in Northumbria may have been related to the disputed Kingdom of the Cumbrians, reestablished by Earl Siward in 1054, which was under Malcolms control by 1070. The Orkneyinga saga reports that Malcolm married the widow of Thorfinn Sigurdsson, Ingibiorg, although Ingibiorg is generally assumed to have died shortly before 1070, it is possible that she died much earlier, around 1058. The Orkneyinga Saga records that Malcolm and Ingibiorg had a son, Duncan II, Malcolms son Domnall, whose death is reported in 1085, is not mentioned by the author of the Orkneyinga Saga
9.
Saint Margaret of Scotland
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Saint Margaret of Scotland, also known as Margaret of Wessex, was an English princess of the House of Wessex. Margaret was sometimes called The Pearl of Scotland, born in exile in the Kingdom of Hungary, she was the sister of Edgar Ætheling, the shortly reigned and uncrowned Anglo-Saxon King of England. Margaret and her returned to the Kingdom of England in 1057. In 1070 Margaret married King Malcolm III of Scotland, becoming Queen of Scots. Margaret was the mother of three kings of Scotland, or four, if Edmund of Scotland, who ruled with his uncle, Donald III, is counted, and of a queen consort of England. In 1250 Pope Innocent IV canonized her, and her remains were reinterred in a shrine in Dunfermline Abbey in Fife and her relics were dispersed after the Scottish Reformation and subsequently lost. Mary, Queen of Scots at one time owned her head, Margaret was the daughter of the English prince Edward the Exile, and granddaughter of Edmund Ironside, king of England. After the Danish conquest of England in 1016, King Canute the Great had the infant Edward exiled to the continent and he was taken first to the court of the Swedish king, Olof Skötkonung, and then to Kiev. As an adult, he travelled to Hungary, where in 1046 he supported the bid of King Andrew I for the Hungarian crown. King Andrew I was then known as Andrew the Catholic for his extreme aversion to pagans. The provenance of Margarets mother, Agatha, is legally disputed and her brother Edgar the Ætheling and sister Cristina were also born in Hungary around this time. Margaret grew up in a religious environment in the Hungarian court. When Edward the Confessor died in January 1066, Harold Godwinson was selected as king, according to tradition, the widowed Agatha decided to leave Northumbria, England with her children and return to the continent. However, a storm drove their ship north to the Kingdom of Scotland in 1068, the locus where it is believed that they landed is known today as St Margarets Hope, near the village of North Queensferry, Fife, Scotland. King Malcolm III was a widower with two sons, Donald and Duncan and he would have been attracted to marrying one of the few remaining members of the Anglo-Saxon royal family. The marriage of Malcolm and Margaret occurred in 1070, subsequently, Malcolm executed several invasions of Northumberland to support the claim of his new brother-in-law Edgar and to increase his own power. These, however, had little effect save the devastation of the County, Andrews, credits her with having a civilizing influence on her husband Malcolm by reading him narratives from the Bible. She instigated religious reform, striving to conform the worship and practices of the Church in Scotland to those of Rome and this she did on the inspiration and with the guidance of Lanfranc, a future Archbishop of Canterbury
10.
Scottish Gaelic
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Scottish Gaelic or Scots Gaelic, sometimes also referred to as Gaelic, is a Celtic language native to Scotland. A member of the Goidelic branch of the Celtic languages, Scottish Gaelic, like Modern Irish and Manx, developed out of Middle Irish. The 2011 census of Scotland showed that a total of 57,375 people in Scotland could speak Gaelic at that time, the census results indicate a decline of 1,275 Gaelic speakers from 2001. A total of 87,056 people in 2011 reported having some facility with Gaelic compared to 93,282 people in 2001, only about half of speakers were fully literate in the language. Nevertheless, revival efforts exist and the number of speakers of the language under age 20 has increased, Scottish Gaelic is neither an official language of the European Union nor the United Kingdom. Outside Scotland, a group of dialects collectively known as Canadian Gaelic are spoken in parts of Atlantic Canada, mainly Nova Scotia and Prince Edward Island. In the 2011 census, there were 7,195 total speakers of Gaelic languages in Canada, with 1,365 in Nova Scotia and Prince Edward Island where the responses mainly refer to Scottish Gaelic. About 2,320 Canadians in 2011 also claimed Gaelic languages as their mother tongue, with over 300 in Nova Scotia, aside from Scottish Gaelic, the language may also be referred to simply as Gaelic. In Scotland, the word Gaelic in reference to Scottish Gaelic specifically is pronounced, outside Ireland and Great Britain, Gaelic may refer to the Irish language. Scottish Gaelic should not be confused with Scots, the Middle English-derived language varieties which had come to be spoken in most of the Lowlands of Scotland by the modern era. Prior to the 15th century, these dialects were known as Inglis by its own speakers, from the late 15th century, however, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse and the Lowland vernacular as Scottis. Today, Scottish Gaelic is recognised as a language from Irish. Gaelic in Scotland was mostly confined to Dál Riata until the 8th century, when it began expanding into Pictish areas north of the Firth of Forth, by 900, Pictish appears to have become extinct, completely replaced by Gaelic. An exception might be made for the Northern Isles, however, however, though the Pictish language did not disappear suddenly, a process of Gaelicisation was clearly underway during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, by the 10th century, Gaelic had become the dominant language throughout northern and western Scotland, the Gaelo-Pictic Kingdom of Alba. Its spread to southern Scotland, was even and totalizing. Place name analysis suggests dense usage of Gaelic in Galloway and adjoining areas to the north and west as well as in West Lothian, less dense usage is suggested for north Ayrshire, Renfrewshire, the Clyde Valley and eastern Dumfriesshire. In south-eastern Scotland, there is no evidence that Gaelic was ever widely spoken, the area shifted from Cumbric to Old English during its long incorporation into the Anglo-Saxon Kingdom of Northumbria
11.
King of Scotland
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The monarch of Scotland was the head of state of the Kingdom of Scotland. According to tradition, the first King of Scots was Kenneth MacAlpin, the distinction between the Kingdom of Scotland and the Kingdom of the Picts is rather the product of later medieval myth and confusion from a change in nomenclature i. e. The Kingdom of the Picts just became known as Kingdom of Alba in Gaelic, which became known in Scots and English as Scotland. By the late 11th century at the very latest, Scottish kings were using the term rex Scottorum, or King of Scots, to refer to themselves in Latin. The title of King of Scots fell out of use in 1707, thus Queen Anne became the last monarch of the ancient kingdoms of Scotland and England and the first of Great Britain, although the kingdoms had shared a monarch since 1603. Her uncle Charles II was the last Scottish monarch actually to be crowned in Scotland, the reign of Kenneth MacAlpin begins what is often called the House of Alpin, an entirely modern concept. * Evidence for Eochaids reign is unclear, he may never have actually been King, if he was, he was co-King with Giric. † Eochiad was a son of Run, King of Strathclyde and he was also the heir-general of Malcolm I, as his paternal grandfather, Duncan of Atholl was the third son of Malcolm I. The House of Dunkeld was therefore related to the House of Alpin. Duncan was killed in battle by Macbeth, who had a long, in a series of battles between 1057 and 1058, Duncans son Malcolm III defeated and killed Macbeth and Macbeths stepson and heir Lulach, and claimed the throne. Edgar triumphed, sending his uncle and brother to monasteries, after the reign of David I, the Scottish throne was passed according to rules of primogeniture, moving from father to son, or where not possible, brother to brother. The last King of the House of Dunkeld was Alexander III, Alexander had himself remarried, but in early 1286 he died in an accident while riding home. His wife, Yolande of Dreux, was pregnant, but by November 1286 all hope of her bearing a child had passed. Accordingly, in the Treaty of Salisbury, the Guardians of Scotland recognised Alexanders three-year-old granddaughter, Margaret of Norway, Margaret remained in her fathers Kingdom of Norway until Autumn 1290, when she was dispatched to Scotland. However, she died on the journey in Orkney, having never set foot on Scottish soil and she is thus sometimes not considered Queen by nationalists. The death of Margaret of Norway began an interregnum in Scotland caused by a succession crisis. With her death, the descent of William I became extinct, the Scottish Magnates invited Edward I of England to arbitrate the claims, he did so, but forced the Scots to swear allegiance to him as overlord. For ten years, Scotland had no King of its own, the Scots, however, refused to tolerate English rule, first William Wallace and then, after his execution, Robert the Bruce fought against the English
12.
Edward the Confessor
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Edward the Confessor, also known as Saint Edward the Confessor, was among the last Anglo-Saxon kings of England, and usually considered the last king of the House of Wessex, ruling from 1042 to 1066. When Edward died in 1066, he was succeeded by Harold Godwinson, Edgar the Ætheling, who was of the House of Wessex, was proclaimed king after the Battle of Hastings in 1066, but never ruled and was deposed after about eight weeks. As discussed below, historians disagree about Edwards fairly long reign and his nickname reflects the traditional image of him as unworldly and pious. Confessor reflects his reputation as a saint who did not suffer martyrdom, some portray this kings reign as leading to the disintegration of royal power in England and the advance in power of the House of Godwin, because of the infighting after his heirless death. About a century later, in 1161, Pope Alexander III canonised the late king, Saint Edward was one of Englands national saints until King Edward III adopted Saint George as the national patron saint c. His feast day is 13 October, celebrated by both the Church of England and the Catholic Church in England and Wales, Edward was the seventh son of Æthelred the Unready, and the first by his second wife, Emma of Normandy. Edward was born between 1003 and 1005 in Islip, Oxfordshire, and is first recorded as a witness to two charters in 1005 and he had one full brother, Alfred, and a sister, Godgifu. In charters he was always listed behind his older half-brothers, showing that he ranked behind them, during his childhood England was the target of Viking raids and invasions under Sweyn Forkbeard and his son, Cnut. Following Sweyns seizure of the throne in 1013, Emma fled to Normandy, followed by Edward and Alfred, Sweyn died in February 1014, and leading Englishmen invited Æthelred back on condition that he promised to rule more justly than before. Æthelred agreed, sending Edward back with his ambassadors, Æthelred died in April 1016, and he was succeeded by Edwards older half-brother Edmund Ironside, who carried on the fight against Sweyns son, Cnut. According to Scandinavian tradition, Edward fought alongside Edmund, as Edward was at most thirteen years old at the time, Edmund died in November 1016, and Cnut became undisputed king. Edward then again went into exile with his brother and sister, in the same year Cnut had Edwards last surviving elder half-brother, Eadwig, executed, leaving Edward as the leading Anglo-Saxon claimant to the throne. Edward spent a quarter of a century in exile, probably mainly in Normandy and he probably received support from his sister Godgifu, who married Drogo of Mantes, count of Vexin in about 1024. In the early 1030s Edward witnessed four charters in Normandy, signing two of them as king of England, Edward was said to have developed an intense personal piety during this period, but modern historians regard this as a product of the later medieval campaign for his canonisation. In Frank Barlows view in his lifestyle would seem to have been that of a member of the rustic nobility. He appeared to have a slim prospect of acceding to the English throne during this period, Cnut died in 1035, and Harthacnut succeeded him as king of Denmark. It is unclear whether he was intended to have England as well and it was therefore decided that his elder half-brother Harold Harefoot should act as regent, while Emma held Wessex on Harthacnuts behalf. In 1036 Edward and his brother Alfred separately came to England, Alfred was captured by Godwin, Earl of Wessex who turned him over to Harold Harefoot
13.
Pope Alexander II
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Pope Alexander II, born Anselm of Baggio, was bishop of Lucca and then pope from 30 September 1061 to his death in 1073. Anselm was born in Milan of a noble family, as bishop of Lucca, he was an energetic coadjutor with Hildebrand of Sovana in endeavouring to suppress simony and enforce clerical celibacy. In the papal election of 1061 following the death of Pope Nicholas II and he marched to Rome and for a long time threatened his rivals position. At length, however, Honorius was forsaken by the German court and deposed by a council held at Mantua and that same year, he admonished Landulf VI of Benevento that the conversion of Jews is not to be obtained by force. Also in the year, Alexander called for the Crusade of Barbastro against the Moors in Spain. For the situation of the Jews is greatly different from that of the Saracens, one may justly fight against those who persecute Christians and drive them from their towns and their own homes. In 1066, he entertained an embassy from William, duke of Normandy, the embassy had been sent to obtain his blessing for Williams prospective invasion of Anglo-Saxon England. Alexander gave it, along with a ring, the Standard of St. George. These favors were instrumental in the submission of the English church following the Battle of Hastings, in 1072 Alexander commanded the reluctant Polish priest Stanislaus of Szczepanów to accept appointment as Bishop of Kraków - becoming one of the earliest native Polish bishops. Alexander II oversaw the suppression of the Alleluia during the Latin Churchs celebration of Lent and this is followed to this day, and in the Tridentine rite Alleluia is also omitted during the Advent season. This article incorporates text from a now in the public domain, Herbermann, Charles. The Apostolic See and the Jews, Documents, 492–1404 and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander. Liturgical Prayer, Its History and Spirit
14.
Cuthbert
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Saint Cuthbert was a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose, and the South East of Scotland. After his death he became one of the most important medieval saints of Northern England, Cuthbert is regarded as the patron saint of northern England. His feast days are 20 March and 4 September, Cuthbert grew up near Melrose Abbey, a daughter-house of Lindisfarne, today in Scotland. He had decided to become a monk after seeing a vision on the night in 651 that St. Aidan, the founder of Lindisfarne, died, but seems to have seen some military service first. He was quickly made guest-master at the new monastery at Ripon, soon after 655, about 662 he was made prior at Melrose, and around 665 went as prior to Lindisfarne. In 684 he was bishop of Lindisfarne but by late 686 resigned and returned to his hermitage as he felt he was about to die. This was around 635, about the time Cuthbert was born, Cuthbert himself, though educated in the Celtic tradition, followed his mentor Eata in accepting the Roman forms without apparent difficulty after the Synod of Whitby in 664. Unlike Wilfrid, his style of life was austere, and when he was able to he lived the life of a hermit, fostering is possibly a sign of noble birth, as are references to his riding a horse when young. One night while still a boy, employed as a shepherd, he had a vision of the soul of Aidan being carried to heaven by angels, and later found out that Aidan had died that night. Edwin Burton finds a suggestion of lowly parentage in the fact that as a boy he used to tend sheep on the mountain-sides near that monastery and he appears to have had military service but at some point joined the very new monastery at Melrose, under the prior Boisil. Upon Boisils death in 661, Cuthbert succeeded him as prior, Saint Cuthbert was possibly a second cousin of King Aldfrith of Northumbria, which may have been the reason for his later proposal that Aldfrith should be crowned as monarch. Cuthberts fame for piety, diligence, and obedience quickly grew, when Alchfrith, king of Deira, founded a new monastery at Ripon, Cuthbert became its praepositus hospitum or guest master under Eata. When Wilfrid was given the monastery, Eata and Cuthbert returned to Melrose, illness struck the monastery in 664 and while Cuthbert recovered, the prior died and Cuthbert was made prior in his place. He spent much time among the people, ministering to their needs, carrying out missionary journeys, preaching. After the Synod of Whitby, Cuthbert seems to have accepted the Roman customs and he is also said to have founded St Cuthberts Church in Edinburgh. Cuthbert retired in 676, moved by a desire for the contemplative life, shortly afterwards, Cuthbert removed to Inner Farne island off the Northumbrian coast, where he gave himself up to a life of great austerity. At first he received visitors, but later he confined himself to his cell and he could not refuse an interview with the holy abbess and royal virgin Elfleda, the daughter of Oswiu of Northumbria, who succeeded St. Hilda as abbess of Whitby in 680
15.
Durham, England
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Durham is a historic city and the county town of County Durham in North East England. The city lies on the River Wear, to the west of Sunderland, south of Newcastle upon Tyne, founded over the final resting place of St Cuthbert, its Norman cathedral became a centre of pilgrimage in medieval England. The cathedral and adjacent 11th-century castle were designated a World Heritage Site by UNESCO in 1986, the castle has been the home of Durham University since 1832. HM Prison Durham is also located close to the city centre, the name Durham comes from the Celtic element dun, signifying a hill fort, and the Old Norse holme, which translates to island. The Lord Bishop of Durham takes a Latin variation of the name in his official signature. The city has been known by a number of names throughout history, the original Nordic Dun Holm was changed to Duresme by the Normans and was known in Latin as Dunelm. The modern form Durham came into use later in the citys history, archeological evidence suggests a history of settlement in the area since roughly 2000 BC. Local legend states that the city was founded in A. D.995 by divine intervention, Aldhun, Bishop of Chester-le-Street and leader of the order, decreed a holy fast of three days, accompanied by prayers to the saint. During the fast, Saint Cuthbert appeared to a monk named Eadmer. After Eadmers revelation, Aldhun found that he was able to move the bier, the legend of the Dun Cow, which is first documented in The Rites of Durham, an anonymous account about the Durham Cathedral, published in 1593, builds on Symeons account. According to this legend, by later that day, the monks came across a milkmaid at Mount Joy. She stated that she was seeking her lost dun cow, which she had last seen at Dun Holm, the monks, realising that this was a sign from the saint, followed her. They settled at a wooded hill-island – a high wooded rock surrounded on three sides by the River Wear, there they erected a shelter for the relics, on the spot where the Durham Cathedral would later stand. Symeon states that a modest wooden building erected there shortly later was the first building in the city, Bishop Aldhun subsequently had a stone church built, which was dedicated in September 998. It no longer remains, having been supplanted by the Norman structure, during the medieval period the city gained spiritual prominence as the final resting place of Saint Cuthbert and Saint Bede the Venerable. The shrine of Saint Cuthbert, situated behind the High Altar of Durham Cathedral, was the most important religious site in England until the martyrdom of St Thomas Becket at Canterbury in 1170, Saint Cuthbert became famous for two reasons. Firstly, the healing powers he had displayed in life continued after his death, with many stories of those visiting the saints shrine being cured of all manner of diseases. This led to him being known as the worker of England
16.
River Forth
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The River Forth,47 km long, is a major river draining the eastern half of the watershed of Scotlands Central Belt. The Forth rises in Loch Ard in the Trossachs, a mountainous area 30 km west of Stirling and it flows roughly eastward, through Aberfoyle, joining with the Duchray Water and Kelty Water, and out over the vast flat expanse of the Carse of Stirling including Flanders Moss. It is then joined by the River Teith and the Allan Water, at Stirling the river widens and becomes tidal, and it is here that the last ford of the river exists. From Stirling, the Forth flows east over the Links of Stirling and past the towns of Cambus, Alloa, Fallin, upon reaching Kincardine the river begins to widen into an estuary, the Firth of Forth. In the sixteenth and seventeenth centuries Stirling harbour was a port, with goods coming into Scotland. Links with the Hansa towns were strong, and Stirling had a close relationship with Veere in the Netherlands. After 1707 much of the trade shifted to the port of Glasgow, during the First and Second World Wars, however, Stirling harbour thrived again as a gateway for supplies of tea to Scotland. Trade slowly returned after the wars but the few agricultural merchants based at Stirling found such shipping uncompetitive due to high shore dues levied by the harbour’s owners, today Stirling harbour is no more. Upstream of Stirling, the river is small and is crossed in numerous places. After its confluence with the Teith and Allan, the river is sufficiently wide that a significant bridge is required. A bridge has existed at Stirling since at least the 13th century, the Alloa Swing Bridge, a railway bridge between Alloa on the north shore and Throsk on the south opened in 1885 and was closed in 1970. The Clackmannanshire Bridge just upstream of the Kincardine Bridge opened on 19 November 2008, much further downstream joining North Queensferry and South Queensferry is the famous Forth Bridge opened in 1890, and the Forth Road Bridge which opened in 1964. In 2011 construction began on the Queensferry Crossing, to the west of the Forth Road Bridge,400 kV Forth Crossing List of rivers of Scotland Rivers and Fisheries Trusts of Scotland Forth, the name of one of the sea areas of the British Shipping Forecast
17.
Lothian
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Lothian is a region of the Scottish Lowlands, lying between the southern shore of the Firth of Forth and the Lammermuir Hills. The principal settlement is the Scottish capital, Edinburgh, while other significant towns include Livingston, Linlithgow, Queensferry, Dalkeith, Musselburgh, North Berwick, Dunbar, historically, the term Lothian referred to a province encompassing most of what is now southeastern Scotland. Lothian was annexed to the Kingdom of Scotland around the 10th century, subsequent Scottish history saw the region subdivided into three shires—Mid, East, and West Lothian—leading to the popular term the Lothians. The origin of the name is debated and it perhaps comes from the British *Lugudūniānā meaning country of the fort of Lugus, the latter being the Celtic God of commerce. Alternatively it may take its name from a watercourse which flows through the region, now known as the Lothian Burn, a popular legend is that the name comes from King Lot, who is king of Lothian in the Arthurian legend. The usual Latin form of the name is Laudonia, Lothian was settled by Angles at an early stage and formed part of the Kingdom of Bernicia, which extended south into present-day Northumberland. Many place names in the Lothians and Borders demonstrate that the English language became firmly established in the region from the century onwards. In due course Bernicia united with Deira to form the Kingdom of Northumbria, little is recorded of Lothians history specifically in this time. After the Norse settled in what is now Yorkshire, Northumbria was effectively cut in two, how much Norse influence spread to the English north of the River Tees is uncertain. Bernicia continued as a territory, sometimes described as having a king. Roger of Wendover wrote that Edgar, King of the English granted Laudian to the King of Scots in 973 on condition that he come to court whenever the English king or his successors wore his crown. It is widely accepted by historians that this marks the point at which Lothian came under Scottish control. The River Tweed became the de facto Anglo-Scottish border following the Battle of Carham in 1018, william the Conqueror invaded Lothian and crossed over the River Forth but did not re-annex it. At this time Lothian appears in the Anglo-Saxon Chronicle as Loðen or Loþen, in the post-Roman period, Lothian was dominated by British speakers whose language is generally called Cumbric and was closely related to Welsh. In Welsh tradition Lothian is part of the Old North, reminders exist in British place-names like Tranent, Linlithgow and Penicuik. The presence of a landowning Gaelic-speaking aristocracy and their followers for something like 150–200 years, over time and due to various factors, the language of Lothian and Northumbria, a northern variety of Middle English, came to displace Gaelic as the language of the Lowlands. The dialects of the modern Lothians are sometimes considered to be part of Central Scots, the Local Government Act 1973 abolished the ancient counties and burghs, replacing them with regions and districts. Lothian Regional Council formally took responsibility from the old county councils in May 1975
18.
Kingdom of Strathclyde
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The kingdom developed during the post-Roman period. It is also known as Alt Clut, a Brittonic term for Dumbarton Castle and it may have had its origins with the Brythonic Damnonii people of Ptolemys Geography. Scottish toponymy and archaeology points to some later settlement by Vikings or Norse–Gaels, a small number of Anglian place-names show some limited settlement by Anglo-Saxon incomers from Northumbria prior to the Norse settlement. Due to the series of changes in the area, it is not possible to say whether any Goidelic settlement took place before Gaelic was introduced in the High Middle Ages during the 11th century. After the sack of Dumbarton Rock by a Viking army from Dublin in 870, in the same period, it was also referred to as Cumbria, and its inhabitants as Cumbrians. During the High Middle Ages, the area was conquered by the Goidelic speaking Kingdom of Alba in the 11th century, however, it remained a distinctive Brythonic area into the 12th and 13th centuries. As well as the Damnonii, Ptolemy lists the Otalini, whose capital appears to have been Traprain Law, to their west, the Selgovae in the Southern Uplands and, further west in Galloway, the Novantae. In addition, a known as the Maeatae, probably in the area around Stirling. The capital of the Damnonii is believed to have been at Carman, near Dumbarton, although the northern frontier appears to have been Hadrians Wall for most of the history of Roman Britain, the extent of Roman influence north of the Wall is obscure. Certainly, Roman forts existed north of the wall, and forts as far north as Cramond may have been in long-term occupation, moreover, the formal frontier was three times moved further north. In addition to contacts, Roman armies undertook punitive expeditions north of the frontiers. Northern natives also travelled south of the wall, to trade, to raid, Roman traders may have travelled north, and Roman subsidies, or bribes, were sent to useful tribes and leaders. The final period of Roman Britain saw an apparent increase in attacks by land and sea, the including the Picts, Scotti. These raids will have also targeted the tribes of southern Scotland, no historical source gives any firm information on the boundaries of the Kingdom of Strathclyde, but suggestions have been offered on the basis of place-names and topography. The Campsie Fells and the marshes between Loch Lomond and Stirling may have represented another boundary, to the south, the kingdom extended some distance up the valley of the Clyde, and along the coast probably extended south towards Ayr. Although often referred to as the Dark Ages, the period after the end of Roman rule in southern Scotland, archaeologists and historians have offered varying accounts of the period over the last century and a half. The written sources available for the period are largely Irish and Welsh, Irish sources report events in the kingdom of Dumbarton only when they have an Irish link. Some are informed by the political attitudes prevalent in Wales in the 9th century, bede, whose prejudice is apparent, rarely mentions Britons, and then usually in uncomplimentary terms
19.
Henry I of England
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Henry I, also known as Henry Beauclerc, was King of England from 1100 to his death. Henry was the son of William the Conqueror and was educated in Latin. On Williams death in 1087, Henrys elder brothers Robert Curthose and William Rufus inherited Normandy and England, respectively, Henry purchased the County of Cotentin in western Normandy from Robert, but William and Robert deposed him in 1091. Henry gradually rebuilt his power base in the Cotentin and allied himself with William against Robert, Henry was present when William died in a hunting accident in 1100, and he seized the English throne, promising at his coronation to correct many of Williams less popular policies. Henry married Matilda of Scotland but continued to have a number of mistresses. Robert, who invaded in 1101, disputed Henrys control of England, the peace was short-lived, and Henry invaded the Duchy of Normandy in 1105 and 1106, finally defeating Robert at the Battle of Tinchebray. Henry kept Robert imprisoned for the rest of his life, following Henrys victory at the Battle of Brémule, a favourable peace settlement was agreed with Louis in 1120. Considered by contemporaries to be a harsh but effective ruler, Henry skilfully manipulated the barons in England, Normandy was also governed through a growing system of justices and an exchequer. Many of the officials who ran Henrys system were new men of obscure backgrounds rather than families of high status. Henry encouraged ecclesiastical reform, but became embroiled in a dispute in 1101 with Archbishop Anselm of Canterbury. He supported the Cluniac order and played a role in the selection of the senior clergy in England. Henrys only legitimate son and heir, William Adelin, drowned in the White Ship disaster of 1120, Henry took a second wife, Adeliza, in the hope of having another son, but their marriage was childless. In response to this, Henry declared his daughter, Matilda, his heir, the relationship between Henry and the couple became strained, and fighting broke out along the border with Anjou. Henry died on 1 December 1135 after a week of illness, despite his plans for Matilda, the King was succeeded by his nephew, Stephen of Blois, resulting in a period of civil war known as the Anarchy. Henry was probably born in England in 1068, in either the summer or the last weeks of the year, possibly in the town of Selby in Yorkshire. His father was William the Conqueror, who had originally been the Duke of Normandy and then, following the invasion of 1066, became the King of England, the invasion had created an Anglo-Norman elite, many with estates spread across both sides of the English Channel. These Anglo-Norman barons typically had close links to the kingdom of France, Henrys mother, Matilda of Flanders, was the granddaughter of Robert II of France, and she probably named Henry after her uncle, King Henry I of France. Henry was the youngest of William and Matildas four sons, physically he resembled his older brothers Robert Curthose, Richard and William Rufus, being, as historian David Carpenter describes, short, stocky and barrel-chested, with black hair
20.
Anglo-Normans
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The Anglo-Normans were the medieval ruling class in England, composed mainly of a combination of ethnic Anglo-Saxons and Normans, following the Norman conquest. A small number of Normans had earlier befriended future Anglo-Saxon King of England, Edward the Confessor, when he returned to England some of them went with him, and so there were Normans already settled in England prior to the conquest. Following the death of Edward, the powerful Anglo-Saxon noble, Harold Godwinson, acceded to the English throne until his defeat by William, the invading Normans formed a ruling class in Britain, distinct from the native populations. Over time their language evolved from the continental Old Norman to the distinct Anglo-Norman language, Anglo-Normans quickly established control over all of England, as well as parts of Wales. After 1130, parts of southern and eastern Scotland came under Anglo-Norman rule, the Norman conquest of Ireland in 1169 saw Anglo-Normans settle vast swaths of Ireland, becoming the Hiberno-Normans. The composite expression regno Norman-Anglorum for the Anglo-Norman kingdom that comprises Normandy, the English were Catholic and shared this religion with the Normans and they had already an influence in England, before the conquest. Furthermore, the relationships between the sailors from both sides of the English channel had maintained a common culture. The Normans were not a homogeneous group springing from Scandinavian stock, in terms of culture, they represented the Northern French civilisation, who mostly only spoke Langues doïl as languages. The Norman settlers felt no community with the earlier Danish settlers, however, in their own army, they did not even feel any sense of community with the Poitou, the Bretons, and other groups that had different dialects and traditions. The association between these different troops was only occasional and corresponds to a necessity for the Norman ruler. In fact, the Normans met with the steadiest resistance in a part of England that was the most influenced by the Danish, many of the English nobles lost lands and titles, the lesser thegns and others found themselves dispossessed of lands and titles. A number of free geburs had their rights and court access much decreased, becoming unfree villeins, at the same time, many of the new Anglo-Norman magnates were distributed lands by the King that had been taken from the English nobles. The Norman conquest of England brought the British Isles into the orbit of the European continent, especially what remained of Roman-influenced language and it transmitted itself in the emerging feudal world that took its place. The England that emerged from the Conquest was a different place. The Norman conquest of England also signalled a revolution in military styles, the old Anglo-Saxon military elite began to emigrate, especially the generation next younger to that defeated at Hastings, who had no particular future in a country controlled by the conquerors. William, encouraged them to leave, as a security measure, the first to leave went mostly to Denmark and many of these moved on to join the Varangian Guard in Constantinople. Although the Anglo-Saxons as a whole were not demilitarised, this would have been impractical, instead, William arranged for the Saxon infantry to be trained up by Norman cavalry in anti-cavalry tactics. The younger Norman aristocracy showed a tendency towards Anglicisation, adopting such Saxon styles as long hair and moustaches, (Note that the Anglo-Saxon cniht did not take the sense of the French chevalier before the latest period of Middle English
21.
River Tweed
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The River Tweed, or Tweed Water, is a river 97 miles long that flows east across the Border region in Scotland and northern England. Tweed derives its name from its association with the River Tweed, the Tweed is one of the great salmon rivers of Britain and the only river in England where an Environment Agency rod licence is not required for angling. Tweed is a British name of uncertain meaning and it flows primarily through the scenic Borders region of Scotland, and eastwards from the settlements on opposing banks of Birgham and Carham forms the historic boundary between Scotland and England. It rises in the Lowther Hills at Tweeds Well near where the Clyde, draining northwest, Annan, Tweed and Clyde rise oot the ae hillside is a saying from the Border region. East of Kelso, it becomes a section of the part of the border. Entering England, its reaches are in Northumberland, where it enters the North Sea at Berwick-upon-Tweed. The rivers valley floor is a field and the relic of a paleo-ice stream that flowed through the area during the last glaciation. Major towns through which the Tweed flows include Innerleithen, Peebles, Galashiels, Melrose, Kelso, Coldstream and Berwick-upon-Tweed, where it flows into the North Sea
22.
Gruffudd ap Cynan
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Gruffudd ap Cynan, sometimes written as Gruffydd ap Cynan, was King of Gwynedd from 1081 until his death in 1137. In the course of a long and eventful life, he became a key figure in Welsh resistance to Norman rule, as a descendant of Rhodri Mawr, Gruffudd ap Cynan was a senior member of the princely House of Aberffraw. Through his mother, Gruffudd had close connections with the Norse settlement around Dublin and he frequently used Ireland as a refuge. He three times gained the throne of Gwynedd and then lost it again, before regaining it once more in 1099, Gruffudd laid the foundations which were built upon by his son Owain Gwynedd and his great-grandson Llywelyn the Great. Unusually for a Welsh king or prince, a biography of Gruffudd. Much of our knowledge of Gruffudd comes from this source, most of the existing manuscripts of the history are in Welsh but these are clearly translations of a Latin original. It is usually considered that the original Latin version has been lost, however Russell has suggested that the Latin version in Peniarth MS 434E incorporates the original Latin version, later amended to bring it into line with the Welsh text. According to the Life of Gruffudd ap Cynan, Gruffudd was born in Dublin and reared near Swords, Cynan ap Iago seems to have died while Gruffudd was still young, since the History describes his mother telling him who his father was. According to Historia Gruffud vab Kenan, Gruffudds mother was Ragnailt ingen Amlaíb, a granddaughter of King Sigtrygg Silkbeard, the latter had two sons named Amlaíb, one died in 1013, whilst another died in 1034. Either man could have been Ragnailts father, during his many struggles to gain the kingship of Gwynedd, Gruffudd received considerable aid from Ireland, from the Hiberno-Norse at Dublin, the Isles and Wexford and from Muircheartach Ua Briain. Gruffudd first attempted to take over the rule of Gwynedd in 1075, Trahaearn ap Caradog had seized control of Gwynedd but had not yet firmly established himself. Gruffudd then led his forces eastwards to reclaim territories taken over by the Normans, Gruffudd fled to Ireland but, in 1081, returned and made an alliance with Rhys ap Tewdwr, prince of Deheubarth. Rhys had been attacked by Caradog ap Gruffudd of Gwent and Morgannwg, Gruffudd this time embarked from Waterford with a force composed of Danes and Irish and landed near St Davids, presumably by prior arrangement with Rhys. The armies of the two met at the Battle of Mynydd Carn, with Gruffudd and Rhys victorious and Trahaearn, Caradog. Gruffudd was thus able to power in Gwynedd for the second time. He was soon faced with a new enemy, as the Normans were now encroaching on Gwynedd, Gruffudd had not been king very long when he was enticed to a meeting with Hugh, Earl of Chester and Hugh, Earl of Shrewsbury at Rhug, near Corwen. At the meeting Gruffudd was seized and taken prisoner, according to his biographer this was by the treachery of one of his own men, Meirion Goch. Gruffudd reappeared on the years later, having escaped from captivity
23.
Kingdom of Gwynedd
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The Principality or Kingdom of Gwynedd was one of several successor states to the Roman Empire that emerged in sub-Roman Britain in the 5th century during the Anglo-Saxon settlement of Britain. Based in northwest Wales, the rulers of Gwynedd repeatedly rose to preeminence and were acclaimed as King of the Britons before losing their power in civil wars or invasions and that realm lasted until the conquest of Wales by Edward I in 1283. The sons of their leader, Cunedda, were said to have possessed the land between the rivers Dee and Teifi, the modern preserved county of Gwynedd and principal area of Gwynedd are both somewhat smaller. The 5th-century Cantiorix Inscription now in Penmachno church seems to be the earliest record of the name and it is in memory of a man named Cantiorix and the Latin inscription is Cantiorix hic iacit/Venedotis cives fuit/consobrinos Magli magistrati, Cantiorix lies here. He was a citizen of Gwynedd and a cousin of Maglos the magistrate, the use of terms such as citizen and magistrate maybe cited as evidence that Romano-British culture and institutions continued in Gwynedd long after the legions had withdrawn. As early as the 2nd century, there may have been an Irish presence in the region as Ptolemy marks the Llŷn Peninsula as the Promontory of the Gangani which is also a name he recorded in Ireland, the region became known as Venedotia in Latin. The name was attributed to a specific Irish colony on Anglesey. According to traditional pedigrees, Cuneddas grandfather was Padarn Beisrudd, Paternus of the red cloak, nennius recounts how Cunedda brought order to North Wales and after his death Gwynedd was divided among his sons, Dynod was awarded Dunoding, another son Ceredig received Ceredigion, and so forth. According to Professor John Davies, here is a determinedly Brythonic, nevertheless, there was generally quick abandonment of Roman political, social, and ecclesiastical practices and institutions within Gwynedd and elsewhere in Wales. These early petty kings or princelings adopted the title rhi in Welsh, later replaced by brenin, genealogical lists compiled around 960 bear out that a number of these early rulers claimed degrees of association with the old Roman order, but do not appear in the official royal lineages. It may be assumed that the stronger kings annexed the territories of their weaker neighbors, other evidence supports Nenniuss claim that a leader came to north Wales and brought the region a measure of stability, although an Irish Gaelic element remained until the mid-5th century. During that peace he established a mighty kingdom, after Cadwallon, Gwynedd appears to have held a pre-eminent position amongst the petty Cambrian states in the post-Roman period. The great-grandson of Cunedda, Maelgwn Hir Maelgwn the Tall, was one of the most famous leaders in Welsh history, there are several legends about his life concerning miracles performed either by him or in his presence. Maelgwn was curiously described as the dragon of the island by Gildas which was possibly a title, Maelgwn eventually died in 547 from the plague leaving a succession crisis in his wake. His son in law, Elidyr Mwynfawr of the Kingdom of Strathclyde, claimed the throne and invaded Gwynedd to displace Maelgwns son, Elidyr was killed in the attempt but his death was then avenged by his relatives who ravaged the coast of Arfon. Rhun counter-attacked and exacted the same penalty on the lands of his foes in what is now central Scotland, Rhun returned to Gwynedd and the rest of his reign was far less eventful. He was succeeded by his son, Beli ap Rhun in c, on the accession of Belis son Iago ap Beli in c. 599, the situation in Britain had deteriorated significantly, most of the area today called northern England and been overrun by the invading Angles of Deira and Bernicia who were in the process of forming the Kingdom of Northumbria
24.
William of Malmesbury
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William of Malmesbury was the foremost English historian of the 12th century. He has been ranked among the most talented English historians since Bede, indeed William may well have been the most learned man in twelfth-century Western Europe. William was born about 1095 or 1096 in Wiltshire and his father was Norman and his mother English. He spent his life in England and his adult life as a monk at Malmesbury Abbey in Wiltshire. Though the education William received at Malmesbury Abbey included a smattering of logic and physics, moral philosophy, the evidence shows that Malmesbury had first-hand knowledge of at least four hundred works by two hundred-odd authors. Williams obvious respect for Bede is apparent even within the preface of his Gesta Regum Anglorum, in fulfilment of this idea, William completed in 1125 his Gesta Regum Anglorum, consciously patterned on Bede, which spanned from AD 449–1120. He later edited and expanded it up to the year 1127, releasing a dedicated to Robert. This second edition of the Gesta Regum, disclosing in his thoughts the mellowing of age, is now considered one of the great histories of England. His anxiety for money is the thing on which he can deservedly be blamed. I have here no excuse whatever to offer, unless it be, as one has said, that of necessity he must fear many, Williams first edition of the book was followed by the Gesta Pontificum Anglorum in 1125. He stayed at Glastonbury Abbey for a time, composing On the Antiquity of the Glastonbury Church for his friend, around this time, William formed an acquaintance with Bishop Roger of Salisbury, who had a castle at Malmesbury. It is possible that this acquaintance, coupled with the reception of his Gesta Regum earned him the offered position of Abbot of Malmesbury Abbey in 1140. William, however, preferred his duties as librarian and scholar and his one public appearance was made at the council of Winchester in 1141, in which the clergy declared for the Empress Matilda. This work breaks off in 1142, with a promise that it would be continued. Presumably William died before he could redeem his pledge, William also wrote a history of his abbey and several saints lives. William is considered by many, including John Milton, to be one of the best English historians of his time, a strong Latin stylist, he shows literary and historiographical instincts which are, for his time, remarkably sound. He is an authority of considerable value from 1066 onwards, many telling anecdotes and shrewd judgments on persons, some scholars criticise him for his atypical annalistic form, calling his chronology less than satisfactory and his arrangement of material careless. Much of Williams work on Wulfstan, Bishop of Worcester, is thought to derive from an account from Coleman
25.
Kenmore, Perth and Kinross
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Kenmore is a small village in Perthshire, in the Highlands of Scotland, located where Loch Tay drains into the River Tay. The village dates from the 16th century and it and the neighbouring Castle were originally known as Balloch. The original village was sited on the side of river approximately two miles from its present site and was known as Inchadney. The village as it is today is a model village laid out by 3rd Earl of Breadalbane in 1760. The Kenmore Hotel, commissioned in 1572 by the then laird Colin Campbell, has its origins in a built around 70 years earlier offering accommodation. It is reputed to be Scotlands oldest hotel, taymouth Castle, another Campbell creation, was built by John Campbell, 2nd Marquess of Breadalbane on the site of its late medieval predecessor, Balloch Castle. This enormous mansion, in style, was completed in time for the visit of Queen Victoria in 1842. No expense was spared on the interior, which was decorated with the utmost sumptuousness, taymouth Castle is now privately owned and has a fine golf course in its grounds. Plans to restore the Castle to its mid-19th century glory and convert it into a hotel are currently ongoing. Kenmore Bridge dates from 1774 and the village as it is today was laid out in the 18th Century by the third Earl of Breadalbane and it retains many of its original buildings and historic appearance. Around two miles northeast of the village by the side of the A827 road is a complex multi-phase stone circle known as Croft Moraig Stone Circle, the Crannogs not only afforded excellent protection against unruly neighbours but protected the ancient Celts from the wild animals that once inhabited Scotland. The biggest island in the Loch, known as the Isle of Loch Tay, or in Gaelic Eilean nam Ban-naomh and it was the site of a nunnery in the 12th century and was the burial place of Queen Sybilla, wife of Alexander I of Scotland. A castle was built on the island in the later Middle Ages, much larger in area than the other crannogs, it is unclear to what extent this island is natural, or has been improved over the centuries. As with the rest of the British Isles and Scotland, Kenmore experiences a climate with cool summers. The nearest official Metoffice weather station for which records are available is Ardtalnaig
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Loch Tay
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Loch Tay is a freshwater loch in the central highlands of Scotland, in the Perth and Kinross and Stirling council areas. It is a long, narrow loch of around 14.55 miles long and it is the sixth-largest loch in Scotland by area and over 150 metres deep at its deepest. Ben Lawers on its shore is, at 1,214 metres, the tenth-highest mountain in the British Isles. Killin at the head of the loch, and Kenmore at the outflow of the River Tay, are the settlements on the lochside today. The smaller settlements of Acharn, Ardeonaig and Ardtalnaig are located on the side of the loch whilst Fearnan. The loch is fed by the rivers Dochart and Lochay at its head, the loch is a popular spot for salmon fishing, and many of its surroundings feature in the traditional Scottish Loch Tay Boat Song. Loch Tay railway station was on the Killin Railway, in ancient times people lived on defensible, man-made islands on the loch, called crannogs. More than 20 submerged crannogs have been identified in the loch, an example has now been reconstructed on the south side of the loch at the Scottish Crannog Centre. Killin. info community website, guides, photos, media, youTube. com video of Killin area featuring Loch Tay. The Scottish Crannog Centre some facts about Loch Tay and its history
27.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
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Priory
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A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. Priories may be houses of mendicant friars or religious sisters, or monasteries of monks or nuns, houses of canons regular and canonesses regular also use this term, the alternative being canonry. In pre-Reformation England, if an Abbey church was raised to cathedral status, the bishop, in effect, took the place of the abbot, and the monastery itself was headed by a prior. Priories first came to existence as subsidiaries to the Abbey of Cluny, many new houses were formed that were all subservient to the abbey of Cluny and called Priories. As such, the priory came to represent the Benedictine ideals espoused by the Cluniac reforms as smaller, lesser houses of Benedictines of Cluny. There were likewise many conventual priories in Germany and Italy during the Middle Ages, the Benedictines and their offshoots, the Premonstratensians, and the military orders distinguish between conventual and simple or obedientiary priories. Conventual priories are those autonomous houses which have no abbots, either because the required number of twelve monks has not yet been reached. Simple or obedientiary priories are dependencies of abbeys and their superior, who is subject to the abbot in everything, is called a prior. These monasteries are satellites of the mother abbey, the Cluniac order is notable for being organised entirely on this obedientiary principle, with a single abbot at the Abbey of Cluny, and all other houses dependent priories. Priory may also refer to schools operated or sponsored by the Benedictines, Priory is also used to refer to the geographic headquarters of several commanderies of knights. This article incorporates text from a now in the public domain, Herbermann, Charles
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Veneration
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Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions, philologically, to venerate derives from the Latin verb, venerare, meaning to regard with reverence and respect. Veneration of saints is practiced, formally or informally, by adherents of some branches of all religions, including Christianity, Judaism, Hinduism, Islam. The practice of veneration is deemed heretical by iconoclastic denominations, Hinduism has a long tradition of veneration of saints, expressed toward various gurus and teachers of sanctity, both living and dead. Branches of Buddhism include formal liturgical worship of saints, with Mahayana Buddhism classifying degrees of sainthood, other sects, such as Wahhabists etc. abhor the practice. In Judaism, there is no classical or formal recognition of saints, in some regions, for example within Judaism in Morocco, there is a long and widespread tradition of saint veneration. Both main branches of Buddhism, Theravada and Mahayana, recognize those who have achieved a degree of enlightenment as an Arhat. Mahayana Buddhism particularly gives emphasis to the power of saints to aid ordinary people on the path to enlightenment and those who have reached enlightenment, and have delayed their own complete enlightenment in order to help others, are called Bodhisattvas. Mahayana Buddhism has formal liturgical practices for venerating saints, along with specific levels of sainthood. Tibetan Buddhists venerate especially holy lamas, such as the Dalai Lama, veneration towards those who were considered holy began in early Christianity, with the martyrs first being given special honor. Official church commemoration of saints in Rome beginning as early as the third century, over time, the honor also began to be given to those Christians who lived lives of holiness and sanctity. Various denominations venerate and determine saints in different ways, with some having a formal canonization or glorification process, in Roman Catholic and Orthodox theology, veneration is a type of honor distinct from the adoration due to God alone. It is the manifestation of submission, and acknowledgement of dependence, appropriately shown towards the excellence of a divine person. It is the worship of the Creator that God alone deserves, veneration, known as dulia in classical theology, is the honor and reverence appropriately due to the excellence of a created person. Excellence exhibited by created beings likewise deserves recognition and honor and we see a general example of veneration in events like the awarding of academic awards for excellence in school, or the awarding of olympic medals for excellence in sports. There is nothing contrary to the adoration of God when we offer the appropriate honor. We must make a further clarification regarding the use of the term “worship” in relation to the categories of adoration and veneration, historically, schools of theology have used the term “worship” as a general term which included both adoration and veneration. They would distinguish between “worship of adoration” and “worship of veneration. ”The word “worship” was not synonymous with adoration, hence Catholic sources will sometimes use the term “worship” not to indicate adoration, but only the worship of veneration given to Mary and the saints
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Seal (emblem)
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A seal is a device for making an impression in wax, clay, paper, or some other medium, including an embossment on paper, and is also the impression thus made. The original purpose was to authenticate a document, a wrapper for one such as a modern envelope, the seal-making device is also referred to as the seal matrix or die, the imprint it creates as the seal impression. In most traditional forms of dry seal the design on the matrix is in intaglio. The design on the impression will reverse that of the matrix and this will not be the case if paper is embossed from behind, where the matrix and impression read the same way, and both matrix and impression are in relief. However engraved gems were carved in relief, called cameo in this context. The process is essentially that of a mould and these pendent seal impressions dangled below the documents they authenticated, to which the attachment tag was sewn or otherwise attached. Some jurisdictions consider rubber stamps or specified signature-accompanying words such as seal or L. S. to be the equivalent of, i. e. an equally effective substitute for. In Europe, although coats of arms and heraldic badges may well feature in such contexts as well as on seals, the study of seals is known as sigillography or sphragistics. Seals were used in the earliest civilizations and are of importance in archaeology. In ancient Mesopotamia carved or engraved cylinder seals in stone or other materials were used and these could be rolled along to create an impression on clay, and used as labels on consignments of trade goods, or for other purposes. They are normally hollow and it is presumed that they were worn on a string or chain round the neck, many have only images, often very finely carved, with no writing, while others have both. From Ancient Egypt seals in the form of signet-rings, including some with the names of kings, have been found, recently, seals have come to light in South Arabia datable to the Himyarite age. One example shows a name written in Aramaic engraved in reverse so as to read correctly in the impression, from the beginning of the 3rd millennium BC until the Middle Ages, seals of various kinds were in production in the Aegean islands and mainland Greece. In the Early Minoan age these were formed of stone and ivory. By the Middle Minoan age a new set for seal forms, motifs, hard stone requires new rotary carving techniques. The Late Bronze Age is the par excellence of the lens-shaped seal and the seal ring. These were a luxury art form and became keenly collected. His collection fell as booty to Pompey the Great, who deposited it in a temple in Rome, engraved gems continued to be produced and collected until the 19th century
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Roxburgh
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Roxburgh /ˈrɒksbərə/, also known as Rosbroch, is a civil parish and now-destroyed royal burgh, in its eponymous historic county of Roxburghshire in the Scottish Borders. It was an important trading burgh in High Medieval to early modern Scotland, in the Middle Ages it had at least as much importance as Edinburgh, Stirling, Perth, or Berwick-upon-Tweed, for a time acting as de facto capital. Its position also acted as a barrier to English invasion, the town stood on a defensible peninsula between the rivers Tweed and Teviot, with Roxburgh Castle guarding the narrow neck of the peninsula. Nothing remains of the town except some ruined segments of castle ramparts and its site lies to the south of modern Kelso and Floors Castle, which lie on the other side of the Tweed. The Duke of Roxburghe owns the site, English and Scots forces repeatedly captured and recaptured the town during the Scottish Wars of Independence, notably in 1314, in the run-up to Bannockburn. Its final recapture in 1460 saw the town and castle destroyed, after this time the town never regained its importance because the final English capture of Berwick-upon-Tweed in 1482 left Roxburgh with little reason to exist, henceforth lacking a port. Roxburgh was superseded as the county town of the county of Roxburghshire by Jedburgh. Roxburgh probably comes from Old English *hrōcas burh, rooks burgh, in more recent times, Roxburgh referred to a local government district in the Borders region of Scotland. Its borders broadly resembled those of the county of Roxburghshire. In 1996 the district of Roxburgh became part of the Scottish Borders unitary area, today the name Roxburgh belongs to a small village about 2 miles south-southwest of the site of the historic Roxburgh. List of places in the Scottish Borders Sadler, John, border Fury, England and Scotland at War, 1296–1568
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Scone, Scotland
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Scone is a village in Perth and Kinross, Scotland. Hence the modern village of Scone, and the village of Old Scone. Both sites lie in the province of Gowrie, as well as the old county of Perthshire. Old Scone was the capital of the Kingdom of Alba. In the Middle Ages it was an important royal centre, used as a royal residence, around the royal site grew the town of Perth and the Abbey of Scone. Scotland itself was called or shown on maps as the Kingdom of Scone. A comparison would be that Ireland was often called the Kingdom of Tara, Tara, like Scone, Scone was therefore the closest thing the Kingdom of Scotland had in its earliest years to a capital. In either 1163 or 1164 King Malcolm IV described Scone Abbey as in principali sede regni nostri, in the principal seat of our kingdom. By this point, however, the rule of the King of the Scots was not confined to the Kingdom of Scotland, the king also ruled in Lothian, Strathclyde and the Honour of Huntingdon, and spent much of his time in these localities too. Moreover, the king was itinerant and had little permanent bureaucracy, but in the medieval sense Scone can in many ways be called the capital of Scotland and was often referred to as the Royal City of Scone. Many comparisons can be drawn between the City of Westminster and the City of Scone, both were medieval epicenters of Royal power. Both were located beside crossing points of major rivers - the highways of the medieval period -, the origins of a settlement of any kind at Scone are unknown, although thought to be early medieval. The origins could be pre-Roman as there is evidence of a well-established and sophisticated Iron Age people flourishing in this part of Scotland. Direct evidence however is lacking and so Scones story is thought to begin in the wake of the Roman exit from Scottish history, Scone at this point played a crucial role in the formation and governance of the ancient Kingdom of Alba and later Kingdom of Scotland. In the 12th century, various foreign influences prompted the Scottish kings to transform Scone into a more convincing royal center, many historians have argued that the monastery or Priory was founded specifically in 1114 by Alexander I of Scotland. There is growing evidence that there had been an early Christian cult called the Culdees based at Scone dating from at least the 9th century, the Culdees were eventually merged with the Augustinian canons who arrived from Nostell Priory in Yorkshire as part of the 1114 re-establishment. Scone at this time lay on a part of the river Tay. This advantage was at times a disadvantage as the Vikings came across the North Sea to launch their lightening raids
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Inchcolm
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Inchcolm is an island in the Firth of Forth in Scotland. It was repeatedly attacked by English raiders during the Wars of Scottish Independence, Inchcolm now attracts visitors to its former Augustine Abbey. Inchcolm lies in the Firth of Forth off the south coast of Fife opposite Braefoot Bay, east of the Forth Bridge, south of Aberdour, Fife and it is separated from the Fife mainland by a stretch of water known as Mortimers Deep. The island forms part of the parish of Aberdour, and lies a quarter of a mile from the shore. In the days when people were compelled to cross the Firth of Forth by boat as opposed to bridge, the island was a great deal less isolated, and on the ferry routes between Leith/Lothian and Fife. In 2001 there was a resident population of 2 but at the time of the 2011 census there were no usual residents recorded, Inchcolm was anciently known as Emona, Aemonia or Innis Choluim. It may have used by the Roman fleet in some capacity, as they had a strong presence at Cramond for a few years. It was supposedly visited by St Columba in 567, and was named after him in the 12th century and it may have served the monks of the Columban family as an Iona of the east from early times. Fragments of carved stonework from the Dark Ages testify to an early Christian presence on the island, a 16th-century source states that a stone cross was situated nearby, although no features could be found which related to the monument. A Danish force under king Sweyn, the father of Canute raided the island, in the play, Macbeth buys off the Danes with a great summe of gold, and tells the Danes they could bury their dead there for ten thousand dollars. Hector Boece corroborates the claim that the Danes paid good money to have their dead buried there in the 11th century. The practice of burying dead on islands in Scotland is long established – and was partly a deterrent to feral dogs and wolves who might dig up the corpses, like other centres of Culdee activity, the island was used as a home for hermits. The nearby Inchmickery’s name also commemorates a probable hermit, textual evidence suggests that this was the case in the 12th century, when King Alexander I was marooned on the island, and was said to have been looked after by one in 1123. Alexander decided to make the island the site of an Augustinian monastery, the earliest known charter is in 1162, when the canons were already well established, and it was raised to the status of an abbey in 1235. Its buildings, including a visible square tower, largely ruined church, cloisters, refectory. The ruins are under the care of Historic Scotland, walter Bower, Abbot 1418-49, was the author of the Latin Scotichronicon, one of Scotlands most important medieval historical sources. The island was part of the diocese of Dunkeld. Like nearby Inchkeith and the Isle of May, Inchcolm was attacked repeatedly by English raiders in the 14th century, in 1335, there was an especially bad raid by an English ship when the abbey’s treasures were stolen, along with a statue of Columba
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Hagiography
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A hagiography /ˌhæɡiˈɒɡrəfi/ is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or highly developed spiritual being in any of the spiritual traditions. Hagiographic works, especially those of the Middle Ages, can incorporate a record of institutional and local history, and evidence of popular cults, customs, and traditions. Hagiography constituted an important literary genre in the early Christian church, providing some informational history along with the inspirational stories. A hagiographic account of a saint can consist of a biography, a description of the saints deeds and/or miracles. The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded, the dates of their deaths formed the basis of martyrologies. In Western Europe hagiography was one of the important vehicles for the study of inspirational history during the Middle Ages. The Golden Legend of Jacob de Voragine compiled a great deal of medieval hagiographic material, Lives were often written to promote the cult of local or national states, and in particular to develop pilgrimages to visit relics. The bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague, who is buried in the cathedral, is shown in 18 scenes, the Bollandist Society continues the study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints. Many of the important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman, with the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew increasingly popular. When one contrasts it to the heroic poem, such as Beowulf. Both genres then focus on the figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ was then the benchmark against which saints were measured, in Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of a largely illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them the tools necessary to present their faith through the example of the saints lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham and his work The Lives of the Saints comprises a set of sermons on saints days, formerly observed by the English Church. The text spans the entire year and describes the lives of many saints, there are two known instances where saints lives were adapted into vernacular plays in Britain. These are the Cornish-language works Beunans Meriasek and Beunans Ke, about the lives of Saints Meriasek and Kea, Irish hagiographers wrote primarily in Latin while some of the later saints lives were written in the hagiographers native vernacular Irish
35.
Thurgot
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Thorgaut or Turgot was Archdeacon and Prior of Durham, and Bishop of Saint Andrews. Turgot came from the Kingdom of Lindsey in Lincolnshire, after the Norman conquest he was held as a hostage, but escaped to Norway, where he taught king Olaf psalmody. In about 1074 he returned to England and became a clerk at Jarrow monastery and he then became a monk at Wearmouth, and in 1087 he was appointed prior of the monastery at Durham, from 1093 combining this with the archdeaconry of Durham. In 1107 he was elected bishop of St Andrews at the wish of king Malcolm III, consecration was delayed by ecclesiastical disputes between York and St Andrews, and did not take place until 1 August 1109. According to Symeon of Durham, he found that he could not exercise the office worthily, and resolved to go to Rome and he then became ill and was allowed to return to Durham, where he died on 31 August 1115
36.
Archbishop of St Andrews
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Primate of Scotland redirects here, not to be confused with the president of the Catholic Bishops Conference of Scotland or the Primus of the Scottish Episcopal Church. The Bishop of St. Andrews was the head of the Diocese of St Andrews and then, as Archbishop of St Andrews. The name St Andrews is not the town or churchs original name, originally it was Cellrígmonaid located at Cennrígmonaid, hence the town became Kilrymont in the non-Gaelic orthography of the High Middle Ages). Today St Andrews has replaced both Kilrymont as well as the older English term Anderston as the name of the town, the bishopric itself appears to originate in the period 700–900. By the 11th century, it is clear that it is the most important bishopric in Scotland, there had been a monastery there since the 8th century. It was probably taken over by Céli Dé monks in the 9th or 10th centuries, and these survive into the 14th century. It is the Gaelic abbey, rather than the continental priory, that the abbot was in charge of, only a few abbots are known. It is often thought that the position of Abbot and Bishop were the same until the Norman era, the pre-11th century bishop of the Scots may have had no fixed seat before finally settling at St Andrews. The bishopric of St Andrews was elevated into an Archbishopric in 1472 by Pope Sixtus IV, the Scottish church broke with Rome in the Scottish Reformation of 1560. Anderson, Alan Orr, Early Sources of Scottish History, AD 500–1286,2 Vols, vol. I Anderson, Marjorie Ogilvie, St. Andrews before Alexander I, in G. W. S. Barrow, The Scottish Tradition, pp. 1–13 Barrow, G. W. S
37.
Eadmer
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Eadmer or Edmer was an English historian, theologian, and ecclesiastic. He is known for being a contemporary biographer of his archbishop and companion, Saint Anselm, in his Vita Anselmi, and for his Historia novorum in Anglia, Eadmers history is written to support the primacy of Canterbury over York, a central concern for Anselm. Eadmer was born of Anglo-Saxon parentage, shortly before the Norman conquest of England in 1066 and he became a monk in the Benedictine monastery of Christ Church, Canterbury, where he made the acquaintance of Anselm, at that time visiting England as abbot of the Abbey of Bec. His death accepted as during or after 1126, the origins of the dogma lay in the East and had been long-established in Greece. The idea that Mary herself was born of a Virgin was not sanctioned by Rome and was considered by some to be a heresy. Eadmer left a number of writings, the most important of which is his Historia novorum in Anglia. Although concerned principally with ecclesiastical affairs, the Historia, scholars agree, is as one of the ablest and most valuable writings of its kind. It was first edited by John Selden in 1623 and, with Eadmers Vita Anselmi, was edited by Martin Rule for the Rolls Series. R. W. Southern re-edited Vita Anselmi in 1963 with a page translation. The Vita Anselmi, written in about 1124, and first printed at Antwerp in 1551, is probably the best contemporary life of the saint, less noteworthy are Eadmers lives of St Dunstan, St Bregwine, archbishop of Canterbury, and St Oswald, archbishop of York. The manuscripts of most of Eadmers works are preserved in the library of Corpus Christi College, Cambridge, Historia novorum, ed. M. Rule, Eadmeri Historia novorum in Anglia. Vita S. Anselmi Life of St Anselm, ed. R. W. Southern, The life of St Anselm, archbishop of Canterbury. 2nd ed. Oxford University Press,1972, Vita S. Oswaldi Life of St Oswald and Miracula S. Oswaldi, ed. and tr. Bernard J. Muir and Andrew J. Turner, Eadmer of Canterbury, lives and Miracles of Saints Oda, Dunstan, and Oswald. 213-98 and 290–324, ed. J. Raine, Historians of the Church of York, Vita Wilfridi Episcopi Life of Bishop Wilfrid, ed. J. Raine, Historians of the Church of York and its Archbishops. Breviloquium Vitae Wilfridi, ed. J. Raine, Historians of the Church of York, Vita S. Odonis Life of St Oda, Archbishop of Canterbury, ed. and tr. Bernard J. Muir and Andrew J. Turner, Eadmer of Canterbury, lives and Miracles of Saints Oda, Dunstan, and Oswald. Vita S. Dunstani Life of St Dunstan, Archbishop of Canterbury, bernard J. Muir and Andrew J. Turner, Eadmer of Canterbury
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Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
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Ralph d'Escures
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Ralph dEscures was a medieval Abbot of Séez, Bishop of Rochester and then Archbishop of Canterbury. He studied at the school at the Abbey of Bec, in 1079 he entered the abbey of St Martin at Séez, and became abbot there in 1091. He was a friend of both Anselm of Canterbury and Gundulf, Bishop of Rochester, whose see, or bishopric, Ralph was not chosen archbishop of Canterbury by the chapter of Canterbury alone. His election involved an assembly of the lords and bishops meeting with King Henry I of England, Ralph then received his pallium from Pope Paschal II, rather than travelling to Rome to retrieve it. As archbishop, Ralph was very assertive of the rights of the see of Canterbury and he claimed authority in Wales and Scotland. Ralph also quarrelled for a time with Pope Paschal II, Ralph suffered a stroke on 11 July 1119 and was left partially paralysed and unable to speak clearly from that time until his death on 20 October 1122. A surviving English translation of a sermon delivered by Ralph is preserved in a manuscript in the British Library, the sermon survives in some fifty Latin manuscripts. Ralph was the son of Seffrid dEscures and his first wife Rascendis, Ralph studied at the school at the Abbey of Bec before entering the abbey of St Martin at Séez in 1079. St. Martin was a founded by the Montgomery and Bellême families. He became abbot of the house in 1091, and his election was attended by Anselm, soon afterwards Ralph paid a visit to England, perhaps to visit Shrewsbury Abbey, which was a daughter house of Séez. In 1103 he took refuge in England from the demands of Robert of Bellême for homage, Ralph declined to do homage because Pope Urban II had ordered that no clergy could do homage to the laity. Robert was also demanding heavy taxes, and Ralph fled with Serlo, Bishop of Séez and he passed his time in England with his friends Saint Anselm and Gundulf the Bishop of Rochester. He attended the translation of Saint Cuthberts remains at Durham, where he was one of examiners of the body, in 1106 he visited Anselm at the Abbey of Bec, but probably did not try to assert himself at Séez. After Anselm was elected to the see of Canterbury, Ralph appears to have part of the archbishops household. In June 1108 Ralph succeeded Gundulf as Bishop of Rochester, having been nominated by Gundulf before his death, Ralph was consecrated on 9 August 1108. He was at Anselms deathbed in April 1109, and, afterwards, Ralph acted as administrator of the see of Canterbury until 26 April 1114, when he was chosen Archbishop at Windsor. The king had wanted his doctor, Faricus, who was an Italian and Abbot of Abingdon, but the nobles, the bishops also desired someone who was not a monk, or at least not one who was so close to Henry. As a compromise, Ralph was chosen, rather than the clergy that the bishops favoured
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Thurstan
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This page is about Thurstan of Bayeux who became Archbishop of York. Thurstan of Caen became the first Norman Abbot of Glastonbury in circa 1077, Thurstan or Turstin of Bayeux was a medieval Archbishop of York, the son of a priest. He served kings William II and Henry I of England before his election to the see of York in 1114, once elected, his consecration was delayed for five years while he fought attempts by the Archbishop of Canterbury to assert primacy over York. Eventually, he was consecrated by the pope instead and allowed to return to England, while archbishop, he secured two new suffragan bishops for his province. When Henry I died, Thurstan supported Henrys nephew Stephen of Blois as king, Thurstan also defended the northern part of England from invasion by the Scots, taking a leading part in organising the English forces at the Battle of the Standard. Shortly before his death, Thurstan resigned from his see and took the habit of a Cluniac monk, Thurstan was the son of a canon of St Pauls in London named Anger, Auger or Ansgar, who held the prebend of Cantlers. Another son of Anger, Audoen, was later Bishop of Évreux, Thurstan was born sometime about 1070 in Bayeux, in the Bessin region of Normandy. Before 1104 the father was given the prebend of Cantlers by Maurice, Bishop of London, early in his career, Thurstan held the prebendary of Consumpta per mare in the diocese of London, and served both William Rufus and Henry I as a royal clerk. At some point in Thurstans early career, he visited Cluny, Thurstan also served Henry as almoner, and it was Henry who obtained Thurstans election as Archbishop of York in August 1114. He was ordained a deacon in December 1114 and ordained a priest on 6 June 1115 by Ranulf Flambard, the Archbishop of Canterbury, Ralph dEscures, refused to consecrate Thurstan unless the archbishop-elect made a profession of obedience to the southern see. This was part of the long-running Canterbury-York dispute, which started in 1070, Thurstan refused to make such a profession, and asked the king for permission to go to Rome to consult Pope Paschal II. Henry I refused to him to make the journey, but even without a personal appeal from Thurstan. At the Council of Salisbury in 1116 the English king ordered Thurstan to submit to Canterbury, on his way to the Council, Thurstan had received letters from Paschal II that supported York and commanded that he should be consecrated without a profession. Similar letters had gone to Ralph dEscures from the pope, ordering Ralph, as Archbishop of Canterbury, after the news of the letters became public, Thurstans resignation was ignored, and he continued to be considered the archbishop-elect. Over the next three years, the new popes, Gelasius II and Calixtus II, championed Thurstans case, Calixtus had earlier promised Henry that he would not consecrate Thurstan without the kings permission, which had still not been granted. Enraged at this, the king refused to allow the newly consecrated archbishop to enter England, while he was traveling with the pope, he also visited Adela of Blois, King Henrys sister, who was also Thurstans spiritual daughter. At about this time, Calixtus issued two bulls in Thurstans favor, one released York from Canterburys supremacy forever, and the other demanded the king allow Thurstan to return to York. The pope threatened an interdict on England as a punishment if the bull was not obeyed
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Archbishop of York
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The Archbishop of York is a senior bishop in the Church of England, second only to the Archbishop of Canterbury. The archbishop is the bishop of the Diocese of York and the metropolitan bishop of the Province of York. The Archbishop of York is an ex member of the House of Lords and is styled Primate of England. The archbishops throne is in York Minster in central York and his residence is Bishopthorpe Palace in the village of Bishopthorpe outside of York. The incumbent, from 5 October 2005, is John Sentamu who signs as +Sentamu Ebor, there was a bishop in Eboracum from very early times, during the Middle Ages, it was thought to have been one of the dioceses established by the legendary King Lucius. Bishops of York are known to have been present at the Councils of Arles, however, this early Christian community was later destroyed by the pagan Anglo-Saxons and there is no direct succession from these bishops to the post-Augustinian ones. The diocese was refounded by Paulinus in the 7th century, notable among these early bishops is Wilfrid. Until the Danish invasion the archbishops of Canterbury occasionally exercised authority, at the time of the Norman invasion York had jurisdiction over Worcester, Lichfield, and Lincoln, as well as the dioceses in the Northern Isles and Scotland. But the first three sees just mentioned were taken from York in 1072, of these, Durham was practically independent, for the palatine bishops of that see were little short of sovereigns in their own jurisdiction. Sodor and Man were returned to York during the fourteenth century, several of the archbishops of York held the ministerial office of Lord Chancellor of England and played some parts in affairs of state. The bishoprics role was complicated by continued conflict over primacy with the see of Canterbury. Until the mid 1530s the bishops and archbishops were in communion with the pope in Rome and this is no longer the case, as the Archbishop of York, together with the rest of the Church of England, is a member of the Anglican Communion. Walter de Grey purchased York Place as his London residence, which after the fall of Cardinal Thomas Wolsey, was renamed the Palace of Whitehall. The Archbishop of York is the bishop of the Province of York and is the junior of the two archbishops of the Church of England after the Archbishop of Canterbury. Since 5 October 2005, the incumbent is the Most Reverend John Sentamu who is also an ex member of the House of Lords. Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York
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St Andrews
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St Andrews is a town on the east coast of Fife in Scotland,10 miles southeast of Dundee and 30 miles northeast of Edinburgh. The town is home to the University of St Andrews, the third oldest university in the English-speaking world, according to some rankings, it is ranked as the third best university in the United Kingdom, behind Oxbridge. The University is an part of the burgh and during term time students make up approximately one third of the towns population. St Andrews has a population of 16,800, the town is named after Saint Andrew the Apostle. There has been an important church in St Andrews since at least the 8th century, the settlement grew to the west of St Andrews cathedral with the southern side of the Scores to the north and the Kinness burn to the south. The burgh soon became the capital of Scotland, a position which was held until the Scottish Reformation. The famous cathedral, the largest in Scotland, now lies in ruins, St Andrews is also known worldwide as the home of golf. Visitors travel to St Andrews in great numbers for several courses ranked amongst the finest in the world, as well as for the sandy beaches. The Martyrs Memorial, erected to the honour of Patrick Hamilton, George Wishart, the civil parish has a population of 18,421. The earliest recorded name the area is Muckross, after the founding of a religious settlement in Muckross in around 370 AD, the name changed to Cennrígmonaid. This is Old Gaelic and composed of the elements cenn, ríg and this became Cell Rígmonaid and was anglicised Kilrymont. The modern Gaelic spelling is Cill Rìmhinn, the name St Andrews derives from the towns claim to be the resting place of bones of the apostle Andrew. According to legend, St Regulus brought the relics to Kilrymont and this is the origin of a third name for the town Kilrule. The first inhabitants who settled on the fringes of the rivers Tay. This was followed by the people who settled around the modern town around 4,500 BC as farmers clearing the area of woodland. In AD877, king Causantín mac Cináeda built a new church for the Culdees at St Andrews and later the same year was captured and executed after defending against Viking raiders. In AD906, the became the seat of the bishop of Alba. In 940 Constantine III abdicated and took the position of abbot of the monastery of St Andrews, the establishment of the present town began around 1140 by Bishop Robert on an L-shaped vill, possibly on the site of the ruined St Andrews Castle
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Chambers, Robert & Thomson, Thomas Napier (1857). Alexander I. A biographical dictionary of eminent Scotsmen. 1. Glasgow: Blackie and son. pp. 46–47.