1.
Historiated initial
–
A historiated initial is an initial, an enlarged letter at the beginning of a paragraph or other section of text, that contains a picture. Strictly speaking, a historiated initial depicts a figure or a specific scene, while an inhabited initial contains figures that are decorative only. Both sorts became very common and elaborate in luxury illuminated manuscripts and these illustrated initials were first seen in the Insular art of the early 8th century. The earliest known example is in the Saint Petersburg Bede, an Insular manuscript of 731-46, the size and decoration of the initial further gives clues to both its importance and location. Letters that began a new section of a text or a particularly noteworthy section might receive more flourishes, in luxury manuscripts an entire page might be devoted to a historiated initial. Both the size and the ostentatiousness of a manuscript reflect both on the status of the manuscript and on its owner, manuscripts meant for everyday use, typically by friars or university students, often had little illumination, and hardly any elaborate historiated initials or flourishes. Manuscripts commissioned by patrons or for a wealthy monastery were often illuminated. Calligraphy Insular script Insular illumination List of Irish manuscripts Miniature Brown, Michelle P
Historiated initial
–
The letter P as a historiated initial (depicting Peter) in an illuminated Latin bible, 1407 AD. Colored with paint and
gold leaf.
Historiated initial
–
The oldest historiated initial known, St Petersburg Bede, 8th century.
2.
Occitan language
–
Occitan, also known as lenga dòc by its native speakers, is a Romance language. It is spoken in southern France, Italys Occitan Valleys, Monaco, and Spains Val dAran, collectively, Occitan is also spoken in the linguistic enclave of Guardia Piemontese. However, there is controversy about the unity of the language, others include Catalan in this family, as the distance between this language and some Occitan dialects is similar to the distance among different Occitan dialects. In fact, Catalan was considered an Occitan dialect until the end of the 19th century, today, Occitan is an official language in Catalonia, where a subdialect of Gascon known as Aranese is spoken in the Val dAran. Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be the preferred language for use in the Val dAran. Unlike other Romance languages such as French or Spanish, there is no written standard language called Occitan. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there is a significant amount of mutual intelligibility, the long-term survival of Occitan is in grave doubt. According to the UNESCO Red Book of Endangered Languages, four of the six dialects of Occitan are considered severely endangered. The name Occitan comes from lenga dòc, òc being the Occitan word for yes and this was not, of course, the only defining characteristic of each group. The word òc came from Vulgar Latin hoc, while oïl originated from Latin hoc illud, Old Catalan, and now the Catalan of Northern Catalonia also have hoc. Other Romance languages derive their word for yes from the Latin sic, thus, etc. such as Spanish sí, Eastern Lombard sé, Sicilian and Italian sì, or Portuguese sim. French uses si to answer yes in response to questions that are asked in the negative sense, the name Occitan is sometimes considered a neologism, however, it was attested around 1300 as occitanus, a crossing of oc and aquitanus. For many centuries, the Occitan dialects were referred to as Limousin or Provençal, after Frédéric Mistrals Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. The term first came into fashion in Italy, currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitania, keeping the name Occitan for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal, NO·L LI TOLRÀ NO·L LI DEVEDARÀ NI NO LEN DECEBRÀ. Nec societatem non AURÀ, si per castellum recuperare NON O FA, et si recuperare potuerit in potestate Froterio et Raimundo LO TORNARÀ, carolingian litanies, both written and sung in Latin, were answered to in Old Occitan by the audience. Occitan was the vehicle for the poetry of the medieval troubadours and trobairises, At that time
Occitan language
–
Main cities of Occitania, written in the Occitan language
Occitan language
–
Occitan
Occitan language
–
"Speak French, Be Clean" written across the wall of a Southern French school
Occitan language
–
This bilingual street sign in
Toulouse, like many such signs found in historical parts of the city, is maintained primarily for its antique charm; it is typical of what little remains of the lenga d'òc in southern French cities.
3.
Catalan language
–
Catalan is a Romance language derived from Vulgar Latin and named after the medieval Principality of Catalonia, in northeastern modern Spain and adjoining parts of France. It is the national and only language of Andorra, and a co-official language of the Spanish autonomous communities of Catalonia, the Balearic Islands. It also has status in the commune of Alghero, situated on the northwestern coast of the island of Sardinia. All these territories are often called Catalan Countries. 4% with Catalan and 47. 5% only Spanish, in order to integrate newcomers, the Generalitat de Catalunya spends part of its annual budget on the promotion of the use of Catalan in Catalonia and in other territories. Catalan evolved from Vulgar Latin in the Middle Ages around the eastern Pyrenees, during the Low Middle Ages it saw a golden age as the literary and dominant language of the Crown of Aragon, and was widely used all over the Mediterranean. The union of Aragon with the territories of Spain in 1479 marked the start of the decline of the language. In 1659 Spain ceded Northern Catalonia to France, and Catalan was banned in both states in the early 18th century, 19th-century Spain saw a Catalan literary revival, which culminated in the 1913 orthographic standardization, and the official status of the language during the Second Spanish Republic. However, the Francoist dictatorship banned the use of Catalan in schools and in the public administration, there is no parallel in Europe for such a large, bilingual, non-state speech community. Catalan dialects are relatively uniform, and are mutually intelligible and they are divided into two blocks, Eastern and Western, differing mostly in pronunciation. The terms Catalan and Valencian are two varieties of the same language, there are two institutions regulating the two standard varieties, the Institute of Catalan Studies in Catalonia and the Valencian Academy of the Language in the Valencian Community. Catalan shares many traits with its neighboring Romance languages, thus, the similarities are naturally most notable with eastern Occitan. Nouns have two genders, and two numbers, pronouns additionally can have a neuter gender, and some are also inflected for case and politeness, and can be combined in very complex ways. Verbs are split in several paradigms and are inflected for person, number, tense, aspect, mood, in terms of pronunciation, Catalan has many words ending in a wide variety of consonants and some consonant clusters, in contrast with many other Romance languages. The word Catalan derives from the territory of Catalonia, itself of disputed etymology, in English, the term referring to a person first appears in the mid 14th century as Catelaner, followed in the 15th century as Catellain. It is attested a language name since at least 1652, Catalan can be pronounced as /ˈkætəlæn/, /kætəˈlæn/ or /ˈkætələn/. The endonym is pronounced /kə. təˈɫa/ in the Eastern Catalan dialects, in the Valencian Community, the term valencià is frequently used instead. The names Catalan and Valencian are two names for the same language, see also status of Valencian below. By the 9th century, Catalan had evolved from Vulgar Latin on both sides of the end of the Pyrenees, as well as the territories of the Roman province of Hispania Tarraconensis to the south
Catalan language
–
Homilies d'Organyà (12th century)
Catalan language
–
Catalan
Catalan language
–
Fragment of the Greuges de Guitard Isarn (ca. 1080–1095), one of the earliest texts written almost completely in Catalan, predating the famous
Homilies d'Organyà by a century
Catalan language
–
Official Decree Prohibiting the Catalan Language in France
4.
French language
–
French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
French language
–
The
"arrêt" signs (French for "stop") are used in
Canada while the international stop, which is also a valid French word, is used in France as well as other French-speaking countries and regions.
French language
–
Regions where French is the main language
French language
–
Town sign in
Standard Arabic and French at the entrance of
Rechmaya in
Lebanon.
French language
–
An obsolete 100
Lebanese pound note with the French language inscriptions "Banque du Liban" and "Cent livres".
5.
Latin language
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin language
–
Latin inscription, in the
Colosseum
Latin language
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin language
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin language
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
6.
Count of Toulouse
–
The Count of Toulouse was the ruler of Toulouse during the 8th to 13th centuries. Originating as vassals of the Frankish kings, the counts ruled the city of Toulouse. The counts and other members were also at various times counts of Quercy, Rouergue, Albi, and Nîmes. Count Raymond IV founded the Crusader state of Tripoli, and his descendants were also counts there. They reached the zenith of their power during the 11th and 12th centuries, during the youth of young Louis the Pious his tutor, Torson, ruled at Toulouse as the first count. In 788, Count Torson was captured by the Basques under Adalric, upon his release, Charlemagne, at the Council of Worms, replaced him with his Frankish cousin, William of Gellone. William in turn successfully subdued the Gascons, in the ninth century, Toulouse suffered in common with the rest of western Europe. It was besieged by Charles the Bald in 844, and taken four years later by the Normans, about 852, Raymond I, count of Quercy, succeeded his brother Fredelo as Count of Rouergue and Toulouse. It is from Raymond that all the counts of Toulouse document their descent. Raymond IIs grandson, William III, married Emma of Provence, from this time on, the counts of Toulouse were powerful lords in southern France. Raymond IV, assumed the titles of Marquis of Provence, Duke of Narbonne. Afterward, the count set sail with the First Crusade, after the conquest of Jerusalem, he set siege to the City of Tripoli in the Levant. Raymond died before the city was taken in 1109, but is considered the first Count of Tripoli and his son, Bertrand, then took the title. He and his successors ruled the Crusader state until 1187, Raymonds son and successor, Bertrand, had followed him to the Holy Land in 1109. Therefore, at Raymonds death the great estates and Toulouse went to Bertrands brother. His rule, however, was disturbed by the ambition of William IX and his granddaughter, Eleanor of Aquitaine, who urged her husband Louis VII of France to support her claims to Toulouse by war. Upon her divorce from Louis and her subsequent marriage to Henry II of England, Eleanor pressed her claims through Henry, Raymond V, a patron of the troubadours, died in 1194, and was succeeded by his son, Raymond VI. Following the 1208 assassination of the Papal legate, Pierre de Castelnau, Raymond was excommunicated, Raymond was eager to appease the Pope, and was pardoned
Count of Toulouse
–
Bust of
Louis-Alexandre de Bourbon, comte de Toulouse, by Yves-Étienne Collet (1761-1843). On display at Brest naval museum.
7.
Margrave of Provence
–
The land of Provence has a history quite separate from that of any of the larger nations of Europe. Its independent existence has its origins in the nature of the dukedom in Merovingian Gaul. Provence was eventually joined to the other Burgundian kingdom, but it remained ruled by its own powerful, in the eleventh century, Provence became disputed between the traditional line and the counts of Toulouse, who claimed the title of Margrave of Provence. In the High Middle Ages, the title of Count of Provence belonged to families of Frankish origin, to the House of Barcelona, to the House of Anjou. After 1032, the county was part of the Holy Roman Empire and it was inherited by King Louis XI of France in 1481, and definitively incorporated into the French royal domain by his son Charles VIII in 1484. Provence was usually a part of the division of the Frankish realm known as Kingdom of Burgundy and their title sometimes appears as rector Provinciae. This is an incomplete list of the known Merovingian-appointed dukes of Provence, out of this division came the Kingdom of Provence, given to Lothairs youngest son, Charles. A heritage of royal rule was thus inaugurated in Provence that, though it was subsumed into one of its larger neighbouring kingdoms. The kingdom of Provence was also known as Lower Burgundy and its capital was first Vienne then Arles and it is therefore sometimes known as Arelate. Charles Provence divided between surviving brothers, Lothair II and the Emperor Louis II, Louis II, also Holy Roman Emperor from 855 As with his Kingdom of Italy, Louiss Provence goes to his uncle on his death. Charles the Bald, also Holy Roman Emperor from 875 Louis the Stammerer With the death of Louis, Charles successor, boso married Ermengard, daughter of Louis II, to strengthen his and his sons claim. Hugh never used the title in Provence. Hugh In 933, Provence ceases to be a kingdom as Hugh exchanged it with Rudolph II of Upper Burgundy for the Iron Crown of Lombardy. It was in the aftermath of the death of Louis the Blind that Provence began to be ruled by local counts placed under the authority of a margrave, firstly, Hugh of Arles served as duke and regent during Louis long blindness. Secondly, Hugh gave the march of Vienne and duchy of Provence to Rudolf II of Burgundy in a treaty of 933, Rudolf was never recognised by the nobles of the country and instead appointed Hugh, Duke of Burgundy, its first margrave. At the time, the counts in the region were the counts of Arles. Those who would first bear the title comes Provinciae or count of Provence descended from one Rotbold of Arles, William I and Rotbold I did not divide their fathers domains and this indivisibility was maintained by their respective descendants. It is thus impossible to ascertain who succeeded whom in the county as various reigns overlap, the margravial title also continued in their family until it passed to Bertrand, Count of Toulouse in 1062
Margrave of Provence
–
Map showing the march and county Provence and the
county of Forcalquier as parts of the
Kingdom of Arelate in the 12th and 13th century
8.
Raymond IV of Toulouse
–
Raymond IV, sometimes called Raymond of Saint-Gilles or Raymond I of Tripoli, was a powerful noble in southern France and one of the leaders of the First Crusade. He was the Count of Toulouse, Duke of Narbonne and Margrave of Provence from 1094, Raymond was a son of Pons of Toulouse and Almodis de La Marche. He received Saint-Gilles with the title of count from his father and displaced his niece Philippa, Duchess of Aquitaine, his brother William IVs daughter, in 1094, William Bertrand of Provence died and his margravial title to Provence passed to Raymond. A bull of Urbans dated 22 July 1096 names Raymond comes Nimirum Tholosanorum ac Ruthenensium et marchio Provintie Raimundus. Raymond was deeply religious, and wished to die in the Holy Land and he is sometimes called the one-eyed after a rumour that he had lost an eye in a scuffle with the doorkeeper of the Church of the Holy Sepulchre during an earlier pilgrimage to Jerusalem. He ignored requests by his niece, Philippa to grant the rule of Toulouse to her in his stead, instead, he left Bertrand, his eldest son and he marched to Dyrrhachium, and then east to Constantinople along the same route used by Bohemond of Taranto. At the end of April 1097, he was the only crusade leader not to swear an oath of fealty to Byzantine emperor Alexius I, instead, Raymond swore an oath of friendship, and offered his support against Bohemond, mutual enemy of both Raymond and Alexius. He was present at the siege of Nicaea and the Battle of Dorylaeum in 1097, the crusaders heard a rumour that Antioch had been deserted by the Seljuk Turks, so Raymond sent his army ahead to occupy it, offending Bohemond of Taranto who wanted the city for himself. The city was, however, still occupied, and was taken by the crusaders only after a siege in June 1098. Raymond took the palatium Cassiani and the tower over the Bridge Gate and he was ill during the second siege of Antioch by Kerbogha which culminated in a controversial rediscovery of the Holy Lance by a monk named Peter Bartholomew. The miracle raised the morale of the crusaders, and to their surprise they were able to rout Kerbogha outside Antioch, the Lance itself became a valuable relic among Raymonds followers, despite Adhemar of Le Puys skepticism and Bohemonds disbelief and occasional mockery. Raymond also refused to relinquish his control of the city to Bohemond, reminding Bohemond that he was obligated to return Antioch to the court of Emperor Alexius, as he had sworn to do. A struggle then arose between Raymonds supporters and the supporters of Bohemond, partly over the genuineness of the Lance, many of the minor knights and foot soldiers preferred to continue their march to Jerusalem, and they convinced Raymond to lead them there in the autumn of 1098. Raymond led them out to besiege Maarrat al-Numan, although he left a detachment of his troops in Antioch. As Adhemar had died in Antioch, Raymond, along with the given to him by the Holy Lance. Bohemond however, expelled Raymonds detachment from Antioch in January 1099, Raymond then began to search for a city of his own. The siege of Arqa, a town outside Tripoli, lasted longer than Raymond had hoped, Raymond finally agreed to continue the march to Jerusalem on 13 May, and after months of siege the city was captured on 15 July. Raymond was offered the crown of the new Kingdom of Jerusalem and he said that he shuddered to think of being called King of Jerusalem
Raymond IV of Toulouse
–
Sketch of Raymond's seal
9.
Tripoli, Lebanon
–
Tripoli is the largest city in northern Lebanon and the second-largest city in the country. Situated 85 kilometers north of the capital Beirut, it is the capital of the North Governorate, Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore, and they are also the islands in Lebanon. The Palm Islands were declared an area because of their status of haven for endangered loggerhead turtles, rare monk seals. Tripoli borders the city of El Mina, the port of the Tripoli District, Tripoli had a number of different names as far back as the Phoenician age. In the Amarna letters the name Derbly, possibly a Semitic cognate of the citys modern Arabic name Ṭarābulus, was mentioned, in an engraving concerning the invasion of Tripoli by the Assyrian King Ashurnasirpal II, it is called Mahallata or Mahlata, Mayza, and Kayza. Under the Phoenicians, the name Athar was used to refer to Tripoli, when the Ancient Greeks settled in the city they called it Τρίπολις, meaning three cities, influenced by the earlier phonetically similar but etymologically unrelated name Derbly. The Arabs called it Ṭarābulus and Ṭarābulus al-Šām, today, Tripoli is also known as al-fayḥā′, which is a term derived from the Arabic verb faha which is used to indicate the diffusion of a scent or smell. Tripoli was once known for its vast orange orchards, during the season of blooming, the pollen of orange flowers was said to be carried on the air, creating a splendid perfume which filled the city and suburbs. Tripoli has a Mediterranean Climate with mild winters and moderately hot summers, temperatures are moderated throughout the year due to the warm Mediterranean Current coming from Western Europe. Therefore, temperatures are warmer in the winter by around 10 °C, although snow is an extremely rare event that only occurs around once every 5 years, hail and sleet are very common and occur fairly regularly in the winter. Rainfall is concentrated in the months, with the summer typically being very dry. There is evidence of settlement in Tripoli that dates back as early as 1400 BCE, under Hellenistic rule, Tripoli was used as a naval shipyard and the city enjoyed a period of autonomy. It came under Roman rule around 64 BCE, the 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center and it achieved semi-independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were finally to enter it in 1109. This caused extensive destruction, including the burning of Tripolis famous library, Dar al-Ilm, during the Crusaders rule the city became the capital of the County of Tripoli. In 1289, it fell to the Mamluks and the old part of the city was destroyed
Tripoli, Lebanon
–
Clockwise from top left:
Citadel of Raymond de Saint-Gilles,
Mansouri Great Mosque minaret,
Mamluk architecture, bay view, and Catholic Syriac church
Tripoli, Lebanon
–
A
panoramic view of modern Tripoli with its distinctive skyline
Tripoli, Lebanon
–
Overview of historical districts in Tripoli.
Tripoli, Lebanon
–
Ruins in Tripoli.
10.
First Crusade
–
The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
First Crusade
–
The Capture of Jerusalem marked the First Crusade's success
First Crusade
–
Pope Urban II at the
Council of Clermont. Illumination from the Livre des Passages d'Outre-mer, of c 1490 (
Bibliothèque Nationale)
First Crusade
–
A map of the routes of the major leaders of the crusade, in
French
First Crusade
–
An illustration showing the defeat of the
People's Crusade
11.
Jordan River
–
The Jordan River is a 251-kilometre -long river in the Middle East that flows roughly north to south through the Sea of Galilee and on to the Dead Sea. Israel and the West Bank border the river to the west, while the Golan Heights, both Jordan and the West Bank take their names from the river. The Jordan River has a course and a lower one. In this sense, the Jordan Valley may be separated into upper, central, over its upper course, the river drops rapidly in a 75-kilometre run to the once large and swampy Lake Hula, which is slightly above sea level. Exiting the now much diminished lake, it goes through an even steeper drop over the 25 kilometres down to the Sea of Galilee, the Jordan deposits much of the silt it is carrying within the lake, which it leaves again near its southern tip. At that point the river is situated about 210 metres below sea level, two major tributaries enter from the east during this last section, the Yarmouk River and Zarqa River. Its section north of the Sea of Galilee is within the boundaries of Israel, south of the lake, it forms the border between the Kingdom of Jordan, and Israel. The streams coming together to create the River Jordan in its basin are, west to east, Iyyon. Hasbani, a stream flows from Mount Lebanon. Dan, a stream whose source is also at the base of Mount Hermon, Banias, a stream arising from a spring at Banias at the foot of Mount Hermon. The full text of W. F. Lynchs 1849 book Narrative of the United States Expedition to the River Jordan, in 1964, Israel began operating a pumping station that diverts water from the Sea of Galilee to the National Water Carrier. Also in 1964, Jordan constructed a channel that diverted water from the Yarmouk River, another tributary of the Jordan River to the East Ghor Canal. Syria has also built reservoirs that catch the Yarmouks waters, environmentalists blame Israel, Jordan and Syria for extensive damage to the Jordan River ecosystem. In modern times, the waters are 70% to 90% used for human purposes, because of this and the high evaporation rate of the Dead Sea, as well as industrial extraction of salts through evaporation ponds, the sea is shrinking. All the shallow waters of the end of the sea have been drained in modern times and are now salt flats. A small section of the northernmost portion of the Lower Jordan, 3-kilometre below the Sea of Galilee, has been kept pristine for baptism and local tourism. Most polluted is the 100-kilometre downstream stretch—a meandering stream from above the confluence with the Yarmouk to the Dead Sea, environmentalists say the practice of letting sewage and brackish water flow into the river has almost destroyed its ecosystem. Rescuing the Jordan could take decades, according to environmentalists, the same environmentalist organization had said in a report that the Jordan River could dry up by 2011 unless the decay is stopped
Jordan River
–
Jordan River
Jordan River
–
Colored postcard of the Jordan River, by
Karimeh Abbud, circa 1925
Jordan River
–
"The Children of Israel Crossing the Jordan" by
Gustave Doré
Jordan River
–
The excavated remains of
Bethabara, in modern-day
Jordan, where
John the Baptist is believed to have conducted his ministry and where
Jesus Christ is believed to have been baptized.
12.
Count of Cerdagne
–
The County of Cerdanya was one of the Catalan counties formed in the last decades of the 8th century by the Franks in the Marca Hispanica. The original Cerdanya consisted of the valley of the upper Segre, today Cerdanya is a Catalan comarca. The region had been conquered by the Moors in the early 8th century, in 731, the Moorish governor of Cerdanya allied himself with Odo the Great by marrying his daughter, at Odos insistence, in order to secure his southern frontier from further Muslim expansion. Cerdanya was at this time predominantly Basque, and Odo had a policy in the face of Charles Martel. Moorish rule was soon purely nominal, the Cerdanya was conquered by Charlemagne shortly after the surrender of Girona in 785, the first Count of Cerdanya that we know of by name was Borrell I, who was subject to the Count of Toulouse. At this date, Cerdanya was united in government under one count with County of Besalú and Urgell, Cerdanya and Urgell remained united until 897 and both were under the influence and often control of the Count of Aragon. In 842, the Emirate of Córdoba invaded Cerdanya in an attempt to regain the Pyrenees, in the 9th century, Cerdanya was the centre of a region wherein the aprisio form of landholding was common. In 835, a charter of Louis the Pious even forbid the church of the region to grant lands in beneficium, during this period as well, the office of count became de facto hereditary. The 10th century saw repeated divisions and reunions of the lands of the Bellonids and Cerdanya was repeatedly attached to and detached from its neighbouring regions. The counts of Cerdanya frequently used the title marchio, meaning margrave, as another result of its frontier location and the lack of royal control exercised over it, Cerdanya was dotted with numerous castles during this period, when the Muslim threat was still strong. In 897, Wilfred the Hairy died and divided his vast Catalan patrimony between his four sons, Cerdanya, Conflent, and Berga went to Miro. The Fenouillèdes and Capcir were also annexed to Cerdanya at this time, from 913 to 920, Miro also held Besalú, but on his death in 927, his territories were divided between his four sons. The eldest, Sunifred, received Cerdanya and a primacy over his brothers. In the last half of the 10th century, the counties of Miro were reunited under one ruler, olibas counties and the counties of Borrell II, Count of Barcelona, formed the two main divisions of Catalonia during the latter half of the 10th century. Oliba brought Cerdanya to its zenith and he expanded his lordship to the north into the County of Carcassonne and to the west into the Counties of Roussillon and Empúries. He extended his authority over the churches of Sant Joan de les Abadesses and Lagrasse, in 988, Oliba Cabreta retired to the monastery of Montecassino and divided his lands between his three sons, the second-born, Wilfred, receiving Cerdanya and Conflent. In 1002, Berga was annexed to Cerdanya and it is clear, however, from evidence dating from between 987 and 1031, that the Carolingian court system and Visigothic law were still in effect in Cerdanya. The count presided over judicial tribunals with the assistance of the judices, during the 11th century, Cerdanya became increasingly feudalised and drawn into the orb of Toulouse and Foix
Count of Cerdagne
–
Coat of Arms of Cerdanya.
13.
William IX of Aquitaine
–
William IX, called the Troubador, was the Duke of Aquitaine and Gascony and Count of Poitou between 1086 and his death. He was also one of the leaders of the Crusade of 1101, William was the son of William VIII of Aquitaine by his third wife, Hildegarde of Burgundy. His birth was a cause of celebration at the Aquitanian court. This obliged his father to make a pilgrimage to Rome soon after his birth to seek Papal approval of his third marriage, William inherited the duchy at the age of fifteen upon the death of his father. It has been believed that he was first married in 1088, at age sixteen, to Ermengarde. Biographers have described Ermengarde as beautiful and well-educated, though suffering from mood swings. Tyre erroneously identifies Ermengardes mother as Bertrade of Montfort, the sister of Amalricus de Montfort when her mother was in fact Audearde or Hildegarde of Beaugency, tyres chronicle lacks any contemporary corroboration, no primary text ever mentions a marriage between William and Ermengarde. It is therefore not only improbable that William married Ermengarde, it is likely that Ermengarde - at least as a wife of William - never existed, in 1094, William married Philippa, the daughter and heiress of William IV of Toulouse. By Philippa, William had two sons and five daughters, including his successor, William X. William invited Pope Urban II to spend the Christmas of 1095 at his court. He and Philippa did capture Toulouse in 1098, an act for which they were threatened with excommunication, to finance it, he had to mortgage Toulouse back to Bertrand, the son of Raymond IV. The Duchess was an admirer of Robert of Arbrissel, and persuaded William to grant him land in northern Poitou to establish a community dedicated to the Virgin Mary. This became Fontevraud Abbey, which would enjoy the patronage of their granddaughter Eleanor, William arrived in the Holy Land in 1101 and stayed there until the following year. His record as a leader is not very impressive. He fought mostly skirmishes in Anatolia and was frequently defeated and his recklessness led to his being ambushed on several occasions, with great losses to his own forces. William, like his father and many magnates of the time, had a relationship with the Church. He was excommunicated twice, the first time in 1114 for an infringement of the Churchs tax privileges. His response to this was to demand absolution from Peter, Bishop of Poitiers, as the bishop was at the point of pronouncing the anathema, the duke threatened him with a sword, swearing to kill him if he did not pronounce absolution. Bishop Peter, surprised, pretended to comply, but when the duke, satisfied, released him, according to contemporaries, William hesitated a moment before sheathing his sword and replying, I dont love you enough to send you to paradise
William IX of Aquitaine
–
Miniature of William from a 13th-century
chansonnier now in the
Bibliothèque nationale de France
William IX of Aquitaine
–
William from a 13th-century
chansonnier.
14.
William IV of Toulouse
–
William IV of Toulouse was Count of Toulouse, Margrave of Provence, and Duke of Narbonne from 1061 to 1094. He succeeded his father Pons of Toulouse upon his death in 1061 and his mother was Almodis de la Marche, but she was kidnapped by and subsequently married to Ramon Berenguer I, Count of Barcelona when William was a boy. He was married to Emma of Mortain, who gave him one daughter and he also had an illegitimate son, William-Jordan, with his half-sister Adelaide. He married twice, and produced two sons, neither, however, survived infancy, leaving daughter Philippa as his heiress. As Toulouse had no tradition of inheritance, this raised a question with regard to succession. In 1088, when William departed for the Holy Land, he left his brother, Raymond of Saint-Gilles, meade, Marion, Eleanor of Aquitaine Medieval Lands Project on William IV, Count of Toulouse
William IV of Toulouse
–
Torson
15.
Excommunicated
–
The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
Excommunicated
–
An imaginative depiction of
Pope Gregory VII excommunicating Emperor
Henry IV.
Excommunicated
–
Details of the excommunication penalty at the foundling wheel. Venice, Italy.
Excommunicated
–
Former German
Catholic priest Martin Luther was excommunicated by
Pope Leo X in 1521.
Excommunicated
–
Plaque on exterior of the
Chiesa della Pietà in
Venice, the church of the orphanage. This is where the
foundling wheel once stood. The inscription declares, citing a 12 November 1548 papal bull of
Pope Paul III, that God inflicts "maledictions and excommunications" on all who abandon a child of theirs whom they have the means to rear, and that they cannot be absolved unless they first refund all expenses incurred.
16.
Pope Callixtus II
–
Pope Callixtus II or Callistus II, born Guy of Burgundy, reigned from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122. Born the fourth son of William I, Count of Burgundy, one of the wealthiest rulers in Europe and his family was part of a network of noble alliances. He was a cousin of Arduin of Ivrea, the King of Italy. One sister, Gisela, was married to Humbert II, Count of Savoy and his brother Raymond was married to Urraca, the heiress of León, and fathered the future King Alfonso VII of León. His brother Hugh was an Archbishop of Besançon, Guy first appears in contemporary records when he became the Archbishop of Vienne in 1088. He held strong views about the Investiture Controversy. These concessions were received with violent opposition and nowhere more so than in France, where the opposition was led by Guy and these decrees were sent to Paschal II with a request for a confirmation, which they received on 20 October 1112. Guy was later, apparently, created cardinal by Pope Paschal, Archbishop Guy de Bourgogne of Vienne, France, who was not a cardinal, was elected at Cluny on 2 February 1119. Nine cardinals took part in the election, most of the other cardinals were in Rome. He was crowned at Vienne on 9 February 1119, as Calixtus II. At the outset, it appeared that the new Pope was willing to negotiate with Henry V, who received the embassy at Strasbourg. Henry V arrived for his conference at Mousson — not alone, as had been anticipated. Calixtus II, fearing that force was likely to be used to extract prejudicial concessions, since there was no compromise coming from Henry V, it was determined on 30 October 1119 that the Emperor and his antipope should be solemnly excommunicated. The Imperial candidate was obliged to flee to the fortress of Sutri and he was transferred from prison to prison first near Salerno, and afterwards at the fortress of Fumo. The imperial allies in Rome soon disbanded, in 1120 Calixtus II issued the papal bull Sicut Judaeis setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to enjoy their lawful liberty, having established his power in Italy, the Pope resolved to re-open negotiations with Henry V on the question of investiture
Pope Callixtus II
–
Pope Callixtus II
17.
Saint-Gilles, Gard
–
Saint-Gilles or Saint-Gilles-du-Gard is a commune in the Gard department in southern France. It is the second most populous commune in the Nîmes metropolitan area, Saint-Gilles is located at the northern edge of the Petite Camargue, between Arles and Nîmes. With a land area of 153.73 km², it is large by continental French standards. The Benedictine abbey of Saint-Gilles was founded during the seventh century traditionally by the hermit Saint Giles, the former abbey church was listed in 1998 among the UNESCO World Heritage Sites, as part of the Routes of Santiago de Compostela in France. The abbey churchs west portal is among the most beautiful of the great Romanesque portals, the church has three naves and a famed spiral staircase of cantilevered stone steps. During the French Wars of Religion the Protestants fortified themselves within the abbey, the shrine of Saint Gilles, located in the crypt of the church, is the subject of pilgrimage in particular by women wishing to become pregnant or dealing with infertility. Saint-Gilles was the birthplace of Guy Foulques, Pope Clement IV, Saint-Gilles is more recently the birthplace of the author Georges-Jean Arnaud. The Nîmes-Alès-Camargue-Cévennes Airport, sometimes called Garons Airport, is located on the territory of the commune, communes of the Gard department Costières de Nîmes AOC INSEE Whitney S. Stoddard,1973. Gilles-du-Gard Regordane Info - The independent portal for The Regordane Way or St Gilles Trail The Regordane finishes in Saint-Gilles
Saint-Gilles, Gard
–
West portal of the abbey church
18.
Raymond Berengar III of Barcelona
–
As Ramon Berenguer I, he was Count of Provence from 1112 in right of his wife. Born on 11 November 1082 in Rodez, Viscounty of Rodez, County of Toulouse, Francia and he succeeded his father to co-rule with his uncle Berenguer Ramon II. He became the ruler in 1097, when Berenguer Ramon II was forced into exile. During his rule Catalan interests were extended on both sides of the Pyrenees, by marriage or vassalage he incorporated into his realm almost all of the Catalan counties. He inherited the counties of Besalú and Cerdanya and in between married Douce, heiress of Provence and his dominions then stretched as far east as Nice. In alliance with the Count of Urgell, Ramon Berenguer conquered Barbastro and he also established relations with the Italian maritime republics of Pisa and Genoa, and in 1114 and 1115 attacked with Pisa the then-Muslim islands of Majorca and Ibiza. They became his tributaries and many Christian slaves there were recovered, Ramon Berenguer also raided mainland Muslim dependencies with Pisas help, such as Valencia, Lleida and Tortosa. In 1116, Ramon traveled to Rome to petition Pope Paschal II for a crusade to liberate Tarragona, by 1118 he had captured and rebuilt Tarragona, which became the metropolitan seat of the church in Catalonia. In 1127, Ramon Berenguer signed a treaty with the Genoese. Toward the end of his life he became a Templar and he gave his five Catalonian counties to his eldest son Ramon Berenguer IV and Provence to the younger son Berenguer Ramon. He died on 23 January/19 July 1131 and was buried in the Santa Maria de Ripoll monastery, ramons first wife was María Rodríguez de Vivar, second daughter of El Cid. María, married Bernat III, Count of Besalú His second wife Almonds produced no children and his third wife was Douce, heiress of Provence
Raymond Berengar III of Barcelona
–
Statue of Ramon Berenguer III by
Josep Llimona
Raymond Berengar III of Barcelona
–
Signature
19.
Pyrenees
–
The Pyrenees is a range of mountains in southwest Europe that forms a natural border between France and Spain. For the most part, the main crest forms a divide between France and Spain, with the microstate of Andorra sandwiched in between. The Crown of Aragon and the Kingdom of Navarre have historically extended on both sides of the range, with smaller northern portions now in France and larger southern parts now in Spain. The demonym for the noun Pyrenees in English is Pyrenean, in Greek mythology, Pyrene is a princess who gave her name to the Pyrenees. The Greek historian Herodotus says Pyrene is the name of a town in Celtic Europe, Hercules, characteristically drunk and lustful, violates the sacred code of hospitality and rapes his hosts daughter. Pyrene gives birth to a serpent and runs away to the woods, alone, she pours out her story to the trees, attracting the attention of wild beasts who tear her to pieces. After his victory over Geryon, Hercules passes through the kingdom of Bebryx again, and all the rock-cliffs and wild-beast haunts echo back Pyrene. … The mountains hold on to the name through the ages. Pliny the Elder connects the story of Hercules and Pyrene to Lusitania, the Spanish Pyrenees are part of the following provinces, from east to west, Girona, Barcelona, Lleida, Huesca, Navarra and Gipuzkoa. The French Pyrenees are part of the following départements, from east to west, Pyrénées-Orientales, Aude, Ariège, Haute-Garonne, Hautes-Pyrénées, the independent principality of Andorra is sandwiched in the eastern portion of the mountain range between the Spanish Pyrenees and French Pyrenees. Physiographically, the Pyrenees may be divided into three sections, the Atlantic, the Central, and the Eastern Pyrenees, together, they form a distinct physiographic province of the larger Alpine System division. In the Western Pyrenees, from the Basque mountains near the Bay of Biscay of the Atlantic Ocean, at the eastern end on the southern side lies a distinct area known as the Sub-Pyrenees. On the French side the slopes of the range descend abruptly. The Pyrenees are older than the Alps, their sediments were first deposited in coastal basins during the Paleozoic and Mesozoic eras, the intense pressure and uplifting of the Earths crust first affected the eastern part and moved progressively to the entire chain, culminating in the Eocene Epoch. The eastern part of the Pyrenees consists largely of granite and gneissose rocks, the massive and unworn character of the chain comes from its abundance of granite, which is particularly resistant to erosion, as well as weak glacial development. Low passes are lacking, and the roads and the railroads between France and Spain run only in the lowlands at the western and eastern ends of the Pyrenees. A notable visual feature of mountain range is La Brèche de Roland, a gap in the ridge line. Coal deposits capable of being profitably worked are situated chiefly on the Spanish slopes, the open pit of Trimoun close to the commune of Luzenac is one of the greatest sources of talc in Europe
Pyrenees
–
Central Pyrenees
Pyrenees
–
Composite satellite image of the Pyrenees (
NASA)
Pyrenees
–
Pico del Aneto, the highest mountain of the Pyrenees.
Pyrenees
–
Pic de Bugatet in the
Néouvielle massif
20.
Alps
–
The mountains were formed over tens of millions of years as the African and Eurasian tectonic plates collided. Extreme shortening caused by the event resulted in marine sedimentary rocks rising by thrusting and folding into high mountain peaks such as Mont Blanc, Mont Blanc spans the French–Italian border, and at 4,810 m is the highest mountain in the Alps. The Alpine region area contains about a hundred peaks higher than 4000 metres, the altitude and size of the range affects the climate in Europe, in the mountains precipitation levels vary greatly and climatic conditions consist of distinct zones. Wildlife such as live in the higher peaks to elevations of 3,400 m. Evidence of human habitation in the Alps goes back to the Palaeolithic era, a mummified man, determined to be 5,000 years old, was discovered on a glacier at the Austrian–Italian border in 1991. By the 6th century BC, the Celtic La Tène culture was well established, Hannibal famously crossed the Alps with a herd of elephants, and the Romans had settlements in the region. In 1800 Napoleon crossed one of the passes with an army of 40,000. The 18th and 19th centuries saw an influx of naturalists, writers, in World War II, Adolf Hitler kept a base of operation in the Bavarian Alps throughout the war. The Alpine region has a cultural identity. The Winter Olympic Games have been hosted in the Swiss, French, at present, the region is home to 14 million people and has 120 million annual visitors. The English word Alps derives from the Latin Alpes, maurus Servius Honoratus, an ancient commentator of Virgil, says in his commentary that all high mountains are called Alpes by Celts. The term may be common to Italo-Celtic, because the Celtic languages have terms for high mountains derived from alp and this may be consistent with the theory that in Greek Alpes is a name of non-Indo-European origin. According to the Old English Dictionary, the Latin Alpes might possibly derive from a pre-Indo-European word *alb hill, Albania, a name not native to the region known as the country of Albania, has been used as a name for a number of mountainous areas across Europe. In Roman times, Albania was a name for the eastern Caucasus, in modern languages the term alp, alm, albe or alpe refers to a grazing pastures in the alpine regions below the glaciers, not the peaks. An alp refers to a mountain pasture where cows are taken to be grazed during the summer months and where hay barns can be found. The Alps are a crescent shaped geographic feature of central Europe that ranges in a 800 km arc from east to west and is 200 km in width, the mean height of the mountain peaks is 2.5 km. The range stretches from the Mediterranean Sea north above the Po basin, extending through France from Grenoble, the range continues onward toward Vienna, Austria, and east to the Adriatic Sea and Slovenia. To the south it dips into northern Italy and to the north extends to the border of Bavaria in Germany
Alps
–
Mont Blanc, the highest mountain in the Alps, view from the
Savoy side
Alps
Alps
–
An "alp" refers to a high mountain pasture, often with a structure, such as this one on the south side of the Alps, where cows are taken for grazing.
Alps
–
The Alps extend in an arc from France in the south and west to Slovenia in the east, and from Monaco in the south to Germany in the north.
21.
Auvergne (province)
–
The history of the Auvergne dates back to the early Middle Ages, when it was a historic province in south central France. It was originally the feudal domain of the Counts of Auvergne, christianized by Saint Austremoine, Auvergne was quite prosperous during the Roman ages. After a short time under the Visigoths, it was conquered by the Franks, during the earlier medieval period, Auvergne was a county within the duchy of Aquitaine and as such part of the Angevin Empire until the 13th century. In 1225, Louis VIII of France granted Poitou and Auvergne to his third son Alfonso, on Alfonsos death in 1271, Auvergne along with the County of Toulouse, Poitou and the Comtat Venaissin reverted to the royal domain. The Middle Ages, especially the 10th to 13th centuries, were a period of development for Auvergne, with the building of famous abbeys. In the year 1095, the historic Council of Clermont was held there and its wide autonomy was ended by King Philippe-Auguste of France, who linked it to the royal possessions. The region is famed for its charcuterie, which is celebrated in La Mangona festivals in many Auvergnat villages, for its cheeses, Auvergne is also the site of several major hydroelectric projects, mainly located on the Dordogne, Cère, and Truyère rivers. The region is also quite touristic, thanks to its landscapes, Auvergnat, a variety of the Occitan language, was historically spoken in the Auvergne. Aubrac oxen, a breed, are raised in the Aubrac hills. The Auvergne emigrants, together with other Aveyron and Italian emigrants, composer Joseph Canteloube based Songs of the Auvergne, his well-known piece for voice and orchestra, on folk music and songs from the Auvergne. Singer-songwriter Georges Brassens composed Chanson pour lAuvergnat, composer Camille Saint-Saëns composed Rhapsodie dAuvergne in 1884, based upon folk songs from the Auvergne. Vercingetorix, King of the Arverni, leader of the Gallic resistance against Julius Caesar. Gilbert du Motier, marquis de La Fayette, born in Auvergne, was a hero in both France and the United States for his roles in the American Revolutionary War and the French Revolution. Pierre-Andre Coffinhal, Jacobin leader and vice-president of the Revolutionary Tribunal, was born in Auvergne, a close friend of Robespierre, he was executed following the events of the 9 Thermidor. Jean-Baptiste Carrier was a French Revolutionary born in Yolet of Auvergne and he was famous for his brutality towards his enemies. In 1794, he was guillotined upon the conviction of the National Convention, sylvester II, pope and scholar, born Gerbert of Aurillac, a significant player in the transition from the Carolingians to the Capetians. The Dalfi dAlvernha or Dauphin dAuvergne, troubadour and patron of troubadours, Count of Clermont and Montferrand Joseph Canteloube, French composer. Guy Debord, writer and leader of the Situationist International, acquired a house in the region in 1975
Auvergne (province)
–
Statue of Vercingetorix in
Clermont-Ferrand
Auvergne (province)
Auvergne (province)
–
Brooklyn Museum - Landscape in Auvergne - Auguste-François Bonheur
22.
Marcabru
–
Marcabru is one of the earliest troubadours whose poems are known. There is no information about him, the two vidas attached to his poems tell different stories, and both are evidently built on hints in the poems, not on independent information. According to the life in BnF ms. 12473, Marcabrun was from Gascony and was the son of a woman named Marcabrunela. This evidently comes from a reading of poem 293,18, according to the longer biography in MS. Lat.5232 Marcabru was abandoned at a rich mans door and he was brought up by Aldric del Vilar, learned to make poetry from Cercamon, was at first nicknamed Pan-perdut and later Marcabru. He became famous, and the lords of Gascony, about whom he had many bad things. This appears to be based on poems 16b,1 and 293,43 and guesswork, forty-four poems are attributed to Marcabru, learned, often difficult, sometimes obscene, relentlessly critical of the morality of lords and ladies. He experimented with the pastorela, which he uses to point out the futility of lust, one tells of how the speakers advances are reviled by a shepherdess on the basis of class. Another tells of how a mans attempt to seduce a woman whose husband was at the crusades is firmly rebuffed and he may also have originated the tenso in a debate with Uc Catola on the nature of love and the decline of courtly behaviour. Marcabru was an influence on later poets who adopted the obscure trobar clus style. Among his patrons were William X of Aquitaine and, probably, Marcabru may have travelled to Spain in the entourage of Alfonso Jordan, Count of Toulouse, in the 1130s. In the 1140s he was a propagandist for the Reconquista and in his famous poem with the Latin beginning Pax in nomine Domini and he called Spain a lavador where knights could go to have their souls cleansed fighting the infidel. Four monophonic melodies to accompany Marcabrus poetry survive, additionally, three melodies of poems that may be contrafacta of Marcabrus work may be attributed to him
Marcabru
–
A miniature portrait of Marcabru beside his vida in a 13th-century
chansonnier.
23.
French denier
–
The denier or penny was a medieval coin which takes its name from the Frankish coin first issued in the late seventh century, in English it is sometimes referred to as a silver penny. Its appearance represents the end of coinage, which, at the start of Frankish rule, had either been Byzantine or pseudo-imperial. Silver would be the basis for Frankish coinage from then on, around AD755, amid the Carolingian Reforms, Pepin the Short introduced a new currency system which was eventually adjusted so that 12 pence equaled one shilling and 20 shillings equaled one pound. Later, three deniers equaled one liard, only the denier was an actual coin, the rest were money of account. This system and the denier itself served as the model for many of Europes currencies, including the British pound, Italian lira, Spanish dinero, in Ancien Régime France, the denier was used as a notional measure of interest rates on loans. Thus, a rate of 4% would be expressed as denier 25, a rate of 5% as denier 20, and so forth
French denier
–
Denier of
Charlemagne. AD 768-814. 21mm, 1.19 g, Toulouse mint.
French denier
–
Denier of
Pepin I of Aquitaine 817-838.
French denier
–
Denier of the
Republic of Genoa (1139-1339).
24.
Ermengarde of Narbonne
–
Ermengarde, was a viscountess of Narbonne from 1134 to 1192. She was the daughter of Aimery II of Narbonne and his first wife, Aimery II was killed at the Battle of Fraga on July 17,1134, fighting against the Almoravids along with Alfonso I of Aragon. Aimery left only two underaged daughters as his heirs, Ermengarde and her half-sister Ermessinde, Aimery had at least one son, also called Aimery, attested in numerous charters, but he predeceased him. In 1142, Alphonse, whose wife Faydid of Uzes had either died or been repudiated, married the now-adolescent Ermengarde. Alphonse was defeated by the coalition and taken prisoner, and was forced to make peace with Narbonne and restore Ermengarde, following the dissolution of her marriage to Alphonse, Ermengarde was married to a vassal of Roger II, Bernard of Anduze. Around 1190, a French cleric named André le Chapelain wrote a Treatise on Courtly Love, in the second part of the Treatise, How to maintain love, the author spoke of twenty-one judgements of love which had been pronounced by the greatest ladies of the kingdom of France. Among them, three judgements were attributed to Eleanor of Aquitaine, seven to her daughter Marie, and five to Ermengarde, although these judgements were probably fictional, they attest to the fame acquired by Ermengarde, even in the langue doïl in the north. She corresponded with many troubadours, including Peire Rogier, Giraut de Bornelh, Peire dAlvergne, Pons dOrtafa, and Salh dEscola, as well as the trobairitz Azalais de Porcairagues. In addition it is believed that she welcomed to her court Rognvald II of Orkney, a Viking prince that became a saint, and poet, in 1192 Ermengarde abdicated the viscounty in favor of Peter and retired to Perpignan, where she died five years later. Cheyette, Fredric L. Ermengard of Narbonne and the World of the Troubadours, jacqueline Caille, Medieval Narbonne, A City at the Heart of the Troubadour World, Ashgate, Variorum Collected Studies Series,2005. André le Chapelain and the Treatise on Courtly Love Commercial treaty between Genoa et Narbonne Testament of Ermengarde
Ermengarde of Narbonne
–
A
denier minted by Alphonse at Narbonne during the minority of Ermengard (1134–43) bearing the obverse inscription DUX ANFOS and on the reverse CIVI NARBON
25.
Louis VII of France
–
Louis VII was King of the Franks from 1137 until his death. He was the son and successor of King Louis VI of France, hence his nickname, immediately after the annulment of her marriage, Eleanor married Henry Plantagenet, Duke of Normandy and Count of Anjou, to whom she conveyed Aquitaine. When Henry became King of England in 1154, as Henry II, Henrys efforts to preserve and expand on this patrimony for the Crown of England would mark the beginning of the long rivalry between France and England. Louis VIIs reign saw the founding of the University of Paris and he died in 1180 and was succeeded by his son Philip II. Louis was born in 1120 in Paris, the son of Louis VI of France. The early education of Prince Louis anticipated an ecclesiastical career, in October 1131, his father had him anointed and crowned by Pope Innocent II in Reims Cathedral. He spent much of his youth in Saint-Denis, where he built a friendship with the Abbot Suger, an advisor to his father who also served Louis well during his early years as king. Following the death of William X, Duke of Aquitaine, Louis VI moved quickly to have Prince Louis married to Eleanor, Duchess of Aquitaine, heiress of the late duke, on 25 July 1137. In this way, Louis VI sought to add the large, on 1 August 1137, shortly after the marriage, Louis VI died, and Prince Louis became king of France, reigning as Louis VII. The pairing of the monkish Louis and the high-spirited Eleanor was doomed to failure, she once declared that she had thought to marry a king. Louis and Eleanor had two daughters, Marie and Alix, in the first part of his reign, Louis VII was vigorous and zealous in his prerogatives. His accession was marked by no other than uprisings by the burgesses of Orléans and Poitiers. He soon came into violent conflict with Pope Innocent II, however, the pope thus imposed an interdict upon the king. As a result, Champagne decided to side with the pope in the dispute over Bourges, the war lasted two years and ended with the occupation of Champagne by the royal army. Louis VII was personally involved in the assault and burning of the town of Vitry-le-François, more than a thousand people who had sought refuge in the church died in the flames. Overcome with guilt and humiliated by ecclesiastical reproach, Louis admitted defeat, removed his armies from Champagne and he accepted Pierre de la Chatre as archbishop of Bourges and shunned Raoul and Petronilla. Desiring to atone for his sins, he declared his intention of mounting a crusade on Christmas Day 1145 at Bourges, bernard of Clairvaux assured its popularity by his preaching at Vezelay on Easter 1146. In the meantime, Geoffrey V, Count of Anjou, completed his conquest of Normandy in 1144, in exchange for being recognised as Duke of Normandy by Louis, Geoffrey surrendered half of the Vexin — a region vital to Norman security — to Louis
Louis VII of France
–
Effigy of Louis VII,
denier,
Bourges
Louis VII of France
–
Géza II of Hungary and Louis VII of France. Image from the Hungarian
Chronicon Pictum (14th century).
Louis VII of France
–
Raymond of Poitiers welcoming Louis VII in
Antioch.
26.
Eleanor of Aquitaine
–
Eleanor of Aquitaine was a Queen consort of France and England. As a member of the Ramnulfids rulers in southwestern France, she was one of the most powerful and she inherited the Duchy of Aquitaine from her father, William X, in 1137, and by successive marriages became Queen of France and then of England. She was patron of literary figures such as Wace, Benoît de Sainte-Maure and she led armies several times in her life and was a leader of the Second Crusade. As Duchess of Aquitaine, Eleanor was the most eligible bride in Europe, three months after she became duchess, she married King Louis VII of France, son of her guardian, King Louis VI. As Queen of France, she participated in the unsuccessful Second Crusade, soon afterwards, Eleanor sought an annulment of her marriage, but her request was rejected by Pope Eugene III. However, after the birth of her second daughter Alix, Louis agreed to an annulment, the marriage was annulled on 11 March 1152 on the grounds of consanguinity within the fourth degree. Their daughters were declared legitimate and custody was awarded to Louis, as soon as the annulment was granted, Eleanor became engaged to the Duke of Normandy, who became King Henry II of England in 1154. Henry was her cousin and eleven years younger. The couple married on Whitsun,18 May 1152, eight weeks after the annulment of Eleanors first marriage, in a cathedral in Poitiers, over the next thirteen years, she bore Henry eight children, five sons, three of whom would become kings, and three daughters. However, Henry and Eleanor eventually became estranged, Henry imprisoned her in 1173 for supporting their son Henrys revolt against him. She was not released until 6 July 1189, when Henry died and their son, Richard the Lionheart. Now Queen dowager, Eleanor acted as regent while Richard went on the Third Crusade, on his return Richard was captured, Eleanor lived well into the reign of her youngest son, John. She outlived all her children except for John and Eleanor, on the other hand, some chronicles mention a fidelity oath of some lords of Aquitaine on the occasion of Eleanors fourteenth birthday in 1136. This, and her age of 82 at her death. Her parents almost certainly married in 1121 and her birthplace may have been Poitiers, Bordeaux, or Nieul-sur-lAutise, where her mother and brother died when Eleanor was 6 or 8. It became Eléanor in the langues doïl of northern France and Eleanor in English, there was, however, another prominent Eleanor before her, Eleanor of Normandy, an aunt of William the Conqueror, who lived a century earlier than Eleanor of Aquitaine. In Paris as the Queen of France she was called Helienordis, by all accounts, Eleanors father ensured that she had the best possible education. Eleanor came to learn arithmetic, the constellations, and history and she also learned domestic skills such as household management and the needle arts of embroidery, needlepoint, sewing, spinning, and weaving
Eleanor of Aquitaine
–
Eleanor's effigy at
Fontevraud Abbey
Eleanor of Aquitaine
–
At left, a 14th-century representation of the wedding of Louis and Eleanor; at right, Louis leaving on Crusade.
Eleanor of Aquitaine
–
Eleanor's grandfather,
William IX of Aquitaine, gave her this rock crystal vase, which she gave to Louis as a wedding gift. He later donated it to the
Abbey of Saint-Denis. This is the only surviving artifact known to have belonged to Eleanor.
Eleanor of Aquitaine
–
Second Crusade council:
Conrad III of Germany, Eleanor's husband
Louis VII of France, and
Baldwin III of Jerusalem
27.
Way of Saint James
–
Many follow its routes as a form of spiritual path or retreat for their spiritual growth. It is also popular hiking and cycling enthusiasts as well as organized tours. The Way of St. Legend holds that St. Jamess remains were carried by boat from Jerusalem to northern Spain, the Way can take one of dozens of pilgrimage routes to Santiago de Compostela. Traditionally, as with most pilgrimages, the Way of Saint James began at ones home, however, a few of the routes are considered main ones. During the Middle Ages, the route was highly travelled, however, the Black Death, the Protestant Reformation, and political unrest in 16th century Europe led to its decline. By the 1980s, only a few pilgrims per year arrived in Santiago, later, the route attracted a growing number of modern-day pilgrims from around the globe. In October 1987, the route was declared the first European Cultural Route by the Council of Europe, whenever St. Jamess Day falls on a Sunday, the cathedral declares a Holy or Jubilee Year. Depending on leap years, Holy Years occur in 5,6, the most recent were 1982,1993,1999,2004, and 2010. The next will be 2021,2027, and 2032, the pilgrimage to Santiago has never ceased from the time of the discovery of St. Jamess remains, though there have been years of fewer pilgrims, particularly during European wars. The main pilgrimage route to Santiago follows an earlier Roman trade route, at night, the Milky Way overhead seems to point the way, so the route acquired the nickname Voie lactée – the Milky Way in French. The scallop shell, often found on the shores in Galicia, has long been the symbol of the Camino de Santiago. Over the centuries the scallop shell has taken on mythical, metaphorical and practical meanings, two versions of the most common myth about the origin of the symbol concern the death of Saint James, who was martyred by beheading in Jerusalem in 44 AD. According to Spanish legends, he had spent time preaching the gospel in Spain, version 1, After Jamess death, his disciples shipped his body to the Iberian Peninsula to be buried in what is now Santiago. Off the coast of Spain, a storm hit the ship. After some time, however, it washed ashore undamaged, covered in scallops, version 2, After Jamess death his body was transported by a ship piloted by an angel, back to the Iberian Peninsula to be buried in what is now Santiago. As the ship approached land, a wedding was taking place on shore, the young groom was on horseback, and on seeing the ship approaching, his horse got spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse and rider emerged from the water alive, the scallop shell also acts as a metaphor. The grooves in the shell, which meet at a point, represent the various routes pilgrims traveled, eventually arriving at a single destination
Way of Saint James
–
The Cathedral of Santiago de Compostela
Way of Saint James
–
UNESCO World Heritage Site
Way of Saint James
–
Monument of the pilgrims,
Burgos
Way of Saint James
–
St. James pilgrim accessories
28.
Montpellier
–
Montpellier is a city in southern France. It is the capital of the Hérault department, Montpellier is the 8th largest city of France, and is also the fastest growing city in the country over the past 25 years. Nearly one third of the population are students from three universities and from three higher education institutions that are outside the university framework in the city. Located on the south coast of France on the Mediterranean Sea, it is the third-largest French city on the Mediterranean coast after Marseille and Nice. Montpellier is one of the few cities in France without any Roman heritage. In the Early Middle Ages, the episcopal town of Maguelone was the major settlement in the area. Montpellier, first mentioned in a document of 985, was founded under a feudal dynasty, the Guilhem. The two surviving towers of the city walls, the Tour des Pins and the Tour de la Babotte, were built later, william VIII of Montpellier gave freedom for all to teach medicine in Montpellier in 1180. This era marked the point of Montpelliers prominence. The city became a possession of the Kings of Aragon in 1204 by the marriage of Peter II of Aragon with Marie of Montpellier, who was given the city and its dependencies as part of her dowry. Montpellier gained a charter in 1204 when Peter and Marie confirmed the traditional freedoms. Under the Kings of Aragon, Montpellier became an important city, a major economic centre. It was the second or third most important city of France at that time, with its importance steadily increasing, the city finally gained a bishop, who moved from Maguelone in 1536, and the huge monastery chapel became a cathedral. In 1432, Jacques Cœur established himself in the city and it became an important economic centre, at the time of the Reformation in the 16th century, many of the inhabitants of Montpellier became Protestants and the city became a stronghold of Protestant resistance to the Catholic French crown. In 1622, King Louis XIII besieged the city surrendered after a two months siege, afterwards building the Citadel of Montpellier to secure it. Louis XIV made Montpellier capital of Bas Languedoc, and the town started to embellish itself, by building the Promenade du Peyrou, the Esplanade, after the French Revolution, the city became the capital of the much smaller Hérault. During the 19th century the city developed into an industrial centre, in the 1960s, its population grew dramatically after French settlers in Algeria were resettled in the city following Algerias independence from France. In the 1980s and 1990s, the city drew attention with a number of redevelopment projects, such as the Corum
Montpellier
–
Top to bottom, left to right: L'aqueduc Saint-Clément, la Place de l'Europe, la
Place de la Comédie, l'hôtel de région, la promenade du Peyrou, le
Corum, l'arc de Triomphe, la
cathédrale Saint Pierre.
Montpellier
–
Rue Foch with its typical 19th-century architecture.
Montpellier
–
Montpellier seen from Spot satellite
Montpellier
–
Celleneuve
29.
Bernard of Clairvaux
–
Bernard of Clairvaux, O. Cist was a French abbot and the primary reformer of the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order, three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val dAbsinthe, about 15 kilometres southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, there Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, on the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a council of the French bishops at Étampes in 1130. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II, Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernards, however, Innocent insisted on Bernards company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocents strongest ally among the nobility, although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent, the first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine and he was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135, after that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent, the whole conflict ended when Anacletus died on 25 January 1138. In 1139, Bernard assisted at the Second Council of the Lateran, Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III, having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy, after the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernards life were saddened by the failure of the crusaders, Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, in 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church
Bernard of Clairvaux
–
St Bernard in "A Short History of Monks and Monasteries" by Alfred Wesley Wishart (1900).
Bernard of Clairvaux
–
The Vision of St Bernard, by
Fra Bartolommeo, c. 1504 (
Uffizi).
Bernard of Clairvaux
–
Bernard exorcising a possession, altarpiece by
Jörg Breu the Elder, c. 1500.
30.
Catharism
–
Catharism was a Christian dualist or Gnostic revival movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. The followers were known as Cathars and are now remembered for a prolonged period of persecution by the Catholic church which did not recognise their belief as truly Christian. It appeared in Europe in the Languedoc region of France in the 11th century, the beliefs are believed to have been brought from Persia or the Byzantine Empire. Cathar beliefs varied between communities, because Catharism was initially taught by ascetic priests who had set few guidelines, the Catholic Church denounced its practices including the Consolamentum ritual, by which Cathar individuals were baptized and raised to the status of perfect. Though the term Cathar has been used for centuries to identify the movement, in Cathar texts, the terms Good Men or Good Christians are the common terms of self-identification. The idea of two Gods or principles, one being good and the evil, was central to Cathar beliefs. All visible matter, including the body, was created by this evil god. This was the antithesis to the monotheistic Catholic Church, whose principle was that there was only one God. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them. In 1208 Innocents papal legate Pierre de Castelnau was murdered while returning to Rome after excommunicating Count Raymond VI of Toulouse, who, in his view, was too lenient with the Cathars. Pope Innocent III then abandoned the option of sending Catholic missionaries and jurists, declared Pierre de Castelnau a martyr and launched the Albigensian Crusade which all but ended Catharism. The origins of the Cathars beliefs are unclear, but most theories agree they came from the Byzantine Empire, mostly by the trade routes and spread from the First Bulgarian Empire to the Netherlands. The name of Bulgarians was also applied to the Albigensians, and that there was a substantial transmission of ritual and ideas from Bogomilism to Catharism is beyond reasonable doubt. St John Damascene, writing in the 8th century AD, also notes of a sect called the Cathari, in his book On Heresies. He says of them, They absolutely reject those who marry a second time, conclusions about Cathar ideology continue to be fiercely debated with commentators regularly accusing their opponents of speculation, distortion and bias. There are a few texts from the Cathars themselves which were preserved by their opponents which give a glimpse of the workings of their faith. One large text which has survived, The Book of Two Principles, elaborates the principles of theology from the point of view of some of the Albanenses Cathars. Cathars, in general, formed a party in opposition to the Catholic Church
Catharism
–
This portrays the story of a disputation between
Saint Dominic and the Cathars (Albigensians), in which the books of both were thrown on a fire and St Dominic's books were miraculously preserved from the flames. Painting by
Pedro Berruguete
Catharism
–
The
Occitan cross was a "Cathar rallying symbol".
Catharism
–
Cathars being expelled from Carcassonne in 1209. In this group, women appear to be nearly as numerous as men and the Crusaders seem to give women equally harsh treatment for their beliefs.
Catharism
–
Cathars being burnt at the stake in an
auto-de-fé presided over by Saint Dominic, as depicted by
Pedro Berruguete.
31.
Second Crusade
–
The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John
Second Crusade
–
Edessa, seen here on the right of this map (c. 1140), was recaptured by the Turks. This was the primary cause of the Second Crusade.
Second Crusade
–
St Bernard in stained glass. From the Upper Rhine, ca. 1450.
Second Crusade
–
The Siege of Lisbon by D. Afonso Henriques by Joaquim Rodrigues Braga (1840)
Second Crusade
–
Map of the Second Crusade in the Levant
32.
Constantinople
–
Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
Constantinople
–
Constantinople in the Byzantine era
Constantinople
–
Map of Byzantine Constantinople
Constantinople
–
Emperor
Constantine I presents a representation of the city of Constantinople as tribute to an enthroned Mary and Christ Child in this church mosaic.
Hagia Sophia, c. 1000
Constantinople
–
Coin struck by Constantine I to commemorate the founding of Constantinople
33.
Manuel I Comnenus
–
Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
Manuel I Comnenus
–
Manuscript miniature of Manuel I (part of double portrait with
Maria of Antioch,
Vatican Library, Rome)
Manuel I Comnenus
–
Arrival of the Second Crusade before Constantinople, portrayed in Jean Fouquet's painting from around 1455–1460, Arrivée des croisés à Constantinople.
Manuel I Comnenus
Manuel I Comnenus
–
Pope Adrian IV, who negotiated with Manuel against the Norman King
William I of Sicily
34.
Acre, Palestine
–
Acre is a city in the northern coastal plain region of the Northern District, Israel at the northern extremity of Haifa Bay. The city occupies an important location, as it sits on the coast of the Mediterranean Sea, traditionally linking the waterways and this location helped it become one of the oldest cities in the world, continuously inhabited since the Middle Bronze Age some 4000 years ago. Acre is the holiest city of the Baháí Faith, and as such receives many Bahai pilgrims, in 2015 the population was 47,675. Acre is a city, that includes Jews, Muslims, Christians. The mayor is Shimon Lankri, who was reelected in 2011, Acres etymology is a matter of controversy, though most likely deriving from the early Canaanite language. According to Biblical tradition, the name is derived from Canaanite Adco, meaning a border, the city was known as Ptolemais during the Hellenistic and Roman-Byzantine periods. During the Crusades it was known as St. John dAcre after the Knights Hospitaller, Acre is therefore counted among the oldest continuously inhabited sites in the region. Egyptian sources seem to be mentioning Acre, starting possibly with execration texts from ca.1800 BCE, the name Aak, which appears on the tribute lists of Thutmose III, may be a reference to Acre. The Amarna letters also mention a place named Akka, as well as the Execration texts, First settlement at the site of Ancient Acre appears to have been in the Early Bronze Age, or about 3000 BC. In the Hebrew Bible, Akko is one of the places from which the Israelites did not drive out the Canaanites and it is later described in the territory of the tribe of Asher and according to Josephus, was ruled by one of Solomons provincial governors. Throughout Israelite rule, it was politically and culturally affiliated with Phoenicia, around 725 BC, Akko joined Sidon and Tyre in a revolt against Shalmaneser V. Greek historians refer to the city as Ake, meaning cure, according to the Greek myth, Heracles found curative herbs here to heal his wounds. Strabo refers to the city as once a rendezvous for the Persians in their expeditions against Egypt, about 165 BC Judas Maccabeus defeated the Seleucids in several battles in Galilee, and drove them into Ptolemais. About 153 BC Alexander Balas, son of Antiochus IV Epiphanes, contesting the Seleucid crown with Demetrius, seized the city, which opened its gates to him. Demetrius offered many bribes to the Maccabees to obtain Jewish support against his rival, including the revenues of Ptolemais for the benefit of the Temple in Jerusalem, Jonathan Apphus threw in his lot with Alexander and in 150 BC he was received by him with great honour in Ptolemais. Some years later, however, Tryphon, an officer of the Seleucid Empire, the city was captured by Alexander Jannaeus, Cleopatra and Tigranes the Great. Here Herod the Great built a gymnasium, the Christian Acts of the Apostles reports that Luke the Evangelist, Paul the Apostle and their companions spent a day in Ptolemais with the Christian brethren there. A Roman colonia was established at the city, Colonia Claudii Cæsaris, the Romans enlarged the port and the city, that flourished for six centuries even as a Christian center
Acre, Palestine
–
עַכּוֹ
Acre, Palestine
–
Ottoman
aqueduct to Acre at
Kibbutz Lohamei HaGeta'ot
Acre, Palestine
–
Remains of Crusader harbor
Acre, Palestine
–
UNESCO World Heritage Site
35.
Caesarea
–
Caesarea is a town in north-central Israel. Located midway between Tel Aviv and Haifa on the plain near the city of Hadera, it falls under the jurisdiction of Hof HaCarmel Regional Council. The town was built by Herod the Great about 25–13 BCE as the port city Caesarea Maritima and it served as an administrative center of Judaea Province of the Roman Empire, and later the capital of the Byzantine Palaestina Prima province during the classic period. Following the Muslim conquest in the 7th century, in which it was the last city to fall to the Arabs and it was abandoned after the Mamluk conquest. It was re-populated in 1884 by Bosniak immigrants, who settled in a fishing village. In 1940, kibbutz Sdot Yam was established next to the village, in February 1948 the village was conquered by a Palmach unit commanded by Yitzhak Rabin, its people already having fled following an attack by the Lehi. In 1952, a Jewish town of Caesarea was established near the ruins of the old city, Caesarea Maritima was built during c. 20–10 BCE near the ruins of a naval station known as Stratonos pyrgos. It was likely an agricultural station in its earliest configuration. In 90 BCE, Alexander Jannaeus captured Stratons Tower as part of his policy of developing the shipbuilding industry, Stratons Tower remained a Jewish settlement for two more generations, until the area became dominated by the Romans in 63 BCE, when they declared it an autonomous city. The pagan city underwent vast changes under Herod the Great, who renamed it Caesarea in honor of the Roman emperor, Caesar Augustus. In 22 BCE, Herod began construction of a sea harbor and built storerooms, markets, wide roads, baths, temples to Rome and Augustus. Every five years the city hosted major sports competitions, gladiator games, Caesarea also flourished during the Byzantine period. In the 3rd century, Jewish sages exempted the city from Jewish law, or Halakha, the city was chiefly a commercial centre relying on trade. The Muslim historian al-Biladhuri mentions Kaisariyyah/Cæsarea as one of ten towns in Jund Filastin conquered by the Muslim Rashidun army under Amr ibn al-Ass leadership during the 630s, the area was only seriously farmed during the Rashidun Caliphate period, apparently until the Crusader conquest in the eleventh century. Over time, the farms were buried under the sands shifting along the shores of the Mediterranean. Nasir-i-Khusraw noted a beautiful Friday Mosque in Caesarea in year 1047 C. E. so situated that in its court you may sit and this was converted into the church of St. Peter in Crusader times. A wall which may belong to this building has been identified in modern times, khusraw further noted that it is a fine city, with running waters, and palm-gardens, and orange and citron trees
Caesarea
–
Modern town of Caesarea
Caesarea
–
Supposedly used in the
Last Supper, but actually later Egyptian glass, taken from the main mosque at Caesarea by the Crusaders in 1101, and brought to Genoa, where it remains in the
Genoa Cathedral.
Caesarea
–
The Bosnian Mosque at Qisarya
Caesarea
–
11th Century (
Fatimid Period) jewelry from Caesarea
36.
Melisende of Jerusalem
–
Melisende was Queen of Jerusalem from 1131 to 1153, and regent for her son between 1153 and 1161 while he was on campaign. She was the eldest daughter of King Baldwin II of Jerusalem, and she was named after her paternal grandmother, Melisende of Montlhéry, wife of Hugh I, Count of Rethel. She had three sisters, Alice, princess of Antioch, Hodierna, countess of Tripoli, and Ioveta. Hodiernas daughter, Melisende of Tripoli, was named in honor of the queen, Jerusalem had recently been conquered by Christian Franks in 1099 during the First Crusade, and Melisendes paternal family originally came from the County of Rethel in France. Melisende grew up in Edessa until she was 13, when her father was elected as the King of Jerusalem as successor of his cousin Baldwin I, by the time of his election as king, Baldwin II and Morphia already had three daughters. As the new king, Baldwin II had been encouraged to put away Morphia in favor of a new wife with better political connections. Armenian historian Matthew of Edessa wrote that Baldwin II was thoroughly devoted to his wife, for her part, Morphia did not interfere in the day to day politics of Jerusalem, but demonstrated her ability to take charge of affairs when events warranted it. Both of her parents stood as models for the young Melisende, half Frankish and half Armenian. As the eldest child, Melisende was raised as heir presumptive, contemporaries of Melisende who did rule, however, included Urraca of Castile, Empress Matilda, and Eleanor of Aquitaine. During her fathers reign Melisende was styled as daughter of the king and heir of the kingdom of Jerusalem, increasingly she was associated with her father on official documents, including in the minting of money, granting of fiefdoms and other forms of patronage, and in diplomatic correspondence. Baldwin raised his daughter as a successor to himself and Melisende enjoyed the support of the Haute Cour. However, Baldwin II also thought that he would have to marry Melisende to an ally, one who would protect and safeguard Melisendes inheritance. Baldwin deferred to King Louis VI of France to recommend a Frankish vassal for his daughters hand, the Frankish connection remained an important consideration for Crusader Jerusalem, as the nascent kingdom depended heavily on manpower and connections from France, Germany, and Italy. Louis VI chose Fulk V, Count of Anjou and Main, a renownedly rich crusader and military commander, Fulks son from a previous marriage, Geoffrey was married to Empress Matilda, Henry I of Englands designated heir as Englands next queen regnant. Fulk V could be a grandfather to a future ruler of England. Fulks wealth, connections, and influence him as powerful as the King of France. Throughout the negotiations Fulk insisted on being sole ruler of Jerusalem, hesitant, Baldwin II initially acquiesced to these demands though would come to reconsider. Baldwin II perceived that Fulk, a man with grown sons to spare, was also a threat to Baldwin IIs family and interest
Melisende of Jerusalem
–
Melisende
Melisende of Jerusalem
–
An illustration from the
Melisende Psalter, commissioned during the Queen's reign
37.
Baldwin III of Jerusalem
–
Baldwin III was King of Jerusalem from 1143 to 1163. He was the eldest son of Melisende and Fulk of Jerusalem and he became king while still a child, and was at first overshadowed by his mother Melisende, whom he eventually defeated in a civil war. During his reign Jerusalem became more closely allied with the Byzantine Empire, Baldwin captured the important Egyptian fortress of Ascalon, but also had to deal with the increasing power of Nur ad-Din in Syria. He died childless and was succeeded by his brother Amalric, Baldwin III was born in 1130, during the reign of his maternal grandfather Baldwin II, one of the original crusaders. This made him the third generation to rule Jerusalem, Baldwins mother Princess Melisende was heiress to her father, Baldwin II King of Jerusalem. Baldwin IIIs father was Fulk of Anjou, the former Count of Anjou, King Baldwin II died at the age of 60 when his grandson was a year old, which led to a power struggle between Melisende and Fulk. Melisende asserted her right to rule as successor to her father, yet Baldwin showed little interest in the intricacies of governance. In the Muslim world, Zengi ruled northern Syria from the cities of Mosul and Aleppo, in 1144, Zengi captured Edessa, which shocked the Western world and led to the Second Crusade. This crusade did not reach Jerusalem until 1148, and in the meantime Zengi was assassinated in 1146 and he was succeeded by his son Nur ad-Din, who was just as eager to bring Damascus under his control. To counter this, Jerusalem and Damascus had made an alliance for their mutual protection, Baldwin marched out from Jerusalem and attempted to capture the Muslim fortress Bosra, but Nur ad-Din arrived with his army and forced the Crusaders to withdraw. Later, Jerusalems truce with Damascus was restored, in 1148 the crusade finally arrived in Jerusalem, led by Louis VII of France, his wife Eleanor of Aquitaine, and Conrad III of Germany. Damascus was also considered important in the history of Christianity than Aleppo. Baldwin agreed to the plan to attack Damascus, but the siege ended in defeat after only four days. The city fell under Nur ad-Dins control in 1154, and the loss of a Muslim counterweight to Nur ad-Din was a diplomatic disaster, by 1149 the crusaders had returned to Europe, leaving behind a weakened Jerusalem. Nur ad-Din took advantage of the defeat to invade Antioch. Baldwin III hurried north to take up the regency of the principality, raymonds wife, Constance, was Baldwins cousin through his mother and heiress of Antioch by right of her father. Baldwin unsuccessfully tried to marry her to an ally, also in the north, Baldwin was unable to help defend Turbessel, the last remnant of the County of Edessa, and was forced to cede it to Byzantine emperor Manuel I Comnenus in August 1150. He evacuated Turbessels Latin Christian residents despite being attacked by Nur ad-Din in the Battle of Aintab, in 1152 Baldwin and his mother were called to intervene in a dispute between Baldwins aunt Hodierna of Tripoli and her husband Count Raymond II
Baldwin III of Jerusalem
–
Baldwin III
Baldwin III of Jerusalem
–
Map of the Second Crusade
38.
Raymond V of Toulouse
–
Raymond V was Count of Toulouse from 1148 until his death in 1194. He was the son of Alphonse I of Toulouse, when Alphonse died in the Holy Land in 1148, the county of Toulouse passed to his son Raymond, then aged 14. He permitted the first assembly of townsmen in Toulouse, the origin of the later capitouls, calling themselves Good Men, this group held beliefs similar to those of Henry of Lausanne and Peter of Bruys as well as indicating Cathar influence. They further challenged the jurisdiction of the bishop, in 1178 Raymond requested assistance from the Cistercians to combat heresy in his dominions. Wakefield suggests that being under pressure on his western border from Alfonso II of Aragon, a joint legatine and royal commission arrived in Toulouse charged with authority to preach, investigate, and condemn. In 1153/6, Raymond married Constance of France, daughter of king Louis VI of France by his second wife Adélaide de Maurienne, Constance was the widow of Eustace IV, Count of Boulogne. Because Raymond was related to her within prohibited degrees, they were separated by ecclesiastical authority in 1165, Raymond also had an illegitimate daughter, Indie, who married firstly Guilabert de Lautrec, and secondly Bernard de LIsle-Jourdain, and had issue
Raymond V of Toulouse
–
Torson
39.
Humbert III of Savoy
–
Umberto III, surnamed the Blessed, was Count of Savoy from 1148 to 1188. His parents were Amadeus III of Savoy and Mathilde dAlbon the daughter of Guigues III of Albon and he ceded rights and benefits to monasteries and played a decisive role in the organization of Hautecombe Abbey. It is said that he would rather have been monk than a sovereign, on the death of his third wife he retired to Hautecombe, but then changed his mind and, by his fourth wife finally had son, Thomas. He sided with the Guelph party of Pope Alexander III against the Ghibelline Emperor Frederick Barbarossa and he died at Chambéry in 1189. He was the first prince buried at Hautecombe and his memorial day is March 4. Umberto III, Count of Savoy, beatified in the Catholic Church, was born around 1136 in the castle of Avigliana, near Turin, to Count Amadeus III and Mathilde dAlbon, Countess of Albon and Vienne. He is an important figure in society, as attested in the history of House of Savoy. In his efforts he was supported by Frederick I Barbarossa, like his father, Umberto II, who died young when he was still a minor, Amadeus III entrusted the education of his son, Umberto III to St. To better achieve his lofty goals, he frequently withdrew Hautecombe Abbey, on the banks of Lake Bourget in Savoy and he always left the abbey with regret, every time the family and the Savoyard nobility called him back for occupy himself with political matters. Amadeus III was a pilgrim in the Holy Land in 1122, although still at an early age, in 1151 Umberto was bethrothed to Faidiva, daughter of Alphonse Jourdain, Count of Toulouse. She would soon die without issue and he later married Gertrude, daughter of Thierry, Count of Flanders and Sibylla of Anjou. This second marriage was annulled by reason of infertility, in 1164, Umberto married Clementia of Zähringen, by whom he had two daughters, Alice and Sofia. She died in 1173, and he decided to retire to Hautecombe, in 1177, the nobility in 1177 convinced him marry for the fourth time. As wife, he took Beatrice of Mâcon, daughter Géraud I of Mâcon, at last he had a male heir, Thomas, to continue the dynasty. Beatrice also bore him a daughter who died at the age of seven and it lasted forty years, and was characterized by struggles with the Holy Roman Emperor, various lords and count-bishops. The main reason for conflict consisted in the patronage of the Bishop of Turin by Frederick Barbarossa and this led to a gradual reduction of the possessions and authority of Umberto III on the Italian side, leaving him with the rump territories of the valleys of Susa and Aosta. In 1187, he was banished from the Holy Roman Empire by Henry VI and he did not retire, as has been said, to his Alpine domains, devoting himself in particular to the practice of personal virtues and fraternal charity. Also he promoted the foundation of Precettoria of St. Anthony of Ranverso at Buttigliera Alta, not far from the town of Avigliana, entrusting it to Antoniani from Vienne, France
Humbert III of Savoy
–
Umberto III, Count of Savoy
40.
Public domain
–
The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
Public domain
–
Newton's own copy of his
Principia, with hand-written corrections for the second edition
Public domain
–
L.H.O.O.Q. (1919). Derivative work by the
Dadaist Marcel Duchamp based on the
Mona Lisa.
41.
Raymond IV, Count of Toulouse
–
Raymond IV, sometimes called Raymond of Saint-Gilles or Raymond I of Tripoli, was a powerful noble in southern France and one of the leaders of the First Crusade. He was the Count of Toulouse, Duke of Narbonne and Margrave of Provence from 1094, Raymond was a son of Pons of Toulouse and Almodis de La Marche. He received Saint-Gilles with the title of count from his father and displaced his niece Philippa, Duchess of Aquitaine, his brother William IVs daughter, in 1094, William Bertrand of Provence died and his margravial title to Provence passed to Raymond. A bull of Urbans dated 22 July 1096 names Raymond comes Nimirum Tholosanorum ac Ruthenensium et marchio Provintie Raimundus. Raymond was deeply religious, and wished to die in the Holy Land and he is sometimes called the one-eyed after a rumour that he had lost an eye in a scuffle with the doorkeeper of the Church of the Holy Sepulchre during an earlier pilgrimage to Jerusalem. He ignored requests by his niece, Philippa to grant the rule of Toulouse to her in his stead, instead, he left Bertrand, his eldest son and he marched to Dyrrhachium, and then east to Constantinople along the same route used by Bohemond of Taranto. At the end of April 1097, he was the only crusade leader not to swear an oath of fealty to Byzantine emperor Alexius I, instead, Raymond swore an oath of friendship, and offered his support against Bohemond, mutual enemy of both Raymond and Alexius. He was present at the siege of Nicaea and the Battle of Dorylaeum in 1097, the crusaders heard a rumour that Antioch had been deserted by the Seljuk Turks, so Raymond sent his army ahead to occupy it, offending Bohemond of Taranto who wanted the city for himself. The city was, however, still occupied, and was taken by the crusaders only after a siege in June 1098. Raymond took the palatium Cassiani and the tower over the Bridge Gate and he was ill during the second siege of Antioch by Kerbogha which culminated in a controversial rediscovery of the Holy Lance by a monk named Peter Bartholomew. The miracle raised the morale of the crusaders, and to their surprise they were able to rout Kerbogha outside Antioch, the Lance itself became a valuable relic among Raymonds followers, despite Adhemar of Le Puys skepticism and Bohemonds disbelief and occasional mockery. Raymond also refused to relinquish his control of the city to Bohemond, reminding Bohemond that he was obligated to return Antioch to the court of Emperor Alexius, as he had sworn to do. A struggle then arose between Raymonds supporters and the supporters of Bohemond, partly over the genuineness of the Lance, many of the minor knights and foot soldiers preferred to continue their march to Jerusalem, and they convinced Raymond to lead them there in the autumn of 1098. Raymond led them out to besiege Maarrat al-Numan, although he left a detachment of his troops in Antioch. As Adhemar had died in Antioch, Raymond, along with the given to him by the Holy Lance. Bohemond however, expelled Raymonds detachment from Antioch in January 1099, Raymond then began to search for a city of his own. The siege of Arqa, a town outside Tripoli, lasted longer than Raymond had hoped, Raymond finally agreed to continue the march to Jerusalem on 13 May, and after months of siege the city was captured on 15 July. Raymond was offered the crown of the new Kingdom of Jerusalem and he said that he shuddered to think of being called King of Jerusalem
Raymond IV, Count of Toulouse
–
Sketch of Raymond's seal
42.
County of Tripoli
–
The County of Tripoli was the last of the Crusader states. It was founded in the Levant in the region of Tripoli, northern Lebanon and parts of western Syria which supported an indigenous population of Christians, Druze. When the Crusaders, captured the region in 1109, Bertrand of Toulouse became the first Count of Tripoli as a vassal of King Baldwin I of Jerusalem. From that time, rule of the county was decided not strictly by inheritance but by such as military force, favour. In 1289 the County of Tripoli fell to Sultan Qalawun of the Muslim Mamluks of Cairo, the county was absorbed into Mamluk Egypt. Raymond IV of Toulouse was one of the wealthiest and most powerful of the Prince Crusaders, even so, after the First Crusade, he had failed to secure any land holdings in the Near East. Meanwhile, the County of Edessa, the Kingdom of Jerusalem, Tripoli was an important strategic goal as it linked the French in the south with the Normans in the north. It was a fertile and well populated area, in 1102, Raymond IV occupied Tortosa and in 1103, he prepared, together with veterans of the 1101 crusade, to take Tripoli. On a natural ridge, which he named Mons Peregrinus,3 kilometres from Tripoli, Raymond IV began the construction of a large castle, despite this new fortress and seasoned troops, Raymond IVs siege of Tripoli failed to secure the port. He died on 25 February 1105, Bertrand of Toulouse, who was supported by Baldwin I of Jerusalem, arrived in the Near East with a substantial army and a large Genoese fleet. In order to resolve the issue, Baldwin I created a partition treaty. It specified that William was to hold northern Tripoli and pay homage to Tancred while Bertrand was to hold south Tripoli as a vassal of Baldwin, under a united Christian onslaught, Tripoli fell on 12 July 1109, completing the Kingdom of Jerusalem. When William died of an arrow through the heart, Bertrand became the first Count of Tripoli, the extent of the County of Tripoli was determined in part by pre-existing Byzantine borders and in part by victory in battle, tempered by the demands of neighbouring crusader states. At its height, the county controlled the coastline from Maraclea in the north to Beirut in the south, inland, the countys control extended to the Krac des Chevaliers fortress. The rich inland agricultural land of the Homs Gap was known as La Bocquée, the county was divided into lordships, areas based roughly around its coastal ports. The Count of Tripoli himself held the port of Tripoli and its surrounds and he also controlled the hostile region of Montferrand, now modern-day Barin, Syria, lying to the east. Approximately one quarter of the land seized around Tripoli was given to the Genoese as payment for military aid, the Genoese admiral Guglielmo Embriaco was awarded the city of Jubail. Despite his contribution to its establishment, Baldwin I did not directly control the County of Tripoli, nevertheless, the County of Tripoli owed fealty and homage to him, and he, in return, provided support to the county in times of trouble
County of Tripoli
–
County of Tripoli coins: gold
bezant with a text in
Arabic (1270–1300), and Tripoli silver
gros (1275–1287).
British Museum.
County of Tripoli
–
The County of Tripoli in the context of the other states of the
Near East in 1135
AD.
County of Tripoli
–
Crusaders coin, County of Tripoli, circa 1230.
County of Tripoli
–
Crusader coin, County of Tripoli, circa 1230.
43.
Counts of Toulouse
–
The Count of Toulouse was the ruler of Toulouse during the 8th to 13th centuries. Originating as vassals of the Frankish kings, the counts ruled the city of Toulouse. The counts and other members were also at various times counts of Quercy, Rouergue, Albi, and Nîmes. Count Raymond IV founded the Crusader state of Tripoli, and his descendants were also counts there. They reached the zenith of their power during the 11th and 12th centuries, during the youth of young Louis the Pious his tutor, Torson, ruled at Toulouse as the first count. In 788, Count Torson was captured by the Basques under Adalric, upon his release, Charlemagne, at the Council of Worms, replaced him with his Frankish cousin, William of Gellone. William in turn successfully subdued the Gascons, in the ninth century, Toulouse suffered in common with the rest of western Europe. It was besieged by Charles the Bald in 844, and taken four years later by the Normans, about 852, Raymond I, count of Quercy, succeeded his brother Fredelo as Count of Rouergue and Toulouse. It is from Raymond that all the counts of Toulouse document their descent. Raymond IIs grandson, William III, married Emma of Provence, from this time on, the counts of Toulouse were powerful lords in southern France. Raymond IV, assumed the titles of Marquis of Provence, Duke of Narbonne. Afterward, the count set sail with the First Crusade, after the conquest of Jerusalem, he set siege to the City of Tripoli in the Levant. Raymond died before the city was taken in 1109, but is considered the first Count of Tripoli and his son, Bertrand, then took the title. He and his successors ruled the Crusader state until 1187, Raymonds son and successor, Bertrand, had followed him to the Holy Land in 1109. Therefore, at Raymonds death the great estates and Toulouse went to Bertrands brother. His rule, however, was disturbed by the ambition of William IX and his granddaughter, Eleanor of Aquitaine, who urged her husband Louis VII of France to support her claims to Toulouse by war. Upon her divorce from Louis and her subsequent marriage to Henry II of England, Eleanor pressed her claims through Henry, Raymond V, a patron of the troubadours, died in 1194, and was succeeded by his son, Raymond VI. Following the 1208 assassination of the Papal legate, Pierre de Castelnau, Raymond was excommunicated, Raymond was eager to appease the Pope, and was pardoned
Counts of Toulouse
–
Bust of
Louis-Alexandre de Bourbon, comte de Toulouse, by Yves-Étienne Collet (1761-1843). On display at Brest naval museum.
44.
Toulouse
–
Toulouse is the capital city of the southwestern French department of Haute-Garonne, as well as of the Occitanie region. The city lies on the banks of the River Garonne,150 kilometres from the Mediterranean Sea,230 km from the Atlantic Ocean and it is the fourth-largest city in France with 466,297 inhabitants in January 2014. The Toulouse Metro area is, with 1312304 inhabitants as of 2014, Frances 4th metropolitan area after Paris, Lyon and Marseille and ahead of Lille and Bordeaux. Toulouse is the centre of the European aerospace industry, with the headquarters of Airbus, the Galileo positioning system, the SPOT satellite system, the Airbus Group, ATR and the Aerospace Valley. The city also hosts the European headquarters of Intel and CNESs Toulouse Space Centre, thales Alenia Space, and Astrium Satellites, Airbus Groups satellite system subsidiary, also have a significant presence in Toulouse. The University of Toulouse is one of the oldest in Europe and, with more than 103,000 students, is the fourth-largest university campus in France, after the Universities of Paris, Lyon and Lille. The air route between Toulouse Blagnac and Paris Orly is the busiest in Europe, transporting 2.4 million passengers in 2014, according to the rankings of LExpress and Challenges, Toulouse is the most dynamic French city. It is now the capital of the Occitanie region, the largest region in metropolitan France, sernin, the largest remaining Romanesque building in Europe, designated in 1998 because of its significance to the Santiago de Compostela pilgrimage route. Toulouse is in the south of France, north of the department of Haute-Garonne, the city is traversed by the Canal de Brienne, the Canal du Midi and the rivers Garonne, Touch and Hers-Mort. Toulouse has a subtropical climate which can be qualified as submediterranean due to its proximity to the Mediterranean climate zone. The Garonne Valley was a point for trade between the Pyrenees, the Mediterranean and the Atlantic since at least the Iron Age. The historical name of the city, Tolosa, it is of unknown meaning or origin, possibly from Aquitanian, or from Iberian, Tolosa enters the historical period in the 2nd century BC, when it became a Roman military outpost. After the conquest of Gaul, it was developed as a Roman city of Gallia Narbonensis. In the 5th century, Tolosa fell to the Visigothic kingdom and became one of its cities, in the early 6th century even serving as its capital. From this time, Toulouse was the capital of Aquitaine within the Frankish realm, in 721, Duke Odo of Aquitaine defeated an invading Umayyad Muslim army at the Battle of Toulouse. Odos victory was an obstacle to Muslim expansion into Christian Europe. Charles Martel, a later, won the Battle of Tours. The Frankish conquest of Septimania followed in the 750s, and a quasi-independent County of Toulouse emerged within the Carolingian sub-kingdom of Aquitaine by the late 8th century
Toulouse
–
Montage of Toulouse Top: Pont Saint Pierre and
Garonne River Middle:
Place du Capitole,
Pont Neuf Bottom:
Capitole de Toulouse, Ariane 5 at
Cité de l'espace,
Médiathèque José Cabanis
Toulouse
–
Vomitorium at the Roman amphitheatre in Toulouse
Toulouse
–
Raymond IV, Count of Toulouse was a leader of the
First Crusade
Toulouse
–
The
Capitole de Toulouse is an example of the 18th-century architectural projects in the city.
45.
William of Gellone
–
Saint William of Gellone, also known as William of Aquitaine, was the second Count of Toulouse from 790 until his replacement in 811. His Occitan name is Guilhem, and he is known in French as Guillaume dOrange, Guillaume Fierabrace, William was canonized a saint in 1066 by Pope Alexander II. He is the hero of the Chanson de Guillaume, a chanson de geste, and of several later sequels. William was born in northern France in the mid-8th century and he was a cousin of Charlemagne and the son of Thierry IV, Count of Autun. As a kinsman and trusted comes, he spent his youth in the court of Charlemagne, in 788, Chorso, Count of Toulouse, was captured by the Basque Adalric, and made to swear an oath of allegiance to the Duke of Gascony, Lupus II. Upon his release Charlemagne replaced him with his Frankish cousin William, William in turn successfully subdued the Gascons. In 793, Hisham I, the successor of Abd ar-Rahman I and he amassed an army of 100,000 men, half of which attacked the Kingdom of Asturias while the other half invaded Languedoc, penetrating as far as Narbonne. William met this force and defeated them and he met the Muslim forces again near the river Orbieu at Villedaigne but was defeated, though his obstinate resistance exhausted the Muslim forces so much that they retreated to Spain. In 801, William commanded along with Louis King of Aquitaine a large expedition of Franks, Burgundians, Provençals, Aquitanians, Gascons, in 804, he founded the abbey in Gellone near Lodève in the diocese of Maguelonne. He granted property to Gellone and placed the monastery under the control of Benedict of Aniane. Among his gifts to the abbey he founded was a piece of the True Cross, Charlemagne had received the relic from the Patriarch of Jerusalem according to the Vita of William. In 806, William retired to Gellone as a monk and eventually died there on 28 May 812, when he died, it was said the bells at Orange rang on their own accord. His wife Guitburgi is said to have been the widow of the Moorish wali of Orange taken by William in his battles against the Umayyad army of Hisham I in and his son Barnardo is said to have been by Guitburgi. Her name before her baptism was Orable and it is not clear if she married William or was held in concubinage, although he calls her his wife in his will. Gellone remained under the control of the abbots of Aniane and it became a subject of contention however as the reputation of William grew. A number of forged documents and assertions were produced on each side that leave details of actual history doubtful, the Abbey was a major stop for pilgrims on their way to Santiago de Compostela. Its late 12th century Romanesque cloister, systematically dismantled during the French revolution, the Sacramentary of Gellone, dating to the late 8th century, is a famous manuscript. Williams faithful service to Charlemagne is portrayed as an example of feudal loyalty, one section of the cycle, however, is devoted to the feats of his father, there named Aymeri de Narbonne, who has received Narbonne as his seigniory after his return from Spain with Charlemagne
William of Gellone
–
William of Gellone, Guillaume d'Orange, William of Aquitaine by
Guercino
William of Gellone
–
Romanesque apse of
Saint-Guilhem-le-Désert, originally Gellone, the monastery William founded in 804 and entered in 806.
46.
Fredelo, Count of Toulouse
–
Fredelo, Fridolo, or Frigidolo was the first Count of Toulouse of the dynasty of Rouergue. Son of Fulcoald of Rouergue and Senegund, daughter of Alda, sister of William of Gellone, Fredelo was related to the families of the counts of Rouergue, in 840, Fulcoald died, but Fredelo was not confirmed as his successor in Rouergue. But when Bernard of Septimania was captured by Charles the Bald for rebellion against his lord and executed in 844, pepin II of Aquitaine, who was leading the revolt against Charles, appointed Bernards heir William to the county of Toulouse. Of the two claimants to Toulouse, William had the upper hand, in 849, however, William was in Barcelona and Charles invaded Aquitaine. Fredelo, then in control of Toulouse, taking advantage of Williams absence, Fredelo received the County of Carcassonne in 850 and died in 852, leaving his titles to his brother Raymond. By his wife Oda, he left one daughter named Udalgarda who married Bernard Plantapilosa
Fredelo, Count of Toulouse
–
Torson
47.
Raymond I, Count of Toulouse
–
Raymond I was the Count of Limoges, Rouergue and Quercy, and Toulouse and Albi. He was the son of Fulcoald of Rouergue and Senegund. In 852, on the death of his brother Fredelo, he, already count of Limoges, Quercy, in 862, he was attacked by Humfrid, Count of Barcelona, and forced to abdicate Limoges. In 863, he was forced to abdicate Rouergue and Toulouse. He died in 865 while fighting for his possessions against the new count Sunifred I
Raymond I, Count of Toulouse
–
Torson
48.
Bernard II, Count of Toulouse
–
Bernard II, known as the Calf, was the Count of Toulouse, Rouergue, Limoges, Nîmes, Carcassonne, Razès, and Albi. He was the son of Raymond I and Bertha, the dates of his reign are disputed, either 865–877 or 864–872. In 863, his father, loyal to Charles the Bald, was deposed by Humfrid, in 865, when his father died and Humfrid fled, Charles appointed him to the counties of Toulouse and Rouergue, probably including Pallars and Ribagorza, and Limoges. In 872, following the deposition of Oliba II of Carcassonne, he was given the counties of Albi, Nîmes, Carcassonne, in 877, he was assassinated by a vassal of Bernard Plantapilosa, who took over Toulouse and Limoges. In Limoges, however, Bernards brother Fulcoald, with the title of viscount, meanwhile, Oliba was reinstated in his old counties. In Pallars and Ribagorza, one Raymond I succeeded in separating those countships from the rest and inaugurating a new and de facto independent dynastic authority in the region
Bernard II, Count of Toulouse
–
Torson
.jpg)
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Alphonse I.". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 733. This cites Histoire générale de Languedoc by De Vic and Vaissette, vol. iii. (Toulouse, 1872).
