1.
Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE
2.
Altar
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An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, churches, today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths also made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread. The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was also referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
3.
Altar bell
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In the Latin Rite of the Catholic Church, in Lutheranism, in Methodism, and in the Anglican Communion, an altar or sanctus bell is typically a small hand-held bell or set of bells. The primary reason for the use of bell is to create a joyful noise to the Lord as a way to give thanks for the miracle taking place atop the Altar of Sacrifice. An ancillary function of the bell is to focus the attention of those attending the Mass that an event is taking place on the altar. A little before the Consecration, when appropriate, a server rings a bell as a signal to the faithful, according to local custom, the server also rings the bell as the priest shows the host and then the chalice. They also prescribed a triple ringing of the bell at each showing of the consecrated elements, on 10 September 1898, the Congregation of Sacred Rites declared inappropriate the use of a gong instead of the altar bell. The ringing of an altar bell began probably in the thirteenth century and it is not mentioned in the original 1570 Roman Missal of Pope Pius V and was not introduced into papal Masses until the time of Pope John Paul II. Like all church bells, the bell is not rung from the end of the Gloria in excelsis at the Mass of the Lords Supper until the beginning of the Gloria in excelsis at the Easter Vigil. During this interval a clapper is sometimes used in place of the altar bell, in branches of Lutheranism, altar bells are rung at the two appropriate times during the Words of Institution to signify the real presence. Anglican parishes use the bell, which is rung to signify the Real Presence of Christ in the sacred Elements. During the Eucharist, it is rung three times - once before the Words of Institution, and once at each elevation of the Host. It may also be rung to indicate the time that the faithful may come forward to receive Communion, the bells are also rung when the monstrance or ciborium is exposed or processed, for example when moving the reserved Sacrament from a side altar to the high altar. Custom differs concerning its use at Low Mass, or during Lent, in some Methodist churches, particularly the United Methodist Church of the United States, altar bells are used two different times during common services held on Sundays. The Chimes of the Trinity are rung by an acolyte before the prelude of the service, the Chimes of the Trinity is the ringing of the bell three times to represent the Father, Son, and Holy Spirit. This article incorporates text from a now in the public domain, Herbermann, Charles
4.
Gennep
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Gennep is a municipality and a city in upper southeastern Netherlands. It lies in the part of the province of Limburg. Furthermore, it lies on the bank of the Meuse river. The municipality of Gennep has 17,277 inhabitants, the Niers river flows into the Meuse in Gennep. Aaldonk, Dam, De Looi, Diekendaal, Gennep, Heijen, Hekkens, Milsbeek, Ottersum, Smele, Ven-Zelderheide, Gennep probably received city rights in 1371. However, it unclear whether these city rights have really been assigned to Gennep. Gennep lies about 18 kilometres southeast of Nijmegen, in 2001, Gennep had 8306 inhabitants. The built-up area of the town was 2.11 square kilometres, Gennep is twinned with, Media related to Gennep at Wikimedia Commons Official website
5.
Netherlands
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The Netherlands, also informally known as Holland is the main constituent country of the Kingdom of the Netherlands. It is a densely populated country located in Western Europe with three territories in the Caribbean. The European part of the Netherlands borders Germany to the east, Belgium to the south, and the North Sea to the northwest, sharing borders with Belgium, the United Kingdom. The three largest cities in the Netherlands are Amsterdam, Rotterdam and The Hague, Amsterdam is the countrys capital, while The Hague holds the Dutch seat of parliament and government. The port of Rotterdam is the worlds largest port outside East-Asia, the name Holland is used informally to refer to the whole of the country of the Netherlands. Netherlands literally means lower countries, influenced by its low land and flat geography, most of the areas below sea level are artificial. Since the late 16th century, large areas have been reclaimed from the sea and lakes, with a population density of 412 people per km2 –507 if water is excluded – the Netherlands is classified as a very densely populated country. Only Bangladesh, South Korea, and Taiwan have both a population and higher population density. Nevertheless, the Netherlands is the worlds second-largest exporter of food and agricultural products and this is partly due to the fertility of the soil and the mild climate. In 2001, it became the worlds first country to legalise same-sex marriage, the Netherlands is a founding member of the EU, Eurozone, G-10, NATO, OECD and WTO, as well as being a part of the Schengen Area and the trilateral Benelux Union. The first four are situated in The Hague, as is the EUs criminal intelligence agency Europol and this has led to the city being dubbed the worlds legal capital. The country also ranks second highest in the worlds 2016 Press Freedom Index, the Netherlands has a market-based mixed economy, ranking 17th of 177 countries according to the Index of Economic Freedom. It had the thirteenth-highest per capita income in the world in 2013 according to the International Monetary Fund, in 2013, the United Nations World Happiness Report ranked the Netherlands as the seventh-happiest country in the world, reflecting its high quality of life. The Netherlands also ranks joint second highest in the Inequality-adjusted Human Development Index, the region called Low Countries and the country of the Netherlands have the same toponymy. Place names with Neder, Nieder, Nether and Nedre and Bas or Inferior are in use in all over Europe. They are sometimes used in a relation to a higher ground that consecutively is indicated as Upper, Boven, Oben. In the case of the Low Countries / the Netherlands the geographical location of the region has been more or less downstream. The geographical location of the region, however, changed over time tremendously
6.
Pope Benedict XVI
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Pope Benedict XVI reigned as Pope of the Catholic Church from 2005 to 2013. He was elected pope on 19 April 2005, was inaugurated on 24 April 2005, Benedicts election occurred in a papal conclave following the death of Pope John Paul II. Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a professor in 1958. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, from 2002 until his election as Pope, he was also Dean of the College of Cardinals. He was originally a liberal theologian, but adopted conservative views after 1968 and his prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries and he views relativisms denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of Gods redemptive love, Pope Benedict also revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments and he has been described as the main intellectual force in the Church since the mid-1980s. On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a lack of strength of mind and his resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, as pope emeritus, Benedict retains the style of His Holiness, and the title of Pope, and continues to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, in his retirement, Benedict XVI has made occasional public appearances alongside Pope Francis. Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday,1927, at Schulstraße 11, at 8,30 in the morning in his parents home in Marktl, Bavaria and he was baptised the same day. He was the third and youngest child of Joseph Ratzinger, Sr. a police officer and his mothers family was originally from South Tyrol. Pope Benedict XVIs brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive and his sister, Maria Ratzinger, who never married, managed Cardinal Ratzingers household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger, at the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the distinctive garb, he later announced the very same day that he wanted to be a cardinal. He attended the school in Aschau am Inn, which was renamed in his honour in 2009. Ratzingers family, especially his father, bitterly resented the Nazis, in 1941, one of Ratzingers cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and murdered during the Action T4 campaign of Nazi eugenics
7.
Pope Benedict XIV
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Pope Benedict XIV, born Prospero Lorenzo Lambertini, served as the Pope of the Catholic Church from 17 August 1740 to his death in 1758. Perhaps one of the greatest scholars in Christendom, yet overlooked, he promoted scientific learning, the baroque arts, reinvigoration of Thomism. In terms of the governance of the Papal States, he reduced taxation, a scholar, he laid the groundwork for the present Vatican Museum. Horace Walpole described him as a priest without insolence or interest, a prince without favorites, Lambertini was born into a noble family of Bologna to Marcello Lambertini and Lucrezia Bulgarini, the third of five children. At the time of his birth, Bologna was the second largest city in the Papal States, at the age of thirteen, he began attending the Collegium Clementianum in Rome, where he studied rhetoric, Latin, philosophy, and theology. During his studies as a man, he often studied the works of St. Thomas Aquinas. While he enjoyed studying at Collegium Clementianum, the bent of his mind was well towards ecclesiastical and civil law, soon after, in 1694 at the age of nineteen, he received the degree of Doctor of Sacred Theology and Doctor Utriusque Juris. On the death of Innocent XII, he was made an advocate by Clement XI. Lambertini was consecrated a bishop in Rome, in the Pauline Chapel of the Vatican Palace, on 16 July 1724, the co-consecrators were Giovanni Francesco Nicolai, titular Archbishop of Myra, and Nicola Maria Lercari, titular Archbishop of Nazianzus. He was made Bishop of Ancona in 1727 and he was created a cardinal in pectore, his name being published on 30 April 1728, and was subsequently made the Cardinal-Priest of Santa Croce in Gerusalemme on 10 May 1728. He also served as the Archbishop of Bologna, after the death of Pope Clement XII, Lambertini attended the papal conclave to choose a successor. It would last for six months, at first Cardinal Ottoboni, dean of the Sacred College, was favored to be elected, but a number of cardinals were opposed to this on account of the cardinal being protector of France. This appears to have assisted his cause for winning the election, which benefited from his reputation for deep learning, gentleness, wisdom. On 17 August 1740 he was elected in the evening and took his new name of Benedict XIV in honour of Pope Benedict XIII. He managed to overcome most of these problems — the Holy Sees disputes with the Kingdom of Naples, Sardinia, Spain, Venice and he had a very active papacy, reforming the education of priests, the calendar of feasts of the Church, and many papal institutions. Perhaps the most important act of Benedict XIVs pontificate was the promulgation of his famous laws about missions in the two bulls, Ex quo singulari and Omnium solicitudinum and this question was especially pressing in the case of an ancestor known not to have been a Christian. The choice of a Chinese translation for the name of God had also been debated since the early 17th century, Benedict XIV denounced these practices in these two bulls. The consequence of this was many of these converts left the Church
8.
United States
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Forty-eight of the fifty states and the federal district are contiguous and located in North America between Canada and Mexico. The state of Alaska is in the northwest corner of North America, bordered by Canada to the east, the state of Hawaii is an archipelago in the mid-Pacific Ocean. The U. S. territories are scattered about the Pacific Ocean, the geography, climate and wildlife of the country are extremely diverse. At 3.8 million square miles and with over 324 million people, the United States is the worlds third- or fourth-largest country by area, third-largest by land area. It is one of the worlds most ethnically diverse and multicultural nations, paleo-Indians migrated from Asia to the North American mainland at least 15,000 years ago. European colonization began in the 16th century, the United States emerged from 13 British colonies along the East Coast. Numerous disputes between Great Britain and the following the Seven Years War led to the American Revolution. On July 4,1776, during the course of the American Revolutionary War, the war ended in 1783 with recognition of the independence of the United States by Great Britain, representing the first successful war of independence against a European power. The current constitution was adopted in 1788, after the Articles of Confederation, the first ten amendments, collectively named the Bill of Rights, were ratified in 1791 and designed to guarantee many fundamental civil liberties. During the second half of the 19th century, the American Civil War led to the end of slavery in the country. By the end of century, the United States extended into the Pacific Ocean. The Spanish–American War and World War I confirmed the status as a global military power. The end of the Cold War and the dissolution of the Soviet Union in 1991 left the United States as the sole superpower. The U. S. is a member of the United Nations, World Bank, International Monetary Fund, Organization of American States. The United States is a developed country, with the worlds largest economy by nominal GDP. It ranks highly in several measures of performance, including average wage, human development, per capita GDP. While the U. S. economy is considered post-industrial, characterized by the dominance of services and knowledge economy, the United States is a prominent political and cultural force internationally, and a leader in scientific research and technological innovations. In 1507, the German cartographer Martin Waldseemüller produced a map on which he named the lands of the Western Hemisphere America after the Italian explorer and cartographer Amerigo Vespucci
9.
Traditionalist Catholicism
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They are commonly associated with an attachment to the Eucharistic liturgy often called the Tridentine, Traditional Latin or extraordinary form of the Mass. Traditionalist Catholics may be divided into four broad groups, since the Second Vatican Council, several traditionalist organizations have been started with or have subsequently obtained approval from the Catholic Church. In addition, many traditionalist Catholics in good standing with Rome are served by local diocesan or religious priests who are willing, others may attend the liturgies of Eastern Catholic Churches, if they are available. There are also local and international lay organizations of traditionalist Catholics. Catholics in good standing with Rome who attend the liturgy have diverse worldviews. Some traditionalists practise their faith outside the structures of the Church. The largest priestly society to fit this description is the Society of St Pius X, which was established in 1970 by Archbishop Marcel Lefebvre, members of this category view many of the post-Conciliar changes as being doctrinally and pastorally unacceptable. They conclude, on the basis of their rejection of the revised Mass rite and their rejection of certain aspects of postconciliar Church teaching as false, the most well known, and most likely well organized Sedevacantist organization is the Congregation of Mary Immaculate Queen. They are often classified as sedevacantists because they reject the official papal succession for the same reasons, many traditionalists further believe that errors have crept into the presentation and understanding of Catholic teachings since the time of the Council. Most traditionalists view the Council as a valid, albeit problematic, Ecumenical Council of the Catholic Church, the Catholic Church in union with the Pope is, according to him, the Conciliar Church which has broken with its own past. It seems indeed that he is no longer able to see that we are dealing with the Catholic Church in the totality of its Tradition, on other questions, there are a variety of opinions. Many traditionalist Catholics associate themselves with a particular priestly society, other small groups of traditionalists sometimes form around an individual independent priest who has no ties with any particular organisation. Some leaders of Independent Catholic Churches also claim to be traditionalist Catholics and to be preserving the Tridentine Mass, examples are the Apostolic Catholic Church, the Canonical Old Roman Catholic Church, and the Fraternité Notre-Dame. They claim that this new ecclesiology contradicts Pope Pius XIIs Mystici corporis Christi, a new ecumenism which they see as aiming at a false pan-Christian religious unity which does not require non-Catholics to convert to the Catholic faith. They see this as contradicting the teachings of the Bible, Pope Pius XIs Mortalium animos, Pope Pius XIIs Humani generis and they therefore generally refuse to attend it. Some, including many sedevacantists, see it as invalid in principle. Some hold that celebration of any modern-language translation even of the Tridentine Mass would have to be presumed invalid and they see this orientation as contradicting Pope Pius XIs Quas Primas, Pope Leo XIIIs Rerum Novarum, and other papal and conciliar documents. They also claim that national bishops conferences, whose influence was increased following the Council
10.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
11.
Thurible
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A thurible is a metal censer suspended from chains, in which incense is burned during worship services. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer, the practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. Beyond its ecclesiastical use, the thurible is also employed in other spiritual or ceremonial traditions, including some Gnostic Churches, Freemasonry. Thuribles are sometimes employed in the practice of ceremonial magic, the workings of a thurible are quite simple. Each thurible consists of a section, chains, a metal ring around the chains. Many thuribles are supplied with a stand, allowing the thurible to be hung safely when still hot and this may be done several times during the service as the incense burns quite quickly. Once the incense has been placed on the charcoal the thurible is then closed and used for censing. A famous thurible is the huge Botafumeiro in Santiago de Compostela Cathedral, Spain The word thurible comes from the Old French thurible, the Latin thuribulum is further formed from the root thus, meaning incense. Thus is an alteration of the Greek word θύος, which is derived from θύειν to sacrifice, due to the ceremonial use of incense, its cultural importance in western catholicism can be seen e. g. in the introduction of a incense smelling fragrance Avignon in 2002. Avignon was created for Comme des Garçons as a part of their incense series by Bertrand Duchaufour, two double swings, relics and images of the Saints exposed for public veneration. A series of swings, the altar. Presenting the thurible to the priest or deacon when they need to use it Incensing the priest after the priest has incensed the offering at Mass. Another server, previously called a boy and now more commonly a boat bearer. These rules, except for the manner of incensing the offerings at Mass and they also direct that incensing of the altar be done with single swings at 29 designated points of an altar attached to the rear wall of the sanctuary, and at 22 points of a freestanding altar. Pre-1969 editions of the Roman Missal did not allow the use of incense at Low Mass, in accordance with the conditions laid down in the document Summorum Pontificum of 2007, use of the 1962 edition as an extraordinary form of the Roman Rite is permitted. In the Ambrosian Rite the thurible has no top cover, and is swung clockwise before the censing of a person or object, in the Anglican Communion, the use of incense is a fairly reliable guide to how high or how low a church is. Anglo-Catholic churches may use generous quantities of incense, in recent years, some middle-of-the-road Anglican churches have taken to using incense a few times a year for special occasions. Two sets of double swings, When censing a Deacon, one set of double swings, When censing a Sub-Deacon
12.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
