1.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
2.
Egyptian chronology
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The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
3.
Mentuhotep IV
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Nebtawyre Mentuhotep IV was the last king of the 11th Dynasty. He seems to fit into a 7-year period in the Turin Canon for which there is no recorded king and he is known from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. It seems that he was a son of his predecessor, also, he is attested by the inscriptions at Wadi el-Hudi. Another relevant inscription is found in Ain Sukhna and these locations were the usual staging harbours for the expeditions to the Sinai. Despite Mentuhoteps obscurity, the show the organization and makeup of a large expedition during his reign. A fragment of a slate bowl had found at Lisht North that is inscribed on the outside with the official titulary of Mentuhotep IV. It is assumed by some Egyptologists that Amenemhat either usurped the throne or assumed power after Mentuhotep IV died childless, there is currently no archaeological or textual evidence to prove that Mentuhotep was deposed by his vizier or that he chose Amenemhat to be his designated successor. Neither his mummy nor his burial place have been found, W. Grajetzki, The Middle Kingdom of Ancient Egypt, History, Archaeology and Society, Duckworth, London 2006 ISBN 0-7156-3435-6, 25-26
4.
Senusret I
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Senusret I, also anglicized as Sesostris I and Senwosret I, was the second pharaoh of the Twelfth Dynasty of Egypt. He ruled from 1971 BC to 1926 BC, and was one of the most powerful kings of this Dynasty and he was the son of Amenemhat I and his wife Nefertitanen. His wife and sister was Neferu and she was also the mother of the successor Amenemhat II. Senusret I was known by his prenomen, Kheperkare, which means the Ka of Re is created and he also organized an expedition to a Western Desert oasis. Senusret I established diplomatic relations with rulers of towns in Syria. He also tried to centralize the countrys political structure by supporting nomarchs who were loyal to him and his pyramid was constructed at el-Lisht. Senusret I dispatched several quarrying expeditions to the Sinai and Wadi Hammamat and built numerous shrines and temples throughout Egypt and he rebuilt the important temple of Re-Atum in Heliopolis which was the centre of the sun cult. He erected 2 red granite obelisks there to celebrate his Year 30 Heb Sed Jubilee, one of the obelisks still remains and is the oldest standing obelisk in Egypt. It is now in the Al-Masalla area of Al-Matariyyah district near the Ain Shams district and it is 67 feet tall and weighs 120 tons or 240,000 pounds. A shrine with fine, high quality reliefs of Senusret I, was built at Karnak to commemorate his Year 30 jubilee and it has subsequently been successfully reconstructed from various stone blocks discovered by Henri Chevrier in 1926. Finally, Senusret remodelled the Temple of Khenti-Amentiu Osiris at Abydos, some of the key members of the court of Senusret I are known. The vizier at the beginning of his reign was Intefiqer, who is known from many inscriptions and he seems to have held this office for a long period of time and was followed by a vizier named Senusret. Two treasurers are known from the reign of the king, Sobekhotep and Mentuhotep, the latter had a huge tomb next to the pyramid of the king and he seems to have been the main architect of the Amun temple at Karnak. Hor is known from several stelae and from an inscription in the Wadi el-Hudi where he was evidently the leader of an expedition for amethyst, one of the stelae is dated to year nine of the king. A certain Nakhr followed in office attested around year 12 of the king, a certain Antef, son of a woman called Zatamun is known again from several stelae, one dates to year 24 another one to year 25 of Senusret I. Another Antef was the son a woman called Zatuser and was most likely also high steward in the kings reign, Senusret was crowned coregent with his father, Amenemhat I, in his fathers 20th regnal year. Towards the end of his own life, he appointed his son Amenemhat II as his coregent, the stele of Wepwawetō is dated to the 44th year of Senusret and to the 2nd year of Amenemhet, thus he would have appointed him some time in his 43rd year. Senusret is thought to have died during his 46th year on the throne since the Turin Canon ascribes him a reign of 45 Years, loyalist Teaching Senusret Kheperkare Sesostris I
5.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
6.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
7.
Turin King List
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The Turin King List, also known as the Turin Royal Canon, is an Egyptian hieratic papyrus thought to date from the reign of Pharaoh Ramesses II, now in the Museo Egizio in Turin. The papyrus is the most extensive list available of kings compiled by the Egyptians, the papyrus is believed to date from the reign of Ramesses II, during the middle of the New Kingdom, or the 19th Dynasty. The beginning and ending of the list are now lost, there is no introduction, the composition may thus have occurred at any subsequent time, from the reign of Ramesses II to as late as the 20th Dynasty. The papyrus lists the names of rulers, the lengths of reigns in years, with months, in some cases they are grouped together by family, which corresponds approximately to the dynasties of Manetho’s book. The list includes the names of rulers or those ruling small territories that may be unmentioned in other sources. The list also is believed to contain kings from the 15th Dynasty, the Hyksos who ruled Lower Egypt, the Hyksos rulers do not have cartouches, and a hieroglyphic sign is added to indicate that they were foreigners, although typically on King Lists foreign rulers are not listed. The papyrus was originally a tax roll, but on its back is written a list of rulers of Egypt – including mythical kings such as gods, demi-gods, and spirits, as well as human kings. As such, the papyrus is not supposed to be biased against certain rulers and is believed to all the kings of Egypt up through at least the 19th Dynasty. The papyrus was found by the Italian traveler Bernardino Drovetti in 1820 at Luxor, Egypt and was acquired in 1824 by the Egyptian Museum in Turin, when the box in which it had been transported to Italy was unpacked, the list had disintegrated into small fragments. Jean-Francois Champollion, examining it, could recognize only some of the larger fragments containing royal names, a reconstruction of the list was created to better understand it and to aid in research. Subsequent work on the fragments was done by the Munich Egyptologist Jens Peter Lauth, in 1997, prominent Egyptologist Kim Ryholt published a new and better interpretation of the list in his book, The Political Situation in Egypt during the Second Intermediate Period c. After another study of the papyrus, a version from Ryholt is expected. Despite attempts at reconstruction, approximately 50% of the papyrus remains missing and this papyrus as presently constituted is 1.7 m long and 0.41 m wide, broken into over 160 fragments. In 2009, previously unpublished fragments were discovered in the room of the Egyptian Museum of Turin, in good condition. A new edition of the papyrus is expected, the papyrus is divided into eleven columns, distributed as follows. The names and positions of several kings are still being disputed, List of lists of ancient kings List of pharaohs Palermo stone Alan Gardiner, editor. “Some remarks on Helcks Anmerkungen zum Turiner Konigspapyrus‘. “ Journal of Egyptian Archaeology 81, “The Date of the End of the Old Kingdom of Egypt. ”Journal of Near Eastern Studies 21, no. “A Genealogical Chronology of the Seventeenth Dynasty. ”Journal of the American Research Center in Egypt 39, george Adam Smith, Chaldean Account of Genesis p290 Contains a different translation of the Turin Papyrus in a chart about dynasty of gods
8.
Pyramid of Amenemhet I
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The Pyramid of Amenemhet I is an Egyptian burial structure built at Lisht by the founder of the Twelfth Dynasty of Egypt, Amenemhet I. This structure returned to the size and form of Old Kingdom pyramids. It also established a new tradition though of giving each component structure in the complex its own unique name. The structures together were known as The places of the appearances of Amenemhet, archaeological evidence suggests that Amenemhet started to build his pyramid at Thebes but for unknown reasons switched his capital and the location of his pyramid to Lisht. The pyramid upon its completion rose to a height of 55 m, with a length of 83 m. The core of the pyramid was made with small blocks of local limestone with a loose fill of sand debris. Some of the limestone was stripped from monuments, blocks of stone from the pyramids of Khufu, Khafre, Unas. Inside the pyramid a sloped shaft blocked with granite plugs upon burial ran from the ground level entrance chapel to a shaft that descended directly to the burial chamber. The overall construction of the pyramid was poor and little of it remains today, the first excavation of the site was undertaken by the French Egyptologist Gaston Maspero in 1882. His work as later continued by a French archaeological expedition under the direction of J. E. Gautier, the investigations were continued from 1920 to 1934 by Albert Lythgoe and Arthur Mace in a team from the Metropolitan Museum in New York City. By the time of these excavations the pyramid had undergone much disintegration and is now only 20 meters high with most of the surrounding complex gone, none of the expeditions successfully explored the interior of the pyramid due to the internal passageways being flooded with groundwater. Pyramid of Senusret I Pyramid of Amenemhet I at el-Lisht
9.
Lisht
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Lisht or el-Lisht is an Egyptian village located south of Cairo. It is the site of Middle Kingdom royal and elite burials, the two main pyramids were surrounded by smaller pyramids of members of the royal family, and many mastaba tombs of high officials and their family members. They were constructed throughout the Twelfth and Thirteenth Dynasties, the site is also known for the tomb of Senebtisi, found undisturbed and from which a set of jewelry has been recovered. The pyramid complex of Senusret I is the best preserved from this period, the coffins in the tomb of Sesenebnef present the earliest versions of the Book of the Dead. It is a Twelfth Dynasty necropolis, close to the city of Itj-Tawy, the Eleventh Dynasty’s capital was located at the city of Thebes. Another motive suggested is land reclamation and desire to increase the output for the region. The ruins of Itj-Tawy have never been identified, and the only locational evidence discovered consists of pieces of pottery in the area it is believed to be in. However, Twelfth Dynasty rulers built pyramids at el-Lisht which are known to researchers, el-Lisht is the necropolis of the first two rulers of Dynasty XII, Amenemhet I and his son and successor Senusret I. These pyramids would have been visible to those traveling to Itj-Tawy from the south, however, the pyramid itself is in a ruined state, rising approximately 20m above ground level. El-Lisht was first excavated in 1882 by the French Egyptologist Gaston Maspero, Maspero was from Paris but had an interest for the history of Egypt so went on to study under Auguste Mariette. When Mariette died Maspero took on the archeological mission and his interest in ancient Egypt originally took him there to excavate for the French government but later he went on to found the French Institute for Oriental Archaeology. This group further excavated the site from 1884 until 1885, from 1906 to 1934 the Egyptian Expedition of the Metropolitan Museum of Art, New York, continued to work on el-Lisht. In this time period Egyptologists were able to excavate for fourteen seasons, the Metropolitan Museum of Art returned to el-Lisht between 1984 and 1991. The pyramid of Amenemhet I was about 55 meters tall when built but because of poor construction, quarrying and tomb robberies. Apart from poor construction, the used to build the pyramid was not durable. Studies show it was made from unfired mudbrick and stones from other monuments, the mudbrick, sand and debris would have been the material of choice since each was readily available, and mudbrick proved cheap since the city was so close to the Fayyum. Specifically, stones from the monuments of Khufu, Khafre, Unas, subsequent excavations uncovered plans for a pyramid much larger than the building actually constructed. One theory is that the terrain of the site was unsuitable for the due to poor sloping topography
10.
Hellenization
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In modern times, Hellenization has been associated with the adoption of modern Greek culture and the ethnic and cultural homogenization of Greece. Other tribes that underwent varying degrees of Hellenization included Thracians, Dardanians, Paeonians and Illyrians south of the Jireček Line, Hellenization during the Hellenistic period, however, had its limitations. For example, areas of southern Syria that were affected by Greek culture mostly entailed Seleucid urban centers where Greek was commonly spoken, the countryside, on the other hand, was largely unaffected since most of its inhabitants spoke Syriac and continued to maintain their native traditions. Moreover, Hellenization did not necessarily involve assimilation of ethnic groups since Hellenistic Greeks in regions such as Asia Minor were conscious of their ancestral lineages. Hellenization can also refer to the medieval Byzantine Empire and Constantines founding of Constantinople, moreover, it can refer to the primacy of Greek culture and the Greek language after the reign of Emperor Heraclius in the 7th century AD. Hellenization during the period of Ottoman imperial rule entailed the higher status which Greek culture, in 1909, a commission appointed by the Greek government reported that one third of the villages of Greece should have their names changed, often because of their non-Greek origin. In other instances, names were changed from a name of Greek origin to the ancient Greek toponym. Some village names were formed from a Greek root word with a foreign suffix, the majority of the name changes took place in areas populated by ethnic Greeks, where a strata of foreign, or divergent, toponyms had accumulated over the centuries. However, in parts of northern Greece the population was not Greek-speaking. The process of the change of toponyms in modern Greece has been described as a process of Hellenization and this led to the diminution of the community of Corfiot Italians, resident in Corfu since the Middle Ages, by the 1940s there were only four hundred Corfiot Italians left. The twentieth century witnessed a debate over the extent of Hellenization in the Levant. Rudolf Bultmann thus argued that Christianity arose almost completely within those Hellenistic confines, in his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound influence of Stoic philosophy on Christianity. In particular, Again in the doctrine of the Trinity, the conception of Father, Word
11.
Middle Kingdom of Egypt
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Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period as well, in which case the Middle Kingdom would finish c. 1650, while others only include it until Merneferre Ay c.1700 BC, during the Middle Kingdom period, Osiris became the most important deity in popular religion. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht, after the collapse of the Old Kingdom, Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract to the Tenth Nome of Upper Egypt, to the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis. The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B. C, during Mentuhotep IIs fourteenth regnal year, he took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, which met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt, for this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom. Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia and he also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came seven kingless years, despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I. Mentuhotep IVs absence from the king lists has prompted the theory that Amenemhet I usurped his throne, while there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt, donald Redford has suggested these events should be interpreted as evidence of open war between two dynastic claimants. What is certain is that, however he came to power, from the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, however, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile, in the Delta and across the Sinai Isthmus. Early in his reign, Amenemhet I was compelled to campaign in the Delta region, in addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, the location of this capital is unknown, but is presumably near the citys necropolis, the present-day el-Lisht
12.
Wadi Hammamat
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Wadi Hammamat is a dry river bed in Egypts Eastern Desert, about halfway between Al-Qusayr and Qena. It was a mining region and trade route east from the Nile Valley in ancient times. Hammamat became the route from Thebes to the Red Sea and then to the Silk Road that led to Asia, or to Arabia. This 200 km journey was the most direct route from the Nile to the Red Sea, the Hammamat route ran from Qift, located just north of Luxor, to Al-Qusayr on the coast of the Red Sea. Qift was an important center for administration, religion, and commerce, the cities at both ends of the route were established by the First Dynasty, although evidence of predynastic occupation also has been found along the route. In Ancient Egypt Hammamat was a major quarrying area for the Nile Valley, quarrying expeditions to the Eastern Desert are recorded from the second millennia BCE, where the wadi has exposed Precambrian rocks of the Arabian-Nubian Shield. These include Basalts, schists, bekhen-stone and gold-containing quartz, pharaoh Seti I is recorded as having the first well dug to provide water in the wadi, and Senusret I sent mining expeditions there. The site is described in the ancient geological map, the Turin Papyrus Map. Today Hammamat is famous mostly for its ancient Egyptian graffiti, as well as that in ancient times it was a quarry that lay on the Silk Road to Asia, and is a common destination for modern tourists. The Romans built a series of eight watering stages, one of which, the Qasr el Banat, the Pogues wrote a song about it, titled Girl From The Wadi Hammamat. The Duke Databank of Documentary Papyri
13.
Instructions of Amenemhat
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Instructions of Amenemhat is a short ancient Egyptian poem of the sebayt genre written during the early Middle Kingdom. The poem takes the form of a dramatic monologue delivered by the ghost of the murdered 12th Dynasty pharaoh Amenemhat I to his son Senusret I. It describes the conspiracy that killed Amenemhat, and enjoins his son to trust no-one, the poem forms a kind of apologia of the deeds of the old kings reign. It ends with an exhortation to Senusret to ascend the throne, the Instructions may have been authored at Senusrets command to eulogize his father and legitimize his claim to the throne. Several centuries later, in the New Kingdom Papyrus Chester Beatty IV, the principal source of this document comes from the Papyrus Millingen which was copied by A. Peyron in 1843. Wooden tablets with parts of the Instructions dating to the 18th dynasty and New Kingdom papyrus fragments, the king then warns his son not to trust anyone, for even those he had helped refused support and explains that he was assassinated by his guard while he was in bed. He briefly describes his provisions for Egypt, his military successes, the Instructions close with blessings for his son, Senusret, and advice on how he should rule. This manuscript is one of the earliest references to Asiatics, later pharaohs copied parts of older writings to legitimize their deeds. The 25th Dynasty pharaoh Piye copied sections from the Instructions of Amenemhat almost verbatim, the poem was still being read in the fifth century BC, some 1500 years after it was written. Parkinson, The Tale of Sinuhe and Other Ancient Egyptian Poems, paralleltexte in Hieroglyphen mit Einführungen und Übersetzung. Heft 9, Die Lehre des Königs Amenemhet I. an seinen Sohn
14.
Pyramid
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A pyramid is a structure whose outer surfaces are triangular and converge to a single point at the top, making the shape roughly a pyramid in the geometric sense. The base of a pyramid can be trilateral, quadrilateral, or any polygon shape, as such, a pyramid has at least three outer triangular surfaces. The square pyramid, with base and four triangular outer surfaces, is a common version. A pyramids design, with the majority of the closer to the ground. This distribution of weight allowed early civilizations to create stable monumental structures and it has been demonstrated that the common shape of the pyramids of antiquity, from Egypt to Central America, represents the dry-stone construction that requires minimum human work. Pyramids have been built by civilizations in many parts of the world, khufus Pyramid is built mainly of limestone, and is considered an architectural masterpiece. It contains over 2,000,000 blocks ranging in weight from 2.5 tonnes to 15 tonnes and is built on a base with sides measuring about 230 m. Its four sides face the four cardinal points precisely and it has an angle of 52 degrees and it is still the tallest pyramid. The largest pyramid by volume is the Great Pyramid of Cholula, the Mesopotamians built the earliest pyramidal structures, called ziggurats. In ancient times, these were painted in gold/bronze. Since they were constructed of sun-dried mud-brick, little remains of them, ziggurats were built by the Sumerians, Babylonians, Elamites, Akkadians, and Assyrians for local religions. Each ziggurat was part of a complex which included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period during the fourth millennium BC, the earliest ziggurats began near the end of the Early Dynastic Period. The latest Mesopotamian ziggurats date from the 6th century BC, built in receding tiers upon a rectangular, oval, or square platform, the ziggurat was a pyramidal structure with a flat top. Sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside, the facings were often glazed in different colors and may have had astrological significance. Kings sometimes had their names engraved on these glazed bricks, the number of tiers ranged from two to seven. It is assumed that they had shrines at the top, but there is no evidence for this. Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a ramp from base to summit
15.
Sixth Dynasty of Egypt
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The Sixth Dynasty of ancient Egypt along with Dynasties III, IV and V constitute the Old Kingdom of Dynastic Egypt. Known pharaohs of the Sixth Dynasty are as follows The pharaohs of this dynasty ruled for approximately 164 years, the Horus names and names of the Queens are taken from Dodson and Hilton. Dynasty VI is considered by authorities as the last dynasty of the Old Kingdom. Manetho writes that these kings ruled from Memphis, since their pyramids were built at Saqqara, Dynasty VI was founded by Teti, who had married Iput, commonly believed to be the daughter of the Dynasty V pharaoh Unas. Manetho claimed that Teti was eventually murdered by his own bodyguard, during this dynasty, expeditions were sent to Wadi Maghara in the Sinai Peninsula to mine for turquoise and copper, as well as to the mines at Hatnub and Wadi Hammamat. The pharaoh Djedkara sent trade expeditions south to Punt and north to Byblos, and Pepi I sent expeditions not only to these locations, but also as far as Ebla in modern-day Syria. The most notable member of dynasty was Pepi II, who is credited with a reign of 94 years. With the growing number of inscriptions in non-royal tombs, our knowledge of the contemporary history broadens. For example, we hear of a plot against Pepi I. We also read a written by the young king Pepi II, excited that one of his expeditions will return with a dancing pygmy from the land of Yam. These non-royal tomb inscriptions are but one example of the power of the nobility
16.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
17.
Khnumhotep I
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Khnumhotep I was an ancient Egyptian Great Chief of the Oryx nome during the reign of pharaoh Amenemhat I of the 12th Dynasty, Middle Kingdom. Some biographical information about Khnumhotep I came from his tomb at Beni Hasan as well as from that of his grandson Khnumhotep II, Khnumhoteps mother was a lady called Baqet whilst his fathers name is unknown. His family apparently replaced an earlier family of nomarchs who were active at Menat Khufu during the part of the 11th Dynasty. From the inscriptions in Khnumhoteps tomb is known that early in his career he accompanied Amenemhat I in an expedition aimed to expel a foe from Egypt. The name of this enemy is deliberately omitted in order to prevent his unintended “immortality”, ultimately, Amenemhat emerged victorious over “Nubians and Asiatics” and Khnumhotep was rewarded for his loyalty with the title count of Menat Khufu. He married a woman named Zatipi, after Khunmhoteps death, his titles passed to his son Nakht, then to a seemingly unrelated man called Amenemhat and then again to one of his relatives, Netjernakht. Khnumhotep I also had a daughter, Baqet, herself mother of the aforementioned Khnumhotep II who inherited the title of nomarch after Netjernakht, see Nomarchs of the Oryx nome for further notes about his genealogy. James Henry Breasted, Ancient Records of Egypt, Volume I, The First to the Seventeenth Dynasties, Chicago, University of Chicago Press, 1906–1907, wolfram Grajetzki, Court Officials of the Egyptian Middle Kingdom, London 2009. London, England, Kegan Paul, Trench, Tubner & Co. Ltd.1893
18.
Beni Hasan
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Beni Hasan is an Ancient Egyptian cemetery site. It is located approximately 20 kilometers to the south of modern-day Minya in the known as Middle Egypt. While there are some Old Kingdom burials at the site, it was used during the Middle Kingdom. To the south of the cemetery is a temple constructed by Hatshepsut and Thutmose III and it is known as the Cave of Artemis, because the Greeks identified Pakhet with Artemis, and the temple is subterranean. Provincial governors in the Middle Kingdom continued to be buried in decorated rock-cut tombs in their cemeteries, carried over from the First Intermediate Period. There is evidence of a re-organization of the system of government during the 12th Dynasty, in the 12th Dynasty the power of the Nomarchs began to be curtailed, and provincial governors were appointed or at least confirmed by the king. There are 39 ancient tombs here of Middle Kingdom nomarchs of the Oryx nome, due to the quality of, and distance to the cliffs in the west, these tombs were constructed on the east bank. There is a distribution in this cemetery associated with the different levels of resources available to the deceased. At this site, the provincial high elite were buried in large and elaborately decorated tombs carved into the cliffs near the provincial capital. These tombs lie in a row on a north-south axis, there is a slight break in the natural rock terrace, on to which they open, that divides the thirty-nine high status tombs into two groups. The basic design of these tombs was an outer court. Some of the tombs have biographical inscriptions and were painted with scenes of daily life. They are famous for the quality of their paintings, nowadays, many of these scenes are in poor condition, though in the 19th century copies were made of several of them. Four out of the 39 tombs are accessible to the public, notable tombs are, Tomb 2 – Amenemhat, known as Ameny, nomarch under Senusret I. Tomb 3 – Khnumhotep II, notable for the depiction of caravans of Semitic traders, Tomb 4 – Khnumhotep IV, nomarch during the late 12th Dynasty. Tomb 13 – Khnumhotep, royal scribe during the 12th Dynasty, Tomb 14 – Khnumhotep I, nomarch under Amenemhat I. Tomb 15 – Baqet III, notable for the depiction of wrestling techniques, Tomb 17 – Khety, nomarch during the 11th Dynasty, son of Baqet, notable for depiction of what may be ball games. Tomb 21 – Nakht, nomarch during the 12th Dynasty, Tomb 23 – Netjernakht, overseer of the Eastern Desert during the 12th dynasty
19.
Old Kingdom of Egypt
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The term itself was coined by eighteenth-century historians and the distinction between the Old Kingdom and the Early Dynastic Period is not one which would have been recognized by Ancient Egyptians. The Old Kingdom is most commonly regarded as the period from the Third Dynasty through to the Sixth Dynasty, many Egyptologists also include the Memphite Seventh and Eighth Dynasties in the Old Kingdom as a continuation of the administration centralized at Memphis. During the Old Kingdom, the king of Egypt became a god who ruled absolutely and could demand the services. Under King Djoser, the first king of the Third Dynasty of the Old Kingdom, the capital of Egypt was moved to Memphis. A new era of building was initiated at Saqqara under his reign, King Djosers architect, Imhotep is credited with the development of building with stone and with the conception of the new architectural form—the Step Pyramid. Indeed, the Old Kingdom is perhaps best known for the number of pyramids constructed at this time as burial places for Egypts kings. For this reason, the Old Kingdom is frequently referred to as the Age of the Pyramids, the first king of the Old Kingdom was Djoser of the third dynasty, who ordered the construction of a pyramid in Memphis necropolis, Saqqara. An important person during the reign of Djoser was his vizier and it was in this era that formerly independent ancient Egyptian states became known as nomes, under the rule of the king. The former rulers were forced to assume the role of governors or otherwise work in tax collection, Egyptians in this era worshipped their king as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops. Egyptian views on the nature of time during this period held that the worked in cycles. They also perceived themselves as a specially selected people, the Old Kingdom and its royal power reached a zenith under the Fourth Dynasty, which began with Sneferu. Using more stones than any king, he built three pyramids, a now collapsed pyramid in Meidum, the Bent Pyramid at Dahshur. However, the development of the pyramid style of building was reached not at Saqqara. Sneferu was succeeded by his son, Khufu who built the Great Pyramid of Giza, after Khufus death, his sons Djedefra and Khafra may have quarrelled. The latter built the pyramid and the Sphinx in Giza. Recent reexamination of evidence has led Egyptologist Vassil Dobrev to propose that the Sphinx had been built by Djedefra as a monument to his father Khufu, alternatively, the Sphinx has been proposed to be the work of Khafra and Khufu himself. There were military expeditions into Canaan and Nubia, with Egyptian influence reaching up the Nile into what is today the Sudan, the later kings of the Fourth Dynasty were king Menkaure, who built the smallest pyramid in Giza, Shepseskaf and, perhaps, Djedefptah. The Fifth Dynasty began with Userkaf and was marked by the importance of the cult of sun god Ra
20.
Vizier (Ancient Egypt)
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The vizier was the highest official in Ancient Egypt to serve the pharaoh during the Old, Middle, and New Kingdoms. Vizier is the generally accepted rendering of ancient Egyptian tjati, tjaty etc. among Egyptologists, the Instruction of Rekhmire, a New Kingdom text, defines many of the duties of the tjaty, and lays down codes of behavior. The viziers were appointed by the pharaoh. The viziers were appointed by the pharaohs, but often belonged to a pharaohs family, the viziers paramount duty was to supervise the running of the country, such as a prime minister, at times even small details of it such as sampling the citys water supply. All other lesser supervisors and officials, such as tax collectors and scribes, the judiciary was part of the civil administration and the vizier also sat in the High Court. However at any time, the pharaoh could exert his own control over any aspect of government, the vizier also supervised the security of the pharaoh and the palace. In the New Kingdom, there were two viziers, one for Upper Egypt and one for Lower Egypt. com
21.
Treasurer (Ancient Egypt)
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The Treasurer in Ancient Egypt is the modern translation of the title imi-r ḫtmt. The office is known since the end of the Old Kingdom, in the Middle Kingdom, the office became one of the most important ones at the royal court. At the end of the 18th Dynasty, the title lost its importance, in the later New Kingdom the function of a treasurer was overtaken by the overseer of the treasury. The treasurer was responsible for coming to the royal palace. They were the economic administrator of the royal belongings
22.
Meketre
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The Ancient Egyptian official Meketre was chancellor and high steward during the reign of Mentuhotep II, Mentuhotep III and perhaps Amenemhat I, during the Middle Kingdom. Meketre is first attested in an inscription in the Wadi Shatt el-Rigala. Here he bears the simple title sealer, the inscription is dated to year 41 of king Mentuhotep II. On reliefs from the temple of the same king in Deir el-Bahari Meketre bears the title of chancellor and was evidently promoted in the meantime. The same title was found on a statue in Meketres tomb while on relief fragments in the tomb he held the title of high steward. Therefore, Meketre most likely died under the latter king, Meketres tomb TT280 contained several wooden replicas, representing the daily activities and life in Ancient Egypt, together with figurines of ships and cattle were, miniature buildings and gardens. Dorothea Arnold, Amenemhet I and the Early Twelfth Dynasty at Thebes, vol.26,1991, ISSN 0077-8958, S. 5–48, online. H. E. Winlock, Models of Daily Life in Ancient Egypt, from the Tomb of Meket-Re at Thebes. Published for the Metropolitan Museum of Art by Harvard University Press, Cambridge MA1955
23.
Story of Sinuhe
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The Story of Sinuhe is considered one of the finest works of Ancient Egyptian literature. It is a set in the aftermath of the death of Pharaoh Amenemhat I, founder of the 12th dynasty of Egypt. It is likely that it was composed shortly after this date, albeit the earliest extant manuscript is from the reign of Amenemhat III. Sinuhe is considered to be a written in verse and it may also have been performed. The great popularity of the work is witnessed by the surviving fragments. There are a number of telling the Story of Sinuhe. A limestone Ostracon in the Egyptian Museum is over a yard long and it tells the beginning of the Story of Sinuhe, and is inscribed in Hieratic. The story dates from the XII dynasty, and the fragment was found in the tomb of Sennutem, Sinuhe is an official who accompanies prince Senwosret I to Libya. He overhears a conversation connected with the death of King Amenemhet I and as a result flees to Upper Retjenu and he becomes the son-in-law of Chief Ammunenshi and in time his sons grow to become chiefs in their own right. Sinuhe fights rebellious tribes on behalf of Ammunenshi and he then receives an invitation from King Senwosret I of Egypt to return, which he accepts in highly moving terms. Living out the rest of his life in royal favour he is laid to rest in the necropolis in a beautiful tomb. The story of Sinuhe has spawned a great deal of literature which explores the themes contained in the work from many perspectives, the scope and variety of this material has been likened to the analysis of Hamlet and other notable works of literature. Scholars debate the reason why Sinuhe flees Egypt, with the majority ascribing panic over a perceived threat, the tale is full of symbolic allusions. Sinuhes name is seen as providing an important link in understanding the story, the sycamore is an ancient Egyptian Tree of Life, associated with Hathor, who features throughout the work. Sinuhe comes under the orbit of divine powers, in the form of the King, from whom he first tries to run away, and that of the Queen. On fleeing Egypt, Sinuhe crosses a waterway associated with the Goddess Maat, unable to escape the orbit of Gods power and mercy, Sinuhe exclaims, Whether I am in the Residence, or whether I am in this place, it is you who cover this horizon. Parallels have been made with the narrative of Joseph. In what is seen as divine providence, Sinuhe the Egyptian flees to Syro-Canaan and becomes a member of the elite, acquires a wife and family
24.
Abydos, Egypt
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Abydos /əˈbaɪdɒs/ is one of the oldest cities of ancient Egypt, and also of the eighth nome in Upper Egypt, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26°10 N, in the ancient Egyptian language, the city was called Abdju. The English name Abydos comes from the Greek Ἄβυδος, a name borrowed by Greek geographers from the city of Abydos on the Hellespont. These tombs began to be seen as extremely significant burials and in times it became desirable to be buried in the area. Today, Abydos is notable for the temple of Seti I. It is a chronological list showing cartouches of most dynastic pharaohs of Egypt from Menes until Seti Is father, the Great Temple and most of the ancient town are buried under the modern buildings to the north of the Seti temple. Many of the structures and the artifacts within them are considered irretrievable and lost. Abydos was occupied by the rulers of the Predynastic period, whose town, temple, the temple and town continued to be rebuilt at intervals down to the times of the thirtieth dynasty, and the cemetery was used continuously. The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty and it was in this time period that the Abydos boats were constructed. Some pharaohs of the dynasty were also buried in Abydos. The temple was renewed and enlarged by these pharaohs as well, funerary enclosures, misinterpreted in modern times as great forts, were built on the desert behind the town by three kings of the second dynasty, the most complete is that of Khasekhemwy. From the fifth dynasty, the deity Khentiamentiu, foremost of the Westerners, Pepi I constructed a funerary chapel which evolved over the years into the Great Temple of Osiris, the ruins of which still exist within the town enclosure. Abydos became the centre of the worship of the Isis and Osiris cult, during the First Intermediate Period, the principal deity of the area, Khentiamentiu, began to be seen as an aspect of Osiris, and the deities gradually merged and came to be regarded as one. Khentiamentius name became an epithet of Osiris, King Mentuhotep II was the first one building a royal chapel. In the twelfth dynasty a gigantic tomb was cut into the rock by Senusret III, associated with this tomb was a cenotaph, a cult temple and a small town known as Wah-Sut, that was used by the workers for these structures. Next to that cenotaph were buried kings of the Thirteenth Dynasty, the building during the eighteenth dynasty began with a large chapel of Ahmose I. The Pyramid of Ahmose I was also constructed at Abydos—the only pyramid in the area, thutmose III built a far larger temple, about 130 ft ×200 ft. He also made a way leading past the side of the temple to the cemetery beyond
25.
Egyptian Museum
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The Museum of Egyptian Antiquities, known commonly as the Egyptian Museum or Museum of Cairo, in Cairo, Egypt, is home to an extensive collection of ancient Egyptian antiquities. It has 120,000 items, with an amount on display. The edifice is one of the largest museums in the region, as of February 2017, the museum is open to the public. The Egyptian Museum of Antiquities contains many important pieces of ancient Egyptian history and it houses the world’s largest collection of Pharaonic antiquities. The Egyptian government established the museum, built in 1835 near the Ezbekeyah Garden, in 1855 Archduke Maximilian of Austria was given all of the artifacts by the Egyptian government, these are now in the Kunsthistorisches Museum, Vienna. A new museum was established at Boulaq in 1858 in a former warehouse, the building lay on the bank of the Nile River, and in 1878 it suffered significant damage in a flood of the Nile River. In 1891, the collections were moved to a royal palace. They remained there until 1902 when they were moved, for the last time, during the Egyptian Revolution of 2011, the museum was broken into, and two mummies were destroyed. Several artifacts were shown to have been damaged. Since then 25 objects have been found and those that were restored were put on display in September 2013 in an exhibition entitled Damaged and Restored. There are two floors in the museum, the ground floor and the first floor. On the ground there is an extensive collection of papyrus. The numerous pieces of papyrus are generally small fragments, due to their decay over the past two millennia, several languages are found on these pieces, including Greek, Latin, Arabic, and ancient Egyptian. The coins found on floor are made of many different metals, including gold, silver. The coins are not only Egyptian, but also Greek, Roman and this has helped historians research the history of Ancient Egyptian trade. Also on the floor are artifacts from the New Kingdom. These artifacts are generally larger than items created in earlier centuries, two special rooms contain a number of mummies of kings and other royal family members of the New Kingdom. In the garden adjacent to the building of the museum a memorial to famous egyptologists of the world is located, the Murder of Tutankhamen, A True Story
26.
Naguib Mahfouz
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Naguib Mahfouz was an Egyptian writer who won the 1988 Nobel Prize for Literature. He is regarded as one of the first contemporary writers of Arabic literature, along with Tawfiq el-Hakim and he published 34 novels, over 350 short stories, dozens of movie scripts, and five plays over a 70-year career. Many of his works have made into Egyptian and foreign films. Mahfouz was born into a lower middle-class Muslim family in the medieval Fatimid quarter of Cairo in 1911 and he was the seventh and the youngest child, with four brothers and two sisters, all of them much older than him. His father, Abdel-Aziz Ibrahim, whom Mahfouz described as having been old-fashioned, was a civil servant, the Mahfouz family were devout Muslims and Mahfouz had a strict Islamic upbringing. In an interview, he elaborated on the religious climate at home during his childhood. He stated that You would never have thought that an artist would emerge from that family, the Egyptian Revolution of 1919 had a strong effect on Mahfouz, although he was at the time only seven years old. From the window he often saw British soldiers firing at the demonstrators and that the one thing which most shook the security of my childhood was the 1919 revolution, he later said. In his early years, Mahfouz read extensively and was influenced by Hafiz Najib, Taha Hussein and Salama Moussa, after completing his secondary education, Mahfouz was admitted in 1930 to the Egyptian University, where he studied philosophy, graduating in 1934. By 1936, having spent a year working on an M. A. in philosophy, he decided to discontinue his studies, Mahfouz then worked as a journalist for al-Risala, and contributed short stories to el-Hilal and Al-Ahram. He served first as a clerk at Cairo University, then, in 1938, in 1945, he requested a transfer to the al-Ghuri Mausoleum library, where he interviewed residents of his childhood neighborhood as part of the Good Loans Project. In the 1950s, he worked as Director of Censorship in the Bureau of Arts, as Director of the Foundation for the Support of the Cinema, Mahfouz published 34 novels, over 350 short stories, dozens of movie scripts and five plays over a 70-year career. Possibly his most famous work, The Cairo Trilogy, depicts the lives of three generations of different families in Cairo from World War I until after the 1952 military coup that overthrew King Farouk and he was a board member of the publisher Dar el-Maaref. Many of his novels were serialized in Al-Ahram, and his writings appeared in his weekly column. Before the Nobel Prize only a few of his novels had appeared in the West, most of Mahfouzs early works were set in Cairo. Abath Al-Aqdar, Rhadopis, and Kifah Tibah, were historical novels, inspired by Sir Walter Scott, Mahfouz planned to cover the entire history of Egypt in a series of books. However, following the third volume, he shifted his interest to the present, Mahfouzs prose is characterised by the blunt expression of his ideas. His written works covered a range of topics, including socialism, homosexuality
27.
Nobel Prize in Literature
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Though individual works are sometimes cited as being particularly noteworthy, here work refers to an authors work as a whole. The Swedish Academy decides who, if anyone, will receive the prize in any given year, the academy announces the name of the chosen laureate in early October. Although the Nobel Prize in Literature has become the worlds most prestigious literature prize, many authors who have won the prize have fallen into obscurity, while others rejected by the jury remain widely studied and read. The prize has become seen as a political one - a peace prize in literary disguise, whose judges are prejudiced against authors with different political tastes to them. Tim Parks has expressed skepticism that it is possible for Swedish professors, as of 2016,16 of the 113 recipients have been of Scandinavian origin. The Academy has often been alleged to be biased towards European, Nobels vague wording for the criteria for the prize has led to recurrent controversy. In the original Swedish, the word translates as either idealistic or ideal. The Nobel Committees interpretation has varied over the years, in recent years, this means a kind of idealism championing human rights on a broad scale. Though Nobel wrote several wills during his lifetime, the last was written a little over a year before he died, Nobel bequeathed 94% of his total assets,31 million Swedish kronor, to establish and endow the five Nobel Prizes. Due to the level of surrounding the will, it was not until 26 April 1897 that the Storting approved it. The executors of his will were Ragnar Sohlman and Rudolf Lilljequist, the members of the Norwegian Nobel Committee that were to award the Peace Prize were appointed shortly after the will was approved. The prize-awarding organisations followed, the Karolinska Institutet on 7 June, the Swedish Academy on 9 June, the Nobel Foundation then reached an agreement on guidelines for how the Nobel Prize should be awarded. In 1900, the Nobel Foundations newly created statutes were promulgated by King Oscar II, according to Nobels will, the Royal Swedish Academy was to award the Prize in Literature. Each year, the Swedish Academy sends out requests for nominations of candidates for the Nobel Prize in Literature and it is not permitted to nominate oneself. Thousands of requests are sent out each year, and as of 2011 about 220 proposals are returned and these proposals must be received by the Academy by 1 February, after which they are examined by the Nobel Committee. By April, the Academy narrows the field to around twenty candidates, by May, a short list of five names is approved by the Committee. The subsequent four months are spent in reading and reviewing the works of the five candidates. In October, members of the Academy vote and the candidate who receives more than half of the votes is named the Nobel laureate in Literature
28.
Menes
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Menes was a pharaoh of the Early Dynastic Period of ancient Egypt credited by classical tradition with having united Upper and Lower Egypt and as the founder of the First Dynasty. The identity of Menes is the subject of ongoing debate, although mainstream Egyptological consensus identifies Menes with the Naqada III ruler Narmer or First Dynasty pharaoh Hor-Aha, both pharaohs are credited with the unification of Egypt to different degrees by various authorities. The Egyptian form, mnj, is taken from the Turin and Abydos King Lists, by the early New Kingdom, changes in the Egyptian language meant his name was already pronounced */maˈneʔ/. The name mnj means He who endures, which, I. E. S, edwards suggests, may have been coined as a mere descriptive epithet denoting a semi-legendary hero whose name had been lost. Rather than a person, the name may conceal collectively the Naqada III rulers, Ka, Scorpion II. The commonly-used name Menes derives from Manetho, an Egyptian historian, Manetho noted the name in Greek as Μήνης. From this, various theories on the nature of the building, the meaning of the word mn and the relationship between Hor-Aha and Menes have arisen. Flinders Petrie first attempted this task, associating Iti with Djer as the pharaoh of Dynasty I, Teti with Hor-Aha as second pharaoh. Lloyd finds this succession extremely probable, and Cervelló-Autuori categorically states that Menes is Narmer, however, Seidlmayer states that it is a fairly safe inference that Menes was Hor-Aha. 3100–3050 BC, some academic literature uses c.3000 BC, by 500 BC, mythical and exaggerated claims had made Menes a culture hero, and most of what is known of him comes from a much later time. Ancient tradition ascribed to Menes the honor of having united Upper and Lower Egypt into a single kingdom, however, his name does not appear on extant pieces of the Royal Annals, which is a now-fragmentary kings list that was carved onto a stela during the Fifth Dynasty. He typically appears in sources as the first human ruler of Egypt. He also appears in other, much later, kings lists, Menes also appears in demotic novels of the Hellenistic period, demonstrating that, even that late, he was regarded as important figure. Menes was seen as a figure for much of the history of ancient Egypt. Manetho records that Menes led the army across the frontier and won great glory, Manetho associates the city of Thinis with the Early Dynastic Period and, in particular, Menes, a Thinite or native of Thinis. Herodotus contradicts Manetho in stating that Menes founded the city of Memphis as his capital after diverting the course of the Nile through the construction of a levee, Manetho ascribes the building of Memphis to Menes son, Athothis, and calls no pharaohs earlier than Third Dynasty Memphite. Diodorus Siculus stated that Menes had introduced the worship of the gods, in Plinys account, Menes was credited with being the inventor of writing in Egypt. George Stanley Faber, taking the word campsa to mean either crocodile or ark and preferring the latter, identifies Menes with Noah, according to Manetho, Menes reigned for 62 years and was killed by a hippopotamus
29.
Anwar Sadat
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Muhammad Anwar el-Sadat was the third President of Egypt, serving from 15 October 1970 until his assassination by fundamentalist army officers on 6 October 1981. His refusal to reconcile with them over the Palestinian issue resulted in Egypt being suspended from the Arab League from 1979 to 1989, the peace treaty was also one of the primary factors that led to his assassination. Anwar Sadat was born on 25 December 1918 in Mit Abu El Kom, Monufia, Egypt to a poor Nubian family, one of his brothers, Atef Sadat, later became a pilot and was killed in action during the October War of 1973. His father, Anwar Mohammed El Sadat was an Upper Egyptian, thus, they said his mother did not look Egyptian enough and some called him Nassers black poodle. He graduated from the Royal Military Academy in Cairo in 1938 and was appointed to the Signal Corps and he entered the army as a second lieutenant and was posted to Sudan. During the Second World War he was imprisoned by the British for his efforts to help from the Axis Powers in expelling the occupying British forces. Along with his fellow Free Officers, Sadat participated in the coup that launched the Egyptian Revolution of 1952. Sadat was assigned to announce the news of the revolution to the Egyptian people over the radio networks, during the presidency of Gamal Abdel Nasser, Sadat was appointed minister of State in 1954. He was also appointed editor of the newly founded daily Al Gomhuria, in 1959, he assumed the position of Secretary to the National Union. Sadat was the President of the National Assembly and then vice president and he was reappointed as vice president again in December 1969. Sadat succeeded Nasser as president after the death in October 1970. Sadats presidency was widely expected to be short-lived, viewing him as having been little more than a puppet of the former president, Nassers supporters in government settled on Sadat as someone they could manipulate easily. Sadat surprised everyone with a series of political moves by which he was able to retain the presidency. On 15 May 1971, Sadat announced his Corrective Revolution, purging the government, political, Sadat encouraged the emergence of an Islamist movement, which had been suppressed by Nasser. Believing Islamists to be socially conservative he gave them considerable cultural and ideological autonomy in exchange for political support and this peace initiative failed as neither Israel nor the United States of America accepted the terms as discussed then. The Egyptian and Syrian performance in the stages of the war astonished both Israel, and the Arab World. The most striking achievement was the Egyptian militarys advance approximately 15 km into the occupied Sinai Peninsula after penetrating and this line was popularly thought to have been an impregnable defensive chain. As the war progressed, three divisions of the Israeli army led by General Ariel Sharon had crossed the Suez Canal, although agreed upon, the ceasefire was immediately broken
30.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
31.
Naqada III
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Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating approximately from 3200 to 3000 BC. It is the period during which the process of state formation and they would more probably have been completely unrelated and very possibly in competition with each other. In this period, those names were inscribed in the form of serekhs on a variety of surfaces including pottery. The Protodynastic Period in ancient Egypt was characterised by a process of political unification. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs, there is also strong archaeological evidence of Egyptian settlements in southern Canaan during the Protodynastic Period, which are regarded as colonies or trading entrepôts. State formation began during this era and perhaps even earlier, various small city-states arose along the Nile. Centuries of conquest then reduced Upper Egypt to three states, Thinis, Naqada, and Nekhen. Sandwiched between Thinis and Nekhen, Naqada was the first to fall, nekhens relationship with Thinis is uncertain, but these two states may have merged peacefully, with the Thinite royal family ruling all of Egypt. The Thinite kings were buried at Abydos in the Umm el-Qaab cemetery, most Egyptologists consider Narmer to be both the last king of this period and the first king of the First Dynasty. Southern Canaan as an Egyptian Protodynastic Colony, the Emergence of the Egyptian State. The Oxford History of Ancient Egypt, Oxford and New York, Oxford University Press. The Prehistory of Egypt, From the First Egyptians to the First Pharaohs, the Oxford History of Ancient Egypt. Contacts Between Egypt and Syro-Palestine During the Protodynastic Period, biblical Archeologist, Perspectives on the Ancient World from Mesopotamia to the Mediterranean. Http, //www. touregypt. net/featurestories/hdyn00. htm Unification Theories, Digital Egypt, UK, UCL
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