1.
Gneiss
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Gneiss is a common distributed type of rock formed by high-grade regional metamorphic processes from pre-existing formations that were originally either igneous or sedimentary rocks. The foliations are characterized by alternating darker and lighter colored bands, the word gneiss comes from the Middle High German verb gneist. It has occurred in English since at least 1757, gneissic rocks are usually medium- to coarse-foliated, they are largely recrystallized but do not carry large quantities of micas, chlorite or other platy minerals. Gneisses that are metamorphosed igneous rocks or their equivalent are termed granite gneisses, diorite gneisses, gneiss rocks may also be named after a characteristic component such as garnet gneiss, biotite gneiss, albite gneiss, etc. Orthogneiss designates a gneiss derived from a rock, and paragneiss is one from a sedimentary rock. Gneissose rocks have properties similar to gneiss, gneiss appears to be striped in bands, called gneissic banding. The banding is developed under high temperature and pressure conditions, the minerals are arranged into layers that appear as bands in cross section. The appearance of layers, called compositional banding, occurs because the layers, the darker bands have relatively more mafic minerals. The lighter bands contain relatively more felsic and these forces stretch out the rock like a plastic, and the original material is spread out into sheets. Another cause of banding is metamorphic differentiation, which separates different materials into different layers through chemical reactions, not all gneiss rocks have detectable banding. In kyanite gneiss, crystals of kyanite appear as random clumps in what is mainly a plagioclase matrix, henderson gneiss is found in North Carolina and South Carolina, US, east of the Brevard Shear Zone. It has deformed into two sequential forms, the second, more warped, form is associated with the Brevard Fault, and the first deformation results from displacement to the southwest. Most of the Outer Hebrides of Scotland have a formed from Lewisian gneiss. In addition to the Outer Hebrides, they form basement deposits on the Scottish mainland west of the Moine Thrust and on the islands of Coll and Tiree. These rocks are igneous in origin, mixed with metamorphosed marble, quartzite and mica schist with later intrusions of basaltic dikes. Gneisses of Archean and Proterozoic age occur in the Baltic Shield, in antiquity, gneisses were also utilized in architectural construction. They were used to erect the Sphinx of Taharqo in the Nile Valley, list of rock types Blatt, Harvey and Robert J. Tracy. Petrology, Igneous, Sedimentary and Metamorphic, 2nd ed. Freeman, mcKirdy, Alan, Roger Crofts and John Gordon
2.
Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
3.
British Museum
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The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
4.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
5.
Egyptian chronology
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The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
6.
Turin King List
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The Turin King List, also known as the Turin Royal Canon, is an Egyptian hieratic papyrus thought to date from the reign of Pharaoh Ramesses II, now in the Museo Egizio in Turin. The papyrus is the most extensive list available of kings compiled by the Egyptians, the papyrus is believed to date from the reign of Ramesses II, during the middle of the New Kingdom, or the 19th Dynasty. The beginning and ending of the list are now lost, there is no introduction, the composition may thus have occurred at any subsequent time, from the reign of Ramesses II to as late as the 20th Dynasty. The papyrus lists the names of rulers, the lengths of reigns in years, with months, in some cases they are grouped together by family, which corresponds approximately to the dynasties of Manetho’s book. The list includes the names of rulers or those ruling small territories that may be unmentioned in other sources. The list also is believed to contain kings from the 15th Dynasty, the Hyksos who ruled Lower Egypt, the Hyksos rulers do not have cartouches, and a hieroglyphic sign is added to indicate that they were foreigners, although typically on King Lists foreign rulers are not listed. The papyrus was originally a tax roll, but on its back is written a list of rulers of Egypt – including mythical kings such as gods, demi-gods, and spirits, as well as human kings. As such, the papyrus is not supposed to be biased against certain rulers and is believed to all the kings of Egypt up through at least the 19th Dynasty. The papyrus was found by the Italian traveler Bernardino Drovetti in 1820 at Luxor, Egypt and was acquired in 1824 by the Egyptian Museum in Turin, when the box in which it had been transported to Italy was unpacked, the list had disintegrated into small fragments. Jean-Francois Champollion, examining it, could recognize only some of the larger fragments containing royal names, a reconstruction of the list was created to better understand it and to aid in research. Subsequent work on the fragments was done by the Munich Egyptologist Jens Peter Lauth, in 1997, prominent Egyptologist Kim Ryholt published a new and better interpretation of the list in his book, The Political Situation in Egypt during the Second Intermediate Period c. After another study of the papyrus, a version from Ryholt is expected. Despite attempts at reconstruction, approximately 50% of the papyrus remains missing and this papyrus as presently constituted is 1.7 m long and 0.41 m wide, broken into over 160 fragments. In 2009, previously unpublished fragments were discovered in the room of the Egyptian Museum of Turin, in good condition. A new edition of the papyrus is expected, the papyrus is divided into eleven columns, distributed as follows. The names and positions of several kings are still being disputed, List of lists of ancient kings List of pharaohs Palermo stone Alan Gardiner, editor. “Some remarks on Helcks Anmerkungen zum Turiner Konigspapyrus‘. “ Journal of Egyptian Archaeology 81, “The Date of the End of the Old Kingdom of Egypt. ”Journal of Near Eastern Studies 21, no. “A Genealogical Chronology of the Seventeenth Dynasty. ”Journal of the American Research Center in Egypt 39, george Adam Smith, Chaldean Account of Genesis p290 Contains a different translation of the Turin Papyrus in a chart about dynasty of gods
7.
Amenemhat III
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See Amenemhat, for other individuals with this name. Amenemhat III, also spelled Amenemhet III, was a pharaoh of the Twelfth Dynasty of Egypt. He ruled from c.1860 BC to c.1814 BC and his reign is regarded as the golden age of the Middle Kingdom. He may have had a coregency with his father, Senusret III. His daughter, Sobekneferu, later succeeded Amenemhat IV, as the last ruler of the twelfth dynasty, Amenemhat IIIs throne name, Nimaatre, means Belonging to the Justice of Re. He built his first pyramid at Dahshur, but there were construction problems, around Year 15 of his reign the king decided to build a new pyramid at Hawara, near the Faiyum. The pyramid at Dahshur was used as ground for several royal women. The mortuary temple attached to the Hawara pyramid may have known to Herodotus and Diodorus Siculus as the Labyrinth. Strabo praised it as a wonder of the world, nevertheless, the kings burial was robbed in antiquity. His daughter or sister, Neferuptah, was buried in a separate pyramid 2 km southwest of the kings, the pyramidion of Amenemhet IIIs pyramid tomb was found toppled from the peak of its structure and preserved relatively intact, it is today located in the Cairo Egyptian Museum. There is very little evidence for military expeditions in the reign of the king, there is only one record for a small mission in year nine of the king. The evidence for that was found in an inscription in Nubia. The short text reports that a mission was guided by the mouth of Nekhen Zamonth who reports that he went north with a small troop. Many expeditions to mining areas are recorded under the king, there are two expeditions known to the Wadi el-Hudi at the southern border of Egypt, where Amethyst was collected. One of the dates to year 11, of the king. Two further to year 20 and to year 28, there were further mining expeditions to the Wadi Hammamat. These are dated to year 2,3,19,20 and 33 of the kings reign, the inscriptions of year 19 and 20 might be related to the building start of the pyramid complex at Hawara. They report the breaking of stone for statues, at the Red Sea coast, at Mersa was discovered a stela mentioning an expedition to Punt under Amenemhat III
8.
Sobekneferu
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Sobekneferu was an Egyptian woman reigning as pharaoh after the death of her brother Amenemhat IV. She was the last ruler of the Twelfth dynasty of Egypt and her name means the beauty of Sobek. She was the daughter of Pharaoh Amenemhat III, manetho states she also was the sister of Amenemhat IV, but this claim is unproven. Sobekneferu had a sister named Nefruptah, who may have been the intended heir. Neferuptahs name was enclosed in a cartouche and she had her own pyramid at Hawara, neferuptah died at an early age, however. Sobekneferu was the first known woman reigning as pharaoh for which there is confirmed proof, there are five women who are believed to have ruled as early as the First Dynasty and Nitocris may have ruled in the Sixth Dynasty. Amenemhat IV most likely died without a heir, consequently, Amenemhat IIIs daughter, Sobekneferu. According to the Turin Canon, she ruled for 3 years,10 months and she died without heirs and the end of her reign concluded Egypts brilliant Twelfth Dynasty and the Golden Age of the Middle Kingdom as it inaugurated the much weaker Thirteenth Dynasty. One statue with a head is known, a bust in the Egyptian Museum of Berlin, lost in World War II, could be identified as belonging to her. Today, the sculpture is only from photographic images and plaster casts. It came in 1899 to the museum, the head fits on top of the lower part of a royal statue discovered at Semna. The latter can be identified for sure as royal because the royal symbol unification of the two countries appears on the side of her throne and it is known that she made additions to the funerary complex of Amenemhat III at Hawara and also built structures at Herakleopolis Magna. A fine cylinder seal bearing her name and royal titulary is located in the British Museum, a Nile graffito, at the Nubian fortress of Kumma records the Nile inundation height of 1.83 meters in Year 3 of her reign. Another inscription discovered in the Eastern Desert records year 4, second month of the peret season, additionally, all Egyptian rulers were given the title king, regardless of gender. Her tomb has not been identified positively, although she may have been interred in a complex in Mazghuna that lacks inscriptions. It is immediately north of a similar complex ascribed to Amenemhat IV, a place called Sekhem-Neferu is mentioned in a papyrus found at Harageh. This might be the name of her pyramid, the Oxford History of Ancient Egypt, Oxford University Press
9.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
10.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
11.
Amun
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Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
12.
Sekhemre Khutawy Sobekhotep
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Sekhemre Khutawy Sobekhotep was an Egyptian pharaoh of the 13th Dynasty during the Second Intermediate Period, who reigned for at least three years c.1800 BC. His tomb was believed to have discovered in Abydos in 2013. Sekhemre Khutawy Sobekhotep is well attested by contemporary sources, first, he is mentioned on the Kahun Papyrus IV, now in the Petrie Museum. This establishes that Sekhemre Khutawy Sobekhotep reigned close in time to Amenemhat III, smaller artifacts mentioning Sekhemre Khutawy Sobekhotep comprise a cylinder seal from Gebelein, an adze-blade, a statuette from Kerma and a faience bead, now in the Petrie Museum. During a 2013 excavation in Abydos, a team of archaeologists led by Josef W. Wegner of the University of Pennsylvania discovered the tomb of a king with the name Sobekhotep. While Sobekhotep I was named as owner of the tomb on several press reports since January 2014, there is some dispute in Egyptology over the position of this king in the 13th Dynasty. The throne name Sekhemre Khutawyre appears in the Turin King List as the 19th king of the 13th Dynasty, however, the Nile level records and his appearance on a papyrus found at Lahun indicate that he might date to the early 13th Dynasty. In both monument types only kings of the late 12th and early 13th Dynasty are mentioned, based on his name Amenemhat Sobekhotep, it has been suggested that Sobekhotep was a son of the penultimate pharaoh of the 12th Dynasty, king Amenemhat IV. Amenemhat Sobekhotep can be read as Amenemhats son Sobekhotep, therefore, Sobekhotep may have been a brother of Sekhemkare Sonbef, the second ruler of the 13th Dynasty. Other Egyptologists read Amenemhat Sobekhotep as a name, these being common in the Twelfth and Thirteenth Dynasty. Ryholt, The Political Situation in Egypt during the Second Intermediate Period, c. 1800–1550 BC,336, File 13/1
13.
Sonbef
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Mehibtawy Sekhemkare Amenemhat Sonbef was an Egyptian pharaoh of the 13th Dynasty during the Second Intermediate Period. According to egyptologists Kim Ryholt, Jürgen von Beckerath and Darrell Baker, he was the 2nd king of the dynasty, there is a debate between egyptologists as whether or not Sekhemkare Sonbef is the same king as Sekhemkare Amenemhat V, 4th ruler of the 13th dynasty. Thus, they see Sonbef and Amenemhat V as two different rulers, an opinion shared by Jürgen von Beckerath. At the opposite Detlef Franke and Stephen Quirke believe that Amenemhat V and Sonbef are one, Franke and others regard Amenemhat Sonbef as a double name. Indeed, double naming was common in Egypt and especially in the late 12th and 13th Dynasty, Sonbef is attested on column 7, line 6 of the Turin canon, where he appears as Sekhemkare f. Although, as a king of the early 13th dynasty, Sonbef certainly reigned from Itjtawy in the Faiyum, the only contemporary attestations of him are from south of Thebes. Two Nile records are also attributable to him, one from Askut and dated to his year 3, a further, much damaged record from Semna and dated to a year 5 may also belong to him. The ownership of these Nile records is still in doubt however, as they bear the prenomen Sekhemkare. The egyptologist and archaeologist Stuart Tyson Smith who studied the records initially attributed them to Sonbef, but later changed his opinion and attributed them to Amenemhat V
14.
Southern Mazghuna pyramid
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The Southern Mazghuna Pyramid is an ancient Egyptian royal tomb which was built during the 12th or the 13th Dynasty in Mazghuna,5 km south of Dahshur, Egypt. The building was never finished, and is unknown which pharaoh was the owner. The pyramid was rediscovered in 1910 by Ernest Mackay and excavated in the year by Flinders Petrie. The building shares some similarities to the Hawara pyramid of Amenemhat III. In parallel, the near northern Mazghuna pyramid is considered to be the tomb of his sister Sobekneferu, the last ruler of the 12th Dynasty. However, some such as William C. Hayes believed that the southern pyramid was built during the 13th Dynasty. The pyramid has a length of 52.5 m. The core masonry consists of mudbricks and only reaches a height of one to two layers, casing stones were not found, therefore, it is impossible to determine informations about the planned inclination angle and total height. The entrance of the pyramid is located in the middle of the south side, a staircase leads down to a short horizontal passage. Here is a niche, from where a blocking stone had been pushed into the passage. Another staircase leads to a block, which, however, is still in its niche. Finally a U-shaped chamber system leads to the chamber, which is topped by a gable roof. There was an empty – but used – quartzite sarcophagus and some few grave goods were found in it, the central chamber was attached in its southwestern corner with a sacrificial hall with a vaulted roof. Mark Lehner, Das Geheimnis der Pyramiden in Ägypten, orbis Verlag, München 1999, pp. 184–185, ISBN 3-572-01039-X. Mainz 1997, pp. 250–251, ISBN 3-8053-1142-7 Miroslav Verner, rowohlt Verlag, Reinbek 1998, pp. 472–474, ISBN 3-499-60890-1
15.
Middle Kingdom of Egypt
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Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period as well, in which case the Middle Kingdom would finish c. 1650, while others only include it until Merneferre Ay c.1700 BC, during the Middle Kingdom period, Osiris became the most important deity in popular religion. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht, after the collapse of the Old Kingdom, Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract to the Tenth Nome of Upper Egypt, to the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis. The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B. C, during Mentuhotep IIs fourteenth regnal year, he took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, which met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt, for this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom. Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia and he also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came seven kingless years, despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I. Mentuhotep IVs absence from the king lists has prompted the theory that Amenemhet I usurped his throne, while there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt, donald Redford has suggested these events should be interpreted as evidence of open war between two dynastic claimants. What is certain is that, however he came to power, from the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, however, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile, in the Delta and across the Sinai Isthmus. Early in his reign, Amenemhet I was compelled to campaign in the Delta region, in addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, the location of this capital is unknown, but is presumably near the citys necropolis, the present-day el-Lisht
16.
Turquoise
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Turquoise is an opaque, blue-to-green mineral that is a hydrated phosphate of copper and aluminium, with the chemical formula CuAl648·4H2O. It is rare and valuable in finer grades and has been prized as a gemstone, in recent times, turquoise has been devalued, like most other opaque gems, by the introduction onto the market of treatments, imitations, and synthetics. Pliny the Elder referred to the mineral as callais and the Aztecs knew it as chalchihuitl, the finest of turquoise reaches a maximum Mohs hardness of just under 6, or slightly more than window glass. Characteristically a cryptocrystalline mineral, turquoise almost never forms single crystals and its crystal system is proven to be triclinic via X-ray diffraction testing. With lower hardness comes lower specific gravity and greater porosity, These properties are dependent on grain size, the lustre of turquoise is typically waxy to subvitreous, and transparency is usually opaque, but may be semitranslucent in thin sections. Colour is as variable as the other properties, ranging from white to a powder blue to a sky blue. The blue is attributed to idiochromatic copper while the green may be the result of either iron impurities or dehydration, a reading of 1. 61–1.65 has been taken from rare single crystals. An absorption spectrum may also be obtained with a spectroscope, revealing a line at 432 nm. Under longwave ultraviolet light, turquoise may occasionally fluoresce green, yellow or bright blue, it is inert under shortwave ultraviolet, Turquoise is insoluble in all but heated hydrochloric acid. Its streak is a bluish white and its fracture is conchoidal. Despite its low relative to other gems, turquoise takes a good polish. Turquoise may also be peppered with flecks of pyrite or interspersed with dark, as a secondary mineral, turquoise apparently forms by the action of percolating acidic aqueous solutions during the weathering and oxidation of preexisting minerals. In the Southwestern United States turquoise is almost invariably associated with the products of copper sulfide deposits in or around potassium-feldspar-bearing porphyritic intrusives. In some occurrences alunite, potassium sulfate, is a prominent secondary mineral. Turquoise is nearly always cryptocrystalline and massive and assumes no definite external shape, crystals, even at the microscopic scale, are exceedingly rare. Typically the form is vein or fracture filling, nodular, or botryoidal in habit, Turquoise may also pseudomorphously replace feldspar, apatite, other minerals, or even fossils. Odontolite is fossil bone or ivory that has been thought to have been altered by turquoise or similar phosphate minerals such as the iron phosphate vivianite. Intergrowth with other copper minerals such as chrysocolla is also common
17.
Amethyst
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Amethyst is a violet variety of quartz often used in jewelry. The name comes from the ancient Greek ἀ a- and μέθυστος méthystos, the ancient Greeks wore amethyst and made drinking vessels decorated with it in the belief that it would prevent intoxication. It is one of forms of quartz. Amethyst is a stone and is the traditional birthstone for February. Amethyst is a variety of quartz and owes its violet color to irradiation, iron impurities, and the presence of trace elements. The hardness of the mineral is the same as quartz, thus it is suitable for use in jewelry, Amethyst occurs in primary hues from a light pinkish violet to a deep purple. Amethyst may exhibit one or both secondary hues, red and blue, the best varieties of amethyst can be found in Siberia, Sri Lanka, Brazil and the far East. The ideal grade is called Deep Siberian and has a purple hue of around 75–80%, with 15–20% blue. Green quartz is sometimes called green amethyst, which is a misnomer and not an appropriate name for the material. Other names for green quartz are vermarine or lime citrine, of very variable intensity, the color of amethyst is often laid out in stripes parallel to the final faces of the crystal. One aspect in the art of lapidary involves correctly cutting the stone to place the color in a way makes the tone of the finished gem homogeneous. Often, the fact that only a thin surface layer of violet color is present in the stone or that the color is not homogeneous makes for a difficult cutting. When partially heated, amethyst can result in ametrine, Amethyst can fade in tone if overexposed to light sources and can be artificially darkened with adequate irradiation. Amethyst was used as a gemstone by the ancient Egyptians and was employed in antiquity for intaglio engraved gems. Beads of amethyst were found in Anglo-Saxon graves in England, anglican bishops wear an episcopal ring often set with an amethyst, an allusion to the description of the Apostles as not drunk at Pentecost in Acts 2,15. A large geode, or amethyst-grotto, from near Santa Cruz in southern Brazil was presented at a 1902 exhibition in Düsseldorf, in the 19th century, the color of amethyst was attributed to the presence of manganese. However, since it can be altered and even discharged by heat. Ferric thiocyanate has been suggested, and sulfur was said to have detected in the mineral
18.
Land of Punt
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The Land of Punt, also called Pwenet, or Pwene by the ancient Egyptians, was an ancient kingdom. A trading partner of Egypt, it was known for producing and exporting gold, aromatic resins, blackwood, ebony, ivory, the region is known from ancient Egyptian records of trade expeditions to it. Some biblical scholars have identified it with the land of Put. At times Punt is referred to as Ta netjer, the Land of the God, the exact location of Punt is still debated by historians. Most scholars today believe Punt was situated to the southeast of Egypt, most likely in the region of modern Djibouti, Eritrea, northeast Ethiopia, Somalia. However, some scholars point instead to a range of ancient inscriptions that locate Punt in the Arabian Peninsula and it is also possible that the territory covered both the Horn of Africa and Southern Arabia. Puntland, the Somali administrative region situated at the extremity of the Horn of Africa, is named in reference to the Land of Punt, the earliest recorded ancient Egyptian expedition to Punt was organized by Pharaoh Sahure of the Fifth Dynasty. However, gold from Punt is recorded as having been in Egypt as early as the time of Pharaoh Khufu of the Fourth Dynasty, subsequently, there were more expeditions to Punt in the Sixth, Eleventh, Twelfth and Eighteenth dynasties of Egypt. In the Twelfth Dynasty, trade with Punt was celebrated in literature in the Tale of the Shipwrecked Sailor. In the reign of Mentuhotep III, an officer named Hannu organized one or more voyages to Punt, trading missions of the 12th dynasty pharaohs Senusret I, Amenemhat II and Amenemhat IV had also successfully navigated their way to and from the mysterious land of Punt. Hatshepsut personally made the most famous ancient Egyptian expedition that sailed to Punt, a report of that five-ship voyage survives on reliefs in Hatshepsuts mortuary temple at Deir el-Bahri. In reality, Nehsis expedition was a trading mission to a land, Punt. Moreover, Nehsis visit to Punt was not inordinately brave since he was accompanied by at least five shiploads of marines and greeted warmly by the chief of Punt and his immediate family. The Puntites traded not only in their own produce of incense, ebony and short-horned cattle and they will load their ships to the satisfaction of their hearts with trees of green incense, and all the good things of the land. Hatshepsuts 18th dynasty successors, such as Thutmose III and Amenhotep III also continued the Egyptian tradition of trading with Punt, the trade with Punt continued into the start of the 20th dynasty before terminating prior to the end of Egypts New Kingdom. They were loaded, in travelling overland, upon asses and upon men and they were sent forward downstream, arriving in festivity, bringing tribute into the royal presence. After the end of the New Kingdom period, Punt became an unreal and fabulous land of myths, at times, the ancient Egyptians called Punt Ta netjer, meaning Gods Land. This referred to the fact that it was among the regions of the Sun God, that is and these eastern regions resources included products used in temples, notably incense
19.
Byblos
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Byblos, in Arabic Jubayl, is a Mediterranean city in the Mount Lebanon Governorate, Lebanon. It is one of the cities suggested as the oldest continuously inhabited city in the world and it is a UNESCO World Heritage Site. Gubal was a Canaanite city during the Bronze Age, at time it also appears as Gubla in the Amarna letters. During the Iron Age the city is called Gebal in Phoenician and it was much later referred to as Gibelet, during the Crusades. The citys Canaanite/Phoenician name can be derived from gb, meaning well or origin, and El, the present-day city is known by the Arabic name Jubayl or Jbeil, a direct descendant of the Canaanite name. However, the Arabic name is most likely derived from the Phoenician word GBL meaning boundary, district or mountain peak, in the Ugaritic GBL can mean mountain, the Greek Βύβλος, whence we get our Byblos, was the interpretation of Phoenician
20.
Nubia
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Nubia is a region along the Nile river located in what is today northern Sudan and southern Egypt. It was the seat of one of the earliest civilizations of ancient Africa, with a history that can be traced from at least 2000 B. C. onward, and was home to one of the African empires. Nubia was again united within Ottoman Egypt in the 19th century, the name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century following the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian, Old Nubian was mostly used in religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, until at least 1970, the Birgid language was spoken north of Nyala in Darfur, but is now extinct. Nubia was divided into two regions, Upper and Lower Nubia, so called because of their location in the Nile river valley. Early settlements sprouted in both Upper and Lower Nubia, Egyptians referred to Nubia as Ta-Seti, or The Land of the Bow, since the Nubians were known to be expert archers. Modern scholars typically refer to the people from this area as the “A-Group” culture, fertile farmland just south of the Third Cataract is known as the “pre-Kerma” culture in Upper Nubia, as they are the ancestors. The Neolithic people in the Nile Valley likely came from Sudan, as well as the Sahara, by the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cult, typical of those seen throughout parts of Eastern Africa. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the worlds first astronomical devices, around 3500 BC, the second Nubian culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally similar to. The A-Group people were engaged in trade with the Egyptians and this trade is testified archaeologically by large amounts of Egyptian commodities deposited in the graves of the A-Group people. The imports consisted of gold objects, copper tools, faience amulets and beads, seals, slate palettes, stone vessels, and a variety of pots. Around 3300 BC, there is evidence of a kingdom, as shown by the finds at Qustul. The Nubian culture may have contributed to the unification of the Nile Valley. The earliest known depiction of the crown is on a ceremonial incense burner from Cemetery at Qustul in Lower Nubia. New evidence from Abydos, however, particularly the excavation of Cemetery U, around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile Valley, seems to have conquered Ta-Seti and harmonized it with the Egyptian state
21.
Hathor
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Hathor is an Ancient Egyptian goddess who personified the principles of joy, feminine love, and motherhood. She was one of the most important and popular throughout the history of Ancient Egypt. Hathor was worshipped by royalty and common people alike, in tomb paintings, she is often depicted as Mistress of the West, welcoming the dead into the next life. In other roles, she was a goddess of music, dance, foreign lands and she was believed to assist women in childbirth. She was also believed to be the goddess of miners. Hathor is commonly depicted as a cow goddess with horns in which is set a sun disk with Uraeus, twin feathers are also sometimes shown in later periods as well as a menat necklace. The Ancient Egyptians viewed reality as multi-layered in which deities who merge for various reasons, while retaining divergent attributes and myths, were not seen as contradictory but complementary. In a complicated relationship Hathor is at times the mother, daughter and wife of Ra and, like Isis, is at times described as the mother of Horus, the cult of Osiris promised eternal life to those deemed morally worthy. Originally the justified dead, male or female, became an Osiris but by early Roman times females became identified with Hathor, the Ancient Greeks sometimes identified Hathor with the goddess Aphrodite. Hathor is ambiguously depicted until the fourth dynasty, in the historical era Hathor is shown using the imagery of a cow deity. At times they are regarded as one and the goddess, though likely having separate origins. The evidence pointing to the deity being Hathor in particular is based on a passage from the Pyramid texts which states that the Kings apron comes from Hathor, from the Old Kingdom she was also called Lady of the Sycamore in her capacity as a tree deity. Hathor had a relationship with Ra. At times she is the eye of Ra and considered his daughter and she absorbed this role from another cow goddess Mehet-Weret who was the mother of Ra in a creation myth and carried him between her horns. As a mother she gave birth to Ra each morning on the eastern horizon, the Milky Way was seen as a waterway in the heavens, sailed upon by both the sun deity and the moon, leading the ancient Egyptians to describe it as The Nile in the Sky. Hathor also was favoured as a protector in desert regions, as Serabit el-Khadim was where turquoise was mined, Hathors titles included Lady of Turquoise, Mistress of Turquoise, and Lady of Turquoise Country. Hathors identity as a cow, perhaps depicted as such on the Narmer Palette, meant that she identified with another ancient cow-goddess of fertility. The assimilation of Bat, who was associated with the sistrum, in this later form, Hathors cult became centred in Dendera in Upper Egypt and it was led by priestesses and priests who also were dancers, singers and other entertainers
22.
Serabit el-Khadim
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Archaeological excavation, initially by Sir Flinders Petrie, revealed ancient mining camps and a long-lived Temple of Hathor, the Egyptian goddess who was favoured as a protector in desert regions. Thirty incised graffiti in a Proto-Sinaitic script shed light on the history of the alphabet, the mines were worked by prisoners of war from southwest Asia who presumably spoke a Northwest Semitic language, such as the Canaanite that was ancestral to Phoenician and Hebrew. The script has graphic similarities with the Egyptian hieratic script, the less elaborate form of the hieroglyphs, in the 1950s and 60s it was common to show the derivation of the Canaanite alphabet from hieratic, using William Albrights interpretations of Proto-Sinaitic as the key. The word baʿlat lends credence to the identification of the language as Semitic, however, the lack of further progress in decipherment casts doubt over the other suppositions, and the identification of the hieratic prototypes remains speculative. His article The Serabit Inscriptions, II, at that time, #355 was still in situ at Serabit but had not been photographed by the previous Harvard Mission. In the course of study, I perceived that some signs doubtful in the inscriptions already published were made clear by the new slabs. Both articles provide an analysis of the Proto-Sinaitic inscriptions during earlier expeditions to the site, in her book A History of Sinai, Lina Eckenstein theorized that Serabit el-Khadim was the historical site of Mt. Sinai where Moses received the 10 commandments. This theory comes in no part to the site containing a temple of Hathor which is believed to be the Golden Calf idol constructed by the Hebrews while Moses was on the mountain top. The Early Alphabetic Inscriptions from Sinai and Their Decipherment, oakland, Bulletin of the American Schools of Oriental Research. The Decipherment and Significance of the Inscriptions, Harvard Theological Review, Vol.21, “The Protosinaitic Inscriptions, Harvard Theological Review, Vol.25, No. W. M. Flinders Petrie, Researches in Sinai, London,1906, R. Giveon, The Stones of Sinai speak, Tokyo,1978. Eckenstein, Lina, A History of Sinai, London, Society for Promoting Christian Knowledge,1921. The Rediscovery of the Inscriptions, Harvard Theological Review, Vol.21, No
23.
Renenutet
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Renenūtet was a goddess of nourishment and the harvest in ancient Egyptian religion. The importance of the harvest caused people to many offerings to Renenutet during harvest time. Initially, her cult was centered in Terenuthis, Renenutet was envisioned, particularly in art, as a cobra, or as a woman with the head of a cobra. Sometimes, as the goddess of nourishment, Renenutet was seen as having a husband and he was represented as the Nile River, the annual flooding of which deposited the fertile silt that enabled abundant harvests. More usually, Renenutet was seen as the mother of Nehebkau, when considered the mother of Nehebkau, Renenutet was seen as having a husband, Geb, who represented the Earth. Later, as a snake-goddess worshiped over the whole of Lower Egypt, Renenutet was increasingly associated with Wadjet, Lower Egypts powerful protector, eventually Renenutet was identified as an alternate form of Wadjet, whose gaze was said to slaughter enemies. Wadjet was the cobra shown on the crown of the pharaohs, the Hymn of Renenutet says, I will make the Nile swell for you, without there being a year of lack and exhaustion in the whole land, so the plants will flourish, bending under their fruit. The land of Egypt is beginning to stir again, the shores are shining wonderfully, and wealth and well-being dwell with them, as it had been before
24.
Medinet Madi
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It was later expanded and embellished during the Greco-Roman period. In the Middle Kingdom the town was called Dja, in the Ptolemaic, in the Middle Kingdom the town was called Dja, but not much is known about the town in this period apart from the well preserved temple. The temple still functioned in the New Kingdom, king Merenptah placed a statue of himself into the temple. After the New Kingdom the place was abandoned, people settled here again in Ptolemaic times. The Ptolemaic town was out on a grid pattern and is about 1000 ×600 m big. The main temples are in the Western part of the town, there is a long processional way going north to South. However under emperor Diocletian there was built a north east of the town. The fortress is square with the entrance in the South. At each corner there was a tower, here was stationed the Cohors IV Numidarum. In Byzantine Times the population moved to the part of the town. The town was occupied after the Arab conquest of Egypt. The dark sandstone inner part of the consists of a small papyrus-columned hall leading to a sanctuary comprising three chapels, each containing statues of deities. One column bears the name of Amenemhat III, the other with the name of Amenemhat IV, the central chapel incorporated a large statue of Renenutet, with Amenemhat III and Amenemhat IV standing on either side of her. In the inscriptions, the temple is simply called temple of Renenutet, Renenutet is called The living Renenutet of Dja. The reliefs in the first hall are not well preserved, but they include a scene showing a king, behind the entrance room there follows another one, that is also all around decorated with reliefs. On the South side there is a scene showing Amenemhat III in front of Renenutet, the latter is depicted as standing women with a snake head. Between both is shown in a smaller scale the kings daughter Neferuptah. At the back of room, on the North side
25.
Second Intermediate Period
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The Second Intermediate Period marks a period when Ancient Egypt fell into disarray for a second time, between the end of the Middle Kingdom and the start of the New Kingdom. It is best known as the period when the Hyksos made their appearance in Egypt, the Twelfth Dynasty of Egypt came to an end at the end of the 19th century BC with the death of Queen Sobekneferu. Apparently she had no heirs, causing the twelfth dynasty to come to an end, and, with it. Retaining the seat of the dynasty, the thirteenth dynasty ruled from Itjtawy near Memphis and Lisht. The Thirteenth Dynasty is notable for the accession of the first formally recognised Semitic-speaking king, the Fifteenth Dynasty dates approximately from 1650 to 1550 BC. Known rulers of the Fifteenth Dynasty are as follows, Salitis Sakir-Har Khyan Apophis, 1550–1540 BC The Fifteenth Dynasty of Egypt was the first Hyksos dynasty, ruled from Avaris, without control of the entire land. The Hyksos preferred to stay in northern Egypt since they infiltrated from the north-east, the names and order of kings is uncertain. The Turin King list indicates that there were six Hyksos kings, the surviving traces on the X figure appears to give the figure 8 which suggests that the summation should be read as 6 kings ruling 108 years. Some scholars argue there were two Apophis kings named Apepi I and Apepi II, but this is due to the fact there are two known prenomens for this king, Awoserre and Aqenenre. However, the Danish Egyptologist Kim Ryholt maintains in his study of the Second Intermediate Period that these prenomens all refer to one man, Apepi and this is also supported by the fact that this king employed a third prenomen during his reign, Nebkhepeshre. Apepi likely employed several different prenomens throughout various periods of his reign and this scenario is not unprecedented, as later kings, including the famous Ramesses II and Seti II, are known to have used two different prenomens in their own reigns. The Sixteenth Dynasty ruled the Theban region in Upper Egypt for 70 years, of the two chief versions of Manethos Aegyptiaca, Dynasty XVI is described by the more reliable Africanus as shepherd kings, but by Eusebius as Theban. For this reason other scholars do not follow Ryholt and see only insufficient evidence for the interpretation of the Sixteenth Dynasty as Theban, the continuing war against Dynasty XV dominated the short-lived 16th dynasty. The armies of the 15th dynasty, winning town after town from their enemies, continually encroached on the 16th dynasty territory, eventually threatening. Famine, which had plagued Upper Egypt during the late 13th dynasty, from Ryholts reconstruction of the Turin canon,15 kings of the dynasty can now be named, five of whom appear in contemporary sources. While most likely based in Thebes itself, some may have been local rulers from other important Upper Egyptian towns, including Abydos, El Kab. By the reign of Nebiriau I, the controlled by the 16th dynasty extended at least as far north as Hu. Not listed in the Turin canon is Wepwawetemsaf, who left a stele at Abydos and was likely a local kinglet of the Abydos Dynasty, Ryholt gives the list of kings of the 16th dynasty as shown in the table below
26.
Scarab (artifact)
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Scarabs were popular amulets and impression seals in Ancient Egypt. They survive in numbers and, through their inscriptions and typology, they are an important source of information for archaeologists. They also represent a significant body of ancient art, during that long period the function of scarabs repeatedly changed. Primarily amulets, they were inscribed for use as personal or administrative seals or were incorporated into jewelry. Some scarabs were apparently created for political or diplomatic purposes to commemorate or advertise royal achievements, by the early New Kingdom, heart scarabs had become part of the battery of amulets protecting mummies. From the middle Bronze Age, other ancient peoples of the Mediterranean, Scarabs were produced in vast numbers for many centuries and many thousands have survived. They were generally intended to be worn or carried by the living and they were typically carved or moulded in the form of a scarab beetle with varying degrees of naturalism but usually at least indicating the head, wing case and legs but with a flat base. The base was inscribed with designs and/or hieroglyphs to form an impression seal. Scarabs were usually drilled from end to end to them to be strung on a thread or incorporated into a swivel ring. The most common of sizes for scarabs is from 6mm to 4 cm, larger scarabs were made from time to time for particular purposes. Heart scarabs were made for a funerary purpose and should be considered separately. Scarabs were generally carved from stone or moulded from Egyptian faience. Once carved, they would typically be glazed blue or green and then fired, the most common stone used for scarabs was a form of steatite, a soft stone which becomes hard when fired. Hardstone scarabs were made and the stones most commonly used were green jasper, amethyst. In ancient Egyptian religion, the sun god Ra is seen to roll across the sky each day, transforming bodies and souls. Beetles of the Scarabaeidae family roll dung into a ball as food and as a chamber in which to lay eggs, this way. For these reasons the scarab was seen as a symbol of this heavenly cycle, the Egyptian god Khepri, Ra as the rising sun, was often depicted as a scarab beetle or as a scarab beetle-headed man. The ancient Egyptians believed that Khepri renewed the sun every day before rolling it above the horizon, then carried it through the world after sunset, only to renew it, again
27.
Nineteenth Dynasty of Egypt
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The Nineteenth Dynasty of ancient Egypt was one of the periods of the Egyptian New Kingdom. Founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne, the warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily. The situation had changed radically towards the end of the 18th Dynasty, the Hittites gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would need to deal with. The Pharaohs of the 19th dynasty ruled for one hundred and ten years. Seti Is reign is considered to be 11 years and not 15 years by both J. von Beckerath and Peter Brand, who wrote a biography on this pharaohs reign. Consequently, it will be amended to 11 years or 1290-1279 BC, therefore, Setis father and predecessor would have ruled Egypt between 1292-1290 BC. Many of the pharaohs were buried in the Valley of the Kings in Thebes, more information can be found on the Theban Mapping Project website. New Kingdom Egypt reached the zenith of its power under Seti I and Ramesses II, who campaigned vigorously against the Libyans and the Hittites. The city of Kadesh was first captured by Seti I, who decided to concede it to Muwatalli of Hatti in a peace treaty between Egypt and Hatti. He ultimately accepted that a campaign against the Hittites was a drain on Egypts treasury and military. In his 21st regnal year, Ramesses signed the first recorded peace treaty with Urhi-Teshubs successor, Hattusili III, Ramesses II even married two Hittite princesses, the first after his second Sed Festival. At least as early as Josephus, it was believed that Moses lived during the reign of Ramesses II and this dynasty declined as internal fighting between the heirs of Merneptah for the throne increased. Amenmesse apparently usurped the throne from Merneptahs son and successor, Seti II, after his death, Seti regained power and destroyed most of Amenmesses monuments. Both Bay and Setis chief wife Twosret had a reputation in Ancient Egyptian folklore. After Siptahs death, Twosret ruled Egypt for two years, but she proved unable to maintain her hold on power amid the conspiracies. She was likely ousted in a revolt led by Setnakhte, founder of the Twentieth Dynasty, Nineteenth dynasty of Egypt Family Tree
28.
Saqqara Tablet
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The Saqqara Tablet, now in the Egyptian Museum, is an ancient stone engraving which features a list of Egyptian pharaohs surviving from the Ramesside Period. It was found during 1861 in Egypt in Saqqara, in the tomb of Tjenry, the inscription lists 58 kings, from Anedjib and Qaa to Ramesses II, in reverse chronological order, omitting rulers from the Second Intermediate Period, the Hyksos, and those rulers. Who had been close to the heretic Akhenaten, the names, of which only 47 survive, are badly damaged. Inaccuracies abound, e. g. the tablet mentions only four kings of Dynasty 3, the chronology is correct only for the kings of Dynasty 12. The only known photograph of the king list was published in 1865, the names are listed in reverse chronological order from the upper right to the bottom left, as they were meant to be read. 143-145 Auguste Mariette, Monuments divers recueillis en Égypte et en Nubie, Paris 1872, Vol. II, Pl.58 Eduard Meyer, Ägyptische Chronologie, Pl
29.
New Kingdom of Egypt
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Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
30.
Cylinder seal
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Cylinder seals were invented around 3500 BC in the Near East, at the contemporary sites of Susa in south-western Iran and Uruk in southern Mesopotamia. They are linked to the invention of the cuneiform writing on clay tablets. They were used as a tool, a form of signature, as well as jewelry and as magical amulets. In later periods, they were used to notarize or attest to multiple impressions of clay documents, graves and other sites housing precious items such as gold, silver, beads, and gemstones often included one or two cylinder seals, as honorific grave goods. The cylinder seals themselves are made from hardstones, and some are a form of engraved gem. They may instead use glass or ceramics, like Egyptian faience, many varieties of material such as hematite, obsidian, steatite, amethyst, lapis lazuli and carnelian were used to make cylinder seals. As the alluvial country of Mesopotamia lacks good stone for carving, most seals have a hole running through the centre of the body, and they are thought to have typically been worn on a necklace so that they were always available when needed. While most Mesopotamian cylinder seals form an image through the use of depressions in the cylinder surface, the former are used primarily on wet clays, the latter, sometimes referred to as roller stamps, are used to print images on cloth and other similar two dimensional surfaces. Cylinder seals are a form of seal, a category which includes the stamp seal. They survive in large numbers and are often important as art, especially in the Babylonian. Impressions into a material can be taken without risk of damage to the seal. Instead of addressing the authority of the seal, a study may be of the thematic nature of the seals, since they presented the ideas of the society in pictographic. In a famous cylinder depicting Darius I of Persia, he is aiming his drawn bow at an upright enraged lion impaled by two arrows, while his horse is trampling a deceased lion. The scene is framed between two palm trees, a block of cuneiform text, and above the scene, the Faravahar symbol of Ahura Mazda. The reference below, Garbini, covers many of the categories of cylinder seal. Dominique Collons book First Impressions, which is dedicated to the topic, has over 1000 illustrations, a categorization of cylinder seals, Akkadian cylinder seals. Akkadian seal, ca.2300 BC, stone seal w/ modern impression, the glyptic shows God in barge, people, and offerings. Predynastic Egyptian Naqada era tombs and graves, Egyptian Faience, see Pepi I ext link
31.
Sinai Peninsula
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The Sinai Peninsula or simply Sinai is a peninsula in Egypt, situated between the Mediterranean Sea to the north and the Red Sea to the south, serving as a land bridge between Asia and Africa. It is the part of Egyptian territory located in Asia. Sinai has an area of about 60,000 km2. The bulk of the peninsula is divided administratively into two of Egypts 27 governorates, the Sinai Peninsula has been a part of Egypt from the First Dynasty of ancient Egypt. In periods of occupation, the Sinai was, like the rest of Egypt, also occupied and controlled by foreign empires, in more recent history the Ottoman Empire. Israel invaded and occupied Sinai during the Suez Crisis of 1956, on 6 October 1973, Egypt launched the Yom Kippur War to retake the peninsula, which was the site of fierce fighting between Egyptian and Israeli forces. Today, Sinai has become a tourist destination due to its setting, rich coral reefs. Mount Sinai is one of the most religiously significant places in Abrahamic faiths, in addition to its formal name, Egyptians also refer to it as Arḍ ul-Fairūz. The ancient Egyptians called it Ta Mefkat, or land of turquoise, Sinai is triangular in shape, with northern shore lying on the southern Mediterranean Sea, and southwest and southeast shores on Gulf of Suez and Gulf of Aqaba of the Red Sea. It is linked to the African continent by the Isthmus of Suez,125 kilometres wide strip of land, the eastern isthmus, linking it to the Asian mainland, is around 200 kilometres wide. The peninsulas eastern shore separates the Arabian plate from the African plate, the southernmost tip is the Ras Muhammad National Park. Most of the Sinai Peninsula is divided among the two governorates of Egypt, South Sinai and North Sinai, together, they comprise around 60,000 square kilometres and have a population of 597,000. Three more governates span the Suez Canal, crossing into African Egypt, Suez is on the end of the Suez Canal, Ismailia in the centre. The largest city of Sinai is Arish, capital of the North Sinai, other larger settlements include Sharm el-Sheikh and El-Tor, on the southern coast. Inland Sinai is arid, mountainous and sparsely populated, the largest settlements being Saint Catherine, Sinai is one of the coldest provinces in Egypt because of its high altitudes and mountainous topographies. Winter temperatures in some of Sinais cities and towns reach −16 °C, the mines were worked intermittently and on a seasonal basis for thousands of years. Modern attempts to exploit the deposits have been unprofitable and these may be the first historically attested mines. According to the Hebrew Bible, the peninsula was crossed by the Israelites during the Exodus from Egypt and this included numerous halts over a 40-year period of travel sometime towards the end of the Bronze Age
32.
Ahmose I
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Ahmose I was a pharaoh of ancient Egypt and the founder of the Eighteenth dynasty. He was a member of the Theban royal house, the son of pharaoh Seqenenre Tao and brother of the last pharaoh of the Seventeenth dynasty, during the reign of his father or grandfather, Thebes rebelled against the Hyksos, the rulers of Lower Egypt. When he was seven years old his father was killed, and he was ten when his brother died of unknown causes. Ahmose I assumed the throne after the death of his brother, the name Ahmose is a combination of the divine name Ah and the combining form -mose. This building program culminated in the construction of the last pyramid built by native Egyptian rulers, Ahmoses reign laid the foundations for the New Kingdom, under which Egyptian power reached its peak. His reign is dated to the mid-16th century BC. Ahmose descended from the Theban Seventeenth Dynasty and his grandfather and grandmother, Senakhtenre Ahmose and Tetisheri, had at least twelve children, including Seqenenre Tao and Ahhotep. The brother and sister, according to the tradition of Egyptian queens, married, their children were Kamose, Ahmose I, Ahmose I followed in the tradition of his father and married several of his sisters, making Ahmose-Nefertari his chief wife. They had several children including daughters Meritamun B, Sitamun A and sons Siamun A, Ahmose-ankh, Amenhotep I and they may also have been the parents of Mutnofret, who would become the wife of later successor Thutmose I. Ahmose-ankh was Ahmoses heir apparent, but he preceded his father in death sometime between Ahmoses 17th and 22nd regnal year, Ahmose was succeeded instead by his eldest surviving son, Amenhotep I, with whom he might have shared a short coregency. There was no break in the line of the royal family between the 17th and 18th dynasties. Manetho supposedly gives Ahmose a reign of 25 years and 4 months and this figure is seemingly supported by a Year 22 inscription from his reign at the stone quarries of Tura. A medical examination of his mummy indicates that he died when he was about thirty-five, the radiocarbon date range for the start of his reign is 1570–1544 BC, the mean point of which is 1557 BC. Alternative dates for his reign were suggested by David Rohl, Kamose evidently had a short reign, as his highest attested regnal year is year 3, and was succeeded by Ahmose I. Apepi may have died near the same time, Ahmose ascended the throne when he was still a child, so his mother, Ahhotep, reigned as regent until he was of age. Ahmose began the conquest of Lower Egypt held by the Hyksos starting around the 11th year of Khamudis reign, analyzing the events of the conquest prior to the siege of the Hyksos capital of Avaris is extremely difficult. First month of akhet, day 23, this southern prince broke into Tjaru, for if the date refers to Ahmose, then the scribe must have been an adherent of that ruler. To me, the very indirect reference to Ahmose—it must be Ahmose—ought to indicate a supporter of the Hyksos dynasty, hence, the Rhind Papyrus illustrates some of Ahmoses military strategy when attacking the Delta
33.
Kumna
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Kumna is a village in Harku Parish, Harju County in northern Estonia. It has a population of 290, Kumna has been the site of a manor house since the 17th century. The current manor house was built in 1913 in a neoclassical style, in 1865 a silver hoard from the 13th century BC was found in Kumna
34.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
35.
Red Sea
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The Red Sea is a seawater inlet of the Indian Ocean, lying between Africa and Asia. The connection to the ocean is in the south through the Bab el Mandeb strait, to the north lie the Sinai Peninsula, the Gulf of Aqaba, and the Gulf of Suez. The Red Sea is a Global 200 ecoregion, the sea is underlain by the Red Sea Rift which is part of the Great Rift Valley. The Red Sea has an area of roughly 438,000 km2, is about 2250 km long and. It has a depth of 2211 m in the central median trench. However, there are also extensive shallow shelves, noted for their marine life, the sea is the habitat of over 1,000 invertebrate species, and 200 soft and hard corals. It is the worlds northernmost tropical sea, the International Hydrographic Organization defines the limits of the Red Sea as follows, On the North. The Southern limits of the Gulfs of Suez and Aqaba, a line joining Husn Murad and Ras Siyyan. Red Sea is a translation of the Greek Erythra Thalassa, Latin Mare Rubrum, Arabic, البحر الأحمر. Al-Baḥr Al-Aḥmar, Somali Badda Cas and Tigrinya Qeyyiḥ bāḥrī, the name of the sea may signify the seasonal blooms of the red-coloured Trichodesmium erythraeum near the waters surface. A theory favored by modern scholars is that the name red is referring to the direction south. The basis of this theory is that some Asiatic languages used color words to refer to the cardinal directions, herodotus on one occasion uses Red Sea and Southern Sea interchangeably. Historically, it was known to western geographers as Mare Mecca. Some ancient geographers called the Red Sea the Arabian Gulf or Gulf of Arabia. C, in that version, the Yam Suph is translated as Erythra Thalassa. The Red Sea is one of four seas named in English after common color terms — the others being the Black Sea, the White Sea and the Yellow Sea. The direct rendition of the Greek Erythra thalassa in Latin as Mare Erythraeum refers to the part of the Indian Ocean. The earliest known exploration of the Red Sea was conducted by ancient Egyptians, one such expedition took place around 2500 BC, and another around 1500 BC. Both involved long voyages down the Red Sea, historically, scholars argued whether these trips were possible
36.
Hieratic
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Hieratic is a cursive writing system used in the provenance of the pharaohs in Egypt and Nubia. It developed alongside cursive hieroglyphs, from which it is separate yet intimately related and it was primarily written in ink with a reed brush on papyrus, allowing scribes to write quickly without resorting to the time-consuming hieroglyphs. In the 2nd century AD, the term hieratic was first used by Saint Clement of Alexandria. It derives from the Greek phrase γράμματα ἱερατικά, as at time, hieratic was used only for religious texts, as had been the case for the previous eight. Hieratic can also be an adjective meaning f or associated with sacred persons or offices, in the Proto-Dynastic Period of Egypt, hieratic first appeared and developed alongside the more formal hieroglyphic script. It is an error to view hieratic as a derivative of hieroglyphic writing, indeed, the earliest texts from Egypt are produced with ink and brush, with no indication their signs are descendants of hieroglyphs. True monumental hieroglyphs carved in stone did not appear until the 1st Dynasty, the two writing systems, therefore, are related, parallel developments, rather than a single linear one. Hieratic was used throughout the period and into the Graeco-Roman Period. Around 660 BC, the Demotic script replaced hieratic in most secular writing, through most of its long history, hieratic was used for writing administrative documents, accounts, legal texts, and letters, as well as mathematical, medical, literary, and religious texts. During the Græco-Roman period, when Demotic had become the chief administrative script, in general, hieratic was much more important than hieroglyphs throughout Egypts history, being the script used in daily life. It was also the system first taught to students, knowledge of hieroglyphs being limited to a small minority who were given additional training. In fact, it is possible to detect errors in hieroglyphic texts that came about due to a misunderstanding of an original hieratic text. Most often, hieratic script was written in ink with a brush on papyrus, wood. Thousands of limestone ostraca have been found at the site of Deir al-Madinah, besides papyrus, stone, ceramic shards, and wood, there are hieratic texts on leather rolls, though few have survived. There are also hieratic texts written on cloth, especially on linen used in mummification, there are some hieratic texts inscribed on stone, a variety known as lapidary hieratic, these are particularly common on stelae from the 22nd Dynasty. During the late 6th Dynasty, hieratic was sometimes incised into mud tablets with a stylus, similar to cuneiform. About five hundred of these tablets have been discovered in the palace at Ayn Asil. At the time the tablets were made, Dakhla was located far from centers of papyrus production and these tablets record inventories, name lists, accounts, and approximately fifty letters
37.
Berenice Troglodytica
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Berenice or Berenice Troglodytica, also known as Baranis, is an ancient seaport of Egypt on the west coast of the Red Sea. It is situated about 825 km south of Suez and 260 km east of Aswan in Upper Egypt and it was founded in 275 BC by Ptolemy II Philadelphus, who named it after his mother, Berenice I of Egypt. Troglodytica refers to the people of the region, the Troglodytai or cave dwellers. Although the name is attested by ancient writers, the more ancient Ptolemaic inscriptions read Trogodytai. It is possible that later copyists confused this name with the common term Troglodytai. Built at the head of a gulf, the Sinus Immundus, or Foul Bay, of Strabo, a lofty range of mountains runs along this side of the African coast, and separates Berenice from the Nile Valley. The emerald mines of Zabara and Saket are in its neighbourhood, the harbour is indifferent, but was improved by art. Berenice stood upon a rim of shore between the hills and the Red Sea. The harbor of Berenice was sheltered from the northeast wind by the island Ophiodes, Berenice was quite famous and prosperous in antiquity. The city is noted by most ancient geographers, including Strabo, Pliny the Elder, the road across the desert from Coptos was 258 Roman miles long, or eleven days journey. The road was provided with watering stations, the wells and halting places of the caravans are enumerated by Pliny, Belzoni found traces of several of these stations. From the 1st century BC until the 2nd century AD, Berenice was one of the points of trade between India, Arabia, and Upper Egypt. It was connected to Antinopolis on the River Nile in Lower Egypt by the Via Hadriana in 137, the trade from Berenice along the Red Sea coast is described in the 1st century AD travelogue Periplus of the Erythraean Sea, written by a Greek merchant based in Alexandria. The Periplus indicates that on the right-hand coast next below Berenice is the country of the Berbers, in the 4th century Berenice again become an active port, but after the 6th century the port was abandoned. Under the Roman Empire, Berenice formed a district itself, with its peculiar prefect. In 1818, the ruins of Berenice were identified by Giovanni Battista Belzoni, since then, several excavations have been undertaken. The port is now filled up, has a sand-bar at its entrance. The temple is of sandstone and soft stone, in the Egyptian style
38.
Egyptian temple
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated and these rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within. The most important part of the temple was the sanctuary, which contained a cult image. These edifices are among the largest and most enduring examples of Egyptian architecture and their typical design consisted of a series of enclosed halls, open courts, and massive entrance pylons aligned along the path used for festival processions. Beyond the temple proper was a wall enclosing a wide variety of secondary buildings. A large temple also owned sizable tracts of land and employed thousands of laymen to supply its needs, temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, temple-building in Egypt continued despite the nations decline and ultimate loss of independence to the Roman Empire. With the coming of Christianity, however, Egyptian religion faced increasing persecution, for centuries, the ancient buildings suffered destruction and neglect. Dozens of temples survive today, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy, Egyptologists continue to study the surviving temples and the remains of destroyed ones, as they are invaluable sources of information about ancient Egyptian society. Ancient Egyptian temples were meant as places for the gods to reside on earth, indeed, the term the Egyptians most commonly used to describe the temple building, ḥwt-nṯr, means mansion of a god. A gods presence in the temple linked the human and divine realms and these rituals, it was believed, sustained the god and allowed it to continue to play its proper role in nature. They were therefore a key part of the maintenance of maat, maintaining maat was the entire purpose of Egyptian religion, and it was the purpose of a temple as well. Because he was credited with divine power himself, the pharaoh, as a king, was regarded as Egypts representative to the gods. Thus, it was theoretically his duty to perform the temple rites, the pharaoh was nevertheless obligated to maintain, provide for, and expand the temples throughout his realm. Although the pharaoh delegated his authority, the performance of rituals was still an official duty. The participation of the populace in most ceremonies was prohibited. Much of the lay religious activity in Egypt instead took place in private and community shrines, however, as the primary link between the human and divine realms, temples attracted considerable veneration from ordinary Egyptians
39.
Sobek
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Sobek, in Greek, Suchos and from Latin Suchus, was an ancient Egyptian deity with a complex and fluid nature. He is associated with the Nile crocodile and is represented in its form or as a human with a crocodile head. Sobek enjoyed a longstanding presence in the ancient Egyptian pantheon, from the Old Kingdom through the Roman period and he is first known from several different Pyramid Texts of the Old Kingdom, particularly from spell PT317. Unis has appeared as Sobek, Neiths son, Unis will eat with his mouth, Unis will urinate and Unis will copulate with his penis. Unis is lord of semen, who takes women from their husbands to the place Unis likes according to his hearts fancy. The origin of his name, Sbk in ancient Egyptian, is debated among scholars, though Sobek was worshipped in the Old Kingdom, he truly gained prominence in the Middle Kingdom, most notably under the Twelfth Dynasty king, Amenemhat III. Amenemhat III had taken a particular interest in the Faiyum region of Egypt, Amenemhat and many of his dynastic contemporaries engaged in building projects to promote Sobek – projects that were often executed in the Faiyum. In this period, Sobek also underwent an important change, he was fused with the falcon-headed god of divine kingship. This brought Sobek even closer with the kings of Egypt, thereby giving him a place of prominence in the Egyptian pantheon. The fusion added a level of complexity to the god’s nature, as he was adopted into the divine triad of Horus. Sobek-Horus persisted as a figure in the New Kingdom, but it was not until the last dynasties of Egypt that Sobek-Ra gained prominence and this understanding of the god was maintained after the fall of Egypts last native dynasty in Ptolemaic and Roman Egypt. The entire Faiyum region – the Land of the Lake in Egyptian – served as a center of Sobek. Most Faiyum towns developed their own localized versions of the god, such as Soknebtunis at Tebtunis, Sokonnokonni at Bacchias, at Karanis, two forms of the god were worshipped, Pnepheros and Petsuchos. There, mummified crocodiles were employed as cult images of Petsuchos, Sobek Shedety, the patron of the Faiyums centrally located capital, Crocodilopolis, was the most prominent form of the god. Extensive building programs honoring Sobek were realized in Shedet, as it was the capital of the entire Arsinoite nome and it is thought that the effort to expand Sobeks main temple was initially driven by Ptolemy II. Outside the Faiyum, Kom Ombo, in southern Egypt, was the biggest cultic center of Sobek, particularly during the Ptolemaic, located about 30 miles north of Aswan and was built during the Graeco-Roman period. The temple at this site was called the Per-Sobek, meaning the house of Sobek, Sobek is, above all else, an aggressive and animalistic deity who lives up to the vicious reputation of his patron animal, the large and violent Nile crocodile. Some of his common epithets betray this nature succinctly, the most notable of which being, he who loves robbery, he who eats while he also mates, however, he also displays grand benevolence in more than one celebrated myth
40.
Zahi Hawass
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Zahi Hawass is an Egyptian archaeologist, an Egyptologist, and former Minister of State for Antiquities Affairs. He has also worked at sites in the Nile Delta, the Western Desert. Hawass was born in a village near Damietta, Egypt. Although he originally dreamed of becoming an attorney, he obtained a bachelor of degree in Greek and Roman Archaeology from Alexandria University in Alexandria. In 1979, Hawass earned a diploma in Egyptology from Cairo University, Hawass then worked at the Great Pyramids as an inspector—a combination of administrator and archaeologist. After 1988, Hawass taught Egyptian archaeology, history and culture at the American University in Cairo, Hawass was appointed to the position of Chief Inspector of the Giza Pyramid Plateau, but left the position in 1993—according to Hawass, a resignation. Hawass was reinstated as Chief Inspector in early 1994, in 1998, Hawass was appointed as director of the Giza Plateau, and in 2002 as Secretary General of the Egyptian Supreme Council of Antiquities. At Giza, he uncovered the satellite pyramid of Khufu. His team is continuing to CT scan mummies, both royal and private, and hopes to some of the mysteries surrounding the lives and deaths of such important figures as Hatshepsut. When U. S. President Barack Obama was in Cairo in June 2009, at the end of 2009, he was promoted by President Hosni Mubarak to the post of Vice Minister of Culture. According to Andrew Lawler, reporting for Science, Hawass faxed a colleague in Italy that 13 cases were destroyed and my heart is broken and my blood is boiling, the… archaeologist lamented. He was appointed Minister of State for Antiquities Affairs, a newly created cabinet post, regarding the Egyptian Museum looting, he said that The museum was dark and the nine robbers did not recognise the value of what was in the vitrines. They opened thirteen cases, threw the seventy objects on the ground and broke them, including one Tutankhamun case, however, the broken objects can all be restored, and we will begin the restoration process this week. Hawass rejected comparisons with the looting of antiquities in Iraq and Afghanistan, Egyptian state television reported that Hawass called upon Egyptians not to believe the “lies and fabrications” of the Al Jazeera and Al Arabiya satellite television channels. Hawass later said “They should give us the opportunity to change things, but you can’t bring in a new president now, in this time. We need Mubarak to stay and make the transition. ”On March 3,2011 he resigned after a list was posted on his website of dozens of sites across Egypt that were looted during the 2011 protests. Hawass was reappointed Minister of Antiquities by then-Prime Minister Essam Sharaf, but resigned on July 17,2011, after Sharaf informed him he would not be continuing in the position. According to opinion report from an Egyptian commentator in The Guardian, Hawass has since begun working as a lecturer in Egypt and around the world, and promoting Egypt’s tourism globally in cooperation with the countrys Ministry of Tourism
41.
Supreme Council of Antiquities
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The Supreme Council of Antiquities was a department within the Egyptian Ministry of Culture from 1994 until January 2011, when it became an independent ministry, the Ministry of State for Antiquities. It was the government body responsible for the conservation, protection and regulation of all antiquities, the SCAs origins go back to 1859, when the Department of Antiquities was established. In 1971, it was renamed the Egyptian Antiquities Organisation and it was finally renamed the Supreme Council of Antiquities by Presidential Decree No.82 of Hosni Mubarak in 1994. The SCA was responsible for defining the boundaries around archaeological sites and was also the only agent permitted to restore or preserve Egyptian monuments, the SCA also oversaw the recovery of antiquities either stolen or illegally exported from Egypt, and between 2002 and 2008 retrieved 3,000 artifacts. It is currently embroiled in a dispute with the Egyptian Museum of Berlin over the bust of Nefertiti, previously it has asked for the return of the Rosetta Stone from the British Museum and the Dendara Zodiac from the Louvre. The SCA was governed by an Administrative Council, headed by the Minister of Culture, and those who serve to preserve antiquities are in charge of the conservation and preservation of antiquities, as well as research and often give interviews and report on discoveries and work being done. In the 21st century they also face the task of keeping monuments safe from a fringe of Islamist radicals who want the destruction of pharanoic monuments. Their official titles, depending on the years served, have ranged from Director, to Director-General. The position may also, as was done by Zahi Hawass for many years, to stimulate tourism to Egypt, with charm. The mummy of this great conqueror was well preserved, revealing a giant frame and a face expressive of sovereign majesty, indomitable will, and the pride of the Egyptian king of kings. He then unbandaged the mummy of Nofritari, wife of King Ahmosis I. of the dynasty, beside which. The physiognomy of this monarch is more refined and intellectual than that of his predecessor, nor was his frame built upon the same colossal plan. The height of the body was less, and the not so wide. In the same season Maspero also discovered an ancient Egyptian romance inscribed on limestone near the tomb of Sinûhît at Thebes, a fragment on papyrus had been preserved at the Egyptian Museum of Berlin, but the whole romance was now decipherable. Professor Maspero resigned his office of directorship on June 5,1886, in the same month Grébault started upon the work of unbandaging the mummy of the Theban King Sekenenra Ta-aken, of the eighteenth dynasty. It was under this monarch that a revolt against the Hyksôs, or Shepherd Kings, had originated, the history of this king has always been considered legendary, but from the signs of wounds present in the mummy, it is certain that he had died in battle. In the same season the mummy of Seti I. was unbandaged, the next season the work of clearing away the sand from around the Great Sphinx was vigorously prosecuted by Grébault. In the beginning of the year 1887, the chest, the paws, the altar, flights of steps were unearthed, and finally accurate measurements were taken of the great figures
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Faiyum
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Faiyum is a city in Middle Egypt. Located 100 kilometres southwest of Cairo, in the Faiyum Oasis, originally called Shedet in Ancient Egypt, the Greeks called it Crocodilopolis or Krocodilopolis, the Romans Arsinoë. It is one of Egypts oldest cities due to its strategic location and its name in English is also spelled as Fayum, Faiyum or El Faiyūm. Faiyum was previously officially named Madīnet El Faiyūm, the name Faiyum may also refer to the Faiyum Oasis, although it is commonly used by Egyptians today to refer to the city. Archaeological evidence has found occupations around the Fayum dating back to at least the Epipalaeolithic period, recently the area has been further investigated by a team from the UCLA/RUG/UOA Fayum Project. In the Pharaonic era, the city now called Medinet el Fayum was called Shedet and it was the most significant centre of the cult of Sobek, the crocodile-god. In consequence, the Greeks named it Crocodilopolis, Crocodile City, the city worshipped a tamed sacred crocodile, named Petsuchos, that was adorned with gold and gem pendants. The crocodile lived in a temple pond and was fed by the priests with food provided by visitors. When the Petsuchos died, it was replaced by another, under the Ptolemies, the city was for a while called Ptolemais Euergetis. Ptolemy II Philadelphus rechristened the city Arsinoë and the whole nome after the name of his sister and wife Arsinoë, under the Roman Empire, Arsinoe became part of the province of Arcadia Aegypti. To distinguish it from other cities of the name, it was called Arsinoë in Arcadia. With the arrival of Christianity, Arsinoe became the seat of a bishopric, a suffragan of the Oxyrhynchus, the capital of the province, lequien gives the names of several bishops of Arsinoe, nearly all of them associated with one heresy or another. The Catholic Church, considering Arsinoë in Arcadia to be no longer a residential bishopric, Faiyum has several large bazaars, mosques, baths and a much-frequented weekly market. The canal called Bahr Yussef runs through the city, its banks lined with houses, mounds north of the city mark the site of Arsinoe, known to the ancient Greeks as Crocodilopolis, where in ancient times the sacred crocodile kept in Lake Moeris was worshipped. The center of the city is on the canal, with four waterwheels that were adopted by the governorate of Fayoum as its symbol, their chariots, Faiyum is the source of some famous death masks or mummy portraits painted during the Roman occupation of the area. The Egyptians continued their practice of burying their dead, despite the Roman preference for cremation, while under the control of the Roman Empire, Egyptian death masks were painted on wood in a pigmented wax technique called encaustic—the Faiyum mummy portraits represent this technique. Modern Studies conclude that the Faiyum portraits represent Greek settlers in Egypt, victor J. Katz notes that most modern studies conclude that the Greek & Egyptian communities coexisted with little mutual influence. Anthony Lowsted has written extensively on the scope of Apartheid that separated the 2 communities during the Hellenistic and it is a UNESCO World Heritage Site
43.
Karnak
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
![Small gneiss sphinx inscribed with the name of Amenemhat IV and reworked in Ptolemaic times on display at the British Museum.[1]](/wiki/File:AmmenemesIV(Front)-BritishMuseum-August19-08.jpg)
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