1.
Brooklyn Museum
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The Brooklyn Museum is an art museum located in the New York City borough of Brooklyn. At 560,000 square feet, the museum is New York Citys third largest in physical size, the museum initially struggled to maintain its building and collection, only to be revitalized in the late 20th century, thanks to major renovations. Significant areas of the collection include antiquities, specifically their collection of Egyptian antiquities spanning over 3,000 years, African, Oceanic, and Japanese art make for notable antiquities collections as well. American art is represented, starting at the Colonial period. Artists represented in the collection include Mark Rothko, Edward Hopper, Norman Rockwell, Winslow Homer, Edgar Degas, Georgia OKeeffe, the museum also has a Memorial Sculpture Garden which features salvaged architectural elements from throughout New York City. The roots of the Brooklyn Museum extend back to the 1823 founding by Augustus Graham of the Brooklyn Apprentices’ Library in Brooklyn Heights, in 1890, under its director Franklin Hooper, Institute leaders reorganized as the Brooklyn Institute of Arts and Sciences and began planning the Brooklyn Museum. The initial design for the Brooklyn Museum was four times as large as the actualized version, Daniel Chester French, the noted sculptor of the Lincoln Memorial, was the principal designer of the pediment sculptures and the monolithic 12. 5-foot figures along the cornice. The figures were created by 11 sculptors and carved by the Piccirilli Brothers, by 1920, the New York City Subway reached the museum with a subway station, this greatly improved access to the once-isolated museum from Manhattan and other outer boroughs. The Brooklyn Institutes director Franklin Hooper was the museums first director and he was followed by Philip Newell Youtz, Laurance Page Roberts, Isabel Spaulding Roberts, Charles Nagel, Jr. and Edgar Craig Schenck. Thomas S. Buechner became the director in 1960, making him one of the youngest directors in the country. Buechner oversaw a major transformation in the way the museum displayed art and brought some one thousand works that had languished in the museums archives and put them on display. Buechner played a role in rescuing the Daniel Chester French sculptures from destruction due to an expansion project at the Manhattan Bridge in the 1960s. The Brooklyn Museum changed its name to Brooklyn Museum of Art in 1997, on March 12,2004, the museum announced that it would revert to its previous name. In April 2004, the museum opened the James Polshek-designed entrance pavilion on the Eastern Parkway façade, in September 2014, Lehman announced that he was planning to retire around June 2015. In May 2015, Creative Time president and artistic director Anne Pasternak was named the Museums next director, member institutions occupy land or buildings owned by the City of New York and derive part of their yearly funding from the City. The Brooklyn Museum also supplements its earned income with funding from Federal and State governments, as well as donations by individuals. Major benefactors include Frank Lusk Babbott, the museum is the site of the annual Brooklyn Artists Ball which has included celebrity hosts such as Sarah Jessica Parker and Liv Tyler. The Brooklyn Museum exhibits collections that seek to embody the rich heritage of world cultures
2.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
3.
Egyptian chronology
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The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
4.
Eighteenth Dynasty of Egypt
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The eighteenth dynasty of ancient Egypt is the best known ancient Egyptian dynasty. It boasts several of Egypts most famous pharaohs, including Tutankhamun, the dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmosis. Famous pharaohs of Dynasty XVIII include Hatshepsut, longest-reigning woman-pharaoh of a dynasty, and Akhenaten. Dynasty XVIII is the first of the three dynasties of the Egyptian New Kingdom, the period in which ancient Egypt reached the peak of its power, radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the point of which is 1557 BC. The pharaohs of Dynasty XVIII ruled for two hundred and fifty years. The dates and names in the table are taken from Dodson and Hilton, many of the pharaohs were buried in the Valley of the Kings in Thebes. More information can be found on the Theban Mapping Project website, several diplomatic marriages are known for the New Kingdom. These daughters of kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely a way to confirm good relations between these states, Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the Dynasty XVII. Ahmose finished the campaign to expel the Hyksos rulers and his reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful, Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypts empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates, Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut. Thutmose III who later became known as the greatest military pharaoh ever and he had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, the reign of Amenhotep III is seen as a high point in this dynasty. Amenhotep III undertook large scale building programmes, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV, there is much debate about this proposed co-regency. Some experts believe there was a lengthy co-regency, while others prefer to see a short one, there are also many experts who believe no such co-regency existed at all
5.
Thutmose III
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Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first 22 years of Thutmoses reign he was co-regent with his stepmother and aunt, Hatshepsut, while he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. He served as the head of her armies, during the final 2 years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III, when Thutmose III died, he was buried in the Valley of the Kings as were the rest of the kings from this period in Egypt. Thutmose III was the son of Thutmose II by a secondary wife and his fathers great royal wife was Queen Hatshepsut. Her daughter Neferure was Thutmoses half-sister, Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements, when he reached a suitable age and demonstrated the capability, she appointed him to head her armies. Thutmosis III had several wives, Satiah, She may have been the mother of his firstborn son, an alternative theory is that the boy was the son of Neferure. Thutmoses successor, the prince and future king Amenhotep II, was the son of Merytre-Hatshepsut. Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun, Meryetamun, Merytre-Hatshepsut was the daughter of the divine adoratrice Huy. Nebtu, she is depicted on a pillar in Thutmose IIIs tomb, menwi, Merti, Menhet three foreign wives. Neferure, Thutmose III may have married his half-sister, but there is no evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat, Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s and this document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively, the length of Thutmose IIIs reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu. Amenemheb-Mahu records Thutmose IIIs death to his masters 54th regnal year, widely considered a military genius by historians, Thutmose III made 16 raids in 20 years. He was an active expansionist ruler, sometimes called Egypts greatest conqueror or the Napoleon of Egypt and he is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. He was the first Pharaoh after Thutmose I to cross the Euphrates and his campaign records were transcribed onto the walls of the temple of Amun at Karnak, and are now transcribed into Urkunden IV
6.
Thutmose IV
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Thutmose IV was the 8th Pharaoh of the 18th dynasty of Egypt, who ruled in approximately the 14th century BC. His prenomen or royal name, Menkheperure, means Established in forms is Re, Thutmose IV was born to Amenhotep II and Tiaa but was not actually the crown prince and Amenhotep IIs chosen successor to the throne. Some scholars speculate that Thutmose ousted his brother in order to usurp power. Thutmoses most celebrated accomplishment was the restoration of the Sphinx at Giza and subsequent commission of the Dream Stele. According to Thutmoses account on the Dream Stele, while the prince was out on a hunting trip, he stopped to rest under the head of the Sphinx. He soon fell asleep and had a dream in which the Sphinx told him if he cleared away the sand. Little is known about his brief ten-year rule and he suppressed a minor uprising in Nubia in his 8th year around 1393 BC and was referred to in a stela as the Conqueror of Syria, but little else has been pieced together about his military exploits. Thutmose IVs rule is significant because he established relations with Mitanni. Thutmoses grandfather Thutmose III almost certainly acceded the throne in either 1504 or 1479 and his successor Amenhotep II, Thutmose IVs father, took the throne and ruled for at least 26 years but has been assigned up to 35 years in some chronological reconstructions. The currently preferred reconstruction, after analyzing all this evidence, usually comes to a date around 1401 BC or 1400 BC for the beginning of Thutmose IVs reign. The length of his reign is not as clear as one would wish and he is usually given about nine or ten years of reign. Manetho credits him a reign of 9 years and 8 months, however, Manethos other figures for the 18th dynasty are frequently assigned to the wrong kings or simply incorrect, so monumental evidence is also used to determine his reign length. Of all of Thutmose IVs dated monuments, three date to his first regnal year, one to his fourth, possibly one to his fifth, one to his sixth, two to his seventh, and one to his eighth. Two possible other dated objects, one dated to a Year 19 and another year 20, have suggested as belonging to him. The reading of the king in these dates are accepted as referring to the prenomen of Thutmose III—Menkheperre—and not Menkhepere Thutmose IV himself. Due to the absence of higher dates for Thutmose IV after his Year 8 Konosso stela, there were once chronological reconstructions which gave him a reign as long as 34–35 years. Today, however, most scholars ascribe him a 10-year reign from 1401 to 1391 BC, like most of the Thutmoside kings, he built on a grand scale. Thutmose IV completed the eastern obelisk first started by Thutmose III, Thutmose IV called it the tekhen waty or unique obelisk
7.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
8.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
9.
Amun
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Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
10.
Heliopolis (ancient Egypt)
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Heliopolis was a major city of ancient Egypt. It was the capital of the 13th or Heliopolite Nome of Lower Egypt and it is now located in Ayn Shams, a northeastern suburb of Cairo. Heliopolis was one of the oldest cities of ancient Egypt, occupied since the Predynastic Period and it greatly expanded under the Old and Middle Kingdoms but is today mostly destroyed, its temples and other buildings having been scavenged for the construction of medieval Cairo. Most information about the ancient city comes from surviving records, the major surviving remnant of Heliopolis is the obelisk of the Temple of Ra-Atum erected by Senusret I of Dynasty XII. It still stands in its position, now within Al-Masalla in Al-Matariyyah. The 21 m high red granite obelisk weighs 120 tons, Heliopolis is the latinized form of the Ptolemaic Greek name Hēlioúpolis, meaning City of the Sun. Helios, the personified and deified form of the sun, was identified by the Greeks with the native Egyptian gods Ra and Atum and its native name was I͗wnw, whose exact pronunciation is uncertain because ancient Egyptian recorded only consonantal values. Its traditional Egyptological transcription is Iunu but it appears in biblical Hebrew as Ôn and Āwen, variant transcriptions include Awnu and Annu. The city also appears in the Old Kingdom Pyramid Texts as the House of Ra, in ancient Egypt, Heliopolis was a regional center from predynastic times. It was principally notable as the center of the sun god Atum. The primary temple of the city was known as the Great House or House of Atum and its priests maintained that Atum or Ra was the first being, rising self-created from the primeval waters. A decline in the importance of Ras cult during Dynasty V led to the development of the Ennead, the high priests of Ra are not as well documented as those of other deities, although the high priests of Dynasty VI have been discovered and excavated. During the Amarna Period of Dynasty XVIII, Pharaoh Akhenaten introduced a kind of worship of Aten. As part of his projects, he built a Heliopolitan temple named Elevating Aten. The cult of the Mnevis bull, another embodiment of the Sun, had its altar here as well and their personal formal burial ground was situated north of the city. The store-city Pithom is mentioned once in the Hebrew Bible, and according to one theory, ptolemy II had Manetho, the chief priest of Heliopolis, collect his history of the ancient kings of Egypt from its archives. By the 1st century BC, in fact, Strabo found the deserted. In Roman Egypt, Heliopolis belonged to the province Augustamnica, causing it to appear as Heliopolis in Augustamnica when it needed to be distinguished from Baalbek and its population probably contained a considerable Arabian element
11.
Iaret
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Iaret was a Great Royal Wife from the middle of the Eighteenth Dynasty of Ancient Egypt. Laret was the daughter of Amunhotep II and wife of Thutmose IV, the transcription of her name is uncertain, it is written with a single cobra, which has a number of possible readings. Her titles include, King’s Daughter, Great King’s Daughter, King’s Sister, there are no known children for Queen Iaret. Iaret was the great royal wife from the reign of Tuthmosis IV. Queen Nefertari is shown in inscriptions dating to the part of the reign. A secondary wife of Tuthmosis IV by the name of Mutemwiya was the mother to the heir of the throne, Iaret is depicted on a Year 7 stela of Thutmose IV from Konosso. The stela depicts Tuthmosis smiting enemies before the Nubian gods Dedwen, Queen Iaret is depicted standing behind him. Iarets name is known from inscriptions from the turquoise mines at Serabit el-Khadim in the Sinai from the same year. It is not known when Iaret died or where she was buried
12.
Merytre-Hatshepsut
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Queen Merytre-Hatshepsut was the principal wife of Pharaoh Thutmose III and the mother of Amenhotep II. She was the mother of Pharaoh Amenhotep II, Prince Menkheperre, and the princesses Nebetiunet, Merytamun C, Merytamun D, and Iset. Merytre-Hatshepsut is known to have held the Titles, Hereditary Princess, Sole One, Great of Praises, King’s Mother, Lady of The Two Lands, King’s Wife, Great King’s Wife, God’s Wife, Merytre-Hatshepsut became a great royal wife after the death of queen Satiah. She is attested in the temple of Tuthmosis III in Medinet Habu, the Queen is depicted standing behind a seated Tuthmosis III. Shes depicted in full Queenly regalia, including the cap, modius with double plumes. She is called great royal wife, merytre-hatshepsut is depicted in several tombs, including that of her husband Tuthmosis III. On one of the pillars the queen, identified as Merytre, is one of three queens following Tuthmosis III, Merytre is followed by queen Satiah, Queen Nebtu and Princess Nefertari. In the tomb of Ra in Thebes, Merytre Hatshepsut is depicted seated next to / behind her son Amenhotep II. A scene in another tomb in Sheikh Abd el-Qurna seems to depict a statue of Merytre-Hatshepsut that is shown in a structure on a sled. The other statues depicted all represent Tuthmosis III, a stela depicts Merytre-Hatshepsut standing before Tuthmosis III. The Queen is shown wearing a modius and double plunes and she is shown holding a fly-whisk in one hand and an ankh in the other. Merytre-Hatshepsut was originally meant to be interred in KV42, foundation deposits were found in 1921 which clearly establish that the tomb was originally meant for her. She may have been buried in KV35, the tomb of her son Amenhotep II however. KV42 may have been reused for the Theban Mayor Sennefer and his wife Senetnay
13.
KV35
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Tomb KV35 is an ancient Egyptian tomb located in the Valley of the Kings in Luxor, Egypt. It was discovered by Victor Loret in March 1898 and contains the tomb of Amenhotep II and it has a dogs leg shape, typical of the layout of early Eighteenth Dynasty tombs, but several features make this tomb stand out. The burial chamber is a shape and divided into upper and lower pillared sections. This style of burial chamber became standard for royal burials in the later New Kingdom, later the tomb was used as a mummy cache. Some believed this mummy to be a male, however, with DNA testing, this mummy was shown in February 2010 to be a woman, the mother of Tutankhamun, and the daughter of Amenhotep III and Tiye. Her name, however, remains unknown, leaving open the possibility that she is likely either Nebetiah or Beketaten, an unknown woman D in an upturned lid of a coffin inscribed for Setnakhte. Two skulls were found in the well and an arm was found with the above Younger Lady. A body on a boat was stolen from or destroyed at the start of the 20th century, william Max Millers Theban Royal Mummy Project
14.
History of ancient Egypt
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The history of ancient Egypt spans the period from the early prehistoric settlements of the northern Nile valley to the Roman conquest, in 30 BC. The Pharaonic Period is dated from the 32nd century BC, when Upper and Lower Egypt were unified, until the country fell under Macedonian rule, note For alternative revisions to the chronology of Egypt, see Egyptian chronology. Egypts history is split into different periods according to the ruling dynasty of each pharaoh. The dating of events is still a subject of research, the conservative dates are not supported by any reliable absolute date for a span of about three millennia. The following is the list according to conventional Egyptian chronology, traces of these early people appear in the form of artifacts and rock carvings along the terraces of the Nile and in the oases. To the Egyptians the Nile meant life and the desert meant death, evidence also indicates human habitation and cattle herding in the southwestern corner of Egypt near the Sudan border before the 8th millennium BC. Despite this, the idea of an independent bovine domestication event in Africa must be abandoned because subsequent evidence gathered over a period of thirty years has failed to corroborate this, the oldest-known domesticated cattle remains in Africa are from the Faiyum c.4400 BC. Continued desiccation forced the early ancestors of the Egyptians to settle around the Nile more permanently, however, the period from 9th to the 6th millennium BC has left very little in the way of archaeological evidence. The Nile valley of Egypt was basically uninhabitable until the work of clearing and irrigating the land along the banks was started, however it appears that this clearance and irrigation was largely under way by the 6th millennium. By that time, Nile society was already engaged in organized agriculture, at this time, Egyptians in the southwestern corner of Egypt were herding cattle and also constructing large buildings. Mortar was in use by the 4th millennium, the people of the valley and the Nile Delta were self-sufficient and were raising barley and emmer, an early variety of wheat, and stored it in pits lined with reed mats. They raised cattle, goats and pigs and they wove linen, prehistory continues through this time, variously held to begin with the Amratian culture. Between 5500 BC and the 31st century BC, small settlements flourished along the Nile, the Tasian culture was the next to appear, it existed in Upper Egypt starting about 4500 BC. This group is named for the burials found at Deir Tasa, the Tasian culture is notable for producing the earliest blacktop-ware, a type of red and brown pottery painted black on its top and interior. The Badari culture, named for the Badari site near Deir Tasa, followed the Tasian, however, the Badari culture continued to produce the kind of pottery called blacktop-ware, and was assigned the sequence dating numbers between 21 and 29. The Amratian culture is named after the site of el-Amreh, about 120 kilometres south of Badari, el-Amreh was the first site where this culture was found unmingled with the later Gerzeh culture. However, this period is attested at Nagada, and so is also referred to as the Naqada I culture. The Amratian period falls between S. D.30 and 39, newly excavated objects indicate that trade between Upper and Lower Egypt existed at this time
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Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
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Mitanni
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Mitanni, also called Hanigalbat in Assyrian or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia from ca.1500 BC–1300 BC. Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon, at the beginning of its history, Mitannis major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni, the Mitanni dynasty ruled over the northern Euphrates-Tigris region between c.1475 and c.1275 BC. Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire. While the Mitanni kings were Indo-Iranians, they used the language of the people which was at that time a non Indo-Iranian language. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria, the Mitanni controlled trade routes down the Khabur to Mari and up the Euphrates from there to Charchamesh. For a time also controlled the Assyrian territories of the upper Tigris and its headwaters at Nineveh, Arbil, Assur. To the east, they had relations with the Kassites. The land of Mitanni in northern Syria extended from the Taurus mountains to its west and as far east as Nuzi, in the south, it extended from Aleppo across to Mari on the Euphrates in the east. Its centre was in the Khabur River valley, with two capitals, Taite and Washshukanni called Taidu and Ushshukana respectively in Assyrian sources, the whole area allows agriculture without artificial irrigation, cattle, sheep and goats were raised. It is very similar to Assyria in climate, and was settled by both indigenous Hurrian and Amoritic-speaking populations, the Mitanni kingdom was referred to as the Maryannu, Nahrin or Mitanni by the Egyptians, the Hurri by the Hittites, and the Hanigalbat by the Assyrians. The different names seem to have referred to the kingdom and were used interchangeably. Hittite annals mention a people called Hurri, located in northeastern Syria, a Hittite fragment, probably from the time of Mursili I, mentions a King of the Hurri. The Assyro-Akkadian version of the text renders Hurri as Hanigalbat, Tushratta, who styles himself king of Mitanni in his Akkadian Amarna letters, refers to his kingdom as Hanigalbat. Egyptian sources call Mitanni nhrn, which is pronounced as Naharin/Naharina from the Assyro-Akkadian word for river. The name Mitanni is first found in the memoirs of the Syrian wars of the astronomer and clockmaker Amenemhet. The ethnicity of the people of Mitanni is difficult to ascertain, a treatise on the training of chariot horses by Kikkuli contains a number of Indo-Aryan glosses. Kammenhuber suggested that this vocabulary was derived from the still undivided Indo-Iranian language, the common peoples language, the Hurrian language, is neither Indo-European nor Semitic
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Amenhotep II
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Amenhotep II was the seventh Pharaoh of the 18th dynasty of Egypt. His reign is dated from 1427 to 1401 BC. Amenhotep II was born to Thutmose III and a wife of the king. However, between Years 24 and 35 of Thutmose III, both queen Satiah and prince Amenemhat died, which prompted the pharaoh to marry the non-royal Merytre-Hatshepsut and she would bear Thutmose III a number of children including the future Amenhotep II. Amenhotep II was born and raised in Memphis in the north, instead of in Thebes, while a prince, he oversaw deliveries of wood sent to the dockyard of Peru-nūfe in Memphis, and was made the Setem, the high priest over Lower Egypt. Amenhotep has left several inscriptions touting his athletic skills while he was a leader of the army before his crowning, Amenhotep was no less athletic than his powerful father. He claims to have been able to shoot an arrow through a target one palm thick. Accordingly, some skepticism concerning the truth of his claims has been expressed among Egyptologists, Amenhotep acceded to the throne on the first day of the fourth month of Akhet, but his father died on the thirtieth day of the third month of Peret. If an Egyptian crown prince was proclaimed king but did not take the throne on the day after his fathers death, a coregency with Thutmose III and Amenhotep II is believed to have lasted for two years and four months. After becoming pharaoh, Amenhotep married a woman of uncertain parentage named Tiaa, as many as ten sons and one daughter have been attributed to him. Amenhoteps most important son was Thutmose IV, who succeeded him, however, Princes Amenhotep, Webensenu, Amenemopet, and Nedjem are all clearly attested, and Amenemhat, Khaemwaset, and Aakheperure as well as a daughter, Iaret, are also possible children. 10056, which dates to sometime after Amenhotep IIs tenth year, refers to a kings son and this Amenhotep might also be attested in a stele from Amenhotep IIs temple at Giza, however the steles name has been defaced so that positive identification is impossible. Stele B may belong to another son, Webensenu, webensenus name is otherwise attested on a statue of Amenhoteps chief architect, Minmose, and his canopic jars and a funerary statue have been found in Amenhotep IIs tomb. Another Giza stele, stele C, records the name of a Prince Amenemopet, the same statue with the name Webensenu on it is also inscribed with the name of prince Nedjem, who is otherwise unattested. There are other references to kings sons from this period who may or may not be sons of Amenhotep II, two graffiti from Sahel mention a kings son and stable master named Khaemwaset, but specifically which king is his father is unknown. A figure with the name Amenemhet is recorded behind a prince Amenhotep in Theban tomb 64,10056, Amenemhat would also be Amenhotep IIs son. Additionally, a prince Aakheperure is mentioned in a Konosso graffito alongside a prince Amenhotep,10056, Aakheperure would also have been Amenhotep IIs son. In addition to sons, Amenhotep II may have had a daughter named Iaret, two more sons had been attributed to Amenhotep II in the past, however, they have since been proven to be of other parentage
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Thutmose III of Egypt
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Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first 22 years of Thutmoses reign he was co-regent with his stepmother and aunt, Hatshepsut, while he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. He served as the head of her armies, during the final 2 years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III, when Thutmose III died, he was buried in the Valley of the Kings as were the rest of the kings from this period in Egypt. Thutmose III was the son of Thutmose II by a secondary wife and his fathers great royal wife was Queen Hatshepsut. Her daughter Neferure was Thutmoses half-sister, Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements, when he reached a suitable age and demonstrated the capability, she appointed him to head her armies. Thutmosis III had several wives, Satiah, She may have been the mother of his firstborn son, an alternative theory is that the boy was the son of Neferure. Thutmoses successor, the prince and future king Amenhotep II, was the son of Merytre-Hatshepsut. Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun, Meryetamun, Merytre-Hatshepsut was the daughter of the divine adoratrice Huy. Nebtu, she is depicted on a pillar in Thutmose IIIs tomb, menwi, Merti, Menhet three foreign wives. Neferure, Thutmose III may have married his half-sister, but there is no evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat, Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s and this document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively, the length of Thutmose IIIs reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu. Amenemheb-Mahu records Thutmose IIIs death to his masters 54th regnal year, widely considered a military genius by historians, Thutmose III made 16 raids in 20 years. He was an active expansionist ruler, sometimes called Egypts greatest conqueror or the Napoleon of Egypt and he is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. He was the first Pharaoh after Thutmose I to cross the Euphrates and his campaign records were transcribed onto the walls of the temple of Amun at Karnak, and are now transcribed into Urkunden IV
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Satiah
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Satiah was an Ancient Egyptian queen, the Great Royal Wife of Thutmose III. Satiah was the daughter of the royal nurse Ipu and it is possible that her father was the important official Ahmose Pen-Nekhebet. No children of Satiah are known, though there is a possibility that Prince Amenemhat – Thutmoses eldest son, Satiah died during her husbands 24 years reign and Thutmoses next Great Royal Wife was Merytre-Hatshepsut. Satiahs titles include, King’s Wife, Great King’s Wife and God’s Wife, Satiah is attested in several places. In Abydos the text on an offering table mentions her mother, the offering table was dedicated by the lector priest Therikiti. A bronze votive axe-head, inscribed with the name of Queen Sitiah, was found in Abydos. At the temple of Monthu at El-Tod a statue of the queen was dedicated by Tuthmose III after her death, Queen Sitiah is depicted behind Queen Merytre-Hatshepsut and Thutmose III on a pillar in the tomb of the king. Behind Queen Sitiah we see the Kings Wife Nebtu and the Kings Daughter Nefertari, Satiah is depicted before Tuthmose III in a relief from Karnak. A stela in the Cairo Museum shows Queen Satiah standing behind Tuthmose III. Alexandre Herrero Pardo, Satiah, 1ª Gran Esposa Real, Meritre, 2ª Gran Esposa Real, Isis, la madre del Rey - Las mujeres en la vida de Tutmosis III - Los Nobles de Egipto Queen Sitiah
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Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
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Louvre
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The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
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Amenhotep III
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Amenhotep III, also known as Amenhotep the Magnificent, was the ninth pharaoh of the Eighteenth Dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC, or from June 1388 BC to December 1351 BC/1350 BC, Amenhotep III was Thutmoses son by a minor wife, Mutemwiya. His reign was a period of unprecedented prosperity and artistic splendour, when he died in the 38th or 39th year of his reign, his son initially ruled as Amenhotep IV, but then changed his own royal name to Akhenaten. The son of the future Thutmose IV and a minor wife Mutemwiya and he was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I. Amenhotep III was the father of two sons with his Great Royal Wife Tiye and their first son, Crown Prince Thutmose, predeceased his father and their second son, Amenhotep IV, later known as Akhenaten, ultimately succeeded Amenhotep III to the throne. Amenhotep III also may have been the father of a third child—called Smenkhkare, Amenhotep III and Tiye may also have had four daughters, Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father, Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu. Amenhotep III elevated two of his four daughters—Sitamun and Isis—to the office of royal wife during the last decade of his reign. Evidence that Sitamun already was promoted to office by Year 30 of his reign, is known from jar-label inscriptions uncovered from the royal palace at Malkata. The goddess Hathor herself was related to Ra as first the mother and later wife, hence, Amenhotep IIIs marriage to his two daughters should not be considered unlikely based on contemporary views of marriage. Amenhotep III is known to have married several women, Gilukhepa. Tadukhepa, the daughter of his ally Tushratta of Mitanni, Around Year 36 of his reign, a daughter of Kurigalzu, king of Babylon. A daughter of Kadashman-Enlil, king of Babylon, a daughter of Tarhundaradu, ruler of Arzawa. A daughter of the ruler of Ammia, Amenhotep III has the distinction of having the most surviving statues of any Egyptian pharaoh, with over 250 of his statues having been discovered and identified. Since these statues span his life, they provide a series of portraits covering the entire length of his reign. Their lengthy inscribed texts extol the accomplishments of the pharaoh, for instance,123 of these commemorative scarabs record the large number of lions that Amenhotep III killed with his own arrows from his first regnal year up to his tenth year. Similarly, five other state that the foreign princess who would become a wife to him, Gilukhepa. She was the first of many such princesses who would enter the pharaohs household, another eleven scarabs record the excavation of an artificial lake he had built for his Great Royal Wife, Queen Tiye, in his eleventh regnal year, Regnal Year 11 under the Majesty of
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Usersatet
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Usersatet was an Ancient Egyptian official with the titles kings son of Kush and overseer of the southern countries. He was in office under king Amenhotep II and perhaps in the years of the reign of Thutmosis IV. As kings son of Kush he was the official in charge of the Nubian provinces. Usersatet was perhaps born in Elephantine or at least the region around this island, the main deity of Elephantine was Satet. The name Usersatet means Satet is strong, usersatets father was Siamun, his mother the kings ornament Nenwenhermenetes. Not much is known about his parents and it seems that Usersatet grow up in the royal palace and followed the king on his military campaign to Syria. He cleaned 5 canals in the region of Aswan, the canals were already more than 700 years old and were most likely filled with sand in the 18th Dynasty. Usersatet is known from a number of monuments especially in Lower Nubia. Near Qasr Ibrim he erected in honour of king Amenhotep II as chapel, a stela found at Semna bears a copy of a kings letter to Usersatet. However, no biography of this official survived, therefore there is not much known about his life and career. His name was on many monuments deleted, therefore it seems that he felt in dishonour at some point in his career. His tomb is not yet identified
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Karnak
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
25.
Elephantine
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Elephantine is an island on the Nile, forming part of the city of Aswan in southern Egypt. There are archaeological sites on the island, Elephantine island is 1,200 metres from north to south, and is 400 metres across at its widest point. The layout of this and other islands in Aswan can be seen from west bank hillsides along the Nile. The island is located just downstream of the First Cataract, at the border of Upper Egypt with Lower Nubia. This region above is referred to as Upper Egypt due to land and river elevations being higher than downstream, and than the Nile Delta region to the Mediterranean Sea. The island may have received its name after its shape, which in aerial views is similar to that of an elephant tusk and this is the meaning of the Greek word elephas. Known to the Ancient Egyptians as Abu or Yebu, the island of Elephantine stood at the border between Egypt and Nubia and it was an excellent defensive site for a city and its location made it a natural cargo transfer point for river trade. Elephantine was a fort that stood just before the first cataract of the Nile, during the Second Intermediate Period, the fort marked the southern border of Egypt. According to Egyptian mythology, here was the place of Khnum, the ram-headed god of the cataracts. He was worshipped here as part of a late triad among the Egyptian pantheon of deities, the Elephantine Triad included Satis and Anuket. Satis was worshipped from very early times as a war goddess, when seen as a fertility goddess, she personified the bountiful annual flooding of the Nile, which was identified as her daughter, Anuket. The cult of Satis originated in the ancient city of Swenet, later, when the triad was formed, Khnum became identified as her consort and, thereby, was thought of as the father of Anuket. His role in myths changed later and another deity was assigned his duties with the river, at that time his role as a potter enabled him to be assigned a duty in the creation of human bodies. Ongoing excavations by the German Archaeological Institute at the town have uncovered many findings, on display in the Aswan Museum located on the island, artifacts dating back to predynastic times have been found on Elephantine. A rare calendar, known as the Elephantine Calendar of Things, in ancient times, the island was also an important stone quarry providing granite materials that would be transported widely within Egypt for monuments and buildings. Prior to 1822, there were temples to Thutmose III and Amenhotep III on the island, at that time they were destroyed during the campaign of Muhammad Ali, who had taken power in Egypt, to Conquer Sudan. Both temples were relatively intact prior to the deliberate demolition, the first temple was the Temple of Satet, it was founded around 3000 BC and enlarged and renovated over the next 3000 years. There are records of an Egyptian temple to Khnum on the island as early as the third Dynasty of Egypt and this temple was completely rebuilt in the Late Period, during the thirtieth dynasty of Egypt, just before the foreign rule that followed in the Graeco-Roman Period
26.
Kunsthistorisches Museum
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The Kunsthistorisches Museum is an art museum in Vienna, Austria. Housed in its festive palatial building on Ringstraße, it is crowned with an octagonal dome, the term Kunsthistorisches Museum applies to both the institution and the main building. It is the largest art museum in the country and it was opened around 1891 at the same time as the Naturhistorisches Museum, by Emperor Franz Joseph I of Austria-Hungary. The two museums have similar exteriors and face each other across Maria-Theresien-Platz, both buildings were built between 1871 and 1891 according to plans drawn up by Gottfried Semper and Karl Freiherr von Hasenauer. The two Ringstraße museums were commissioned by the Emperor in order to find a shelter for the Habsburgs formidable art collection. The façade was built of sandstone, the building is rectangular in shape, and topped with a dome that is 60 meters high. The inside of the building is decorated with marble, stucco ornamentations, gold-leaf. It was featured in an episode of Museum Secrets on the History Channel and it had been the biggest art theft in Austrian history. Treasure of Nagyszentmiklós Media related to Kunsthistorisches Museum at Wikimedia Commons Official website Spherical panorama of entrance Hofburgs Armory - photo gallery in Flickr
27.
Khnum
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Khnum was one of the earliest Egyptian deities, originally the god of the source of the Nile River. He later was described as having moulded the other deities, and he had the titles Divine Potter, Khnum was the god of rebirth, creation and the evening sun, although this is usually the function of Atum. The worship of Khnum centered on two principal sites, Elephantine Island and Esna, which were regarded as sacred sites. At Elephantine, he was worshipped alongside Anuket and Satet as the guardian of the source of the Nile River. His significance led to early theophoric names of him, for children, such as Khnum-Khufwy – Khnum is my Protector, Khnum has also been related to the deity Min. The temple at Elephantine was dedicated to Khnum, his consort Satet, the temple dates back to at least the Middle Kingdom. By the 11th dynasty Khnum, Satet and Anuket are all attested at Elephantine, during the New Kingdom finds from the time of Ramesses II show Khnum was still worshipped there. Opposite Elephantine, on the east bank at Aswan, Khnum, in Esna, known as Iunyt or Ta-senet to the Ancient Egyptians, a temple was dedicated to Khnum, Neith and Heka, and other deities. The temple dates to the Ptolemaic period, Khnum is sometimes depicted as a crocodile-headed god. Nebt-uu and Menhit are Khnums principal consorts and Heka is his eldest son, both Khnum and Neith are referred to as creator deities in the texts at Esna. Khnum is sometimes referred to as the father of the fathers and they later become the parents of Re, who is also referred to as Khnum-Re. The Beit el-Wali temple of Ramesses II contained statues of Khnum, Satis and Anukis, along with statues of Isis and Horus
28.
Qatna
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Qatna is an archaeological site in the Wadi il-Aswad, a tributary of the Orontes,18 km northeast of Homs, Syria. It consists in a tell occupying 1 km², which makes it one of the largest Bronze Age towns in western Syria, the tell is located at the edge of the limestone-plateau of the Syrian desert towards the fertile Homs-Bassin. The tell is named after the adjacent modern town of al-Mishirfeh, the first finds at Qatna date to the mid- to late 3rd millennium BC, although this early period is not well represented. The find of a 12th Dynasty Egyptian sphinx belonging to Princess Ita, daughter of Amenemhat II shows early Egyptian influence, the first king of Qatna known by name from the Mari archives is Ishi-Adad, an Amurru or Amorite. He was a confederate of Shamshi-Adad of Upper Mesopotamia and he was succeeded by his son Amut-pî-el who had been governor of Nazala as crown prince. This was in the time of Hammurabi of Babylon, beltum, the sister of Amut-pî-el was married to Jasmah-Addu of Mari. Contracts between Mari and Qatna define her as the wife of Jasmah-Addu. Her mother might have been Lammassi-Ashur from Assur or Ekallatum, zimrilim of Mari was married to another princess from Qatna, Dam-hurasim. At its height, Qatna extended from Palmyra in the east, after the destruction of Mari by Hammurapi, the written sources become sparse. Aleppo now became Qatnas most powerful neighbour, during the reign of Yarim-Lim III Qatna was temporarily dominated by Aleppo, with the development of the Mitanni empire in Upper Mesopotamia, Qatna was incorporated but was located in disputed territory between the Mitanni and Egypt. The inscriptions of the so-called Nin-Egal temple show that Mittanni were resident in Qatna, the campaigns of Pharaohs Amenhotep I and Thutmose I in Syria might have reached Qatna, but there is no conclusive evidence. On the 7th Pylon of the temple of Amun in Karnak, Amenhotep II was attacked by the host of Qatnawhile crossing the Orontes, but he remained victorious and acquired booty, among which the equipment of a Mitanni charioteer is mentioned. Qatna is mentioned in Egyptian topographic lists till the time of Ramesses III, cuneiform tablets discovered under the Royal palace in Qatna mention a previously unknown king Idanda who ruled ca.1400 BC. During this same Amarna letters period, Prince Akizzi wrote 5 letters to Akhenaten, texts from Emar describe how Qatna was attacked by Aramaic tribes in the late Bronze Age, so the town must still have been in existence. The tell was settled in Neo-Babylonian times as well, but the town remained insignificant as nearby Emesa had taken over its position on the trade routes, in the 2nd Millennium BC trade routes developed connecting Mesopotamia with Cyprus, Crete and Egypt. Qatna was then situated near the end of the road connecting the middle Euphrates valley, another route started from Aleppo, left the Euphrates at Emar and led via Halab, Qatna and Hazor to Egypt. The valley of Homs formed a connection to the Mediterranean near the port of Byblos and Tripoli, Qatna is mentioned in the tin trade, which went from Mari via Qatna to the Mediterranean, Cypriote copper was transported in the other direction. The Mari texts mention cloth, clothing, a kind of bows, jewellery, woods, wine and two-wheeled chariots as trade goods reaching Mari via Qatna
29.
Orontes River
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The Orontes or Asi is a northward-flowing river which begins in Lebanon and flows through Syria and Turkey before entering the Mediterranean Sea. In ancient times, it was the river of the Levant region. The modern name ‘Āṣī is derived from the ancient Axius, the word coincidentally means rebel in Arabic, which folk etymology ascribes to the fact that the river flows from the south to the north unlike the rest of the rivers in the region. In the 9th century BC, the ancient Assyrians referred to the river as Arantu, the etymology of the name is unknown. Arantu gradually became Orontes in Greek, in contrast, Macedonian settlers in Apamea named it the Axius, after a Macedonian river god. The Arabic name Asi was derived from Axius, the Greek geographer Strabo refers to the river in the Geographica. He writes that the river was later renamed Orontes when a man named Orontes built a bridge on it, the Ain ez Zarqa is one such major spring. Leaving this gorge, it expands into the Lake of Homs in Syria, below is the district of Hamah and the meadows of Amykes, containing the sites of ancient Apamea and Larissa. To the west is the Coastal Mountain Range and this central section ends at the rocky barrier of Jisr al-Hadid, where the river turns west into the plain of Antioch in Turkey. Two large tributaries from the north, the southward flowing Afrin on the west and Karasu on the east join it through the former Lake of Antioch, which is now drained through an artificial channel. The Orontes is not easily navigable and the valley derives its historical importance as a road for traffic, from Antioch south to Homs. On the Orontes was fought the major Battle of Kadesh between the Egyptian army of Ramesses II from the south and the Hittite army of Muwatalli II from the north. The river was also the site of the Battle of Qarqar fought in 853 BCE, in 637 CE the Battle of Iron bridge was fought between the forces of the Rashidun Caliphate and the Byzantine Empire near the Iron bridge on the river made by Romans. The Orontes has long been a boundary marker, for the Egyptians it marked the northern extremity of Amurru, east of Phoenicia. For the Crusaders in the 12th century, the Orontes River became the permanent boundary between the Principality of Antioch and that of Aleppo, the French writer Maurice Barrès wrote about the river in his Un Jardin sur lOronte. Pop-up map of the Orontes River available at, Trace elements concentration in sediments of Orontes River using PIXE technique, nuclear Instruments and Methods in Physics Research Section B, Beam Interactions with Materials and Atoms
30.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
31.
Nubia
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Nubia is a region along the Nile river located in what is today northern Sudan and southern Egypt. It was the seat of one of the earliest civilizations of ancient Africa, with a history that can be traced from at least 2000 B. C. onward, and was home to one of the African empires. Nubia was again united within Ottoman Egypt in the 19th century, the name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century following the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian, Old Nubian was mostly used in religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, until at least 1970, the Birgid language was spoken north of Nyala in Darfur, but is now extinct. Nubia was divided into two regions, Upper and Lower Nubia, so called because of their location in the Nile river valley. Early settlements sprouted in both Upper and Lower Nubia, Egyptians referred to Nubia as Ta-Seti, or The Land of the Bow, since the Nubians were known to be expert archers. Modern scholars typically refer to the people from this area as the “A-Group” culture, fertile farmland just south of the Third Cataract is known as the “pre-Kerma” culture in Upper Nubia, as they are the ancestors. The Neolithic people in the Nile Valley likely came from Sudan, as well as the Sahara, by the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cult, typical of those seen throughout parts of Eastern Africa. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the worlds first astronomical devices, around 3500 BC, the second Nubian culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally similar to. The A-Group people were engaged in trade with the Egyptians and this trade is testified archaeologically by large amounts of Egyptian commodities deposited in the graves of the A-Group people. The imports consisted of gold objects, copper tools, faience amulets and beads, seals, slate palettes, stone vessels, and a variety of pots. Around 3300 BC, there is evidence of a kingdom, as shown by the finds at Qustul. The Nubian culture may have contributed to the unification of the Nile Valley. The earliest known depiction of the crown is on a ceremonial incense burner from Cemetery at Qustul in Lower Nubia. New evidence from Abydos, however, particularly the excavation of Cemetery U, around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile Valley, seems to have conquered Ta-Seti and harmonized it with the Egyptian state
32.
Napata
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Napata was a city-state of ancient Nubia on the west bank of the Nile River, at the site of modern Karima, Northern Sudan. Napata was founded by Thutmose III in the 15th century BC after his conquest of Nubia, the nearby Jebel Barkal was taken to mark the southern border of the New Kingdom. In 1075 BC, the High Priest of Amun at Thebes, capital of Egypt and this was the beginning of the Third Intermediate Period. The fragmentation of power in Egypt allowed the Nubians to regain autonomy and they founded a new kingdom, Kush, and centered it at Napata. In 750 BC, Napata was a city, while Egypt was still suffering political instability. King Kashta profited from it, and attacked Upper Egypt and his policy was pursued by his successors Piye, and Shabaka, who eventually brought the whole Nile Valley under Kushitic control in the second year of his reign. Shabaka also launched a policy in Egypt and Nubia. Overall, the Kushite kings ruled Upper Egypt for approximately one century and they constitute the Twenty-fifth Dynasty in Manetho’s work, Aegyptiaca. The reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom, the 25th dynasty ushered in a renaissance period for Ancient Egypt. Religion, the arts, and architecture were restored to their glorious Old, Middle, pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids since the Middle Kingdom, however, Pharaoh Taharqas reign and that of his successor, Tanutamun, was filled with constant conflict with the Assyrians. In 664 BC the Assyrians laid the blow, sacking Thebes. The 25th dynasty ended with its rulers retreating to their homeland at Napata. It was there that all 25th dynasty pharaohs are buried under the first pyramids that the Nile valley had seen in centuries, the Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century AD. When King Assurbanipal succeeded Esarhaddon, the Kushite king Taharqa convinced some rulers of Lower Egypt to break with Assyrians, however, Asshurbanipal overpowered the coalition and deported the Egyptian leaders to his capital, Niniveh. He appointed the Libyan chief Necho, ruler of Memphis and Sais, Necho I was the first king of the Saite Twenty-sixth Dynasty of Egypt. A new Kushite King Tantamani killed him the year that Taharqa died. However, Tantamani was unable to defeat the Assyrians who backed Necho’s son Psammetichus I, Tantamani eventually abandoned his attempt to conquer Lower Egypt and retreated to Napata
33.
Sea of Galilee
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The Sea of Galilee, also Kinneret, Lake of Gennesaret, or Lake Tiberias, is a large freshwater lake in Israel. It is approximately 53 km in circumference, about 21 km long and its area is 166.7 km2 at its fullest, and its maximum depth is approximately 43 m. At levels between 215 metres and 209 metres below sea level, it is the lowest freshwater lake on Earth, the lake is fed partly by underground springs although its main source is the Jordan River which flows through it from north to south. The Sea of Galilee is situated in northeast Israel, between the Golan Heights and the Galilee region, in the Jordan Rift Valley, the caused by the separation of the African and Arabian Plates. Consequently, the area is subject to earthquakes, and in the past and this is evident by the abundant basalt and other igneous rocks that define the geology of the Galilee. The lake has been called by different names throughout its history, with changing fate of the towns, the lakes name also changed. This name was found in the scripts of Ugarit, in the Aqhat Epic. Kinneret was listed among the cities in Joshua 19,35. A persistent, though likely erroneous popular etymology of the name presumes that the name Kinneret may originate from the Hebrew word kinnor, the scholarly consensus though is that the origin of the name lies with the important Bronze and Iron Age city of Kinneret, excavated at Tell el-Oreimeh. However, there is no evidence that the city of Kinneret itself was not named after the body of water rather than vice versa, or for the origin of the towns name. Sea of Ginosar The Babylonian Talmud, as well as Flavius Josephus mention the sea by the name Sea of Ginosar after the fertile plain of Ginosar that lies on its western side. Ginosar is yet another name derived from Kinneret, Sea of Tiberias is also the name mentioned in Roman texts and in the Jerusalem Talmud, and was adopted into Arabic as Buhairet Tabariyya, Lake Tiberias. This is the name employed by the medieval Persian and Arab scholars Al-Baladhuri, Al-Tabari, in 1989 remains of a hunter-gatherer site were found under the water at the southern end. Remains of mud huts were found which are the oldest known buildings in the world, the Sea of Galilee lies on the ancient Via Maris, which linked Egypt with the northern empires. The Greeks, Hasmoneans, and Romans founded flourishing towns and settlements on the lake including Hippos. The first-century historian Flavius Josephus was so impressed by the area that he wrote, Josephus also reported a thriving fishing industry at this time, with 230 boats regularly working in the lake. Archaeologists discovered one such boat, nicknamed the Jesus Boat, in 1986, much of the ministry of Jesus occurred on the shores of Lake Galilee. In those days, there was a ribbon development of settlements and villages around the lake and plenty of trade
34.
Amada
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The Temple of Amada, the oldest Egyptian temple in Nubia, was first constructed by Pharaoh Thutmose III of the 18th dynasty and dedicated to Amun and Re-Horakhty. His son and successor, Amenhotep II continued the program for this structure. Amenhotep IIs successor, Thutmose IV decided to place a roof over its forecourt, during the Amarna period, Akhenaten had the name Amun destroyed throughout the temple but this was later restored by Seti I of Egypts 19th dynasty. Various 19th dynasty kings especially Seti I and Ramesses II also carried out minor restorations, the stelas of the Viceroys of Kush Setau, Heqanakht and Messuy and that of Chancellor Bay describe their building activities under Ramesses II, Merneptah and Siptah respectively. The original building plan for the featured a pylon, forecourt. Although the temple has a dull and crumbling exterior, its interior features some of the most finely cut reliefs with bright. The finest painted reliefs are in the innermost section of the temple where Thutmose III, the left hand side of the vestibule shows Amenhotep II being crowned by Horus and Thoth and running with an oar and a hap. There are two important historical inscriptions from Amada temple, the earliest, dated to Year 3 of Amenhotep II, is on a round topped stelae at the rear wall of the sanctuary. This was done as a warning to the subject Nubians of the dangerous consequences of rebellion during Amenhoteps reign. The second historical text, on a stela engraved on the thickness of the entrance doorway mentions the defeat of an invasion from Libya in Year 4 of Merneptah. The temple was described by travellers and first published by Henri Gauthier in 1913. Between 1964 and 1975, the temple was moved from its location to a new site some 65 m higher and 2.5 km away from its original site. Chopping it into blocks, as was being done with the temples, was not an option. Seeing that all seemed resigned to see the temple flooded by the silty waters of Lake Nasser and she asked two architects to propose a method for moving the temple in one piece. Their idea was to put the temple on rails and transport it hydraulically to a site a few kilometers away that was more than 60 meters higher, the rock-cut Temple of Derr was also moved to the new site of Amada
35.
Lake Nasser
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Lake Nasser is a vast reservoir in southern Egypt and northern Sudan. It is one of the largest man-made lakes in the world, before construction, Sudan was against the building of Lake Nasser because it would encroach on land in the North, where the Nubian people lived. They would have to be resettled, in the end Sudans land near the area of Lake Nasser was mostly flooded by the lake. Strictly, Lake Nasser refers only to the larger portion of the lake that is in Egyptian territory. The lake is some 69 km long and 35 km across at its widest point and it covers a total surface area of 5,250 km2 and has a storage capacity of some 132 km3 of water. The lake was created as a result of the construction of the Aswan High Dam across the waters of the Nile between 1958 and 1970. The lake is named after Gamal Abdel Nasser, one of the leaders of the Egyptian Revolution of 1952, and the second President of Egypt and it was President Anwar Sadat who inaugurated the lake and dam in 1970. Egypt lacks the water it needs for agriculture, the Grand Ethiopian Renaissance Dam, currently being constructed in Ethiopia will most likely adversely affect Lake Nasser. While the Renaissance Dam will benefit Sudan and Ethiopia, it has caused tensions between Egypt and Sudan and Ethiopia, Egypt is worried that the new dam will stop the Nile River from adequately filling Lake Nasser. The water supply of Lake Nasser produces electricity and there is concern that water flowing into Lake Nasser will adversely affect Aswan Dams ability to generate electricity. There are pumping stations that control the water going into Lake Nasser, a fish enclosure was built in Lake Nasser. Fishing among tourists, especially for Nile perch, has become increasingly popular, the statue of Ramses II and others, at Abu Simbel Temple, look out over Lake Nasser and tourists can enjoy the view from their cruise ship. Washington, GPO for the Library of Congress,1990, Lake Nasser at Encyclopædia Britannica 360 panorama of the lake
36.
Tora, Egypt
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Tora was a site in ancient Egypt, located about halfway between modern Cairo and Helwan. It was Egypts primary quarry for limestone, Tora was known to the ancient Egyptians as Troyu or Royu. This name was misinterpreted by Strabo to mean that it was inhabited by Trojans and this site was located at 30°00′N 31°16′E, and its site is occupied by the modern town of Tora in the Cairo Governorate. The Tura limestone was deep underground and instead of open-pit mining, the caves were adapted by British forces during World War II to store ammunition, aircraft bombs, and other explosives. These tunnels were surveyed in 1941, and in quarry 35, workmen found many loose quires from books by Origen and Didymus the Blind, two Alexandrian Church Fathers. The workers who found them stole them, and although some were seized by the authorities, most are still missing and it is believed that some of the original books could have been up to 480 pages. Tora is notorious for hosting the large Tora Prison, which has held many high-profile inmates, including former Egyptian president Hosni Mubarak
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