1.
Tartus
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Tartus is a city on the Mediterranean coast of Syria. It is the second largest port city in Syria, and the largest city in Tartus Governorate, in the summer it is a vacation spot for many Syrians. Many vacation compounds and resorts are located in the region, the port holds a small Russian naval facility. The city lies on the eastern coast of the Mediterranean Sea bordered by the Alawite Mountains to the east, Arwad, the only inhabited island on the Syrian coast, is located a few kilometers off the shore of Tartus. Tartus occupies most of the plain, surrounded to the east by mountains composed mainly of limestone and, in certain places around the town of Souda. Tartus has a Mediterranean climate with mild, wet winters, hot and dry summers, the hills to the east of the city create a cooler climate with even higher rainfall. Tartus is known for its mild weather and high precipitation compared to inland Syria. Humidity in the summer can reach 0%, the History of Tartus goes back to the 2nd millennium BC when it was founded as a Phoenician colony of Aradus. The colony was known as Antaradus, not much remains of the Phoenician Antaradus, the mainland settlement that was linked to the more important and larger settlements of Aradus, off the shore of Tartus, and the nearby site of Amrit. The city was called Antaradus in Latin, athanasius reports that, under Roman Emperor Constantine the Great, Cymatius, the Orthodox bishop of Antaradus and also of Aradus was driven out by the Arians. At the First Council of Constantinople in 381, Mocimus appears as bishop of Aradus, at the time of the Council of Ephesus, some sources speak of a Musaeus as bishop of Aradus and Antaradus, while others mention only Aradus or only Antaradus. The acts of the Second Council of Constantinople in 553 were signed by Asyncretius as bishop of Aradus, at the time of the Crusades, Antaradus, by then called Tartus or Tortosa, was a Latin Church diocese, whose bishop also held the titles of Aradus and Maraclea. It was united to the see of Famagosta in Cyprus in 1295, no longer a residential bishopric, Antaradus is today listed by the Catholic Church as a titular see. The city was favored by Constantine for its devotion to the cult of the Virgin Mary, the first chapel to be dedicated to the Virgin is said to have been built here in the 3rd century. Muslim armies conquered Tartus under the leadership of Ayyan bin al-Samet al-Ansary in 636, the Crusaders called the city Antartus, and also Tortosa. First captured by Raymond of Saint-Gilles, it was left in 1105 to his son Alfonso Jordan and was known as Tortosa, in 1123 the Crusaders built the semi-fortified Cathedral of Our Lady of Tortosa over a Byzantine church that was popular with pilgrims. The Cathedral itself was used as a mosque after the Muslim reconquest of the city and it was renovated under the French and is now the city museum, containing antiquities recovered from Amrit and many other sites in the region. Nur ad-Din Zangi retrieved Tartus from the Crusaders for a time before he lost it again
2.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
3.
Phoenicia
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The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
4.
Human settlement
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In geography, statistics and archaeology, a settlement, locality or populated place is a community in which people live. A settlement can range in size from a number of dwellings grouped together to the largest of cities with surrounding urbanized areas. Settlements may include hamlets, villages, towns and cities, a settlement may have known historical properties such as the date or era in which it was first settled, or first settled by a particular people. In the field of geospatial predictive modeling, settlements are a city, town, village ghost or other agglomeration of buildings where people live and work. The oldest remains that have found of constructed dwellings are remains of huts that were made of mud. The Natufians built houses, also in the Levant, around 10,000 BC, remains of settlements such as villages become much more common after the invention of agriculture. Landscape history studies the form of settlements – for example whether they are dispersed or nucleated, urban morphology can thus be considered a special type of cultural-historical landscape studies. Settlements can be ordered by size, centrality or other factors to define a settlement hierarchy, geoscience Australia defines a populated place as a named settlement with a population of 200 or more persons. The Committee for Geographical Names in Australasia used the term localities for rural areas, the Bulgarian Government publishes a National Register of Populated Places. The Canadian government uses the term populated place in the Atlas of Canada, Statistics Canada uses the term localities for historical named locations. The Croatian Bureau of Statistics records population in units called settlements, the Census Commission of India has a special definition of census towns. The Central Statistics Office of the Republic of Ireland has a definition of census towns. There are various types of inhabited localities in Russia, Statistics Sweden uses the term localities for various densely populated places. The common English-language translation is urban areas, the UK Department for Communities and Local Government uses the term urban settlement to denote an urban area when analysing census information. The Registrar General for Scotland defines settlements as groups of one or more contiguous localities, the Scottish settlements are used as one of several factors defining urban areas. A populated place is not incorporated and by definition has no legal boundaries. However, a place may have a corresponding civil record. Census − a statistical area delineated locally specifically for the tabulation of Census Bureau data, civil − a political division formed for administrative purposes
5.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
6.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
7.
Arwad
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Arwad – formerly known as Arados, Arvad, Arpad, Arphad, and Antiochia in Pieria, also called Ruad Island – located in the Mediterranean Sea, is the only inhabited island in Syria. The town of Arwad covers the entire island and it is located 3 kilometres from Tartus, Syrias second largest port. Today, it is mainly a fishing town, plans have been unveiled in May 2016 to renovate the island to become a tourist attraction. According to the Syria Central Bureau of Statistics, Arwad had a population of 4,403 in the 2004 census and it is the administrative center of the Arwad nahiyah of which it is the only locality. Its inhabitants are predominantly Sunni Muslims, the name Arvad is noted in the Bible as the progenitor of the Arvadites, a Canaanite people. The island was settled in the early 2nd millennium BC by the Phoenicians, under Phoenician control, it became an independent kingdom called Arvad Aradus or Jazirat. The Phoenician name for the city was probably
8.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum
9.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
10.
Ernest Renan
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Joseph Ernest Renan was a French expert of Semitic languages and civilizations, philosopher, historian, and writer, devoted to his native province of Brittany. He is best known for his historical works on Early Christianity. He was born at Tréguier in Brittany to a family of fishermen, all his life, Renan was aware of the conflict between his fathers and his mothers political beliefs. He was five years old when his father died, and his sister, Henriette, twelve years his senior, having in vain attempted to keep a school for girls at Tréguier, she departed and went to Paris as a teacher in a young ladies boarding-school. Ernest, meanwhile, was educated in the seminary of his native town. His school reports describe him as docile, patient, diligent, painstaking, while the priests taught him mathematics and Latin, his mother completed his education. Her paternal ancestors came from Bordeaux, and Renan used to say that in his own nature the Gascon, during the summer of 1838, Renan won all the prizes at the college of Tréguier. His sister told the doctor of the school in Paris where she taught about her brother, dupanloup sent for Renan, who was only fifteen years old and had never been outside Brittany. I learned with stupor that knowledge was not a privilege of the church, I awoke to the meaning of the words talent, fame, celebrity. Religion seemed to him wholly different in Tréguier and in Paris, the superficial, brilliant, pseudo-scientific Catholicism of the capital did not satisfy Renan, who had accepted the austere faith of his Breton masters. In 1840, Renan left St Nicholas to study philosophy at the seminary of Issy-les-Moulineaux and he entered with a passion for Catholic scholasticism. The rhetoric of St Nicholas had wearied him, and his serious intelligence hoped to satisfy itself with the vast, thomas Reid and Nicolas Malebranche first attracted him among the philosophers, and, after these, he turned to G. W. F. Renan began to see a contradiction between the metaphysics which he studied and the faith he professed, but an appetite for truths that can be verified restrained his scepticism. Philosophy excites and only half satisfies the appetite for truth, I am eager for mathematics, Henriette had accepted in the family of Count Zamoyski an engagement more lucrative than her former job. She exercised the strongest influence over her brother and it was not mathematics but philology which was to settle Renans gathering doubts. His course completed at Issy, he entered the college of St Sulpice in order to take his degree in philology prior to entering the church, secretly, Renan felt himself denied the communion of saints, yet desired to live the life of a Catholic priest. The struggle between vocation and conviction was won by conviction, in October 1845, Renan left St Sulpice for Stanislas, a lay college of the Oratorians. Still feeling too much under the domination of the church, he ended the last of his associations with religious life
11.
Melqart
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Melqart was the tutelary god of the Phoenician city of Tyre. Melqart was often titled Ba‘l Ṣūr, Lord of Tyre, in Greek, by interpretatio graeca he was identified with Heracles and referred to as the Tyrian Herakles. As Tyrian trade and colonization expanded, Melqart became venerated in Phoenician, Melqart is likely to have been the particular Ba‘al found in the Tanakh whose worship was prominently introduced to Israel by King Ahab and largely eradicated by King Jehu. I visited the temple, and found it richly adorned with a number of offerings, in a conversation which I held with the priests, I inquired how long their temple had been built, and found by their answer that they, too, differed from the Hellenes. They said that the temple was built at the time that the city was founded. In Tyre I remarked another temple where the god was worshipped as the Thasian Heracles. So I went on to Thasos, where I found a temple of Heracles which had built by the Phoenicians who colonised that island when they sailed in search of Europa. Even this was five generations earlier than the time when Heracles, the Macedonian month of Peritius corresponds to our February, indicating this annual awakening was in no way a solstitial celebration. It would have coincided with the ending of the winter rains. The annual observation of the revival of Melqarts awakening may identify Melqart as a life-death-rebirth deity, the Roman Emperor Septimius Severus was a native of Lepcis Magna in North Africa, an originally Phoenician city where worship of Melqart was widespread. The name of Melqart was invoked in oaths sanctioning contracts, according to Dr. Carthage even sent a tribute of 10% of the public treasury to the god in Tyre up until the Hellenistic period. In Tyre, the high priest of Melqart ranked second only to the king, Melqart protected the Punic areas of Sicily such as Ras Melqart Cape of Melqart, where his head, indistinguishable from a Heracles, appears on locally-minted coins of the 4th century BCE. Temples to Melqart are found at least three Phoenician/Punic sites in Spain, Cádiz, Ibiza in the Balearic Islands and Cartagena, near Gades/Gádeira was the westernmost temple of Tyrian Heracles, near the eastern shore of the island. Another temple to Melqart was at Ebyssus, in one of four Phoenician sites on the south coast. In 2004 a highway crew in the Avinguda Espanya, uncovered a further Punic temple in the excavated roadbed, texts found mention Melqart among other Punic gods Eshmun, Astarte and Baʻl. Another Iberian temple to Melqart has been identified at Carthago Nova, the Tyrian gods protection extended to the sacred promontory of the Iberian peninsula, the westernmost point of the known world, ground so sacred it was forbidden even to spend the night. Hannibal strengthened himself spiritually by prayer and sacrifice at the Altar of Melqart and he returned to New Carthage with his mind focused on the god and on the eve of departure to Italy he saw a strange vision which he believed was sent by Melqart. A youth of divine beauty appeared to Hannibal in the night, the youth told Hannibal he had been sent by supreme deity, Melqart, to guide the son of Hamilcar to Italy
12.
Tyre, Lebanon
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Tyre, sometimes romanized as Sour, is a city in the South Governorate of Lebanon. There were approximately 117,000 inhabitants in 2003, however, the government of Lebanon has released only rough estimates of population numbers since 1932, so an accurate statistical accounting is not possible. Tyre juts out from the coast of the Mediterranean and is located about 80 km south of Beirut, the name of the city means rock after the rocky formation on which the town was originally built. The adjective for Tyre is Tyrian, and the inhabitants are Tyrians, Tyre is an ancient Phoenician city and the legendary birthplace of Europa and Dido. Today it is the fourth largest city in Lebanon and houses one of the major ports. The city has a number of ancient sites, including its Roman Hippodrome which was added to UNESCOs list of World Heritage Sites in 1979. Tyre originally consisted of two urban centres, Tyre itself, which was on an island just off shore. Alexander the Great connected the island to the mainland by constructing a causeway during his siege of the city, the original island city had two harbours, one on the south side and the other on the north side of the island. The harbour on the side has silted over, but the harbour on the north side is still in use. Tyre was founded around 2750 BC according to Herodotus and was built as a walled city upon the mainland. Phoenicians from Tyre settled in houses around Memphis, south of the temple of Hephaestus in a called the Tyrian Camp. Tyres name appears on monuments as early as 1300 BC, philo of Byblos quotes the antiquarian authority Sanchuniathon as stating that it was first occupied by Hypsuranius. Sanchuniathons work is said to be dedicated to Abibalus king of Berytus—possibly the Abibaal who was king of Tyre, there are ten Amarna letters dated 1350 BC from the mayor, Abimilku, written to Akenaten. The subject is often water, wood and the Habiru overtaking the countryside of the mainland, the commerce of the ancient world was gathered into the warehouses of Tyre. The city of Tyre was particularly known for the production of a rare and extraordinarily expensive sort of dye, produced from the murex shellfish. The colour was, in ancient cultures, reserved for the use of royalty or at least the nobility, Tyre was often attacked by Egypt, besieged by Shalmaneser V, who was assisted by the Phoenicians of the mainland, for five years. From 586 until 573 BC, the city was besieged by Nebuchadnezzar II until it agreed to pay a tribute. The Achaemenid Empire conquered the city in 539 BC and kept it under its rule until Alexander the Great laid siege to the city, in 315 BC, Alexanders former general Antigonus began his own siege of Tyre, taking the city a year later
