1.
Prussia
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Prussia was a historic state originating out of the Duchy of Prussia and the Margraviate of Brandenburg, and centred on the region of Prussia. For centuries, the House of Hohenzollern ruled Prussia, successfully expanding its size by way of an unusually well-organised, Prussia, with its capital in Königsberg and from 1701 in Berlin, shaped the history of Germany. In 1871, German states united to create the German Empire under Prussian leadership, in November 1918, the monarchies were abolished and the nobility lost its political power during the German Revolution of 1918–19. The Kingdom of Prussia was thus abolished in favour of a republic—the Free State of Prussia, from 1933, Prussia lost its independence as a result of the Prussian coup, when the Nazi regime was successfully establishing its Gleichschaltung laws in pursuit of a unitary state. Prussia existed de jure until its liquidation by the Allied Control Council Enactment No.46 of 25 February 1947. The name Prussia derives from the Old Prussians, in the 13th century, the Teutonic Knights—an organized Catholic medieval military order of German crusaders—conquered the lands inhabited by them. In 1308, the Teutonic Knights conquered the region of Pomerelia with Gdańsk and their monastic state was mostly Germanised through immigration from central and western Germany and in the south, it was Polonised by settlers from Masovia. The Second Peace of Thorn split Prussia into the western Royal Prussia, a province of Poland, and the part, from 1525 called the Duchy of Prussia. The union of Brandenburg and the Duchy of Prussia in 1618 led to the proclamation of the Kingdom of Prussia in 1701, Prussia entered the ranks of the great powers shortly after becoming a kingdom, and exercised most influence in the 18th and 19th centuries. During the 18th century it had a say in many international affairs under the reign of Frederick the Great. During the 19th century, Chancellor Otto von Bismarck united the German principalities into a Lesser Germany which excluded the Austrian Empire. At the Congress of Vienna, which redrew the map of Europe following Napoleons defeat, Prussia acquired a section of north western Germany. The country then grew rapidly in influence economically and politically, and became the core of the North German Confederation in 1867, and then of the German Empire in 1871. The Kingdom of Prussia was now so large and so dominant in the new Germany that Junkers and other Prussian élites identified more and more as Germans and less as Prussians. In the Weimar Republic, the state of Prussia lost nearly all of its legal and political importance following the 1932 coup led by Franz von Papen. East Prussia lost all of its German population after 1945, as Poland, the main coat of arms of Prussia, as well as the flag of Prussia, depicted a black eagle on a white background. The black and white colours were already used by the Teutonic Knights. The Teutonic Order wore a white coat embroidered with a cross with gold insert
2.
Nobility
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The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary from country to country and era to era. There is often a variety of ranks within the noble class. g, san Marino and the Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, some countries have had non-hereditary nobility, such as the Empire of Brazil. The term derives from Latin nobilitas, the noun of the adjective nobilis. In modern usage, nobility is applied to the highest social class in pre-modern societies and it rapidly came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is based on income. Being wealthy or influential cannot, ipso facto, make one noble, various republics, including former Iron Curtain countries, Greece, Mexico, and Austria have expressly abolished the conferral and use of titles of nobility for their citizens. Not all of the benefits of nobility derived from noble status per se, usually privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate. Most nobles wealth derived from one or more estates, large or small and it also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live nobly, that is, from the proceeds of these possessions, work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. In some countries, the lord could impose restrictions on such a commoners movements. Nobles exclusively enjoyed the privilege of hunting, in France, nobles were exempt from paying the taille, the major direct tax. In some parts of Europe the right of war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman, Nobility came to be associated with social rather than legal privilege, expressed in a general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimised, in France, a seigneurie might include one or more manors surrounded by land and villages subject to a nobles prerogatives and disposition. Seigneuries could be bought, sold or mortgaged, if erected by the crown into, e. g. a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled, in other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. Nobility might be inherited or conferred by a fons honorum
3.
Kleve
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Cleves, is a town in the Lower Rhine region of northwestern Germany near the Dutch border and the River Rhine. From the 11th century onwards, Cleves was capital of a county, today, Cleves is the capital of the district of Cleves in the German state of North Rhine-Westphalia. The city is home to one of the campuses of the Rhine-Waal University of Applied Sciences, Cleves consists of 14 subdivisions, Bimmen, Brienen, Donsbrüggen, Düffelward, Griethausen, Keeken, Kellen, Materborn, Reichswalde, Rindern, Salmorth, Schenkenschanz, Warbeyen and Wardhausen. The native name Kleff probably derives from Middle Dutch clef, clif ‘cliff, bluff’, since the citys coat of arms displays three clovers, the citys name is sometimes linked by folk etymology to the clover, but the corresponding Dutch word is klever. Notably, Kleve was spelled with a c throughout its history until spelling reforms introduced in the 1930s required that the name be spelled with a k, as of 2008, the CDU announced ambitions to return the name to its original spelling. The Schwanenburg, where the dukes of Cleves resided, was founded on a steep hill and it is located at the northern terminus of the Kermisdahl where it joins with the Spoykanal, which was previously an important transportation link to the Rhine. The old castle has a tower, the Schwanenturm 180 feet high. Medieval Kleve grew together from four parts — the Castle Schwanenburg, the village below the castle, the first city of Kleve on the Heideberg Hill, in 1242 Kleve received city rights. Kleves most famous native is Anne of Cleves, daughter of John III, Duke of Cleves, several local businesses are named after her, including the Anne von Kleve Galerie. The local line became extinct in the line in 1609. After the Thirty Years War, in 1648, the dispute was finally resolved with Cleves passing to the elector of Brandenburg. During the Thirty Years War the city had been under the control of the Dutch Republic and he approved a renovation of the Schwanenburg in the baroque style and commissioned the construction of extensive gardens that greatly influenced European landscape design of the 17th century. Significant amounts of his plan for Kleve were put into effect and have been maintained to the present. The mineral waters of Kleve and the parkland surrounding it made it a fashionable spa in the 19th century. At this time, Kleve was named Bad Cleve, Kleve has long since lost its reputation as a fashionable getaway, though tourism remains a significant factor in the local economy. During World War II Kleve was the site of one of the stations that served the Knickebein radio targeting system. Luftwaffe bombers used signals from Kleve and from another station at Stolberg to determine the exact location, the Knickebein system was eventually jammed by the British and was phased out and replaced by the higher frequency X-Gerat system using antennae located on the channel coast of France. Horrocks later said that this had been the most terrible decision I had ever taken in my life, many buildings were reconstructed, however, including most of the Schwanenburg and the Stiftskirche, the Catholic parish church
4.
Frederick the Great
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Frederick II was King of Prussia from 1740 until 1786, the longest reign of any Hohenzollern king. Frederick was the last titled King in Prussia and declared himself King of Prussia after achieving full sovereignty for all historical Prussian lands, Prussia had greatly increased its territories and became a leading military power in Europe under his rule. He became known as Frederick the Great and was affectionately nicknamed Der Alte Fritz by the Prussian, in his youth, Frederick was more interested in music and philosophy than the art of war. Upon ascending to the Prussian throne, he attacked Austria and claimed Silesia during the Silesian Wars, winning acclaim for himself. Near the end of his life, Frederick physically connected most of his realm by conquering Polish territories in the First Partition of Poland and he was an influential military theorist whose analysis emerged from his extensive personal battlefield experience and covered issues of strategy, tactics, mobility and logistics. Considering himself the first servant of the state, Frederick was a proponent of enlightened absolutism and he modernized the Prussian bureaucracy and civil service and pursued religious policies throughout his realm that ranged from tolerance to segregation. He reformed the system and made it possible for men not of noble stock to become judges. Frederick also encouraged immigrants of various nationalities and faiths to come to Prussia, some critics, however, point out his oppressive measures against conquered Polish subjects during the First Partition. Frederick supported arts and philosophers he favored, as well as allowing complete freedom of the press, Frederick is buried at his favorite residence, Sanssouci in Potsdam. Because he died childless, Frederick was succeeded by his nephew, Frederick William II, son of his brother, historian Leopold von Ranke was unstinting in his praise of Fredericks Heroic life, inspired by great ideas, filled with feats of arms. Immortalized by the raising of the Prussian state to the rank of a power, Johann Gustav Droysen was even more extolling. However, by the 21st century, a re-evaluation of his legacy as a great warrior, Frederick, the son of Frederick William I and his wife, Sophia Dorothea of Hanover, was born in Berlin on 24 January 1712. The birth of Frederick was welcomed by his grandfather, Frederick I, with more than usual pleasure, with the death of his father in 1713, Frederick William became King of Prussia, thus making young Frederick the crown prince. The new king wished for his sons and daughters to be educated not as royalty and he had been educated by a Frenchwoman, Madame de Montbail, who later became Madame de Rocoulle, and he wished that she educate his children. However, he possessed a violent temper and ruled Brandenburg-Prussia with absolute authority. As Frederick grew, his preference for music, literature and French culture clashed with his fathers militarism, in contrast, Fredericks mother Sophia was polite, charismatic and learned. Her father, George Louis of Brunswick-Lüneburg, succeeded to the British throne as King George I in 1714, Frederick was brought up by Huguenot governesses and tutors and learned French and German simultaneously. Although Frederick William I was raised a Calvinist, he feared he was not of the elect, to avoid the possibility of Frederick being motivated by the same concerns, the king ordered that his heir not be taught about predestination
5.
Military academy
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A military academy or service academy is an educational institution which prepares candidates for service in the officer corps of the army, the navy, marine corps, air force or coast guard. It normally provides education in an environment, the exact definition depending on the country concerned. The first military academies were established in the 18th century to provide officers for technically specialized corps, such as engineers and artillery. The Royal Danish Naval Academy was set up in 1701, making it the oldest military academy in existence, the Royal Military Academy, Woolwich was set up in 1720 as the earliest military academy in Britain. Its original purpose was to train cadets entering the Royal Artillery, in France, the École Royale du Génie at Mézières was founded in 1748, followed by a non-technical academy in 1751, the École Royale Militaire offering a general military education to the nobility. French military academies were widely copied in Prussia, Austria, Russia and even powers, including Turin. The two original departments were combined and moved to Sandhurst. In the United States, the academy at West Point was founded in 1802. There are 12 Cadet Colleges in Bangladesh, among these, nine for boys and three for girls. Four Cadet Colleges were established before 1971, other cadet colleges were built after the Liberation War of Bangladesh. Air Force – Academia da Força Aérea, founded in 1978, it is an all-boys institute whose funding arises solely from tuition fees. The Academy is a fully accredited by the province of Ontario. Canada formerly had three university level service academies, the Canadian Military Colleges, RMC was founded in 1876, RRMC in 1941 and CMR in 1954. Graduates of the Colleges are widely acknowledged to have had an impact in the Canadian services and society. Royal Roads reopened as a university in the fall of 1995. In 2007, the Department of National Defence reopened Collège militaire royal de Saint-Jean as a preparatory, Air Force Institute of Technology Army Academy R. O. C. Colombian Army NCO School Colombian Air Force, Marco Fidel Suarez Military Aviation School, Colombian Naval Infantry and Colombian Navy, Admiral Padilla Naval Academy, located in Cartagena de Indias. National Police of Colombia, General Santander National Police Academy, located in Bogotá, univerzita Obrany http, //www. unob. cz/en/ Vojenská akademie a velitelství výcviku http, //www. vavyskov
6.
French Revolutionary Wars
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The French Revolutionary Wars were a series of sweeping military conflicts, lasting from 1792 until 1802, resulting from the French Revolution. They pitted the French First Republic against Britain, Austria and several other monarchies and they are divided in two periods, the War of the First Coalition and the War of the Second Coalition. Initially confined to Europe, the fighting gradually assumed a global dimension as the political ambitions of the Revolution expanded, French success in these conflicts ensured the spread of revolutionary principles over much of Europe. The Revolutionary Wars began from increasing political pressure on King Louis XVI of France to prove his loyalty to the new direction France was taking. In the spring of 1792, France declared war on Prussia and Austria, the victory rejuvenated the French nation and emboldened the National Convention to abolish the monarchy. A series of victories by the new French armies abruptly ended with defeat at Neerwinden in the spring of 1793, by 1795, the French had captured the Austrian Netherlands and knocked Spain and Prussia out of the war with the Peace of Basel. A hitherto unknown general called Napoleon Bonaparte began his first campaign in Italy in April 1796, in less than a year, French armies under Napoleon decimated the Habsburg forces and evicted them from the Italian peninsula, winning almost every battle and capturing 150,000 prisoners. With French forces marching towards Vienna, the Austrians sued for peace and agreed to the Treaty of Campo Formio, the War of the Second Coalition began with the French invasion of Egypt, headed by Napoleon, in 1798. The Allies took the opportunity presented by the French strategic effort in the Middle East to regain territories lost from the First Coalition. The war began well for the Allies in Europe, where they pushed the French out of Italy and invaded Switzerland—racking up victories at Magnano, Cassano. However, their efforts largely unraveled with the French victory at Zurich in September 1799, meanwhile, Napoleons forces annihilated a series of Egyptian and Ottoman armies at the battles of the Pyramids, Mount Tabor, and Abukir. These victories and the conquest of Egypt further enhanced Napoleons popularity back in France, however, the Royal Navy had managed to inflict a humiliating defeat on the French fleet at the Battle of the Nile in 1798, further strengthening British control of the Mediterranean. Napoleons arrival from Egypt led to the fall of the Directory in the Coup of 18 Brumaire, Napoleon then reorganized the French army and launched a new assault against the Austrians in Italy during the spring of 1800. This latest effort culminated in a decisive French victory at the Battle of Marengo in June 1800, another crushing French triumph at Hohenlinden in Bavaria forced the Austrians to seek peace for a second time, leading to the Treaty of Lunéville in 1801. With Austria and Russia out of the war, the United Kingdom found itself increasingly isolated and agreed to the Treaty of Amiens with Napoleons government in 1802, concluding the Revolutionary Wars. The lingering tensions proved too difficult to contain, however, in 1789–1792, the entire governmental structure of France was transformed to fall into line with the Revolutionary principles of Liberty, Equality and Fraternity. As a result, one of the first major elements of the French state to be restructured was the army, the transformation of the army was best seen in the officer corps. Before the revolution 90% had been nobility, compared to only 3% in 1794, Revolutionary fervour was high, and was closely monitored by the Committee of Public Safety, which assigned Representatives on Mission to keep watch on generals
7.
10 August (French Revolution)
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The Insurrection of 10 August 1792 was one of the defining events in the history of the French Revolution. The storming of the Tuileries Palace by the National Guard of the insurrectional Paris Commune and revolutionary fédérés from Marseilles, King Louis XVI and the royal family took shelter with the Legislative Assembly, which was suspended. The formal end of the monarchy that occurred six weeks later was one of the first acts of the new National Convention, the war declared on 20 April 1792 against the King of Bohemia and Hungary started badly. The initial battles were a disaster for the French, and Prussia joined Austria in active alliance against France, the blame for the disaster was thrown first upon the king and his ministers, and secondly upon the Girondin party. The King vetoed the decrees and dismissed Girondins from the Ministry, events came to a head on 16 June when Lafayette sent a letter to the Assembly, recommending the suppression of the anarchists and political clubs in the capital. The Kings veto of the Legislative Assemblys decrees was published on 19 June, the popular journée of 20 June 1792 was organized to put pressure on the King. The King, appearing before the crowd, put on the bonnet rouge of liberty and drank to the health of the nation and it was a brave but belated gesture. It could do nothing against the universal distrust in which the hero of 89 was now held, the deputies indicted the general for deserting his command. The king rejected all suggestions of escape from the man who had so long presided over his imprisonment, the crowd burnt him in effigy in the Palais-Royal. There was no place for such as Lafayette beside that republican emblem, within six weeks he was arrested whilst in flight to England, and immured in an Austrian prison. He failed because it clashed with national sentiment, the inaction in which he had kept the armies for more than 2 months past seemed inexplicable. It had given the Prussians time to finish their preparations and concentrate upon the Rhine undisturbed, six days later the Assembly declared La patrie est en danger. Banners were placed in the squares, bearing the words. That they devastate our fatherland through fire and murder, in a word, that they overcome you with chains dyed with the blood of those whom you hold the most dear. Citizens, the country is in danger. it is in the name of the King that liberty is being attacked, by this means he put the idea of deposing the King into the minds of the public. His speech, which made an impression, was circulated by the Assembly through all the departments. Evading the royal veto on a camp, the Assembly had invited National Guards from the provinces, on their way to the front, to come to Paris. These fédérés tended to have radical views than the deputies who had invited them
8.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
9.
Revelation
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In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Some religions have religious texts which they view as divinely or supernaturally revealed or inspired, for instance, Orthodox Jews, Christians and Muslims believe that the Torah was received from Yahweh on biblical Mount Sinai. Most Christians believe that both the Old Testament and the New Testament were inspired by God, Muslims believe the Quran was revealed by God to Muhammad word by word through the angel Gabriel. In Hinduism, some Vedas are considered apauruṣeya, not human compositions, and are supposed to have been directly revealed, and thus are called śruti, what is heard. The 15,000 handwritten pages produced by the mystic Maria Valtorta were represented as direct dictations from Jesus, aleister Crowley stated that The Book of the Law had been revealed to him through a higher being that called itself Aiwass. A revelation communicated by a supernatural entity reported as being present during the event is called a vision, direct conversations between the recipient and the supernatural entity, or physical marks such as stigmata, have been reported. In rare cases, such as that of Saint Juan Diego, the Roman Catholic concept of interior locution includes just an inner voice heard by the recipient. In the Abrahamic religions, the term is used to refer to the process by which God reveals knowledge of himself, his will, in secondary usage, revelation refers to the resulting human knowledge about God, prophecy, and other divine things. Revelation from a supernatural source plays an important role in some other religious traditions such as Buddhism, Confucianism and Taoism. Revelation may be defined as the communication of truth by God to a rational creature through means which are beyond the ordinary course of nature. George Joyce draws a distinction between revelation and inspiration, with the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In The Age of Reason, Thomas Paine develops the theology of deism, rejecting the possibility of miracles, Thomas Aquinas believed in two types of individual revelation from God, general revelation and special revelation. In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the study of nature, physics, cosmology. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles, direct revelation refers to communication from God to someone in particular. Though one may deduce the existence of God and some of Gods attributes through general revelation, Aquinas believed that special revelation is equivalent to the revelation of God in Jesus. The major theological components of Christianity, such as the Trinity and the Incarnation, are revealed in the teachings of the church, special revelation and natural revelation are complementary rather than contradictory in nature. Continuous revelation is a term for the position that God continues to reveal divine principles or commandments to humanity. In the 20th century, religious existentialists proposed that revelation held no content in and of itself, Revelation is a human response that records how we respond to God
10.
National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Cloots, De Grâce". Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. p. 556. In turn, it cites as references:
This article incorporates text from a publication now in the 
