1.
Adana Province
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Adana Province, is a province of Turkey located in south-central Anatolia. With a population of 2.18 million, it is the sixth most populous province in Turkey, the administrative seat of the province is the city of Adana, home to 79% of the residents of the province. The province, geographically and as well as economically, is part of the region together with the Mersin, Osmaniye. Adana Province has an area of 14.030 km². Southern portion of the province is plain, northern section is formed of mountains, the provinces adjacent to it are Mersin to the west, Hatay to the southeast, Osmaniye to the east, Kahramanmaraş to the northeast, Kayseri to the north, and Niğde to the northwest. Two levels of governments are involved in the administration of the Adana Province, Central, Adana Governorship is the provincial branch of the Central government and Adana Province Special Administration is the provincial governing body. Province is divided into 15 districts and each district is divided into municipalities and villages, municipalities are further divided into neighborhoods. Central government in Ankara has majority of the power in the administration of the province through Adana Governorship, the governorship oversees the functioning of provincial and regional directorates of the ministries and other governmental agencies. Provincial directorates cover Adana Province only, whereas Regional directorates cover Çukurova and in some cases additional provinces. The last TBMM elections were held on June 7th,2015 and in the Adana Province, conservative AKP took 5 seats, social democrat CHP4 seats, nationalist MHP3 seats and socialist HDP took 2 seats. Adana Province Special Administration is a semi-democratic provincial governing body that has three organs, Provincial Parliament, Governor and the Encümen. Provincial Parliament members are elected democratically, the governor is appointed by the Central Government and 4 out of 8 members of the Encümen are appointed by the governor. Province Special Administration is not a jurisdiction and has executive power in the administration of the province running with a budget of 55 million TL for 2010. Adana Provincial Parliament is the decision making organ of the Province Special Administration and it is formed of 61 members who represent the 15 districts. Members of the Parliament are nominated by the branches of the National Parties during the Local Elections and are elected by the dHondt method. Each district is a district and there is a 10% threshold for a party to gain seat at the district. There is no threshold at the provincial level, Parliament is administered by the president, two vice-presidents, and two secretary generals who are elected from the members. Current chair of the parliament is Abdullah Torun, current Composition of the Parliament The last election for the Provincial Parliament was held on March 29,2009
2.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
3.
Chukurova
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Çukurova, alternatively known as Cilicia, is a geo-cultural region in south-central Turkey, covering the provinces of Mersin, Adana, Osmaniye and Hatay. With a population of almost 6 million, it is one of the largest population concentrations in Turkey, Çukurova in Turkish means roughly Low Plain, çukur for hollow, depression, ova for plains. The core area is plain, covering the area of Mersin on the west, Kozan on the north, Osmaniye on the east. Adana-Mersin Metropolitan Area is the business and cultural center of Çukurova, most of the Çukurova region is a large stretch of flat, fertile land which is among the most agriculturally productive areas of the world. The regions recorded history back over 6,000 years. Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, in 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Shortly after, in 1080, Ruben founded the Armenian Kingdom of Cilicia, when Seljuq Turks captured the region in the 12th century, many Turkmens, including Oğuz clans of Yureğir, Afshar and Chepni settled in the regios northern parts under the direction of Ramadanids. Those who preserved the nomadic lifestyle were named Yörüks, among other families still prominent today and that had risen with the cotton boom, Kozanoğlu, Güveloğlu, Kerimoğlu, Karsantıoğlu, Küçükalioğlu families can be cited. In 1869, the Vilayet of Adana was incorporated after splitting up Aleppo Province, the borders of the Vilayet of Adana are similar to todays Çukurova region. The development of Mersin as a port also began during this period. As a result, the cities of the region became prominent centers of trade, farming, today, Adana is the 5th largest city of Turkey, and a vital center of many agricultural products such as cotton. Historically, the region was known as Kizuwatna by the Hittites, the gates which allow passage from Çukurova into the Central Anatolian Plateau through the Taurus Mountains, the Cilician Gates of antiquity, is called Gülek Pass today. Belen Pass which connects the region to the southeast and Sertavul Pass constitute other important points of passage, the region is included in the Mediterranean region of Turkey, and it borders Central Anatolia to the north, and Southeastern Anatolia to the east. The climate of Çukurova shows significant differences at the mountains and the lower plains, at the lower plains, the climate reflects a typical Mediterranean, summers are hot and dry, winters are warm and rainy. In the coldest month, the temperature is 9 °C, and in the warmest month. Mountains of Çukurova have a climate with snowy winters. The average annual precipitation in the region is 647mm and the number of rainy days in a year is 76. Mersin and surrounding areas have the highest average temperature in Çukurova, Mersin also has a high annual precipitation and 85 rainy days in a year
4.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
5.
Assyrian people
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Assyrian people, or Syriacs, are an ethnic group indigenous to the Middle East. Some of them self-identify as Chaldeans, or as Arameans and they speak modern Aramaic, whose subdivisions include Northeastern, Central, and Western Neo-Aramaic, as well as another language, dependent on the country of residence. The Assyrians are typically Syriac-speaking Christians who claim descent from Assyria, one of the oldest civilizations in the world, the areas that form the Assyrian homeland are parts of present-day northern Iraq, southeastern Turkey, northwestern Iran and northeastern Syria. The majority have migrated to regions of the world, including North America, the Levant, Australia, Europe, Russia. Assyrians are predominantly Christian, mostly adhering to the East and West Syrian liturgical rites of Christianity, whereas the churches of the West Syrian rite, the Syriac Orthodox Church and Syriac Catholic Church, mostly speak the Central and Western branches. According to a 2013 report by a Chaldean Syriac Assyrian Popular Council official, in prehistoric times, the region that was to become known as Assyria was home to Neanderthals such as the remains of those which have been found at the Shanidar Cave. The earliest Neolithic sites in Assyria belonged to the Jarmo culture c.7100 BC and Tell Hassuna, the history of Assyria begins with the formation of the city of Assur perhaps as early as the 25th century BC. The Assyrian king list records kings dating from the 25th century BC onwards, the earliest being Tudiya, who was a contemporary of Ibrium of Ebla. However, many of early kings would have been local rulers. In the traditions of the Assyrian Church of the East, they are descended from Abrahams grandson, however, there is no historical basis for the biblical assertion whatsoever, there is no mention in Assyrian records. The Assyrian people, after the fall of their empire, fell under foreign domination ever since, the Persian Empire was founded, which consumed the entire Neo-Babylonian or Chaldean Empire in 539 BC. Assyrians became front line soldiers for the Persian Empire under Xerxes I, the Assyrian army accounted for three legions of the Roman army, defending the Parthian border. In the 1st century, it was the Assyrian army that enabled Vespasians coup, from the later 2nd century, the Roman Senate included several notable Assyrians, including Tiberius Claudius Pompeianus and Avidius Cassius. From the 1st century BC, Assyria was the theatre of the protracted Roman–Persian Wars and it would become a Roman province from 116 to 363 AD. Despite the influx of foreign elements, the presence of Assyrians is confirmed by the worship of the god Ashur, the Greeks, Parthians, and Romans had a rather low-level of integration with the local population in Mesopotamia, which allowed their cultures to survive. The Assyrians were Christianized in the first to third centuries in Roman Syria, the population of the Sasanian province of Asōristān was a mixed one, composed of Assyrians, Arameans in the far south and the western deserts, and Persians. The Greek element in the cities, still strong during the Parthian Empire, the majority of the population were Eastern Aramaic speakers. Along with the Arameans, Armenians, Greeks, and Nabataeans, the Council of Seleucia of ca.325 dealt with jurisdictional conflicts among the leading bishops
6.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
7.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
8.
Harun al-Rashid
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Harun al-Rashid (/hɑːˈruːnɑːlrɑːˈʃiːd/ Arabic, هَارُون الرَشِيد, Hārūn Ar-Rašīd, in English, Aaron the Just,17 March 763 or February 766 —24 March 809 was the fifth Abbasid Caliph. His birth date is debated, with sources giving dates from 763 to 766. His surname translates to the Just, the Upright, or the Rightly-Guided, fully translated, Al-Rashid ruled from 786 to 809, during the peak of the Islamic Golden Age. His time was marked by scientific, cultural, and religious prosperity, Islamic art and music also flourished significantly during his reign. He established the legendary library Bayt al-Hikma in Baghdad in present-day Iraq, during his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria, since Harun was intellectually, politically, and militarily resourceful, his life and his court have been the subject of many tales, some factual, but most believed to be fictitious. One factual tale is the story of the clock that was among various presents that Harun sent to Charlemagne, the presents were carried by the returning Frankish mission that came to offer Harun friendship in 799. Charlemagne and his retinue deemed the clock to be a conjuration for the sounds it emanated, among what is known to be fictional is The Book of One Thousand and One Nights, which contains many stories that are fantasized by Haruns magnificent court and even Harun al-Rashid himself. Amongst some of the Twelver sect of Shia Muslims he is disliked for his role in the murder of their 7th Imam, although Sunnis. Hārūn was born in Rey, then part of Jibal in the Abbasid Caliphate, in present-day Tehran Province, the latter expedition was a huge undertaking, and even reached the Asian suburbs of Constantinople. Hārūn became caliph in 786 when he was in his early twenties and he began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people. It was under Hārūn ar-Rashīd that Baghdad flourished into the most splendid city of its period, tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court. In 796, Hārūn decided to move his court and the government to Raqqa at the middle Euphrates, here he spent 12 years, most of his reign. Only once did he return to Baghdad for a short visit, several reasons might have influenced the decision to move to Raqqa. It was close to the Byzantine border, the communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center, and from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court, in Raqqa the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Mamun grew up. For the administration of the empire, he fell back on his mentor
9.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
10.
Armenian Kingdom of Cilicia
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Located outside of the Armenian Highland and distinct from the Armenian Kingdom of antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta. Their capital was originally at Tarsus, and later became Sis, Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, in 1198, with the crowning of Levon the Magnificent of the Rubenid dynasty, Cilician Armenia became a kingdom. In 1226, the crown was passed to rival Hethumids through Isabellas second husband, in the thirteenth and fourteenth centuries, the Crusader states disintegrated and the Mongols became Islamized, leaving the Armenian Kingdom without any regional allies. After relentless attacks by the Mamluks in Egypt in the fourteenth century, commercial and military interactions with Europeans brought new Western influences to the Cilician Armenian society. Many aspects of Western European life were adopted by the nobility including chivalry, fashions in clothing, and the use of French titles, names, moreover, the organization of the Cilician society shifted from its traditional system to become closer to Western feudalism. The European Crusaders themselves borrowed know-how, such as elements of Armenian castle-building, Cilician Armenia thrived economically, with the port of Ayas serving as a center for East to West trade. Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, in 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Tigranes then conquered Phoenicia and Cilicia, effectively ending the Seleucid Empire, the southern border of his domain reached as far as Ptolemais. Many of the inhabitants of conquered cities were sent to the new metropolis of Tigranakert, at its height, Tigranes Armenian Empire extended from the Pontic Alps to Mesopotamia, and from the Caspian to the Mediterranean. Tigranes invaded as far southeast as the Parthian capital of Ecbatana, in 27 BC, the Roman Empire conquered Cilicia and transformed it into one of its eastern provinces. After the 395 AD partition of the Roman Empire into halves, Cilicia became incorporated into the Eastern Roman Empire, in the sixth century AD, Armenian families relocated to Byzantine territories. Many served in the Byzantine army as soldiers or as generals, Cilicia fell to Arab invasions in the seventh century and was entirely incorporated into the Rashidun Caliphate. However, the Caliphate failed to gain a permanent foothold in Anatolia, Nicephorus thus expelled the Muslims living in Cilicia, and encouraged Christians from Syria and Armenia to settle in the region. Emperor Basil II tried to expand into Armenian Vaspurakan in the east, as a result of the Byzantine military campaigns, the Armenians spread into Cappadocia, and eastward from Cilicia into the mountainous areas of northern Syria and Mesopotamia. The formal annexation of Greater Armenia to the Byzantine Empire in 1045, the Armenians could not re-establish an independent state in their native highland after the fall of Bagratid Armenia as it remained under foreign occupation. The Armenians came to serve the Byzantines as military officers or governors, the Seljuks also played a significant role in the Armenian population movement into Cilicia. In 1064, the Seljuk Turks led by Alp Arslan made their advance towards Anatolia by capturing Ani in Byzantine-held Armenia, seven years later, they earned a decisive victory against Byzantium by defeating Emperor Romanus IV Diogenes army at Manzikert, north of Lake Van
11.
Mamluk
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Mamluk is an Arabic designation for slaves. The term is most commonly used to refer to Muslim slave soldiers and these were mostly enslaved Turkic peoples, Egyptian Copts, Circassians, Abkhazians, and Georgians. Many Mamluks were also of Balkan origin, over time, the mamluks became a powerful military knightly caste in various societies that were controlled by Muslim rulers. Particularly in Egypt, but also in the Levant, Mesopotamia, in some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, mamluk factions seized the sultanate centered on Egypt and Syria, the Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut. They had earlier fought the western European Christian Crusaders in 1154-1169 and 1213-1221, effectively driving them out of Egypt, in 1302 the mamluks formally expelled the last Crusaders from the Levant, ending the era of the Crusades. While mamluks were purchased as property, their status was above ordinary slaves, in a sense they were like enslaved mercenaries. In the Middle Ages, the Mamlukes took up the practice of furusiyya chivalry although Mamluk knights were slaves until their service ended, the Arabic term for a knight was fāris, The faris and the notion of furusiyya originated in pre-Muslim Persian brotherhoods. Within the Muslim world, the fursān became prized as ideal warriors and they were also trained in wrestling, and their martial skills were honed first on foot as piéton and then perfected when as mounted warriors. They were popularly used as heavy knightly cavalry by a number of different Islamic kingdoms and empires, including the Ayyubid dynasty, the origins of the mamluk system are disputed. Historians agree that a military caste such as the mamluks appeared to develop in Islamic societies beginning with the ninth-century Abbasid Caliphate of Baghdad. When in the century has not been determined. Up until the 1990s, it was believed that the earliest mamluks were known as ghilman and were bought by the Abbasid caliphs. By the end of the 9th century, such warrior slaves had become the dominant element in the military, conflict between these ghilman and the population of Baghdad prompted the caliph al-Mutasim to move his capital to the city of Samarra, but this did not succeed in calming tensions. The caliph al-Mutawakkil was assassinated by some of these slave-soldiers in 861, adult slaves and freemen both served as warriros. The mamluk system developed later, after the return of the caliphate to Baghdad in the 870s and it included the systematic training of young slaves in military and martial skills. The Mamluk system is considered to have been an experiment of al-Muwaffaq. This recent interpretation seems to have been accepted, after the fragmentation of the Abbasid Empire, military slaves, known as either mamluks or ghilman, were used throughout the Islamic world as the basis of military power
12.
Triumphal arch
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A triumphal arch is a monumental structure in the shape of an archway with one or more arched passageways, often designed to span a road. The main structure is decorated with carvings, sculpted reliefs. More elaborate triumphal arches may have multiple archways, Triumphal arches are one of the most influential and distinctive types of architecture associated with ancient Rome. The survival of great Roman triumphal arches such as the Arch of Titus inspired many states and rulers, up to the present day. Triumphal arch is also the given to the arch above the entrance to the chancel of a medieval church where a rood can be placed. The origins of the Roman triumphal arch are unclear, Triumphal arch look similar to Mesopotamian Arch entrances like the Ishtar Gate but there is no evidence to support that the Romans got their influence from there. The development of the arch is often associated with ancient Roman architecture. To fully understand this development however it is important to understand the importance of basic arches in Roman civilization, the Romans had learned how to construct effective arches from the Etruscans, who lived in central Italy. This knowledge had a impact on the architecture of Roman civilization. As a result, the Romans used arches for things such as aqueducts, amphitheaters, bridges and they had effectively used the arch in various aspects of their civilization and city structure. Since the Romans had effectively perfected this architectural structure, one could conclude that the arch symbolized perfection, monumental gateways had already been in use for hundreds of years by civilizations such as the Hittites, Assyrians, Babylonians and Myceneans. There were precursors to the arch within the Roman world, in Italy. Surviving examples of Etruscan arches can still be seen at Perugia, the two key elements of the triumphal arch – a round-topped arch and a square entablature – had long been in use as separate architectural elements in ancient Greece. Entablatures were a part of the structural fabric of such buildings. The great innovation of the Romans was to combine a round arch, the first recorded Roman triumphal arches were set up in the time of the Roman Republic. Generals who were granted a triumph were termed triumphators and would erect fornices or honorific arches bearing statues to commemorate their victories, a number of fornices were built in Rome during the Republican era. Lucius Steritinus erected two in 196 BC to commemorate his victories in Hispania, another fornix was built on the Capitoline Hill by Scipio Africanus in 190 BC, and Quintus Fabius Maximus Allobrogicus constructed one in the Roman Forum in 121 BC. None of them today and little is known about their appearance
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One or more of the preceding sentences incorporates text from a publication now in the public domain: Hogarth, David George (1911). "Anazarbus". In Chisholm, Hugh. Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 944.
One or more of the preceding sentences incorporates text from a publication now in the