1.
Adana Province
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Adana Province, is a province of Turkey located in south-central Anatolia. With a population of 2.18 million, it is the sixth most populous province in Turkey, the administrative seat of the province is the city of Adana, home to 79% of the residents of the province. The province, geographically and as well as economically, is part of the region together with the Mersin, Osmaniye. Adana Province has an area of 14.030 km². Southern portion of the province is plain, northern section is formed of mountains, the provinces adjacent to it are Mersin to the west, Hatay to the southeast, Osmaniye to the east, Kahramanmaraş to the northeast, Kayseri to the north, and Niğde to the northwest. Two levels of governments are involved in the administration of the Adana Province, Central, Adana Governorship is the provincial branch of the Central government and Adana Province Special Administration is the provincial governing body. Province is divided into 15 districts and each district is divided into municipalities and villages, municipalities are further divided into neighborhoods. Central government in Ankara has majority of the power in the administration of the province through Adana Governorship, the governorship oversees the functioning of provincial and regional directorates of the ministries and other governmental agencies. Provincial directorates cover Adana Province only, whereas Regional directorates cover Çukurova and in some cases additional provinces. The last TBMM elections were held on June 7th,2015 and in the Adana Province, conservative AKP took 5 seats, social democrat CHP4 seats, nationalist MHP3 seats and socialist HDP took 2 seats. Adana Province Special Administration is a semi-democratic provincial governing body that has three organs, Provincial Parliament, Governor and the Encümen. Provincial Parliament members are elected democratically, the governor is appointed by the Central Government and 4 out of 8 members of the Encümen are appointed by the governor. Province Special Administration is not a jurisdiction and has executive power in the administration of the province running with a budget of 55 million TL for 2010. Adana Provincial Parliament is the decision making organ of the Province Special Administration and it is formed of 61 members who represent the 15 districts. Members of the Parliament are nominated by the branches of the National Parties during the Local Elections and are elected by the dHondt method. Each district is a district and there is a 10% threshold for a party to gain seat at the district. There is no threshold at the provincial level, Parliament is administered by the president, two vice-presidents, and two secretary generals who are elected from the members. Current chair of the parliament is Abdullah Torun, current Composition of the Parliament The last election for the Provincial Parliament was held on March 29,2009
2.
Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
5.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
6.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
7.
Chukurova
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Çukurova, alternatively known as Cilicia, is a geo-cultural region in south-central Turkey, covering the provinces of Mersin, Adana, Osmaniye and Hatay. With a population of almost 6 million, it is one of the largest population concentrations in Turkey, Çukurova in Turkish means roughly Low Plain, çukur for hollow, depression, ova for plains. The core area is plain, covering the area of Mersin on the west, Kozan on the north, Osmaniye on the east. Adana-Mersin Metropolitan Area is the business and cultural center of Çukurova, most of the Çukurova region is a large stretch of flat, fertile land which is among the most agriculturally productive areas of the world. The regions recorded history back over 6,000 years. Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, in 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Shortly after, in 1080, Ruben founded the Armenian Kingdom of Cilicia, when Seljuq Turks captured the region in the 12th century, many Turkmens, including Oğuz clans of Yureğir, Afshar and Chepni settled in the regios northern parts under the direction of Ramadanids. Those who preserved the nomadic lifestyle were named Yörüks, among other families still prominent today and that had risen with the cotton boom, Kozanoğlu, Güveloğlu, Kerimoğlu, Karsantıoğlu, Küçükalioğlu families can be cited. In 1869, the Vilayet of Adana was incorporated after splitting up Aleppo Province, the borders of the Vilayet of Adana are similar to todays Çukurova region. The development of Mersin as a port also began during this period. As a result, the cities of the region became prominent centers of trade, farming, today, Adana is the 5th largest city of Turkey, and a vital center of many agricultural products such as cotton. Historically, the region was known as Kizuwatna by the Hittites, the gates which allow passage from Çukurova into the Central Anatolian Plateau through the Taurus Mountains, the Cilician Gates of antiquity, is called Gülek Pass today. Belen Pass which connects the region to the southeast and Sertavul Pass constitute other important points of passage, the region is included in the Mediterranean region of Turkey, and it borders Central Anatolia to the north, and Southeastern Anatolia to the east. The climate of Çukurova shows significant differences at the mountains and the lower plains, at the lower plains, the climate reflects a typical Mediterranean, summers are hot and dry, winters are warm and rainy. In the coldest month, the temperature is 9 °C, and in the warmest month. Mountains of Çukurova have a climate with snowy winters. The average annual precipitation in the region is 647mm and the number of rainy days in a year is 76. Mersin and surrounding areas have the highest average temperature in Çukurova, Mersin also has a high annual precipitation and 85 rainy days in a year
8.
Ceyhan River
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The Ceyhan River is a river in Anatolia in the south of Turkey. According to classical references its source is at Cataonia near the town of Arabissus and its main tributaries are called Harman, Göksun, Mağara Gözü, Fırnız, Tekir, Körsulu, Aksu, Çakur, Susas, Çeperce. Its total length is 509 km or 316 miles and its course, which to this point had been south, then turned to the southwest, and reached the sea. The river was deep and rapid, its breadth was 1 stadium. The main hydroelectric generating dams are at Menzelet, Kılavuzlu, Aslantaş, Sır, of the deep valleys, only the one called Kisikli Canyon exists in its natural form, south of the location the Menzelet Dam. The quantity of flow on the Ceyhan River changes greatly season by season. During August and September the river is at its lowest flow, during November and December the autumn rains temporarily raise the water flow rate. In January the flow rate decreases until mid-February, as the snows melt in the Taurus Mountains during spring and early summer months, the flow increases and, periodically caused flooding prior to its damming. During the last quarter of the 20th century, during the floods, in classical times the Ceyhan River reached the Mediterranean Sea at Mallus. Currently this location is inland a few miles from the Mediterranean coast on an elevation in the Karataş Peninsula, Adana Province, Turkey, a few miles from the town of Karataş. In classical times it carried with it such a quantity of mud, that, according to an ancient oracle, its deposits would one day reach the island of Cyprus, and thus unite it with the mainland. The delta formed at the mouth of the Ceyhan River is a refuge for wetlands birds, the sand bank in front is famed for nesting ground for sea turtles. This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Geography
9.
Acropolis
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An acropolis is a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense. An example in Ireland is the Rock of Cashel, Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops. The most famous example is the Acropolis of Athens, which, by reason of its historical associations, although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period. Because of its classical Hellenistic style, the ruins of Mission San Juan Capistranos Great Stone Church in California, other parts of the world developed other names for the high citadel or alcázar, which often reinforced a naturally strong site. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as La Rocca of the commune. The term acropolis is also used to describe the complex of overlapping structures, such as plazas and pyramids, in many Maya cities, including Tikal
10.
Suda
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The Suda or Souda is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Suidas. It is a lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost. The Suda is somewhere between a grammatical dictionary and an encyclopedia in the modern sense and it explains the source, derivation, and meaning of words according to the philology of its period, using such earlier authorities as Harpocration and Helladios. The articles on history are especially valuable. These entries supply details and quotations from authors whose works are otherwise lost and they use older scholia to the classics, and for later writers, Polybius, Josephus, the Chronicon Paschale, George Syncellus, George Hamartolus, and so on. This lexicon represents a convenient work of reference for people who played a part in political, ecclesiastical, the chief source for this is the encyclopedia of Constantine VII Porphyrogenitus, and for Roman history the excerpts of John of Antioch. Krumbacher counts two main sources of the work, Constantine VII for ancient history, and Hamartolus for the Byzantine age, the system is not difficult to learn and remember, but some editors—for example, Immanuel Bekker – rearranged the Suda alphabetically. Little is known of the compilation of work, except that it must have been written before it was quoted from extensively by Eustathius who lived from about 1115 AD to about 1195 or 1196. It would thus appear that the Suda was compiled sometime after 975, passages referring to Michael Psellus are considered later interpolations. It includes numerous quotations from ancient writers, the scholiasts on Aristophanes, Homer, other principal sources include a lexicon by Eudemus, perhaps derived from the work On Rhetorical Language by Eudemus of Argos. The work deals with biblical as well as subjects, from which it is inferred that the writer was a Christian. A prefatory note gives a list of dictionaries from which the portion was compiled. Although the work is uncritical and probably much interpolated, and the value of its articles is very unequal and its quotations from ancient authors make it a useful check on their manuscript traditions. A modern translation, the Suda On Line, was completed on 21 July 2014, the Suda has a near-contemporaneous Islamic parallel, the Kitab al-Fehrest of Ibn al-Nadim. Compare also the Latin Speculum Maius, authored in the 13th century by Vincent of Beauvais and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Sūïdas. This article incorporates text from a now in the public domain, Herbermann, Charles. Ancient Greek Scholarship, a guide to finding, reading, and understanding scholia, commentaries, lexica, Oxford, New York, Oxford University Press,2006. Tachypaedia Byzantina, The Suda On Line as Collaborative Encyclopedia, Digital Humanities Quarterly 3.1, an on-line edition of the Ada Adler edition with ongoing translations and commentary by registered editors
11.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
12.
Assyrian people
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Assyrian people, or Syriacs, are an ethnic group indigenous to the Middle East. Some of them self-identify as Chaldeans, or as Arameans and they speak modern Aramaic, whose subdivisions include Northeastern, Central, and Western Neo-Aramaic, as well as another language, dependent on the country of residence. The Assyrians are typically Syriac-speaking Christians who claim descent from Assyria, one of the oldest civilizations in the world, the areas that form the Assyrian homeland are parts of present-day northern Iraq, southeastern Turkey, northwestern Iran and northeastern Syria. The majority have migrated to regions of the world, including North America, the Levant, Australia, Europe, Russia. Assyrians are predominantly Christian, mostly adhering to the East and West Syrian liturgical rites of Christianity, whereas the churches of the West Syrian rite, the Syriac Orthodox Church and Syriac Catholic Church, mostly speak the Central and Western branches. According to a 2013 report by a Chaldean Syriac Assyrian Popular Council official, in prehistoric times, the region that was to become known as Assyria was home to Neanderthals such as the remains of those which have been found at the Shanidar Cave. The earliest Neolithic sites in Assyria belonged to the Jarmo culture c.7100 BC and Tell Hassuna, the history of Assyria begins with the formation of the city of Assur perhaps as early as the 25th century BC. The Assyrian king list records kings dating from the 25th century BC onwards, the earliest being Tudiya, who was a contemporary of Ibrium of Ebla. However, many of early kings would have been local rulers. In the traditions of the Assyrian Church of the East, they are descended from Abrahams grandson, however, there is no historical basis for the biblical assertion whatsoever, there is no mention in Assyrian records. The Assyrian people, after the fall of their empire, fell under foreign domination ever since, the Persian Empire was founded, which consumed the entire Neo-Babylonian or Chaldean Empire in 539 BC. Assyrians became front line soldiers for the Persian Empire under Xerxes I, the Assyrian army accounted for three legions of the Roman army, defending the Parthian border. In the 1st century, it was the Assyrian army that enabled Vespasians coup, from the later 2nd century, the Roman Senate included several notable Assyrians, including Tiberius Claudius Pompeianus and Avidius Cassius. From the 1st century BC, Assyria was the theatre of the protracted Roman–Persian Wars and it would become a Roman province from 116 to 363 AD. Despite the influx of foreign elements, the presence of Assyrians is confirmed by the worship of the god Ashur, the Greeks, Parthians, and Romans had a rather low-level of integration with the local population in Mesopotamia, which allowed their cultures to survive. The Assyrians were Christianized in the first to third centuries in Roman Syria, the population of the Sasanian province of Asōristān was a mixed one, composed of Assyrians, Arameans in the far south and the western deserts, and Persians. The Greek element in the cities, still strong during the Parthian Empire, the majority of the population were Eastern Aramaic speakers. Along with the Arameans, Armenians, Greeks, and Nabataeans, the Council of Seleucia of ca.325 dealt with jurisdictional conflicts among the leading bishops
13.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
14.
Roman province
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In Ancient Rome, a province was the basic, and, until the Tetrarchy, largest territorial and administrative unit of the empires territorial possessions outside of Italy. The word province in modern English has its origins in the used by the Romans. Provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors and this exception was unique, but not contrary to Roman law, as Egypt was considered Augustus personal property, following the tradition of earlier, Hellenistic kings. The territory of a people who were defeated in war might be brought under various forms of treaty, the formal annexation of a territory created a province in the modern sense of an administrative unit geographically defined. Republican provinces were administered in one-year terms by the consuls and praetors who had held office the previous year, Rome started expanding beyond Italy during the First Punic War. The first permanent provinces to be annexed were Sicily in 241 BC, militarized expansionism kept increasing the number of these administrative provinces, until there were no longer enough qualified individuals to fill the posts. The terms of provincial governors often had to be extended for multiple years,241 BC – Sicilia taken over from the Carthaginians and annexed at the end of the First Punic War. 237 BC – Corsica et Sardinia, these two islands were taken over from the Carthaginians and annexed soon after the Mercenary War, in 238 BC and 237 BC respectively. 197 BC – Hispania Citerior, along the east coast of the,197 BC - Hispania Ulterior, along the southern coast of the, part of the territories taken over from the Carthaginians in the Second Punic War. 147 BC – Macedonia, mainland Greece and it was annexed after a rebellion by the Achaean League. 146 BC – Africa, modern day Tunisia and western Libya, home territory of Carthage and it was annexed following attacks on the allied Greek city of Massalia. 67 BC – Creta et Cyrenae, Cyrenaica was bequeathed to Rome in 78 BC, however, it was not organised as a province. 58 BC – Cilicia et Cyprus, Cilicia was created as a province in the sense of area of command in 102 BC in a campaign against piracy. The Romans controlled only a small area, in 74 BC Lycia and Pamphylia were added to the smal Roman possessions in Cilicia. Cilicia came fully under Roman control towards the end of the Third Mithridatic War - 73-63 BC, the province was reorganised by Pompey in 63 BC. Gallia Cisalpina was a province in the sense of an area of military command, during Romes expansion in Italy the Romans assigned some areas as provinces in the sense of areas of military command assigned to consuls or praetors due to risks of rebellions or invasions. This was applied to Liguria because there was a series of rebellions, Bruttium, in the early days of Roman presence in Gallia Cisalpina the issue was rebellion. Later the issue was risk of invasions by warlike peoples east of Italy, the city of Aquileia was founded to protect northern Italy form invasions
15.
Cilicia Secunda
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
16.
Eastern Roman emperor
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This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Emperors listed below up to Theodosius I in 395 were sole or joint rulers of the entire Roman Empire, the Byzantine Empire was the direct legal continuation of the eastern half of the Roman Empire following the division of the Roman Empire in 395. All Byzantine emperors considered themselves to be the rightful Roman emperor in direct succession from Augustus, the title of all Emperors preceding Heraclius was officially Augustus, although other titles such as Dominus were also used. Their names were preceded by Imperator Caesar and followed by Augustus, following Heraclius, the title commonly became the Greek Basileus, which had formerly meant sovereign but was then used in place of Augustus. Following the establishment of the rival Holy Roman Empire in Western Europe, in later centuries, the Emperor could be referred to by Western Christians as the Emperor of the Greeks. Towards the end of the Empire, the standard formula of the Byzantine ruler was in Christ, Emperor. For Roman emperors before Constantine I, see List of Roman emperors, family tree of the Byzantine emperors List of Roman emperors List of Roman usurpers List of Byzantine usurpers List of Roman and Byzantine empresses
17.
Justin I
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Justin I was Eastern Roman Emperor from 518 to 527. He rose through the ranks of the army and ultimately became Emperor, in spite of the fact he was illiterate, Justin was a peasant and a swineherd by occupation from the region of Dardania, which is part of the Prefecture of Illyricum. He was born in a hamlet Bederiana near Scupi and he was of Thraco-Roman or Illyro-Roman stock, spoke rudimentary Greek, and bore, like his companions and members of his family, a Thracian name, Istok. His sister Vigilantia married Sabbatius and had two children, Petrus Sabbatius Justinianus and Vigilantia, married to Dulcissimus and had Praejecta, married to the senator Areobindus and Justin II. As a teenager, he and two companions fled from an invasion, taking refuge in Constantinople possessing nothing more than the ragged clothes on their backs. Thanks to his commanding the only troops in the city and making gifts of money. A career soldier with little knowledge of statecraft, Justin wisely surrounded himself with trusted advisors, the most prominent of these, of course, was his nephew Flavius Petrus Sabbatius, whom he adopted as his son and invested with the name Iustinianus. Justins reign is noteworthy for the resolution of the Acacian Schism between the eastern and western branches of the Christian church, Justin endorsed Romes view on the question of the dual nature of Christ and the more general principle of Roman supremacy. This temporary eastern deferral to the church did not endure. The information from the Secret History of Procopius was published posthumously, however, contrary to the Secret History, Justinian was not named as successor until less than a year before Justins death and he spent 3,700 pounds of gold during a celebration in 520. This edict paved the way for Justinian to marry Theodora, a former mime actress and she became an equal to Justinian, participating in the governance with significant influence. The latter years of the reign of Justin were marked by strife among the Empire, the Ostrogoths, in 526, Antioch was destroyed by an earthquake, Justins health began to decline and he formally named Justinian as co-emperor and, on 1 April 527 as his successor. On 1 August of that year, Justin died and was succeeded by Justinian, the town of Anazarbus was renamed Justinopolis in 525, in honour of Justin I. List of Byzantine emperors Ostrogorsky, George, Imperial unity and Christian divisions, The Church 450-680 A. D. Crestwood, NY, St. Vladimirs Seminary Press, continuité des élites à Byzance durant les siècles obscurs. Dictionary of Greek and Roman Biography and Mythology,1870, v.2, p.677 Encyclopædia Britannica Justin I
18.
Earthquake
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An earthquake is the shaking of the surface of the Earth, resulting from the sudden release of energy in the Earths lithosphere that creates seismic waves. Earthquakes can range in size from those that are so weak that they cannot be felt to those violent enough to people around. The seismicity or seismic activity of an area refers to the frequency, type, Earthquakes are measured using measurements from seismometers. The moment magnitude is the most common scale on which earthquakes larger than approximately 5 are reported for the entire globe and these two scales are numerically similar over their range of validity. Magnitude 3 or lower earthquakes are mostly imperceptible or weak and magnitude 7 and over potentially cause damage over larger areas. The largest earthquakes in historic times have been of magnitude slightly over 9, intensity of shaking is measured on the modified Mercalli scale. The shallower an earthquake, the damage to structures it causes. At the Earths surface, earthquakes manifest themselves by shaking and sometimes displacement of the ground, when the epicenter of a large earthquake is located offshore, the seabed may be displaced sufficiently to cause a tsunami. Earthquakes can also trigger landslides, and occasionally volcanic activity, in its most general sense, the word earthquake is used to describe any seismic event — whether natural or caused by humans — that generates seismic waves. Earthquakes are caused mostly by rupture of faults, but also by other events such as volcanic activity, landslides, mine blasts. An earthquakes point of rupture is called its focus or hypocenter. The epicenter is the point at ground level directly above the hypocenter, tectonic earthquakes occur anywhere in the earth where there is sufficient stored elastic strain energy to drive fracture propagation along a fault plane. The sides of a fault move past each other smoothly and aseismically only if there are no irregularities or asperities along the surface that increase the frictional resistance. Most fault surfaces do have such asperities and this leads to a form of stick-slip behavior, once the fault has locked, continued relative motion between the plates leads to increasing stress and therefore, stored strain energy in the volume around the fault surface. This continues until the stress has risen sufficiently to break through the asperity, suddenly allowing sliding over the portion of the fault. This energy is released as a combination of radiated elastic strain seismic waves, frictional heating of the fault surface and this process of gradual build-up of strain and stress punctuated by occasional sudden earthquake failure is referred to as the elastic-rebound theory. It is estimated that only 10 percent or less of a total energy is radiated as seismic energy. Most of the energy is used to power the earthquake fracture growth or is converted into heat generated by friction
19.
Lesser Armenia
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Lesser Armenia, also known as Armenia Minor and Armenia Inferior, comprised the Armenian–populated regions primarily to the west and northwest of the ancient Kingdom of Armenia. The region was reorganized into the Armeniac Theme under the Byzantine Empire. Lesser Armenia was the portion of historic Armenia and the Armenian Highlands lying west and northwest of the river Euphrates and it received its name to distinguish it from the much larger eastern portion of historic Armenia—Greater Armenia. From the 6th century BC, the territory of Lesser Armenia was ruled by Orontid Dynasty, the early Armenian kingdom was named the Satrapy of Armenia. Some time after the death of Alexander the Great, Mithridates, as the kingdom grew in strength, it included Lesser Armenia well. Armenia was disputed kingdom between Rome and Parthia during the Roman-Persian Wars from 66 BC to the 2nd century AD. All of Armenia became a Roman province in AD114 under Roman emperor Trajan, romans lost Armenia again to Vologases IV of Parthia in AD161. But a few later, at the end of the 3rd century, Rome was again in control of Armenia. Lesser Armenia was reunited with the kingdom of Greater Armenia under the Arshakuni king Tiridates III in AD287, then it was formed into a regular province under Diocletian, and in the 4th century, was divided in two provinces, First Armenia and Second Armenia. Its population remained Armenian, but was being gradually Romanized, since the 3rd century many Armenian soldiers were in the Roman army, later–in the 4th century–they made up two Roman legions, the Legio I Armeniaca and the Legio II Armeniaca. After this, the part of Lesser Armenia remaining under Byzantine control became part of the theme of Armeniakon, between the 11th and 14th centuries the term Lesser Armenia was applied to the Armenian Kingdom of Cilicia, until the formation of Turkey in 1923. The Christian Armenian population of Lesser Armenia continued its existence in the area until the Armenian Genocide of 1915-23, some Armenians still live in the area, albeit converted to Islam under Ottoman influence, mainly in the 17th century. Hemshinli Bert Vaux, Hemshinli, The Forgotten Black Sea Armenians, mack Chahin, The Kingdom of Armenia, A History, Routledge, London,2001. Robert H. Hewsen, Armenia, A Historical Atlas, University Of Chicago Press,2000
20.
Debouch
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In the geography of rivers, streams, and glaciers, a debouch, or debouche, is a place where runoff from a small, confined space emerges into a larger, broader space. The term is of French origin and means to cause to emerge, the term also has a military usage. In fluvial geomorphology a debouch is a place where runoff from a small, common examples are when a stream runs into a river or when a river runs into an ocean. Debouching can generate massive amounts of sediment transport, when a narrow stream travels down a mountain pass into a basin, for example, an alluvial fan will form from the mass deposit of the sediment. The four largest rivers are responsible for 20% of the discharge of sediment in to the oceans via debouches. In fluvial geography, a debouch is a place where a body of water pours forth from a narrow opening. Some examples are, where a river or stream emerges from a narrow constraining landform, such as a defile, into open country or a wider space, fluvial landforms of streams Region of freshwater influence Ma, Yanxia. Continental Shelf Sediment Transport and Depositional Processes on an Energetic, Active Margin, pp 2,19 Mitchell, Martha S. River Rules, The Nature of Streams, pp 5 The dictionary definition of debouch at Wiktionary Merriam-Webster
21.
Cilician Gates
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The Cilician Gates or Gülek Pass is a pass through the Taurus Mountains connecting the low plains of Cilicia to the Anatolian Plateau, by way of the narrow gorge of the Gökoluk River. Its highest elevation is about 1000m, the Cilician Gates have been a major commercial and military artery for millennia. In the early 20th century, a railway was built through them, and today. The southern end of the Cilician gates is about 44 km north of Tarsus, yumuktepe, which guards the Adana side of the gateway, with 23 layers of occupation, is at 4,500 BCE, one of the oldest fortified settlements in the world. The ancient pathway was a track for mule caravans, not wheeled vehicles, in ancient history the Hittites, Greeks, Alexander the Great, the Romans, Mongols, and the Crusaders have all traveled this route during their campaigns. The Bible testifies that Saint Paul of Tarsus and Silas went this way as they went through Syria and Cilicia, the distance from the Anatolian plateau to the Cilician plain is about 110 kilometres. In ancient times this was a journey of five days. Saint Paul spoke, according to the Bible, about being in dangers from rivers and dangers from robbers and this may explain why at 4,500 BCE, at the southeastern end of the Cilician Gates was one of the worlds first existing fortresses. The Crusaders allied themselves with the Armenian Kingdom of Cilicia and its circuit walls and towers at the south and west cover a distance of over 450 meters. Also in the vicinity of the Gates is a built in the 1830s by Ibrahim Pasha of Egypt during his Syrian campaign against the Ottomans. When German engineers were working on the Baghdad Railway between Istanbul and Baghdad, they were unable to follow the steep-pitched, narrow, and tightly winding ancient track through the Gates. The railroad was opened in 1918, the working line moved Ottoman troops. Battle of the Cilician Gates Cilicia Cilicia Gülek Caspian Gates Livius. org, Cilician Gate Railroad engineering through the Cilician Gates
22.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
23.
Harun al-Rashid
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Harun al-Rashid (/hɑːˈruːnɑːlrɑːˈʃiːd/ Arabic, هَارُون الرَشِيد, Hārūn Ar-Rašīd, in English, Aaron the Just,17 March 763 or February 766 —24 March 809 was the fifth Abbasid Caliph. His birth date is debated, with sources giving dates from 763 to 766. His surname translates to the Just, the Upright, or the Rightly-Guided, fully translated, Al-Rashid ruled from 786 to 809, during the peak of the Islamic Golden Age. His time was marked by scientific, cultural, and religious prosperity, Islamic art and music also flourished significantly during his reign. He established the legendary library Bayt al-Hikma in Baghdad in present-day Iraq, during his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria, since Harun was intellectually, politically, and militarily resourceful, his life and his court have been the subject of many tales, some factual, but most believed to be fictitious. One factual tale is the story of the clock that was among various presents that Harun sent to Charlemagne, the presents were carried by the returning Frankish mission that came to offer Harun friendship in 799. Charlemagne and his retinue deemed the clock to be a conjuration for the sounds it emanated, among what is known to be fictional is The Book of One Thousand and One Nights, which contains many stories that are fantasized by Haruns magnificent court and even Harun al-Rashid himself. Amongst some of the Twelver sect of Shia Muslims he is disliked for his role in the murder of their 7th Imam, although Sunnis. Hārūn was born in Rey, then part of Jibal in the Abbasid Caliphate, in present-day Tehran Province, the latter expedition was a huge undertaking, and even reached the Asian suburbs of Constantinople. Hārūn became caliph in 786 when he was in his early twenties and he began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people. It was under Hārūn ar-Rashīd that Baghdad flourished into the most splendid city of its period, tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court. In 796, Hārūn decided to move his court and the government to Raqqa at the middle Euphrates, here he spent 12 years, most of his reign. Only once did he return to Baghdad for a short visit, several reasons might have influenced the decision to move to Raqqa. It was close to the Byzantine border, the communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center, and from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court, in Raqqa the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Mamun grew up. For the administration of the empire, he fell back on his mentor
24.
Hamdanid dynasty
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The Hamdanid dynasty was a Shia Muslim Arab dynasty of northern Iraq and Syria. They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia, the Hamdanid dynasty was founded by Hamdan ibn Hamdun, when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890. His son Abdallah was in turn appointed governor of Mosul in northern Iraq and his sons were installed as governors in Mosul and Aleppo. The rule of Hassan Nasir al-Dawla, governor of Mosul and Diyar Bakr, was sufficiently tyrannical to cause him to be deposed by his own family and his lineage still ruled in Mosul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqaylids and the Marwanids, ali Sayf al-Dawla Sword of the State ruled Northern Syria from Aleppo, and became the most important opponent of the Christian Byzantine Empires re-expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, to stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway. The Hamdanid Dynasty of Mesopotamia and North Syria 254–404/868–1014, histoire de la dynastie des Hamdanides de Jazîra et de Syrie. Freytag, G. W. Geschichte der Dynastien der Hamdaniden in Mosul und Aleppo, freytag, G. W. Geschichte der Dynastien der Hamdaniden in Mosul und Aleppo. The Prophet and the Age of the Caliphates, The Islamic Near East from the 6th to the 11th Century
25.
Sayf al-Dawla
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After the failure of these endeavours, the ambitious Sayf al-Dawla turned towards Syria, where he confronted the ambitions of the Ikhshidids of Egypt to control the province. After two wars with them, his authority over northern Syria, centred at Aleppo, and the western Jazira, centred at Mayyafariqin, was recognized by the Ikhshidids and the Caliph. A series of tribal rebellions plagued his realm until 955, but he was successful in overcoming them and maintaining the allegiance of the most important Arab tribes. Sayf al-Dawlas court at Aleppo became the centre of a vibrant cultural life, Sayf al-Dawla was widely celebrated for his role in the Arab–Byzantine Wars, facing a resurgent Byzantine Empire that in the early 10th century had begun to reconquer Muslim territories. In this struggle against a superior enemy, he launched raids deep into Byzantine territory and managed to score a few successes. After that, the new Byzantine commander, Nikephoros Phokas, the Byzantines annexed Cilicia, and even occupied Aleppo itself briefly in 962. Sayf al-Dawlas final years were marked by military defeats, his own growing disability as a result of disease, and he died in early 967, leaving a much weakened realm, which by 969 had lost Antioch and the Syrian littoral to the Byzantines and become a Byzantine tributary. Sayf al-Dawla was born Ali ibn Abdallah, the son of Abdallah Abul-Hayja ibn Hamdan, son of Hamdan ibn Hamdun ibn al-Harith. The Hamdanids were a branch of the Banu Taghlib, an Arab tribe resident in the area of the Jazira since pre-Islamic times, the Taghlibs had traditionally controlled Mosul and its region until the late 9th century, when the Abbasid government tried to impose firmer control over the province. Hamdan ibn Hamdun was one of the most determined Taghlibi leaders in opposing this move, family members intermarried with Kurds, who were also prominent in the Hamdanid military. Hamdan was defeated in 895 and imprisoned with his relatives, and it was this strong local base which allowed the family to survive its often strained relationship with the central Abbasid government in Baghdad during the early 10th century. Husayn was a general, distinguishing himself against the Kharijites and the Tulunids. His younger brother Ibrahim was governor of Diyar Rabia in 919 and after his death in the year he was succeeded by another brother. Sayf al-Dawlas father Abdallah served as emir of Mosul in 905/6–913/4, was disgraced and rehabilitated. Despite the coups failure and his death, Abdallah had been able to consolidate his control over Mosul, during his long absences in Baghdad in his final years, Abdallah relegated authority over Mosul to his eldest son, al-Hasan, the future Nasir al-Dawla. The young Ali ibn Abdallah began his career under his brother, in 936, Hasan invited his younger brother to his service, promising him the governorship of Diyar Bakr in exchange for his help against Ali ibn Jafar, the rebellious governor of Mayyafariqin. In the meantime, Hasan became involved in the intrigues of the Abbasid court, the Caliph al-Radi was reduced to a figurehead role, while the extensive old civil bureaucracy was drastically reduced both in size and power. Hasan initially supported Ibn Raiq, but in 942 he had him assassinated and secured for himself the post of amir al-umara, receiving the honorific laqab of Nasir al-Dawla
26.
Nikephoros II Phokas
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Nikephoros II Phokas was Byzantine Emperor from 963 to 969. His brilliant military exploits contributed to the resurgence of the Byzantine Empire during the 10th century and his mother, whose name is unknown, was a member of another powerful Anatolian Greek clan, the Maleinoi. Nikephoros joined the army at an early age and he was appointed the military governor of the Anatolikon Theme in 945 under Emperor Constantine VII. When his father was wounded in battle in 953, Nikephoros was promoted to commander on the eastern frontier. In the war with the Abbasid Caliphate under Al-Muti, Nikephoros began with a defeat in 954, from which he recovered in the following years with victories in Syria. From the accession of Emperor Romanos II in 959, Nikephoros and his younger brother Leo were placed in charge of the eastern and western field armies, in 960,27,000 oarsmen and marines were assembled to man a fleet of 308 ships carrying 50,000 troops. At the recommendation of the influential minister Joseph Bringas, Nikephoros was entrusted to lead this expedition against the Saracen Emirate of Crete, after a nine-month siege, Nikephoros stormed Chandax and wrested control of the entire island from the Muslims in 961. Upon returning to Constantinople, he was denied the honor of a triumph. He soon returned to the east with a large and well-equipped army, in the campaigns of 962–963, he employed a brilliant strategy to conquer the cities of Cilicia and to advance into Syria. There he captured Aleppo, in collusion with his nephew, John Tzimiskes and it was on these campaigns that he earned the sobriquet, The Pale Death of the Saracens. During the capture of Aleppo, the Byzantine army took possession of 390,000 silver dinars,2,000 camels, early in his life Nikephoros had married Stephano. She had died before he rose to fame, and after her death he took an oath of chastity and this would create problems later on. On 15 March 963, Emperor Romanos II died unexpectedly at the age of twenty-six of uncertain cause, Theophano had already gained a reputation as an intelligent and ambitious woman. She would later gain a reputation for ruthlessness in achieving her goals, Romanos had already crowned as co-emperors his two sons Basil II and Constantine VIII. At the time that Romanos died, however, Basil was five years old, Theophano was not allowed to rule alone. Joseph Bringas, the eunuch palace official who had become Romanos chief councilor, according to contemporary sources he intended to keep authority in his own hands. He also tried to reduce the power of Nikephoros Phokas, the victorious general had been accepted as the actual commander of the army and maintained his strong connections to the aristocracy. Joseph was afraid that Nikephoros could claim the throne with the support of both the army and the aristocracy, josephs intrigues during the following months turned both Theophano and Nikephoros against him
27.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
28.
Armenian Kingdom of Cilicia
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Located outside of the Armenian Highland and distinct from the Armenian Kingdom of antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta. Their capital was originally at Tarsus, and later became Sis, Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, in 1198, with the crowning of Levon the Magnificent of the Rubenid dynasty, Cilician Armenia became a kingdom. In 1226, the crown was passed to rival Hethumids through Isabellas second husband, in the thirteenth and fourteenth centuries, the Crusader states disintegrated and the Mongols became Islamized, leaving the Armenian Kingdom without any regional allies. After relentless attacks by the Mamluks in Egypt in the fourteenth century, commercial and military interactions with Europeans brought new Western influences to the Cilician Armenian society. Many aspects of Western European life were adopted by the nobility including chivalry, fashions in clothing, and the use of French titles, names, moreover, the organization of the Cilician society shifted from its traditional system to become closer to Western feudalism. The European Crusaders themselves borrowed know-how, such as elements of Armenian castle-building, Cilician Armenia thrived economically, with the port of Ayas serving as a center for East to West trade. Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, in 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Tigranes then conquered Phoenicia and Cilicia, effectively ending the Seleucid Empire, the southern border of his domain reached as far as Ptolemais. Many of the inhabitants of conquered cities were sent to the new metropolis of Tigranakert, at its height, Tigranes Armenian Empire extended from the Pontic Alps to Mesopotamia, and from the Caspian to the Mediterranean. Tigranes invaded as far southeast as the Parthian capital of Ecbatana, in 27 BC, the Roman Empire conquered Cilicia and transformed it into one of its eastern provinces. After the 395 AD partition of the Roman Empire into halves, Cilicia became incorporated into the Eastern Roman Empire, in the sixth century AD, Armenian families relocated to Byzantine territories. Many served in the Byzantine army as soldiers or as generals, Cilicia fell to Arab invasions in the seventh century and was entirely incorporated into the Rashidun Caliphate. However, the Caliphate failed to gain a permanent foothold in Anatolia, Nicephorus thus expelled the Muslims living in Cilicia, and encouraged Christians from Syria and Armenia to settle in the region. Emperor Basil II tried to expand into Armenian Vaspurakan in the east, as a result of the Byzantine military campaigns, the Armenians spread into Cappadocia, and eastward from Cilicia into the mountainous areas of northern Syria and Mesopotamia. The formal annexation of Greater Armenia to the Byzantine Empire in 1045, the Armenians could not re-establish an independent state in their native highland after the fall of Bagratid Armenia as it remained under foreign occupation. The Armenians came to serve the Byzantines as military officers or governors, the Seljuks also played a significant role in the Armenian population movement into Cilicia. In 1064, the Seljuk Turks led by Alp Arslan made their advance towards Anatolia by capturing Ani in Byzantine-held Armenia, seven years later, they earned a decisive victory against Byzantium by defeating Emperor Romanus IV Diogenes army at Manzikert, north of Lake Van
29.
Mamluk
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Mamluk is an Arabic designation for slaves. The term is most commonly used to refer to Muslim slave soldiers and these were mostly enslaved Turkic peoples, Egyptian Copts, Circassians, Abkhazians, and Georgians. Many Mamluks were also of Balkan origin, over time, the mamluks became a powerful military knightly caste in various societies that were controlled by Muslim rulers. Particularly in Egypt, but also in the Levant, Mesopotamia, in some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, mamluk factions seized the sultanate centered on Egypt and Syria, the Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut. They had earlier fought the western European Christian Crusaders in 1154-1169 and 1213-1221, effectively driving them out of Egypt, in 1302 the mamluks formally expelled the last Crusaders from the Levant, ending the era of the Crusades. While mamluks were purchased as property, their status was above ordinary slaves, in a sense they were like enslaved mercenaries. In the Middle Ages, the Mamlukes took up the practice of furusiyya chivalry although Mamluk knights were slaves until their service ended, the Arabic term for a knight was fāris, The faris and the notion of furusiyya originated in pre-Muslim Persian brotherhoods. Within the Muslim world, the fursān became prized as ideal warriors and they were also trained in wrestling, and their martial skills were honed first on foot as piéton and then perfected when as mounted warriors. They were popularly used as heavy knightly cavalry by a number of different Islamic kingdoms and empires, including the Ayyubid dynasty, the origins of the mamluk system are disputed. Historians agree that a military caste such as the mamluks appeared to develop in Islamic societies beginning with the ninth-century Abbasid Caliphate of Baghdad. When in the century has not been determined. Up until the 1990s, it was believed that the earliest mamluks were known as ghilman and were bought by the Abbasid caliphs. By the end of the 9th century, such warrior slaves had become the dominant element in the military, conflict between these ghilman and the population of Baghdad prompted the caliph al-Mutasim to move his capital to the city of Samarra, but this did not succeed in calming tensions. The caliph al-Mutawakkil was assassinated by some of these slave-soldiers in 861, adult slaves and freemen both served as warriros. The mamluk system developed later, after the return of the caliphate to Baghdad in the 870s and it included the systematic training of young slaves in military and martial skills. The Mamluk system is considered to have been an experiment of al-Muwaffaq. This recent interpretation seems to have been accepted, after the fragmentation of the Abbasid Empire, military slaves, known as either mamluks or ghilman, were used throughout the Islamic world as the basis of military power
30.
Triumphal arch
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A triumphal arch is a monumental structure in the shape of an archway with one or more arched passageways, often designed to span a road. The main structure is decorated with carvings, sculpted reliefs. More elaborate triumphal arches may have multiple archways, Triumphal arches are one of the most influential and distinctive types of architecture associated with ancient Rome. The survival of great Roman triumphal arches such as the Arch of Titus inspired many states and rulers, up to the present day. Triumphal arch is also the given to the arch above the entrance to the chancel of a medieval church where a rood can be placed. The origins of the Roman triumphal arch are unclear, Triumphal arch look similar to Mesopotamian Arch entrances like the Ishtar Gate but there is no evidence to support that the Romans got their influence from there. The development of the arch is often associated with ancient Roman architecture. To fully understand this development however it is important to understand the importance of basic arches in Roman civilization, the Romans had learned how to construct effective arches from the Etruscans, who lived in central Italy. This knowledge had a impact on the architecture of Roman civilization. As a result, the Romans used arches for things such as aqueducts, amphitheaters, bridges and they had effectively used the arch in various aspects of their civilization and city structure. Since the Romans had effectively perfected this architectural structure, one could conclude that the arch symbolized perfection, monumental gateways had already been in use for hundreds of years by civilizations such as the Hittites, Assyrians, Babylonians and Myceneans. There were precursors to the arch within the Roman world, in Italy. Surviving examples of Etruscan arches can still be seen at Perugia, the two key elements of the triumphal arch – a round-topped arch and a square entablature – had long been in use as separate architectural elements in ancient Greece. Entablatures were a part of the structural fabric of such buildings. The great innovation of the Romans was to combine a round arch, the first recorded Roman triumphal arches were set up in the time of the Roman Republic. Generals who were granted a triumph were termed triumphators and would erect fornices or honorific arches bearing statues to commemorate their victories, a number of fornices were built in Rome during the Republican era. Lucius Steritinus erected two in 196 BC to commemorate his victories in Hispania, another fornix was built on the Capitoline Hill by Scipio Africanus in 190 BC, and Quintus Fabius Maximus Allobrogicus constructed one in the Roman Forum in 121 BC. None of them today and little is known about their appearance
31.
Gymnasium (ancient Greece)
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The gymnasium in Ancient Greece functioned as a training facility for competitors in public games. It was also a place for socializing and engaging in intellectual pursuits, the name comes from the Ancient Greek term gymnós meaning naked. Athletes competed nude, a practice which was said to encourage appreciation of the male body. Gymnasia and palestrae were under the protection and patronage of Heracles, Hermes and, in Athens, the word gymnasium is the latinisation of the Greek noun γυμνάσιον, gymnastic school, in pl. The verb had this meaning because one undressed for exercise, historically, the gymnasium was used for exercise, communal bathing, and scholarly and philosophical pursuits. The English noun gymnast, first recorded in 1594, is formed from the Greek γυμναστής, the palaistra was the part of the gymnasium devoted to wrestling, boxing and ball games. The gymnasium was formed as an institution where young men over 18 received training in physical exercises. The gymnastai were the teachers, coaches, and trainers of the athletes, the Greek gymnasiums also held lectures and discussions on philosophy, literature, and music, and public libraries were nearby. The athletic contests for which the gymnasium supplied the means of training, the contests took place in honour of heroes and gods, sometimes forming part of a periodic festival or the funeral rites of a deceased chief. The free and active Greek lifestyle reinforced the attachment to such sports, the victor in religious athletic contests, though he gained no material prize other than a wreath, was rewarded with the honour and respect of his fellow citizens. Training of competitors for the contests was a huge matter of public concern and special buildings were provided by the state for such use. A victory in the religious festivals was counted an honour for the whole state. The regulation of the Athenian gymnasium is attributed by Pausanias to Theseus, solon made several laws on the subject, according to Galen these were reduced to a workable system of management in the time of Cleisthenes. While the origins of physical exercise regimes cannot be pinpointed, the practice of exercising in the nude had its beginnings in the 7th century BC. The same purpose is frequently attributed to the tradition of oiling the body, the ancient Greek gymnasium soon became a place for more than exercise. This development arose through recognition by the Greeks of the relation between athletics, education and health. Accordingly, the gymnasium became connected with education on the one hand, physical training and maintenance of health and strength were the chief parts of childrens earlier education. As pupils grew older, informal conversation and other forms of activity took the place of institutional
32.
Aqueduct (water supply)
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An aqueduct is a watercourse constructed to convey water. In modern engineering, the aqueduct is used for any system of pipes, ditches, canals, tunnels. The term aqueduct also often refers specifically to a bridge on an artificial watercourse, the word is derived from the Latin aqua and ducere. Aqueducts were used in ancient Greece, ancient Egypt, and ancient Rome, in modern times, the largest aqueducts of all have been built in the United States to supply the countrys biggest cities. The simplest aqueducts are small ditches cut into the earth, much larger channels may be used in modern aqueducts. Aqueducts sometimes run for some or all of their path through tunnels constructed underground, modern aqueducts may also use pipelines. Historically, agricultural societies have constructed aqueducts to irrigate crops and supply large cities with drinking water, the Indian subcontinent is believed to have some of the earliest aqueducts. Evidence can be found at the sites of present-day Hampi, Karnataka, the massive aqueducts near river Tungabhadra supplying irrigation water were once 15 miles long. The waterways supplied water to royal bath tubs, in Persia from early times a system of underground aqueducts called qanāts were constructed, a series of well-like vertical shafts, connected by gently sloping tunnels. This technique, taps into subterranean water in a manner that water to the surface without need for pumping. The water drains relying on gravity, with the lower than the source. Allows water to be transported long distances in hot dry climates without losing a large proportion of the water to seepage. Throughout Petra, Jordan, the Nabataean engineers took advantage of natural spring. They constructed aqueducts and piping systems that allowed water to flow across mountains, through gorges and into the temples, homes, and gardens of Petras citizens. Walking through the Siq, one can spot the remains of channels that directed water to the city center. On the island of Samos, the Tunnel of Eupalinos was built during the reign of Polycrates and it is considered an underground aqueduct and brought fresh water to Pythagoreion for roughly a thousand years. Roman aqueducts were built in all parts of the Roman Empire, from Germany to Africa, and especially in the city of Rome, where they totaled over 415 kilometres. The aqueducts supplied water to public baths and for drinking water, in large cities across the empire
33.
Sis (ancient city)
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Sis was the capital of the Armenian Kingdom of Cilicia. The massive fortified complex is just to the southwest of the modern Turkish town of Kozan in Adana Province, Sis was one of the Hittite settlements on the Cilician plain between the mountains and the Mediterranean coast. Sis appears to have been a village in the Roman province of Cilicia Secunda. The names Sisan or Sisia are first mentioned in the 5th and 6th centuries in Greek, in 703-04 A. D. the Byzantine settlers repulsed an Arab attack, but were soon forced to abandon the town, which became a frontier post for the Abbasid Caliphate. The Caliph al-Mutawakkil reconstructed the Byzantine defenses in the mid-9th century, the Byzantine Emperor Nikephoros II Phokas recaptured Sis in 962, only to have it become an Armenian possession in 1113, when it was occupied by Rubenid Baron T‛oros I and repaired. From the late 12th through the 13th centuries the castle was enlarged during the reigns of King Levon I and King Het‛um I with a “palace, ” residential buildings, churches. Wilbrand von Oldenburg, a Teutonic monk who visited Sis in 1212, found a complete, het‛um’s wife, Zapēl, is credited with building a hospital there in 1241. A fragment of an inscription still in situ within the castle mentions “Het‛um. ”After Hromkla was conquered by the Egyptian Mamluks. In 1266 the Mamluks looted and burnt the city, in 1275 the Mamluks again surrounded the city, but were defeated by Armenian forces. A century later, in 1369 the Mamluks again conquered the city, finally, in 1375 the Mamluks took the city, looted and burnt it, and captured the king and many lords. With Sis fallen also fell the Armenian Kingdom of Cilicia, according to Gregory of Akner, Into the early 20th century Armenians continued to inhabit the town where several late medieval residential structures were preserved. The castle at Sis is one of the largest fortified sites in the Levant, if laid from end to end, the circuit walls would measure almost 3 kilometers in length. The walls, towers, vaulted undercrofts, cisterns, and residential buildings are carefully adapted into the folds of the lofty outcrop of limestone, the vast majority of these constructions are built with well-cut rusticated ashlar, a masonry typical of Armenian fortifications. There are fragments of Byzantine walls as well as a corridor at the southeast which was built during the Mamluk occupation and has an inscription in Arabic. Because of its location, Sis has indivisibility with the castles at Andıl, Anazarbus. One of the chapels, Kara Kilise, still preserves the apse, Kozan, Adana Armenian Kingdom of Cilicia
34.
Kozan, Adana
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Kozan is a city in Adana Province, Turkey,68 kilometres northeast of Adana, in the northern section of the Çukurova plain. The city is the capital of the ilçe of Kozan, the Kilgen River, a tributary of the Ceyhan, flows through Kozan and crosses the plain south into the Mediterranean. The Taurus Mountains rise up sharply behind the town, Sis was the capital of the Armenian Kingdom of Cilicia, todays Sis, now called Kozan Kalesi, was built on a long rocky ridge in the center of the modern city. The population of the city has grown rapidly in recent years, from 15,159 in 1960, to 54,451 in 1990, to 72,463 in 2007, the oldest known name is Sis or Siskia. Under the Roman Empire, it was for a time named Flavias or Flaviopolis, the Greek version of the older name, Σίσιον Sision, came back into use in the later Byzantine period. In Armenian, it is called Sis Սիս or Sissu, the name Kozan comes from the Qōzānoğlu dynasty of derebeys, descendants of a tribe which originated in the village of Qōzān near Gaziantep. From 3000 BC onwards, there were Hittite settlements in all these plains behind the Mediterranean coast, under the Roman Empire, it was Flavias or Flaviopolis in the Roman province of Cilicia Secunda. In 704, Sis was besieged by the Arabs, but relieved by the Byzantines, the Abbasid caliph al-Mutawakkil took it and refortified it, but it soon returned to Byzantine hands. It was rebuilt in 1186 by Leo II, king of the Armenian Kingdom of Cilicia, during the Crusade the catholicate returned to Sis in 1294, and remained there 150 years. In 1266 Sis, the capital of the Armenian Kingdom of Cilicia, was captured and damaged by the Egyptian Mamluks led by Baibars. Al-Said Barakah sent Qalawun to attack the city in 1277, but in 1375, Sis was taken and demolished by the Ramadanids, the town never recovered its prosperity, not even when it passed into the power of the Ottomans in 1516. Sis became Kozan during overlordship of Kozanoğulları, a Turkmen clan between 1700-1866, Sis had an important place in ecclesiastical history both the Armenian Apostolic Church and as a Roman Catholic titular see. It is first mentioned in Theodorets life of St. Simeon Stylites, in the Middle Ages, Sis was the religious center of Christian Armenians, until the Armenians moved the seat of Catholicos back to Vagharshapat, in Armenia. Lequien gives the names of bishops of Sis, before. That Catholicos had the right to prepare the sacred myron and to preside over a synod, but was in not more than a metropolitan. In the Ottoman period, Kozan was in the sanjak of Adana, at the turn of the twentieth century, about 5,600 of its population of 8,000 were Armenians. They were all deported during the course of the Armenian Genocide, Kozan was occupied by France between March 8,1919 - June 2,1920 during Turkish War of Independence. After Turkey was declared a republic, Kozan was a province, compromising the districts of Kozan, Kadirli, Feke, today Kozan is a city surrounded by vineyards, gardens and groves of cypress, sycamore fig, orange and lemon trees
35.
Hygieia
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In Greek as well as Roman mythology, Hygieia, was the daughter of the god of medicine, Asclepius, and Epione. She was the goddess/personification of health, cleanliness and hygiene, Hygieia as well as her four sisters each performed a facet of Apollos art, Hygieia, Panacea, Iaso, Aceso, and Aglïa. Hygieia also played an important part in her fathers cult, while her father was more directly associated with healing, she was associated with the prevention of sickness and the continuation of good health. Her name is the source of the word hygiene, at Athens, Hygieia was the subject of a local cult since at least the 7th century BC. In the 2nd century AD, Pausanias noted the both of Hygieia and of Athena Hygieia near the entrance to the Acropolis of Athens. Hygieias primary temples were in Epidaurus, Corinth, Cos and Pergamon, Pausanias remarked that, at the Asclepieion of Titane in Sicyon, statues of Hygieia were covered by womens hair and pieces of Babylonian clothes. According to inscriptions, the sacrifices were offered at Paros. Ariphron, a Sicyonian artist from the 4th century BC wrote a well-known hymn celebrating her, statues of Hygieia were created by Scopas, Bryaxis and Timotheus, among others, but there is no clear description of what they looked like. She was often depicted as a woman feeding a large snake that was wrapped around her body or drinking from a jar that she carried. These attributes were later adopted by the Gallo-Roman healing goddess, Sirona, Hygieia was accompanied by her brother, Telesphorus. Hygieia Theoi Project, Hygeia Greek and Latin notices, in translation
36.
Eros
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In Greek mythology, Eros was the Greek god of sexual attraction. Some myths make him a god, while in other myths. He was one of the winged love gods, Erotes, Eros appears in ancient Greek sources under several different guises. In the earliest sources, he is one of the gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, a cult of Eros existed in pre-classical Greece, but it was much less important than that of Aphrodite. However, in antiquity, Eros was worshiped by a fertility cult in Thespiae. In Athens, he shared a very popular cult with Aphrodite, according to Hesiod, one of the most ancient of all Greek sources, Eros was the fourth god to come into existence, coming after Chaos, Gaia, and Tartarus. However, Parmenides, one of the philosophers, makes Eros the first of all the gods to come into existence. The Orphic and Eleusinian Mysteries featured Eros as a very original god, aristophanes, influenced by Orphism, relates the birth of Eros, At the beginning there was only Chaos, Night, Darkness, and the Abyss. Earth, the Air and Heaven had no existence and he mated in the deep Abyss with dark Chaos, winged like himself, and thus hatched forth our race, which was the first to see the light. In later myths, he was the son of the deities Aphrodite and Ares, Eros was associated with athleticism, with statues erected in gymnasia, and was often regarded as the protector of homosexual love between men. Eros was depicted as carrying a lyre or bow and arrow. He was also depicted accompanied by dolphins, flutes, roosters, roses, “We must have a word with Aphrodite. Let us go together and ask her to persuade her boy, if that is possible, to loose an arrow at Aeetes’ daughter, Medea of the spells, and make her fall in love with Jason. ”He smites maids’ breasts with unknown heat. Once, when Venus’ son was kissing her, his quiver dangling down, in fact the wound was deeper than it seemed, though unperceived at first. Enraptured by the beauty of a man, Eros drove Dionysos mad for the girl with the delicious wound of his arrow, then curving his wings flew lightly to Olympus. And the god roamed over the hills scourged with a greater fire. ”The story of Eros and Psyche has a tradition as a folktale of the ancient Greco-Roman world long before it was committed to literature in Apuleius Latin novel. The novel itself is written in a picaresque Roman style, yet Psyche retains her Greek name, Eros and Aphrodite are called by their Latin names, and Cupid is depicted as a young adult, rather than a child
37.
Second Council of Constantinople
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The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized as such by both Western Christianity and Eastern Christianity. Eastern Orthodox, Roman Catholics and Old Catholics unanimously recognise it, protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists and Lutherans, recognise the first four councils, Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553, participants were overwhelmingly Eastern bishops – only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy – out of the 152 total. The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. The council also condemned the teaching that the Virgin Mary could not be called the Mother of God. Justinian hoped that this would contribute to a reunion between the Chalcedonians and monophysites in the provinces of the Empire. Various attempts at reconciliation between these parties within the Byzantine Empire were made by many emperors over the four following the Council of Ephesus. The Council was presided over by Eutychius, Patriarch of Constantinople, Pope Vigilius was also invited, but even though he was at this period resident in Constantinople, he declined to attend, and even issued a document forbidding the council from preceding without him. For more details see Pope Vigilius, the council, however, proceeded without the pope to condemn the Three Chapters. Vigilius was then imprisoned in Constantinople by the emperor and his advisors were exiled, after six months, in December 553, he agreed, however, to condemn the Three Chapters, claiming that his hesitation was due to being misled by his advisors. His approval of the council was expressed in two documents, condemning the Three Chapters, on his own authority and without mention of the council, in Northern Italy the ecclesiastical provinces of Milan and Aquileia broke communion with Rome. Though ranked as one of the councils, it never attained in the West the status of either Nicaea or Chalcedon. It used to be argued that the extant acts are incomplete, however, the solution generally accepted today is that the bishops signed the canons condemning Origenism before the council formally opened. This condemnation was confirmed by Pope Vigilius and the subsequent ecumenical council gave its assent in its Definition of Faith to the five previous synods, the last, that is the Fifth holy Synod assembled in this place, against Theodore of Mopsuestia, Origen, Didymus, and Evagrius. Its full conciliar authority has only been questioned in modern times and this article incorporates text from a publication now in the public domain, Thomas J. Shahan. The Formation of Christendom, revised, illustrated paperback edition, london, Princeton University Press and Fontana. Imperial unity and Christian divisions, The Church 450-680 A. D, crestwood, NY, St. Vladimirs Seminary Press
38.
Suffragan
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A suffragan bishop is a bishop subordinate to a metropolitan bishop or diocesan bishop. They may be assigned to an area which not have a cathedral of its own. In the Anglican churches, the term applies to a bishop who is an assistant to a diocesan bishop, for example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly identical in their role to auxiliary bishops in the Roman Catholic Church, the concept of a suffragan bishop in the Church of England was legalised by the Suffragan Bishops Act 1534. The first bishops consecrated under that Act were Thomas Manning, Bishop of Ipswich and John Salisbury, the last Tudor suffragan bishop in post was John Sterne, Bishop of Colchester, who died in post in 1607/8. No more suffragans were appointed for more than 250 years, until the consecration of Henry Mackenzie as Bishop of Nottingham on 2 February 1870. At that point, the sees of suffragans were still limited to the 26 towns named in the 1534 Act, the appointment of bishops suffragan became much more common thereafter. Some Anglican suffragans are legally delegated responsibility for an area within the diocese. For example, the Bishop of Colchester is a bishop in the Diocese of Chelmsford. Other suffragans have or have had responsibility for geographical areas. English diocesan bishops were commonly assisted by bishops who had been consecrated to sees which were in partibus infidelium before the English Reformation, the separation of the English Church from Rome meant that this was no longer possible. The Suffragan Bishops Act 1534 allowed for the creation of new sees to allow these assistant bishops, before then, the term suffragan referred to diocesan bishops in relation to their metropolitan. This concession was made in 1992 following the General Synods vote to women to the priesthood. An early example of a see in Wales is Penrydd, established in 1537. The Church of Ireland has no bishops, not even in the geographically large dioceses. Suffragan bishops are fairly common in larger dioceses of the Episcopal Church in the United States of America, for example, Bishop Barbara Harris was titled simply “Suffragan Bishop of Massachusetts”. Coadjutor and assistant bishops are different episcopal offices than suffragan, a coadjutor is elected by a diocesan convention to become the diocesan bishop upon the ordinary’s retirement. A suffragan is also elected by a convention, but does not automatically succeed the diocesan bishop, however a suffragan’s office does continue to in the diocese until he or she chooses to retire
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One or more of the preceding sentences incorporates text from a publication now in the public domain: Hogarth, David George (1911). "Anazarbus". In Chisholm, Hugh. Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 944.
One or more of the preceding sentences incorporates text from a publication now in the