Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective ouranic deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
The Parthenon, on the Acropolis of Athens, Greece
The Caryatid porch of the Erechtheion in Athens
Model of a typical Doric temple, the Temple of Aphaia on Aegina (Glyptothek, Munich)
Early metope fill lichude, museum at Paestum, depicting Heracles killing a giant
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs."
Aegeus at right consults the Pythia or oracle of Delphi. Vase, 440–430 BCE. He was told "Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief", which at first he did not understand.
Aphrodite riding a swan: Attic white-ground red-figured kylix, c. 460, found at Kameiros (Rhodes)
Asclepios, god of medicine. Marble Roman copy (2nd century CE) of a Greek original of the early 4th century BCE. Asclepios was not one of the Twelve Olympians, but popular with doctors like Pausanias, and their patients.
The Judgment of Paris by Peter Paul Rubens (c. 1636), depicting the goddesses Hera, Aphrodite and Athena, in a competition that causes the Trojan War. This Baroque painting shows the continuing fascination with Greek mythology