1.
Gipuzkoa
–
Gipuzkoa is a province of Spain and a historical territory of the autonomous community of the Basque Country. Its capital city is Donostia-San Sebastián and it is located at the easternmost extreme of the Cantabric Sea, in the Bay of Biscay. It has 66 kilometres of coast land, with a total area of 1,980 square kilometres, Gipuzkoa is the smallest province of Spain. The province has 89 municipalities and a population of 715,148 inhabitants, apart from the capital, other important cities are Irun, Errenteria, Zarautz, Mondragón, Eibar, Hondarribia, Oñati, Tolosa, Beasain and Pasaia. The oceanic climate gives the province an intense green color with little thermic oscillation, Gipuzkoa is the province of the Basque Country where the Basque language is most extensively used,49. 1% of the population speak Basque. The first recorded name of the province was Ipuscoa in a document from the year 1025, during the following years, and in various documents, several similar names appear, such as Ipuzcoa, Ipuçcha, Ipuzka, among others. The full etymology the word Gipuzkoa has not been fully ascertained, according to this, ipuzko might refer to something to the north or in the north. Gipuzkoa is the Basque spelling recommended by the Royal Academy of the Basque language, the Basque spelling is also mandatory in official texts from the various Spanish public administrations, even in documents written in Spanish. It is the spelling most frequently used by the Spanish-language media in the Basque Country and it is also the spelling used in the Basque version of the Spanish constitution and in the Basque version of the Statute of Autonomy of the Basque Country. Gipuzkoa is also the official spelling approved for the historical territory by the Juntas Generales of the province. It is also the Spanish spelling used in the Spanish version of the Constitution, at 1,980 km2 Gipuzkoa is the smallest province in Spain. The province has 88 municipalities and 709,607 inhabitants, a quarter of live in the capital. Gipuzkoa is hilly and green linking mountain and sea, and heavily populated with numerous urban nuclei that dot the whole territory, the conspicuous presence of hills and rugged terrain has added to a special leaning towards hiking, nature and mountains on the part of Gipuzkoans. Some mountains have an emblematic or iconic significance in the tradition, their summits being topped with crosses, memorials. In addition, pilgrimages which have gradually lost their religious zeal. Some renowned mountains are Aiako Harria, Hernio, Txindoki, Aizkorri and Izarraitz, the Aralar Natural Park is a conservation area on the border of Gipuzkoa and Navarre in the Aralar Range. The rivers of Gipuzkoa are distinctly different from other Bay of Biscay rivers and they arise in the hilly Basque inland landscape, flow in a south- north direction, forming close, narrow valleys before joining the ocean. From west to east the rivers are the Deba, Urola, Oria, Urumea, Oiartzun, except for a narrow strip extending east from the hamlet Otzaurte and the tunnel of San Adrian, the province drains its waters to the Atlantic basin
2.
Crown of Castile
–
The title of King of Castile remained in use by the Habsburg rulers during the 16th and 17th centuries. Charles I was King of Aragon, Majorca, Valencia, and Sicily, in the early 18th century, Philip of Bourbon won the War of the Spanish Succession and imposed unification policies over the Crown of Aragon, supporters of their enemies. This unified the Crown of Aragon and the Crown of Castile into the kingdom of Spain, even though the Nueva Planta decrees did not formally abolish the Crown of Castile, the country of was called Spain by both contemporaries and historians. King of Castile also remains part of the title of Felipe VI of Spain. The Kingdom of León arose out of the Kingdom of Asturias, the Kingdom of Castile appeared initially as a county of the Kingdom of León. From the second half of the 10th century to the first half of the 11th century it changed hands between León and the Kingdom of Navarre, in the 11th century it became a kingdom in its own right. The two kingdoms had been united twice previously, From 1037 until 1065 under Ferdinand I of León, upon his death his kingdoms passed to his sons, León to Alfonso VI, Castile to Sancho II, and Galicia to García. From 1072 until 1157 under Alfonso VI, Urraca, and Alfonso VII, from 1111 until 1126 Galicia was separate from the union under Alfonso VII. In 1157 the kingdoms were divided between Alfonsos sons, with Ferdinand II receiving León and Sancho III Castile, from then on the two kingdoms were united under the name of the Kingdom of León and Castile, or simply as the Crown of Castile. Ferdinand III later conquered the Guadalquivir Valley, while his son Alfonso X conquered the Kingdom of Murcia from Al-Andalus, the heir to the throne has been titled Prince of Asturias since the 14th century. Almost immediately after the union of the two kingdoms under Ferdinand III, the parliaments of Castile and León were united. It was divided into three estates, which corresponded with the nobility, the church and the cities, and included representation from Castile, León, Galicia, Toledo, Navarre, under Alfonso X, most sessions of the Cortes of both kingdoms were held jointly. The Cortes of 1258 in Valladolid comprised representatives of Castile, Extremadura and León, subsequent Cortes were celebrated separately, for example in 1301 that of Castile in Burgos and that of León in Zamora, but the representatives demanded that the parliaments be reunited from then on. These laws continued to be in force until 1889, when a new Spanish civil code, in the 13th century there were many languages spoken in the Kingdoms of León and Castile among them Castilian, Leonese, Basque and Galician-Portuguese. But, as the century progressed, Castilian gained increasing prominence as the language of culture, henceforth all public documents were written in Castilian, likewise all translations of Arabic legal and government documents were made into Castilian instead of Latin. In 1492, under the Catholic Monarchs, the first edition of the Grammar of the Castilian Language by Antonio de Nebrija was published, Castilian was eventually carried to the Americas in the 16th century by the conquistadors. Because of Castilians importance in the land ruled by the Spanish Crown, on the death of Alfonso XI a dynastic conflict started between his sons, the Infantes Peter and Henry, Count of Trastámara, which became entangled in the Hundred Years War. Alfonso XI had married Maria of Portugal with whom he had his heir, however, the King also had many illegitimate children with Eleanor of Guzman, among them the above-mentioned Henry, who disputed Peters right to the throne once the latter became king
3.
New Spain
–
New Spain was a colonial territory of the Spanish Empire, in the New World north of the Isthmus of Panama. It was established following the Spanish conquest of the Aztec Empire in 1521, after 1535 the colony was governed by the Viceroy of New Spain, an appointed minister of the King of Spain, who ruled as monarch over the colony. The capital of New Spain was Mexico City and it developed highly regional divisions, which reflect the impact of climate, topography, the presence or absence of dense indigenous populations, and the presence or absence of mineral resources. The areas of central and southern Mexico had dense indigenous populations with complex social, political, silver mining not only became the engine of the economy of New Spain, but vastly enriched Spain, and transformed the global economy. New Spain was the New World terminus of the Philippine trade, although New Spain was a dependency of Spain, it was a kingdom not a colony, subject to the presiding monarch on the Iberian Peninsula. Every privilege and position, economic political, or religious came from him and it was on this basis that the conquest, occupation, and government of the New World was achieved. The Viceroyalty of New Spain was established in 1535 in the Kingdom of New Spain and it was the first New World viceroyalty and one of only two in the Spanish empire until the 18th century Bourbon Reforms. The Spanish Empire comprised the territories in the north overseas Septentrion, from North America, to the west of the continent, New Spain also included the Spanish East Indies. To the east of the continent, it included the Spanish West Indies and this was not occupied by many Spanish settlers and were considered more marginal to Spanish interests than the most densely populated and lucrative areas of central Mexico. To shore up its claims in North America starting in the late 18th century, Spanish expeditions to the Pacific Northwest explored and claimed the coast of what is now British Columbia and Alaska. The indigenous societies of Mesoamerica brought under Spanish control were of unprecedented complexity, the societies could provide the conquistadors, especially Hernán Cortés, a base from which the conquerors could become autonomous, or even independent, of the Crown. As a result, the Holy Roman Emperor and King of Spain, since the time of the Catholic Monarchs, central Iberia was governed through councils appointed by the monarch with particular jurisdictions. Thus, the creation of the Council of the Indies became another, the crown had set up the Casa de Contratación in 1503 to regulate contacts between Spain and its overseas possessions. A key function was to gather information about navigation to make trips less risky and they were accompanied by maps of the area discussed, many of which were drawn by indigenous artists. The Francisco Hernández Expedition, the first scientific expedition to the New World, was sent to gather information medicinal plants, an earlier Audiencia had been established in Santo Domingo in 1526 to deal with the Caribbean settlements. That Audiencia, housed in the Casa Reales in Santo Domingo, was charged with encouraging further exploration, management by the Audiencia, which was expected to make executive decisions as a body, proved unwieldy. Therefore, in 1535, King Charles V named Don Antonio de Mendoza as the first Viceroy of New Spain. After the Spanish conquest of the Inca Empire in 1532 opened up the vast territories of South America to further conquests, the Crown established an independent Viceroyalty of Peru there in 1540
4.
Basques
–
The Basques are an indigenous ethnic group characterised by the Basque language, a common Basque culture and shared ancestry to the ancient Vascones and Aquitanians. The Basques are known as, Euskaldunak in Basque Vasco in Spanish Basque in French, the English word Basque may be pronounced /bɑːsk/ or /bæsk/ and derives from the French Basque, which is derived from Gascon Basco, cognate with Spanish Vasco. These, in turn, come from Latin Vasco, plural Vascones, several coins from the 2nd and 1st centuries BC found in the Basque Country bear the inscription barscunes. The place where they were minted is not certain, but is thought to be somewhere near Pamplona, in Basque, the people call themselves the euskaldunak, singular euskaldun, formed from euskal- and -dun, euskaldun literally means a Basque speaker. Therefore, the neologism euskotar, plural euskotarrak, was coined in the 19th century to mean a culturally Basque person, alfonso Irigoyen posits that the word euskara is derived from an ancient Basque verb enautsi to say and the suffix -ara. Thus euskara would literally mean way of saying, way of speaking, one item of evidence in favour of this hypothesis is found in the Spanish book Compendio Historial, written in 1571 by the Basque writer Esteban de Garibay. He records the name of the Basque language as enusquera and it may, however, be a writing mistake. In the 19th century, the Basque nationalist activist Sabino Arana posited an original root euzko which, he thought, on the basis of this putative root, Arana proposed the name Euzkadi for an independent Basque nation, composed of seven Basque historical territories. Aranas neologism Euzkadi is still used in both Basque and Spanish, since it is now the official name of the Autonomous Community of the Basque Country. Since the Basque language is unrelated to Indo-European, it has long thought to represent the people or culture that occupied Europe before the spread of Indo-European languages there. A comprehensive analysis of Basque genetic patterns has shown that Basque genetic uniqueness predates the arrival of agriculture in the Iberian Peninsula and it is thought that Basques are a remnant of the early inhabitants of Western Europe, specifically those of the Franco-Cantabrian region. Basque tribes were mentioned in Roman times by Strabo and Pliny, including the Vascones, the Aquitani. There is enough evidence to support the hypothesis that at that time, castile deprived Navarre of its coastline by conquering key western territories, leaving the kingdom landlocked. The Basques were ravaged by the War of the Bands, bitter partisan wars between local ruling families, weakened by the Navarrese civil war, the bulk of the realm eventually fell before the onslaught of the Spanish armies. However, the Navarrese territory north of the Pyrenees remained beyond the reach of an increasingly powerful Spain, Lower Navarre became a province of France in 1620. Nevertheless, the Basques enjoyed a deal of self-government until the French Revolution and the Carlist Wars. On either side of the Pyrenees, the Basques lost their native institutions, labourd, Lower Navarre, and Soule were integrated into the French department system, with Basque efforts to establish a region-specific political-administrative entity failing to take off to date. The corresponding Basque names of these territories are Araba, Bizkaia and Gipuzkoa, the BAC only includes three of the seven provinces of the currently called historical territories
5.
Friar
–
The most significant orders of friars are the Dominicans, Franciscans, Augustinians and Carmelites. Friars are different from monks in that they are called to live the evangelical counsels in service to society, rather than through cloistered asceticism, whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support. A monk or nun makes their vows and commits to a community in a particular place. The English term Friar is derived from the Norman French word frere, from the Latin frater, Fray is sometimes used in former Spanish colonies such as the Philippines or the American Southwest as a title, such as in Fray Juan de Torquemada. In the Roman Catholic Church, there are two classes of orders known as friars, or mendicant orders, the four great orders, the four great orders were mentioned by the Second Council of Lyons, and are, The Carmelites, founded c. They are also known as the White Friars because of the cloak which covers their brown habit. They received papal approval from Honorius III in 1226 and later by Innocent IV in 1247, the Carmelites were founded as a purely contemplative order, but became mendicants in 1245. There are two types of Carmelites, those of the Ancient Observance and those of the Discalced Carmelites and they are also known as the Friars Minor. The Franciscans were founded by St. Francis of Assisi and received papal approval by Innocent III in 1209. Today the Friars Minor is composed of three branches, the Order of Friars Minor, Order of Friars Minor Capuchin and the Order of Friars Minor Conventual wearing grey or black habits. They are also known as the Friar Preachers, or the Black Friars, the Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221, the Augustinians, founded in 1244 and enlarged in 1256. They are also known as the Hermits of St. Augustine and their rule is based on the writings of Augustine of Hippo. The Augustinians were assembled from various groups of hermits as a mendicant order by Pope Innocent IV in 1244, additional groups were added by Alexander IV in 1256. Francis, a branch of the Third Order of St, in the Anglican Communion there are also a number of mendicant groups such as the Anglican Friars Preachers and The Society of St. Francis. Several high schools, as well as Providence College, use friars as their school mascot, the Major League Baseball team San Diego Padres have the Swinging Friar. The University of Michigans oldest a cappella group is a male known as The Friars. The University of Pennsylvania has an honor society known as Friars
6.
Order of St. Augustine
–
In its establishment in its current form, it was shaped as a mendicant Order, one of the four great Orders which follow that way of life. The Order has done much to extend the influence of the Church, to propagate the Roman Catholic Faith, the Order has, in particular, spread internationally the veneration of the Virgin Mary under the title of Our Lady of Good Counsel. St. Augustine of Hippo, first with friends and afterward as bishop with his clergy. Religious vows were not obligatory, but the possession of property was prohibited. Their manner of life led others to imitate them, epistola ccxi, otherwise cix, contains the early Augustinian Rule for Nuns, Epistolae ccclv and ccclvi De moribus clericorum. Between 430 and 570 this life-style was carried to Europe by monks and this system of life for cathedral clergy continued in various locations throughout Europe for centuries. As the first millennium came to an end, the fervor of this began to wane. At the start of the millennium, there was a revival in interest in the stricter form of clerical life. Several groups of canons were established under various disciplines, all with the Augustinian Rule as their basis, examples of these were the Congregation of canons in Ravenna, founded by the Blessed Peter de Honestis about 1100, as well as the Norbertines. Around the start of the 13th century, many communities, especially in the vicinity of Siena, Italy. These were often small and composed of laymen, thus they lacked the clerical orientation of the canons and their foundational spirit was one of solitude and penance. With time, some of the adopted a more outward looking way of life. As the number of hermit-priests increased, assisting the clergy in providing spiritual care for their neighbors became a larger part of their lives. In 1223 four of the communities around Siena joined in a loose association, at this time there were a number of eremitical groups living in such diverse places as Tuscany, Latium, Umbria, Liguria, England, Switzerland, Germany, and perhaps France. In 1243 the Tuscan hermits petitioned Pope Innocent IV to unite them all as one group, the bull also appointed Cardinal Riccardo Annibaldi as their supervisor and legal guide. The importance of this man in the foundation of the Order cannot be overstated, the delegates from other small religious communities met in Rome on 1 March 1256, which resulted in a union. Lanfranc Septala of Milan, Prior of the Bonites, was appointed the first Prior General of the newly constituted Order, ecclesiastical privileges were granted to the order almost from its beginning. Since the end of the 13th century the sacristan of the Papal Palace was always to be an Augustinian friar and this privilege was ratified by Pope Alexander VI and granted to the Order forever by a Bull issued in 1497
7.
Spaniards
–
Within Spain there are a number of nationalisms and regionalisms, reflecting the countrys complex history and diverse culture. There are several commonly spoken languages, most notably Basque. There are many populations outside Spain with ancestors who emigrated from Spain, the Roman Republic conquered Iberia during the 2nd and 1st centuries BC. As a result of Roman colonization, the majority of languages, with the exception of Basque. The Germanic Vandals and Suebi, with part of the Iranian Alans under King Respendial conquered the peninsula in 409 AD. The Iberian Peninsula was conquered and brought under the rule of the Arab Umayyads in 711 and by the Berber North African dynasties the Almohads, in the early 16th century the Kingdom of Navarre was also conquered. In parallel, a wave of emigration began to the Americas began with over 16 million people emigrating to the Americas during the colonial period. In the post-colonial period, a further 3.5 million Spanish left for the Americas, particularly Argentina, Uruguay, Mexico, Brazil, Chile, Venezuela, Puerto Rico, as a result, Spanish-descendants in Latin America number in the hundreds of millions. Spain is home to one of the largest communities of Romani people, the Spanish Roma, which belong to the Iberian Kale subgroup, are a formerly-nomadic community, which spread across Western Asia, North Africa, and Europe, first reaching Spain in the 15th century. The population of Spain is became increasingly diverse due to recent immigration, the earliest modern humans inhabiting Spain are believed to have been Neolithic peoples who may have arrived in the Iberian Peninsula as early as 35, 000–40,000 years ago. In more recent times the Iberians are believed to have arrived or developed in the region between the 4th millennium BC and the 3rd millennium BC, initially settling along the Mediterranean coast, celts settled in Spain during the Iron Age. Some of those tribes in North-central Spain, which had contact with the Iberians, are called Celtiberians. In addition, a known as the Tartessians and later Turdetanians inhabited southwestern Spain. The seafaring Phoenicians, Greeks, and Carthaginians successively founded trading colonies along the Mediterranean coast over a period of several centuries, the Second Punic War between the Carthaginians and Romans was fought mainly in what is now Spain and Portugal. The Roman Republic conquered Iberia during the 2nd and 1st centuries BC transformed most of the region into a series of Latin-speaking provinces, hispania emerged as an important part of the Roman Empire and produced notable historical figures such as Trajan, Hadrian, Seneca and Quintilian. The Germanic Vandals and Suebi, with part of the Iranian Alans under King Respendial, the Suebi became the first Germanic kingdom to convert officially to Roman Catholicism in 447 AD. under king Rechiar. After two centuries of domination by the Visigothic Kingdom, the Iberian Peninsula was invaded by a Muslim force under Tariq Bin Ziyad in 711 and this army consisted mainly ethnic Berbers from the Ghomara tribe, which were reinforced by Arabs from Syria once the conquest was complete. Muslim Iberia became part of the Umayyad Caliphate and would be known as Al-Andalus, the Berbers of Al Andalus revolted as early as 740 AD, halting Arab expansion across the Pyrenees into France
8.
Circumnavigation
–
Circumnavigation means to travel all the way around the entire planet, or an island, or continent. This article is concerned with circumnavigation of the Earth, the first known circumnavigation of Earth was the Magellan-Elcano expedition, which sailed from Seville, Spain, in 1519 and returned in 1522 after crossing the Atlantic, Pacific and Indian oceans. The word circumnavigation is a formed from the verb circumnavigate, from the past participle of the Latin verb circumnavigare. If a person walks completely around either Pole, they cross all meridians, the trajectory of a true circumnavigation forms a continuous loop on the surface of Earth separating two halves of comparable area. A basic definition of a global circumnavigation would be a route which covers roughly a great circle, in practice, people use different definitions of world circumnavigation to accommodate practical constraints, depending on the method of travel. The first single voyage of global circumnavigation was that of the ship Victoria and it was a Castilian voyage of discovery, led initially by Ferdinand Magellan between 1519 and 1521, and then by the Basque Juan Sebastián Elcano from 1521 to 1522. It then continued across the Pacific discovering a number of islands on its way, Elcano and a small group of 18 men were actually the only members of the expedition to make the full circumnavigation. However, traveling west from Europe, in 1521, Magellan reached a region of Southeast Asia, Magellan thereby achieved a nearly complete personal circumnavigation of the globe for the first time in history. In 1577, Elizabeth I sent Francis Drake to start an expedition against the Spanish along the Pacific coast of the Americas, Drake set out from Plymouth, England in November 1577, aboard Pelican, which Drake renamed Golden Hind mid-voyage. In June 1579, Drake landed somewhere north of Spains northern-most claim in Alta California, Drake completed the second circumnavigation of the world in September 1580, becoming the first commander to lead an entire circumnavigation. For the wealthy, long voyages around the world, such as was done by Ulysses S. Grant, became possible in the 19th century, however, it was later improvements in technology and rising incomes that made such trips relatively common. The nautical global circumnavigation record is held by a wind-powered vessel. It can be seen that the route roughly approximates a great circle, in yacht racing, a round-the-world route approximating a great circle would be quite impractical, particularly in a non-stop race where use of the Panama and Suez Canals would be impossible. The second map on the shows the route of the Vendée Globe round-the-world race in red. It can be seen that the route does not pass through any pairs of antipodal points and it is allowed to have one single waypoint to lengthen the calculated track. The voyage followed the North Atlantic Ocean, Equator, South Atlantic Ocean, Southern Ocean, South Atlantic Ocean, Equator, since the advent of world cruises in 1922, by Cunards Laconia, thousands of people have completed circumnavigations of the globe at a more leisurely pace. Typically, these voyages begin in New York City or Southampton, routes vary, either travelling through the Caribbean and then into the Pacific Ocean via the Panama Canal, or around Cape Horn. From there ships usually make their way to Hawaii, the islands of the South Pacific, Australia, New Zealand, then northward to Hong Kong, South East Asia, and India
9.
Augustinians
–
The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
