1.
Episcopal polity
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An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
2.
Brazil
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Brazil, officially the Federative Republic of Brazil, is the largest country in both South America and Latin America. As the worlds fifth-largest country by area and population, it is the largest country to have Portuguese as an official language. Its Amazon River basin includes a vast tropical forest, home to wildlife, a variety of ecological systems. This unique environmental heritage makes Brazil one of 17 megadiverse countries, Brazil was inhabited by numerous tribal nations prior to the landing in 1500 of explorer Pedro Álvares Cabral, who claimed the area for the Portuguese Empire. Brazil remained a Portuguese colony until 1808, when the capital of the empire was transferred from Lisbon to Rio de Janeiro, in 1815, the colony was elevated to the rank of kingdom upon the formation of the United Kingdom of Portugal, Brazil and the Algarves. Independence was achieved in 1822 with the creation of the Empire of Brazil, a state governed under a constitutional monarchy. The ratification of the first constitution in 1824 led to the formation of a bicameral legislature, the country became a presidential republic in 1889 following a military coup détat. An authoritarian military junta came to power in 1964 and ruled until 1985, Brazils current constitution, formulated in 1988, defines it as a democratic federal republic. The federation is composed of the union of the Federal District, the 26 states, Brazils economy is the worlds ninth-largest by nominal GDP and seventh-largest by GDP as of 2015. A member of the BRICS group, Brazil until 2010 had one of the worlds fastest growing economies, with its economic reforms giving the country new international recognition. Brazils national development bank plays an important role for the economic growth. Brazil is a member of the United Nations, the G20, BRICS, Unasul, Mercosul, Organization of American States, Organization of Ibero-American States, CPLP. Brazil is a power in Latin America and a middle power in international affairs. One of the worlds major breadbaskets, Brazil has been the largest producer of coffee for the last 150 years and it is likely that the word Brazil comes from the Portuguese word for brazilwood, a tree that once grew plentifully along the Brazilian coast. In Portuguese, brazilwood is called pau-brasil, with the word brasil commonly given the etymology red like an ember, formed from Latin brasa and the suffix -il. As brazilwood produces a red dye, it was highly valued by the European cloth industry and was the earliest commercially exploited product from Brazil. The popular appellation eclipsed and eventually supplanted the official Portuguese name, early sailors sometimes also called it the Land of Parrots. In the Guarani language, a language of Paraguay, Brazil is called Pindorama
3.
Portuguese language
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Portuguese is a Romance language and the sole official language of Portugal, Brazil, Cape Verde, Guinea-Bissau, Mozambique, Angola, and São Tomé and Príncipe. It also has co-official language status in East Timor, Equatorial Guinea, Portuguese is part of the Ibero-Romance group that evolved from several dialects of Vulgar Latin in the medieval Kingdom of Galicia, and has kept some Celtic phonology. Portuguese is also termed the language of Camões, after Luís Vaz de Camões, one of the greatest literary figures in the Portuguese language and author of the Portuguese epic poem, the museum is the first of its kind in the world. In 2015 the museum was destroyed in a fire, but there are plans to reconstruct it, when the Romans arrived in the Iberian Peninsula in 216 BCE, they brought the Latin language with them, from which all Romance languages descend. Between 409 CE and 711 CE, as the Roman Empire collapsed in Western Europe, Portuguese evolved from the medieval language, known today by linguists as Galician-Portuguese, Old Portuguese or Old Galician, of the northwestern medieval Kingdom of Galicia. It is in Latin administrative documents of the 9th century that written Galician-Portuguese words and this phase is known as Proto-Portuguese, which lasted from the 9th century until the 12th-century independence of the County of Portugal from the Kingdom of León, by then reigning over Galicia. In the first part of the Galician-Portuguese period, the language was used for documents. For some time, it was the language of preference for poetry in Christian Hispania. Portugal became an independent kingdom in 1139, under King Afonso I of Portugal, in the second period of Old Portuguese, in the 15th and 16th centuries, with the Portuguese discoveries, the language was taken to many regions of Africa, Asia and the Americas. The language continued to be popular in parts of Asia until the 19th century, some Portuguese-speaking Christian communities in India, Sri Lanka, Malaysia, and Indonesia preserved their language even after they were isolated from Portugal. The end of the Old Portuguese period was marked by the publication of the Cancioneiro Geral by Garcia de Resende, Most literate Portuguese speakers were also literate in Latin, and thus they easily adopted Latin words into their writing—and eventually speech—in Portuguese. Portuguese is the language of the majority of people in Brazil and Portugal, perhaps 75% of the population of Angola speaks Portuguese natively, and 85% are fluent. Just over 40% of the population of Mozambique are native speakers of Portuguese, Portuguese is also spoken natively by 30% of the population in Guinea-Bissau, and a Portuguese-based creole is understood by all. No data is available for Cape Verde, but almost all the population is bilingual, there are also significant Portuguese speaking immigrant communities in many countries including Andorra, Bermuda, Canada, France, Japan, Jersey, Namibia, Paraguay, Macau, Switzerland, Venezuela. In some parts of former Portuguese India, namely Goa and Daman and Diu, in 2014, an estimated 1,500 students were learning Portuguese in Goa. Equatorial Guinea made an application for full membership to the CPLP in June 2010. In 2011, Portuguese became its official language and, in July 2014. Portuguese is a subject in The school curriculum in Uruguay
4.
Anglican Communion
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
5.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
6.
Primate (bishop)
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Primate is a title or rank bestowed on some archbishops in certain Christian churches. Depending on the tradition, it can denote either jurisdictional authority or ceremonial precedence. The office is found only in older Catholic countries, and is now purely honorific. The Holy See has also granted Polish primates the privilege of wearing cardinals crimson attire, except for the skullcap and biretta, the city may no longer have the prominence it had when the title was granted. Other former functions of primates, such as hearing appeals from metropolitan tribunals, were reserved to the Holy See by the early 20th century, the closest equivalent position in the Eastern Churches in 1911 was an exarch. The Holy See has continued in modern times to grant the title of primate, with the decree Sollicitae Romanis Pontificibus of 24 January 1956 it granted the title of Primate of Canada to the Archbishop of Quebec. As stated above, this is merely an honorary title involving no additional power, a right of precedence over other bishops and similar privileges can be granted even to a bishop who is not a primate. Thus, in 1858, the Holy See granted the Archbishop of Baltimore precedence in meetings of the United States bishops. The title of primate is sometimes applied loosely to the archbishop of a capital, as in the case of the archbishops of Seoul in South Korea. The pre-reformation archbishop of Nidaros was sometimes referred to as Primate of Norway, the loose structure of the Benedictine Confederation is claimed to have made Pope Leo XIII exclaim that the Benedictines were ordo sine ordine. The powers of the Abbot Primate are specified, and his position defined, in a decree of the Sacred Congregation of Bishops, the primacy is attached to the global Benedictine Confederation whose Primate resides at SantAnselmo in Rome. The Primatial powers are vested in the Abbot Primate to act by virtue of the proper law of its autonomous Benedictine congregation. However, certain branches of the Benedictine Order seem to have lost their autonomy to some extent. In a similar way the Confederation of Canons Regular of St. Augustine, elects an Abbot Primate as figurehead of the Confederation and indeed the whole Canonical Order. The Abbots and Superiors General of the nine congregations of confederated congregations of Canons Regular elect a new Abbot Primate for a term of office lasting six years, the Current Abbot General is Rt. Rev. Fr Maurice Bitz, Abbot of St. Pierre, Anglican usage styles the bishop who heads an independent church as its primate, though commonly they hold some other title. In both the Church of England and the Church of Ireland, two bishops have the title of primate, the archbishops of Canterbury and York in England and of Armagh, only the bishop of the senior primatial see of each of these two churches participates in the meetings. The Archbishop of Canterbury, who is considered primus inter pares of all the participants, convokes the meetings, primates and archbishops are styled The Most Reverend
7.
United Kingdom of Great Britain and Ireland
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The United Kingdom of Great Britain and Ireland was established as a sovereign state on 1 January 1801 by the Acts of Union 1800, which merged the kingdoms of Great Britain and Ireland. The growing desire for an Irish Republic led to the Irish War of Independence, Northern Ireland remained part of the United Kingdom, and the state was consequently renamed the United Kingdom of Great Britain and Northern Ireland. Britain financed the European coalition that defeated France in 1815 in the Napoleonic Wars, the British Empire thereby became the foremost world power for the next century. The Crimean War with Russia and the Boer wars were relatively small operations in a largely peaceful century, rapid industrialisation that began in the decades prior to the states formation continued up until the mid-19th century. A devastating famine, exacerbated by government inaction in the century, led to demographic collapse in much of Ireland. It was an era of economic modernization and growth of industry, trade and finance. Outward migration was heavy to the colonies and to the United States. Britain also built up a large British Empire in Africa and Asia, India, by far the most important possession, saw a short-lived revolt in 1857. In foreign policy Britain favoured free trade, which enabled its financiers and merchants to operate successfully in many otherwise independent countries, as in South America. Britain formed no permanent military alliances until the early 20th century, when it began to cooperate with Japan, France and Russia, and moved closer to the United States. A brief period of limited independence for Ireland came to an end following the Irish Rebellion of 1798, the British governments fear of an independent Ireland siding against them with the French resulted in the decision to unite the two countries. This was brought about by legislation in the parliaments of both kingdoms and came into effect on 1 January 1801, however, King George III was bitterly opposed to any such Emancipation and succeeded in defeating his governments attempts to introduce it. When the Treaty of Amiens ended the war, Britain agreed to return most of the territories it had seized, in May 1803, war was declared again. In 1806, Napoleon issued the series of Berlin Decrees, which brought into effect the Continental System and this policy aimed to eliminate the threat from the British by closing French-controlled territory to foreign trade. Frances population and agricultural capacity far outstripped that of the British Isles, Napoleon expected that cutting Britain off from the European mainland would end its economic hegemony. The Spanish uprising in 1808 at last permitted Britain to gain a foothold on the Continent, after Napoleons surrender and exile to the island of Elba, peace appeared to have returned. The Allies united and the armies of Wellington and Blucher defeated Napoleon once, simultaneous with the Napoleonic Wars, trade disputes, arming hostile Indians and British impressment of American sailors led to the War of 1812 with the United States. The war was little noticed in Britain, which could devote few resources to the conflict until the fall of Napoleon in 1814, American frigates inflicted a series of defeats on the Royal Navy, which was short on manpower due to the conflict in Europe
8.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
9.
Episcopal Church (United States)
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The Episcopal Church is the United States-based member church of the worldwide Anglican Communion. The current presiding bishop of the Episcopal Church is Michael Bruce Curry, in 2014, the Episcopal Church had 1,956,042 baptized members. In 2011, it was the nations 14th largest denomination, in 2015, Pew Research estimated that 1.2 percent of the adult population in the United States, or 3 million people, self-identify as mainline Episcopalians/Anglicans. The Episcopal Church describes itself as Protestant, yet Catholic, the Episcopal Church is an apostolic church, tracing its bishops back to the apostles via holy orders. The Book of Common Prayer, a collection of traditional rites, blessings, liturgies, the Episcopal Church was active in the Social Gospel movement of the late 19th and early 20th centuries. Since the 1960s and 1970s, the church has pursued a more liberal course. It has opposed the death penalty and supported the civil rights movement, some of its leaders and priests are known for marching with influential civil rights demonstrators such as Martin Luther King Jr. The Church calls for the legal equality of gay and lesbian people. Due to the process of editing or making additions to the Prayer Book, the BCP still describes marriage as being the union of a man. The Episcopal Church ordains women and LGBT people to the priesthood, the diaconate, in 2003, Gene Robinson was the first non-celibate openly gay person ordained as a bishop in documented Christian history. There are two names of the Episcopal Church specified in its constitution, The Protestant Episcopal Church in the United States of America. The latter is the commonly used name. In other languages, an equivalent is used, until 1964, the only official name in use was The Protestant Episcopal Church in the United States of America. In the 19th century, High Church members advocated changing the name and they were opposed by the churchs evangelical wing, which felt that the Protestant Episcopal label accurately reflected the Reformed character of Anglicanism. After 1877, alternative names were proposed and rejected by the General Convention. A commonly proposed alternative was the American Catholic Church, by the 1960s, opposition to dropping the word Protestant had largely subsided. The 66th General Convention voted in 1979 to use the name The Episcopal Church in the Oath of Conformity of the Declaration for Ordination, the evolution of the name can be seen in the churchs Book of Common Prayer. The alternate name The Episcopal Church in the United States of America has never been a name of the church but is commonly seen in English
10.
Ordination of women
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It remains a controversial issue in certain Christian denominations where ordination has for almost 2000 years been limited only to men. In some cases women have been permitted to be ordained, but not to higher positions. Where laws prohibit sex discrimination in employment, exceptions are made for clergy. Sumerian and Akkadian EN were top-ranking priestesses distinguished by special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings. Enheduanna, an Akkadian princess, was the first known holder of the title EN Priestess, ishtaritu were temple prostitutes who specialized in the arts of dancing, music, and singing and served in the temples of Ishtar. Puabi was a NIN, an Akkadian priestess of Ur in the 26th century BCE, nadītu served as priestesses in the temples of Inanna in the ancient city of Uruk. They were recruited from the highest families in the land and were supposed to remain childless, they owned property and transacted business. In Sumerian epic texts such as Enmerkar and the Lord of Aratta, Nu-Gig were priestesses in temples dedicated to Inanna, qadishtu, Hebrew Qedesha or Kedeshah, derived from the root Q-D-Š, are mentioned in the Hebrew Bible as sacred prostitutes usually associated with the goddess Asherah. Later, Divine Adoratrice of Amun was a title created for the chief priestess of Amun, the Divine Adoratrice ruled over the extensive temple duties and domains, controlling a significant part of the ancient Egyptian economy. Ancient Egyptian priestesses, Gautseshen Henutmehyt Henuttawy Hui Iset Karomama Meritmut Maatkare Mutemhat Meritamen Neferhetepes is the earliest attested priestess of Hathor, neferure Tabekenamun a priestess of Hathor as well as a priestess of Neith. In ancient Greek religion, some important observances, such as the Thesmophoria, were made by women, Priestesses played a major role in the Eleusinian Mysteries. The Gerarai were priestesses of Dionysus who presided over festivals and rituals associated with the god, a body of priestesses might also maintain the cult at a particular holy site, such as the Peleiades at the oracle of Dodona. The Arrephoroi were young girls ages seven to twelve who worked as servants of Athena Polias on the Athenian Acropolis and were charged with conducting unique rituals, at several sites women priestesses served as oracles, the most famous of which is the Oracle of Delphi. The Phrygian Sibyl presided over an oracle of Apollo in Anatolian Phrygia, see also Women in ancient Rome, Religious life The Latin word sacerdos, priest, is the same for both the grammatical genders. In Roman state religion, the priesthood of the Vestals was responsible for the continuance, the Vestals were a college of six sacerdotes devoted to Vesta, goddess of the hearth, both the focus of a private home and the state hearth that was the center of communal religion. They retained their religious authority until the Christian emperor Gratian confiscated their revenues, the Romans also had at least two priesthoods that were each held jointly by a married couple, the rex and regina sacrorum, and the flamen and flaminica Dialis. The regina sacrorum and the flaminica Dialis each had her own duties and presided over public sacrifices, the regina on the first day of every month. The highly public nature of sacrifices, like the role of the Vestals
11.
Land reform
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Land reform involves the changing of laws, regulations or customs regarding land ownership. Land reform may consist of a government-initiated or government-backed property redistribution, such transfers of ownership may be with or without compensation, compensation may vary from token amounts to the full value of the land. The common characteristic of all reforms, however, is modification or replacement of existing institutional arrangements governing possession. Thus even small-scale land reforms and legal modifications may be subject to debate or conflict. Land reforms, which change what it means to land, therefore create tensions. Western conceptions of land have evolved over the past several centuries to place emphasis on individual land ownership. Control over land, however, may also be perceived less in terms of ownership and more in terms land use. Historically, in parts of Africa for example, land was not owned by an individual. Different people in a family or community had different rights to access land for different purposes. Such rights were often conveyed through oral history and not formally documented and these different ideas of land ownership and tenure are sometimes referred to using different terminology. For example, formal or statutory land systems refer to ideas of control more closely affiliated with individual land ownership. Informal or customary land systems refer to ideas of control more closely affiliated with land tenure. Terms dictating control over and use of land can therefore take many forms, feudal land ownership, through fiefdoms Life estate, interest in real property that ends at death. Fee tail, hereditary, non-transferable ownership of real property, under common law, this is the most complete ownership interest one can have in real property. Government collectives, such as those that might be found in communist states, Land reform is a deeply political process and therefore many arguments for and against it have emerged. These arguments vary tremendously over time and place, for example, in the twentieth century, many land reforms emerged from a particular political ideology, such as communism or socialism. Land reforms need not be as dramatic in scale as Zimbabwe, such benefits may include eradicating food insecurity and alleviating rural poverty. Arguments in support of such reforms gained momentum after the publication of The Mystery of Capital by Peruvian economist Hernando de Soto in 2000
12.
Racism in Brazil
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Racism in Brazil has been a major issue ever since the colonial era and the slave era imposed by Portuguese settlers, which led to a persistent marginalization of the black population in the country. A research article published in 2011 indicated that 63. 7% of Brazilians believe that race interferes with the quality of life, at work, 59% In questions related to police justice,68. The salary of Whites in Brazil are, on average, 46% over the salary of Blacks and this difference might be explained by differences in education. According to Ivanir dos Santos, There is a hierarchy of skin color where blacks, mix races, race indicators In the 19th century, slavery was abolished in Brazil, and the slaves were freed. However, they and their children were denied the right to own land, schooling, housing, water, a series of homicides in Brazil from 2000 to 2009 were studied. The explanatory variables were race/skin color, gender and education, the death statistics were obtained from the Mortality Information System. A trend analysis was performed by means of a regression for a historic time series. The black population and multiracial population represented 69% of the victims in 2009. The homicide rate increased in the population, while it decreased in the white population in the period studied. In 2009, blacks had a risk of death than whites from homicide. Between 2004 and 2009, the rate decreased in the white population. The relative risk of falling victim to increased in the black population. The effect of the measures implemented in Brazil in 2004 was positive in the white population. Overall, race/skin color predicted the majority of homicide occurrences, in 2008,111. 2% more blacks died proportionally than whites in Brazil. The scenario is even worse among young adults, among whites, the number of murders fell from 6,592 to 4,582 between 2002 and 2008, a difference of 30%. Meanwhile, the murders of black men rose from 11,308 to 12,749 - an increase of 13%. In 2008,127. 6% more young men died proportionately than whites. Ten years earlier, this difference was 39%, in the State of Paraíba in 2008, 1083% more blacks died than whites
13.
Xenophobia
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Xenophobia is the fear of that which is perceived to be foreign or strange. Xenophobia can also be exhibited in the form of an uncritical exaltation of another culture in which a culture is ascribed an unreal, stereotyped, the terms xenophobia and racism are sometimes confused and used interchangeably because people who share a national origin may also belong to the same race. Due to this, xenophobia is usually distinguished by opposition to foreign culture, Xenophobia is a political term and not a recognized medical phobia. Dictionary definitions of xenophobia include, deep-rooted fear towards foreigners, the word comes from the Ancient Greek words ξένος, meaning strange, foreigner, and φόβος, meaning fear. In other words, xenophobia arises when people feel that their entitlement to benefit from the government is being subverted by other peoples rights, in 2014, the state of Penang held a referendum that bans foreigners from cooking local cuisines. A well-known local chef, Redzuawan Ismail, criticised this law, Xenophobia in South Africa has been present in both the apartheid and post–apartheid eras. Hostility between the British and Boers exacerbated by the Second Boer War led to rebellion by poor Afrikaners who looted British-owned shops, the Township Franchise Ordinance of 1924 was intended to deprive Indians of municipal franchise. In 1994 and 1995, gangs of armed youth destroyed the homes of foreign nationals living in Johannesburg, in 2008, a widely documented spate of xenophobic attacks occurred in Johannesburg. It is estimated that tens of thousands of migrants were displaced, property, the death toll after the attack stood at 56. In 2015, another widely documented series of attacks occurred in South Africa. This followed remarks by Zulu King Goodwill Zwelithini kaBhekuzulu stating that the migrants should pack their bags, as of 20 April 2015,7 people had died and more than 2000 foreigners had been displaced. The 2005 Cronulla riots resulted from strained relationsbetween white and Lebanese Australians, media related to Xenophobia at Wikimedia Commons Quotations related to Xenophobia at Wikiquote
14.
Inclusive Church
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More broadly, it seeks to raise awareness about the ways that people feel excluded by the church. Inclusive Church was founded in 2003, following the resignation of Jeffrey John and its first chair was Giles Fraser, then vicar of St Marys, Putney and later Canon Chancellor of St Pauls Cathedral. The organisations petition against Johns resignation achieved nearly 10,000 signatures, in the decade after its creation, Inclusive Churchs focus broadened away from sexual orientation. The organisation seeks to include all who feel excluded from churches, in 2014–2015, the organisation published a series of books under the title Inclusive Church Resource, dealing with disability, mental health, sexuality, poverty, ethnicity, and gender. Inclusive Churchs national co-ordinator is Bob Callaghan, a priest in the Church of England and its trustees include representatives from other organisations with similar aims, such as Changing Attitude, the Association of Black Clergy, Women and the Church, and Modern Church. Most member churches are part of the Church of England, but there are also member churches from the Methodist Church, in 2013, Inclusive Church started hosting an annual lecture related to the organisations goals. The inaugural lecture was given by Martyn Percy, then principal of Ripon College, Cuddesdon, and later Dean of Christ Church, Oxford, and was entitled Beyond Inclusion, Whose Church is it anyway. In 2014, the lecture was given by Linda Woodhead, Professor of Sociology of Religion at Lancaster University, and was entitled Whatever happened to Liberal Christianity. In January 2015, Inclusive Church, in partnership with other organisations, the campaign aimed to work against discrimination in the Church of England during the five-year synod term
15.
Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
16.
Henry VIII of England
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Henry VIII was King of England from 21 April 1509 until his death. Henry was the second Tudor monarch, succeeding his father, Henry VII, Henry is best known for his six marriages and, in particular, his efforts to have his first marriage, to Catherine of Aragon, annulled. Despite his resulting excommunication, Henry remained a believer in core Catholic theological teachings, domestically, Henry is known for his radical changes to the English Constitution, ushering in the theory of the divine right of kings to England. Besides asserting the supremacy over the Church of England, he greatly expanded royal power during his reign. Charges of treason and heresy were commonly used to quash dissent, and he achieved many of his political aims through the work of his chief ministers, some of whom were banished or executed when they fell out of his favour. Thomas Wolsey, Thomas More, Thomas Cromwell, Richard Rich and his contemporaries considered Henry in his prime to be an attractive, educated, and accomplished king, and he has been described as one of the most charismatic rulers to sit on the English throne. He was an author and composer, as he aged, Henry became severely obese and his health suffered, contributing to his death in 1547. He is frequently characterised in his life as a lustful, egotistical, harsh. He was succeeded by his son Edward VI, born 28 June 1491 at the Palace of Placentia in Greenwich, London, Henry Tudor was the third child and second son of Henry VII and Elizabeth of York. Of the young Henrys six siblings, only three – Arthur, Prince of Wales, Margaret, and Mary – survived infancy and he was baptised by Richard Fox, the Bishop of Exeter, at a church of the Observant Franciscans close to the palace. In 1493, at the age of two, Henry was appointed Constable of Dover Castle and Lord Warden of the Cinque Ports. He was subsequently appointed Earl Marshal of England and Lord Lieutenant of Ireland at age three, and was inducted into the Order of the Bath soon after. The day after the ceremony he was created Duke of York, in May 1495, he was appointed to the Order of the Garter. Henry was given an education from leading tutors, becoming fluent in Latin and French. Not much is known about his early life – save for his appointments – because he was not expected to become king, as Duke of York, Henry used the arms of his father as king, differenced by a label of three points ermine. In 1502, Arthur died at the age of 15 of sweating sickness, Arthurs death thrust all his duties upon his younger brother, the 10-year-old Henry. After a little debate, Henry became the new Duke of Cornwall in October 1502, Henry VII gave the boy few tasks. Young Henry was strictly supervised and did not appear in public, as a result, the young Henry would later ascend the throne untrained in the exacting art of kingship
17.
Holy See
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The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
18.
Papal primacy
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Papal primacy, also known as the primacy of the Bishop of Rome, is an ecclesiastical doctrine concerning the respect and authority that is due to the pope from other bishops and their sees. English academic and Roman Catholic priest Aidan Nichols wrote that at root, only one issue of substance divides the Orthodox and the Catholic Churches, the power that it attributes to the popes primatial authority has limitations that are official, legal, dogmatic, and practical. In 1983 CIC canon 331, the bishop of Roman Church is both the vicar of Christ and pastor of the universal Church on earth. Knut Walf, in New commentary on the Code of Canon Law, notes that this description, bishop of the Roman Church, is found in this canon. Heinrich Denzinger, Peter Hünermann et al, the bishop of Rome is the supreme authority of the sui iuris Eastern Catholic Churches. This primacy over the entire Church includes primacy over Eastern Catholic patriarchs and eparchial bishops, over governance of institutes of consecrated life, Primacy of the bishop of Rome was also codified in the 1917 Code of Canon Law canons 218–221. The Roman Catholic Church bases its doctrine of papal primacy on the primacy among the apostles that Jesus gave to Peter in Matthew 16, 16-19, Blessed are you, for flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. Accordingly, it would be a mistake to expect to find the modern fully developed doctrine of papal primacy in the first centuries, thereby failing to recognize the Churchs historical reality. The figure of the pope as leader of the church developed over time. This distinction of levels does not diminish the sacramental equality of every bishop or the catholicity of each local Church and this being the case then, all congregations had to abide by the regulations set in Rome. Not all Roman Catholic theologians see a special providential providence as responsible for the result, the same witnesses imply that Peter was the virtual founder of the Church of Rome, though not its founder in the sense of initiating a Christian community there. Classic Roman Catholic tradition maintained that the primacy of the bishop of Rome was divinely instituted by Jesus Christ. Today, scriptural scholars of many traditions agree that it is possible to discern in the New Testament an early tradition that attributes a special position to Peter among Christs twelve apostles. The Church built its identity on them as witnesses, and responsibility for leadership was not restricted to Peter. In Matthew 16,19, Peter is explicitly commissioned to bind and loose, later, in Matthew 18,18, Christ directly promises all the disciples that they will do the same. Similarly, the foundation upon which the Church is built is related to Peter in Matthew 16,16, and to the whole apostolic body elsewhere in the New Testament. Irenaeus of Lyon wrote that Peter and Paul had founded the Church in Rome and had appointed Pope Linus to the office of the episcopate and it was from their time, and not before, that an orderly and meetly ordained succession of Bishops originated
19.
Early Christianity
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Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period, the early Gospel message was spread orally, probably in Aramaic, but almost immediately also in Greek. After the conversion of Paul the Apostle, he claimed the title of Apostle to the Gentiles, Pauls influence on Christian thinking is said to be more significant than that of any other New Testament author. As the New Testament canon developed, the Pauline epistles, the canonical gospels, Early Christians demonstrated a wide range of beliefs and practices, many of which were later denounced as heretical. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect, the first part of the period, during the lifetimes of the Twelve Apostles, is called the Apostolic Age. The relationship of Paul the Apostle and Judaism is still disputed although Pauls influence on Christian thinking is said to be more significant than any other New Testament author and they think the Christians the cause of every public disaster, of every affliction with which the people are visited. The first action taken against Christians by the order of an emperor occurred half a century earlier under Nero after the Great Fire of Rome in 64 AD. During the Ante-Nicene Period following the Apostolic Age, a diversity of views emerged simultaneously with strong unifying characteristics lacking in the apostolic period. Part of the trend was an increasingly harsh anti-Judaism and rejection of Judaizers. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire. From the writings of early Christians, historians have tried to piece together an understanding of various early Christian practices including worship services, customs, Early Christian writers such as Justin Martyr described these practices. Early Christian beliefs regarding baptism probably predate the New Testament writings and it seems certain that numerous Jewish sects and certainly Jesuss disciples practised baptism, which became integral to nearly every manifestation of the religion of the Jews. John the Baptist had baptized many people, before took place in the name of Jesus Christ. Many of the interpretations that would later become Orthodox Christian beliefs concerning baptism can be traced to such as Paul. On the basis of this description, it was supposed by some modern theologians that the early Christians practised baptism by submersion and this interpretation is debated between those Christian denominations who advocate immersion baptism exclusively and those who practice baptism by affusion or aspersion as well as by immersion. Yet the Didache, one of the earliest Christian writings on liturgical practices, the Orthodox Church continues this practice, submerging the baptized and then pouring water on the head in that formula. Infant baptism was practised at least by the 3rd century. Others believe that infants were excluded from the baptism of households, citing verses of the Bible that describe the baptized households as believing, in the 2nd century, Irenaeus, bishop of Lyons, may have referred to it
20.
Catholicism
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
21.
Apostolic succession
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This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. Those who hold for the importance of apostolic succession via episcopal laying on of hands appeal to the New Testament and they appeal as well to other documents of the early Church, especially the Epistle of Clement. Each of these groups does not necessarily consider consecration of the groups as valid. However, some Protestants deny the need for this type of continuity, and these denominations, instead, hold that apostolic succession is understood as a continuity in doctrinal teaching from the time of the apostles to the present. The bishops were also successors of the apostles in that the functions they performed of preaching, governing and ordaining were the same as the Apostles had performed. It is also used to signify that grace is transmitted from the Apostles by each generation of bishops through the imposition of hands. Some Anglicans, in addition to other Protestants, held that apostolic succession may also be understood as a continuity in teaching from the time of the apostles to the present. To fulfil this mission, Christ. Promised the Holy Spirit to the apostles, enriched by Christ the Lord with a special outpouring of the Holy Spirit. This spiritual gift has been transmitted down to us by episcopal consecration, how the development of apostolic government is difficult to say accurately because of the absence of certain documents. Let no man do anything connected with the Church without the bishop and he uses both bishop and presbyter to refer to these men. That this succession depended on the fact of ordination to a vacant see, on the contrary, other sources clearly state that Mark the Evangelist is the first bishop of Alexandria, then he ordained Annianus as his successor bishop as told by Eusebius. He warns that this is open to the objection that it makes grace a material commodity. He adds that the idea cannot be squeezed out of Irenaeus words, cyprian also laid great emphasis on the fact that any minister who broke with the Church lost ipso facto the gift of the Spirit which had validated his orders. This meant that the minister would had no power or authority to celebrate an efficacious sacrament and they hold that this lineage of ordination derives from the Twelve Apostles, thus making the Church the continuation of the early Apostolic Christian community. Cyprian also asserts that if any one is not with the bishop and we must necessarily consider none to be really ordained who have not thus been ordained. Raymond E. Brown says that in the stage there were plural bishops or overseers in an individual community. Brown asserts that the ministry was not ordained by the Church to act on its own authority, but as an important part to continue the ministry of Jesus Christ and helps to make the Church what it is
22.
New World
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The New World is one of the names used for the Earths Western Hemisphere, specifically the Americas. The term was coined by Florentine explorer Amerigo Vespucci, the Americas were also referred to as the fourth part of the world. New World are meaningful in historical context and for the purpose of distinguishing the worlds major ecozones, and to classify plant and animal species that originated therein. One can speak of the New World in a context, e. g. when discussing the voyages of Christopher Columbus. For lack of alternatives, the term is still useful to those discussing issues that concern the Americas. The term New World is used in a context, when one speaks of Old World. Biological taxonomists often attach the New World label to groups of species that are exclusively in the Americas, to distinguish them from their counterparts in the Old World. New World monkeys, New World vultures, New World warblers, the label is also often used in agriculture. Common Old World crops, and domesticated animals did not exist in the Americas until they were introduced by contact in the 1490s. Other famous New World crops include the cashew, cocoa, rubber, sunflower, tobacco, and vanilla, there are rare instances of overlap, e. g. In wine terminology, New World has a different definition, Vespucci was finally convinced when he proceeded on his mapping expedition through 1501-02, covering the huge stretch of coast of eastern Brazil. But this opinion is false, and entirely opposed to the truth, Vespuccis letter was a publishing sensation in Europe, immediately reprinted in several other countries. The Venetian explorer Alvise Cadamosto had used the term un altro mundo to refer to sub-Saharan Africa, however, this was merely a literary flourish, not a suggestion of a new fourth part of the world. Cadamosto was quite aware sub-Saharan Africa was firmly part of the African continent, the Italian-born Spanish chronicler Peter Martyr dAnghiera often shares credit with Vespucci for designating the Americas as a new world. Peter Martyr used the term Orbe Novo in the title of his history of the discovery of the Americas as a whole, a year later, Peter Martyr again refers to the marvels of the New Globe and the Western hemisphere. Christopher Columbus touched the continent of South America in his 1498 third voyage, in another letter, Columbus refers to having reached a new heavens and world and that he had placed another world under the dominion of the Kings of Spain. The Vespucci passage above applied the New World label to merely the continental landmass of South America, although the proceedings of the Toro-Burgos conferences are missing, it is almost certain that Vespucci articulated his recent New World thesis to his fellow navigators there. In English usage the term New World was problematic and only accepted relatively late, while it became generally accepted after Vespucci that Columbuss discoveries were not Asia but a New World, the geographic relationship between the two continents was still unclear
23.
Huguenots
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Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
24.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
25.
Henry Martyn
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Henry Martyn was an Anglican priest and missionary to the peoples of India and Persia. Born in Truro, Cornwall, he was educated at Truro Grammar School, a chance encounter with Charles Simeon led him to become a missionary. He was ordained a priest in the Church of England and became a chaplain for the British East India Company, Martyn arrived in India in April 1806, where he preached and occupied himself in the study of linguistics. He translated the whole of the New Testament into Urdu, Persian and he also translated the Psalms into Persian and the Book of Common Prayer into Urdu. From India, he set out for Bushire, Shiraz, Isfahan, Martyn was seized with fever, and, though the plague was raging at Tokat, he was forced to stop there, unable to continue. On 16 October 1812 he died and he was remembered for his courage, selflessness and his religious devotion. In parts of the Anglican Communion he is celebrated with a Lesser Festival on 19 October, Martyn was born in Truro, Cornwall. His father, John Martyn, was a captain or mine-agent at Gwennap. As a boy, he was educated at Truro grammar school under Dr. Cardew and he entered St Johns College, Cambridge, in the autumn of 1797, in 1802, he was chosen as a fellow of his college. He resolved, accordingly, to become a missionary himself, on 22 October 1803, he was ordained deacon at Ely, and afterwards priest, and served as Simeons curate at the Church of Holy Trinity, taking charge of the neighbouring parish of Lolworth. Martyn wanted to offer his services to the Church Missionary Society and it was necessary for Martyn to earn an income that would support his sister as well as himself. He accordingly obtained a chaplaincy under the British East India Company, on his voyage to the East, Martyn happened to be present at the British conquest of the Cape Colony on 8 January 1806. He spent that day tending to the soldiers and was distressed by seeing the horrors of war. He would come away feeling that it was Britains destiny to convert, not colonize, Martyn arrived in India in April 1806, and for some months he was stationed at Aldeen, near Serampur. In October 1806, he proceeded to Dinapur, where he was able to conduct worship among the locals in the vernacular. In April 1809, he was transferred to Cawnpore, where he preached to British and Indians in his own compound, in spite of interruptions and threats from local non-Christians. He occupied himself in study, and had already, during his residence at Dinapur. He now translated the whole of the New Testament into Urdu also and he translated the Psalms into Persian, the Gospels into Judaeo-Persic, and the Book of Common Prayer into Urdu, in spite of ill-health and the pride, pedantry and fury of his chief munshi Sabat
26.
Salvador, Bahia
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Salvador, also known as São Salvador, Salvador de Bahia, and Salvador da Bahia, is the capital of the Brazilian state of Bahia. With 2.9 million people, it is the largest city proper in the Northeast Region, founded by the Portuguese in 1549 as the first capital of Brazil, Salvador is one of the oldest colonial cities in the Americas. A sharp escarpment divides its Lower Town from its Upper Town by some 85 meters, the Elevador Lacerda, Brazils first elevator, has connected the two since 1873. The Pelourinho district of the town, still home to many examples of Portuguese colonial architecture. The citys cathedral is the see of the primate of Brazil, Salvador was the first slave port in the Americas and the African influence of the slaves descendants makes it a center of Afro-Brazilian culture. The city is noted for its cuisine, music, and architecture, Porto da Barra Beach in Barra has been named one of the best beaches in the world. Itaipava Arena Fonte Nova was the site of the games during the 2014 Brazilian World Cup. Salvador forms the heart of the Recôncavo, Bahias rich agricultural and industrial maritime district and its metropolitan area, housing 3,953,290 people forms the wealthiest one in Brazils Northeast Region. Salvador lies on a small, roughly triangular peninsula that separates the Bay of All Saints from the Atlantic Ocean, the bay is the largest in Brazil and the 2nd-largest in the world. It was first reached by Gaspar de Lemos in 1501, just one year after Cabrals purported discovery of Brazil, the first European to settle nearby was Diogo Álvares Correia, who was shipwrecked off the end of the peninsula in 1509. He lived among the Tupinambá, marrying Guaibimpara and others, mistreatment of the Tupinambá by the settlers caused them to turn hostile and the Portuguese were forced to flee to Porto Seguro c. 1546. An attempted restoration of the colony the next year ended in shipwreck, the present city was established as the fortress of São Salvador da Bahia de Todos os Santos in 1549 by Portuguese settlers under Tomé de Sousa, Brazils first governor-general. It is one of the oldest cities founded by Europeans in the Americas, from a cliff overlooking the Bay of All Saints, it served as Brazils first capital and quickly became a major port for its slave trade and sugarcane industry. Salvador was long divided into an upper and a lower city, the upper city formed the administrative, religious, and primary residential districts while the lower city was the commercial center, with a port and market. In 1572, the Governorate of Brazil was divided into the governorates of Bahia in the north. These were reunited as Brazil six years later, then redivided from 1607 to 1613, by that time, Portugal had become united with Spain and was ruled from Madrid by its kings. As Spain was then prosecuting a war against the independence of the Dutch, Salvador played a strategically vital role against Dutch Brazil, but was captured and sacked by a West India Company fleet under Jacob Willekens and Piet Hein on 10 May 1624. Johan van Dorth administered the colony before his assassination, freeing its slaves, the city was recaptured by a Luso-Spanish fleet under Fadrique Álvarez de Toledo y Mendoza on 1 May 1625
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India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
28.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
29.
English Brazilian
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English Brazilians refers to Brazilians of full, partial, or predominantly English ancestry, or English-born people residing in Brazil. Colonial-era economic influences and the Anglo-Portuguese Alliance led to the settlement of English merchants, after Brazilian independence, Britain was Brazils main commercial partner, Britain financed part of the Brazils industrialization, building railroads, including the São Paulo Railway. In the 1920 Republican Census, there were 9,637 Englishmen in Brazil, the states with the majority of English origin were, São Paulo, Federal District - which was the Rio de Janeiro city -, Minas Gerais, and Pernambuco. Brazilian cities settled by the English during the period, include, Rio de Janeiro city, São Paulo, Recife, Santos. One of their contributions at the cultural level was the establishment of several football clubs, including São Paulo Athletic Club
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Rio de Janeiro
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Rio de Janeiro, or simply Rio, is the second-most populous municipality in Brazil and the sixth-most populous in the Americas. The metropolis is anchor to the Rio de Janeiro metropolitan area, Rio de Janeiro is the capital of the state of Rio de Janeiro, Brazils third-most populous state. Part of the city has designated as a World Heritage Site, named Rio de Janeiro. Founded in 1565 by the Portuguese, the city was initially the seat of the Captaincy of Rio de Janeiro, later, in 1763, it became the capital of the State of Brazil, a state of the Portuguese Empire. Rio stayed the capital of the pluricontinental Lusitanian monarchy until 1822 and this is one of the few instances in history that the capital of a colonising country officially shifted to a city in one of its colonies. Rio de Janeiro has the second largest municipal GDP in the country, the home of many universities and institutes, it is the second-largest center of research and development in Brazil, accounting for 17% of national scientific output according to 2005 data. The Maracanã Stadium held the finals of the 1950 and 2014 FIFA World Cups, the 2013 FIFA Confederations Cup, the city is divided into 33 administrative regions. Europeans first encountered Guanabara Bay on 1 January 1502, by a Portuguese expedition under explorer Gaspar de Lemos captain of a ship in Pedro Álvares Cabrals fleet, allegedly the Florentine explorer Amerigo Vespucci participated as observer at the invitation of King Manuel I in the same expedition. The region of Rio was inhabited by the Tupi, Puri, Botocudo, in 1555, one of the islands of Guanabara Bay, now called Villegagnon Island, was occupied by 500 French colonists under the French admiral Nicolas Durand de Villegaignon. Consequently, Villegagnon built Fort Coligny on the island when attempting to establish the France Antarctique colony, Rio de Janeiro was the name of Guanabara Bay. Until early in the 18th century, the city was threatened or invaded by several, mostly French, pirates and buccaneers, such as Jean-François Duclerc, on 27 January 1763, the colonial administration in Portuguese America was moved from Salvador to Rio de Janeiro. The kingdoms capital was transferred to the city, which, thus, as there was no physical space or urban structure to accommodate hundreds of noblemen who arrived suddenly, many inhabitants were simply evicted from their homes. The first printed newspaper in Brazil, the Gazeta do Rio de Janeiro, from the colonial period until the first independent decades, Rio de Janeiro was a city of slaves. There was an influx of African slaves to Rio de Janeiro, in 1819. In 1840, the number of slaves reached 220,000 people, the Port of Rio de Janeiro was the largest port of slaves in America. As a political center of the country, Rio concentrated the political-partisan life of the Empire and it was the main stage of the abolitionist and republican movements in the last half of the 19th century. Rio continued as the capital of Brazil after 1889, when the monarchy was replaced by a republic, until the early years of the 20th century, the city was largely limited to the neighbourhood now known as the historic city centre, on the mouth of Guanabara Bay. Expansion of the city to the north and south was facilitated by the consolidation and electrification of Rios streetcar transit system after 1905, though many thought that it was just campaign rhetoric, Kubitschek managed to have Brasília built, at great cost, by 1960
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Slavery in Brazil
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Slavery in Brazil began long before the first Portuguese settlement was established in 1532, as members of one tribe would enslave captured members of another. The importation of African slaves began midway through the 16th century, during the Atlantic slave trade era, Brazil imported more African slaves than any other country. An estimated 4.9 million slaves from Africa came to Brazil during the period from 1501 to 1866, until the early 1850s, most enslaved Africans who arrived on Brazilian shores were forced to embark at West Central African ports, especially in Luanda. Today, with the exception of Nigeria, the largest population of people of African descent is in Brazil, Slave labor was the driving force behind the growth of the sugar economy in Brazil, and sugar was the primary export of the colony from 1600–1650. Gold and diamond deposits were discovered in Brazil in 1690, which sparked an increase in the importation of African slaves to power this newly profitable market, transportation systems were developed for the mining infrastructure, and population boomed from immigrants seeking to take part in gold and diamond mining. Demand for African slaves did not wane after the decline of the industry in the second half of the 18th century. Cattle ranching and foodstuff production proliferated after the growth, both of which relied heavily on slave labor. 1.7 million slaves were imported to Brazil from Africa from 1700 to 1800, Brazil was the last country in the Western world to abolish slavery. By the time it was abolished, in 1888, a four million slaves had been imported from Africa to Brazil. Slaves exported from Africa during this period of the Portuguese slave trade primarily came from Mauritania. Scholars estimate that as many as 156,000 slaves were exported from 1441 to 1521 to Iberia, the trade made the shift from Europe to the Americas as a primary destination for slaves around 1518. Prior to this time, slaves were required to pass through Portugal to be taxed before making their way to the Americas, the Portuguese first traveled to Brazil in 1500 under the expedition of Pedro Álvares Cabral, though the first Portuguese settlement was not established until 1532. Long before Europeans came to Brazil and began colonization, indigenous groups such as the Papanases, the Guaianases, the captured lived and worked with their new communities as trophies to the tribe’s martial prowess. Some enslaved would eventually escape but could never re-attain their previous status in their own tribe because of the social stigma against slavery. During their time in the new tribe, enslaved indigenous would even marry as a sign of acceptance, for the enslaved of cannibalistic tribes, execution for devouring purposes could happen at any moment. While other tribes did not consume flesh, their enslaved were still put to work, imprisoned, used as hostages. The colonization effort proved to be a difficult undertaking on such a vast continent and these indigenous enslaving expeditions were known as bandeiras. These expeditions were composed of Bandeirantes, adventurers who penetrated steadily westward in their search for Indian slaves
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History of slavery
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The history of slavery spans nearly every culture, nationality, and religion from ancient times to the present day. However the social, economic, and legal positions of slaves were vastly different in different systems of slavery in different times and places, Slavery is rare among hunter-gatherer populations, as it is developed as a system of social stratification. Slavery was known in the very oldest civilizations such as Sumer in Mesopotamia which dates back as far as 3500 BC, the Byzantine–Ottoman wars and the Ottoman wars in Europe resulted in the taking of large numbers of Christian slaves. Slavery became common within much of Europe and the British Isles during the Dark Ages, the Dutch, French, Spanish, Portuguese, British, Arabs and a number of West African kingdoms played a prominent role in the Atlantic slave trade, especially after 1600. During the 1983–2005 Second Sudanese Civil War people were taken into slavery, evidence emerged in the late 1990s of systematic slavery in cacao plantations in West Africa, see the chocolate and slavery article. Evidence of slavery predates written records, and has existed in many cultures, however, slavery is rare among hunter-gatherer populations. Mass slavery requires economic surpluses and a population density to be viable. Due to these factors, the practice of slavery would have only proliferated after the invention of agriculture during the Neolithic Revolution, about 11,000 years ago. Such institutions were a mixture of debt-slavery, punishment for crime, the enslavement of prisoners of war, child abandonment, French historian Fernand Braudel noted that slavery was endemic in Africa and part of the structure of everyday life. During the 16th century, Europe began to outpace the Arab world in the export traffic, the Dutch imported slaves from Asia into their colony in South Africa. In 1807 Britain, which extensive, although mainly coastal, colonial territories on the African continent, made the international slave trade illegal. In Senegambia, between 1300 and 1900, close to one-third of the population was enslaved, in early Islamic states of the Western Sudan, including Ghana, Mali, Segou, and Songhai, about a third of the population was enslaved. In Sierra Leone in the 19th century about half of the population consisted of slaves. In the 19th century at least half the population was enslaved among the Duala of the Cameroon, the Igbo and other peoples of the lower Niger, the Kongo, among the Ashanti and Yoruba a third of the population consisted of slaves. The population of the Kanem was about a third slave and it was perhaps 40% in Bornu. Between 1750 and 1900 from one- to two-thirds of the population of the Fulani jihad states consisted of slaves. The population of the Sokoto caliphate formed by Hausas in northern Nigeria and it is estimated that up to 90% of the population of Arab-Swahili Zanzibar was enslaved. Roughly half the population of Madagascar was enslaved, the Anti-Slavery Society estimated that there were 2,000,000 slaves in the early 1930s Ethiopia, out of an estimated population of between 8 and 16 million
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Independence of Brazil
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It is celebrated on September 7, the anniversary of the September 7,1822 date regent Prince Dom Pedro declared Brazils independence from Portugal. Formal recognition came with a treaty signed by both Brazil and Portugal in late 1825, the land now called Brazil was claimed by Portugal in April 1500, on the arrival of the Portuguese fleet commanded by Pedro Álvares Cabral. The Portuguese encountered Indigenous nations divided into tribes, most of whom shared the same Tupi-Guaraní language Black Mountains family. Though the first settlement was founded in 1532, colonization was started in 1534. This arrangement proved problematic, however, and in 1549 the king assigned a Governor-General to administer the entire colony, the Portuguese assimilated some of the native tribes while others slowly disappeared in long wars or by European diseases to which they had no immunity. By the mid-16th century, sugar had become Brazils most important export due to the international demand for sugar. To profit from the situation, by 1700, over 963,000 African slaves had been brought across the Atlantic to work in Brazil, more Africans were brought to Brazil up until that date than to all the other places in the Americas combined. Through wars against the French, the Portuguese slowly expanded their territory to the southeast, taking Rio de Janeiro in 1567 and they sent military expeditions to the Amazon rainforest and conquered English and Dutch strongholds, founding villages and forts from 1669. In 1680 they reached the far south and founded Sacramento on the bank of the Rio de la Plata, from all over Brazil, as well as from Portugal, thousands of immigrants came to the mines. The Spanish tried to prevent Portuguese expansion into the territory belonged to them according to the 1494 Treaty of Tordesillas. During the invasion of Portugal, the Portuguese royal family fled to Brazil and this had the side effect of creating within Brazil many of the institutions required to exist as an independent state, most importantly, it freed Brazil to trade with other nations at will. In 1820 the Constitutionalist Revolution erupted in Portugal, the movement initiated by the liberal constitutionalists resulted in the meeting of the Cortes, that would have to create the kingdoms first constitution. The king left for Europe on April 26, while Dom Pedro remained in Brazil governing it with the aid of the ministers of the Kingdom and Foreign Affairs, of War, of Navy and of Finance. The Portuguese military officers headquartered in Brazil were completely sympathetic to the constitutionalist movement in Portugal, the main leader of the Portuguese officers, General Jorge Avilez, forced the prince to dismiss and banish from the country the ministers of Kingdom and Finance. Both were loyal allies of Pedro, who had become a pawn in the hands of the military, the humiliation suffered by the prince, who swore he would never yield to the pressure of the military again, would have a decisive influence on his abdication ten years later. Meanwhile, on September 30,1821, the Cortes approved a decree that subordinated the governments of the Brazilian provinces directly to Portugal, Prince Pedro became for all purposes only the governor of the Rio de Janeiro Province. Other decrees that came after ordered his return to Europe and also extinguished the judicial courts created by João VI in 1808, dissatisfaction over the Cortes measures among most residents in Brazil rose to a point that it soon became publicly known. Two groups that opposed the Cortes actions to undermine the Brazilian sovereignty appeared, Liberals led by Joaquim Gonçalves Ledo
34.
Christian mission
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A Christian mission is an organized effort to spread Christianity. Missions often involve sending individuals and groups, called missionaries, across boundaries, most commonly geographical boundaries and this involves evangelism, and humanitarian work, especially among the poor and disadvantaged. There are a few different kinds of trips, short-term, long-term, relational. Some might choose to dedicate their lives to missions as well. Missionaries have the authority to preach the Christian faith, and provide work to improve economic development, literacy, education, health care. Christian doctrines permit the provision of aid without requiring religious conversion, the earliest examples of Christian missionary activity are those recorded in writings that would eventually come to form the New Testament. Early writings include the letters of Apostle Paul, written in the course of his activity in Asia Minor. His activities were preceded by an expansion of Christianity from the first followers of Jesus in Jerusalem throughout Syro-Palestine and this is also described in the Acts of the Apostles. The earliest Christian mission, then, the Great Commission and Dispersion of the Apostles, was active within Second Temple Judaism, as Christianity had not yet split from Judaism. Whether a Jewish proselytism existed or not that would have served as a model for the early Christians is unclear, soon, the expansion of the Christian mission beyond Judaism to those who were not Jewish became a contested issue, notably at the Council of Jerusalem. The Apostle Paul was a proponent of this expansion, and contextualized the Christian message for the Greek and Roman cultures, permitting it to reach beyond its Hebrew. From Late Antiquity onward, much activity was carried out by members of religious orders. Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering, for example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe, as well as developing most of European agricultures classic techniques, st Patrick evangelized many in Ireland. St David was active in Wales, during the Middle Ages, Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for mission to Muslims would die with him. Additional events can be found at the timeline of Christian missions, during the Middle Ages Christian monasteries and missionaries such as Saint Patrick, and Adalbert of Prague propagated learning and religion beyond the boundaries of the old Roman Empire. In the seventh century Gregory the Great sent missionaries, including Augustine of Canterbury, the Hiberno-Scottish mission began in 563
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American Brazilians
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An American Brazilian is a Brazilian person who is fully, partially or predominantly of American descent, or a US-born immigrant in Brazil. The Confederados is a cultural sub-group in the nation of Brazil and they are the descendants of people who fled from the Confederate States of America to Brazil with their families after the American Civil War. At the end of the American Civil War in the 1860s and they settled primarily in Southern and Southeastern Brazil, in Americana, Campinas, São Paulo, Santa Bárbara dOeste, Juquiá, New Texas, former Xiririca now Eldorado, Rio de Janeiro and Rio Doce. More recently, other waves of American nationals became residents in the country, dom Pedro offered the potential immigrants subsidies and tax breaks. General Robert E. Lee advised Southerners not to flee to South America but many ignored his advice, in addition, Brazil would not outlaw slavery until 1888. The Confederates were the first organized Protestant group to settle in Brazil and they were exhausted men, women and children, many were very injured, others were sick and depressed, but they were determined to give a new start to their lives in faraway Brazil. Of those, a number returned to the United States as conditions improved there. Many immigrants renounced their U. S. citizenship and adopted Brazilian citizenship, the immigrants settled in various places in Brazil ranging from the urban areas of Rio de Janeiro and São Paulo to the northern Amazon region and Paraná in the south. But most of the Confederados settled in the area around present-day Santa Bárbara dOeste and Americana – this and this was the name given by natives in the region because of its American population. The first original Confederado known to arrive was the senator William H. Norris of Alabama—the colony at Santa Bárbara dOeste is sometimes called the Norris Colony, dom Pedros program was judged a success for both the immigrants and the Brazilian government. The settlers brought with them modern agricultural techniques and new crops such as watermelon, some foods of the American South also crossed over and became part of general Brazilian culture such as chess pie, vinegar pie, and southern fried chicken. The original Confederados continued many elements of American culture and established the first Baptist churches in Brazil and they also established public schools and provided education to their female children, which was unusual in Brazil at the time. The first generation of Confederados remained a community, but by the third generation. Descendants of the Confederados increasingly spoke the Portuguese language and identified themselves as Brazilians, as the area around Santa Bárbara dOeste and Americana turned increasingly to the production of sugar cane and society became more mobile, the Confederados drifted to cities. Today, only a few descendant families still live on the land owned by their ancestors. The descendants of the original Confederados are mostly scattered throughout Brazil but maintain the headquarters of their descendant organization at the Campo Cemetery, the descendants maintain affection for the Confederate flag even though they all consider themselves completely Brazilian. Modern Confederados distance themselves from any of the racial controversies, in Brazil, the Confederate flag has not previously had the racial stigma that has been attached to it in the United States. Many descendants are of mixed-race and reflect the racial categories that make up Brazilian society in their physical appearance
36.
Caribbean Sea
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The Caribbean Sea is a sea of the Atlantic Ocean in the tropics of the Western Hemisphere. The entire area of the Caribbean Sea, the islands of the West Indies. The Caribbean Sea is one of the largest seas and has an area of about 2,754,000 km2, the seas deepest point is the Cayman Trough, between the Cayman Islands and Jamaica, at 7,686 m below sea level. The Caribbean coastline has many gulfs and bays, the Gulf of Gonâve, Gulf of Venezuela, Gulf of Darién, Golfo de los Mosquitos, Gulf of Paria, the Caribbean Sea has the worlds second biggest barrier reef, the Mesoamerican Barrier Reef. It runs 1,000 km along the coasts of Mexico, Belize, Guatemala, the name Caribbean derives from the Caribs, one of the regions dominant Native American groups at the time of European contact during the late 15th century. During the first century of development, Spanish dominance in the region remained undisputed, from the 16th century, Europeans visiting the Caribbean region identified the South Sea as opposed to the North Sea. The Caribbean Sea had been unknown to the populations of Eurasia until 1492, at that time the Western Hemisphere in general was unknown to Europeans. Following the discovery of the islands by Columbus, the area was colonised by several Western cultures. As of 2015 the area is home to 22 island territories, the International Hydrographic Organization defines the limits of the Caribbean Sea as follows, On the North. In the Windward Channel – a line joining Caleta Point and Pearl Point in Haïti, in the Mona Passage – a line joining Cape Engano and the extreme of Agujereada in Puerto Rico. From Galera Point through Trinidad to Galeota Point and thence to Baja Point in Venezuela, note that, although Barbados is an island on the same continental shelf, it is considered to be in the Atlantic Ocean rather than the Caribbean Sea. The Caribbean Sea is an oceanic sea largely situated on the Caribbean Plate, the Caribbean Sea is separated from the ocean by several island arcs of various ages. The youngest stretches from the Lesser Antilles to the Virgin Islands to the north east of Trinidad, the larger islands in the northern part of the sea Cuba, Hispaniola, Jamaica and Puerto Rico lie on an older island arc. The geological age of the Caribbean Sea is estimated to be between 160 and 180 million years and was formed by a fracture that split the supercontinent called Pangea in the Mesozoic Era. It is assumed the proto-caribbean basin existed in the Devonian period, in the early Carboniferous movement of Gondwana to the north and its convergence with the Euramerica basin decreased in size. The next stage of the Caribbean Seas formation began in the Triassic, powerful rifting led to the formation of narrow troughs, stretching from modern Newfoundland to the west coast of the Gulf of Mexico which formed siliciclastic sedimentary rocks. In the early Jurassic due to powerful marine transgression, water broke into the present area of the Gulf of Mexico creating a vast shallow pool, the emergence of deep basins in the Caribbean occurred during the Middle Jurassic rifting. The emergence of these marked the beginning of the Atlantic Ocean
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Amazon River
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The Amazon River, usually abbreviated to Amazon, in South America is the largest river by discharge of water in the world and, according to some authors, the longest in length. Brazilians call this section the Solimões River above its confluence with the Rio Negro to form what Brazilians call the Amazon at the Meeting of Waters at Manaus, the rivers largest city. The Amazon basin is the largest drainage basin in the world, the portion of the rivers drainage basin in Brazil alone is larger than any other rivers basin. The Amazon enters Brazil with only one-fifth of the flow it finally discharges into the Atlantic Ocean, during what many archaeologists call the formative stage, Amazonian societies were deeply involved in the emergence of South Americas highland agrarian systems. Early human settlements were based on low-lying hills or mounds. Shell mounds were the earliest evidences of inhabitation, they represent piles of refuse and are mainly dated between 7500 and 4000 years BP. They are associated with ceramic age cultures, no preceramic shell mounds have been documented so far by archaeologists, artificial earth platforms for entire villages are the second type of mounds. They are best represented by the Marajoara culture, figurative mounds are the most recent types of occupation. There is ample evidence that the surrounding the Amazon River were home to complex and large-scale indigenous societies, mainly chiefdoms who developed large towns. Archeologists estimate that by the time the Spanish conquistador De Orellana travelled across the Amazon in 1541 and these pre-Columbian settlements created highly developed civilizations. For instance, pre-Columbian indigenous people on the island of Marajó may have developed social stratification, in order to achieve this level of development, the indigenous inhabitants of the Amazon rainforest altered the forests ecology by selective cultivation and the use of fire. Scientists argue that by burning areas of the forest repetitiously, the people caused the soil to become richer in nutrients. This created dark soil areas known as terra preta de índio, further research has hypothesized that this practice began around 11,000 years ago. Some say that its effects on forest ecology and regional climate explain the otherwise inexplicable band of rainfall through the Amazon basin. Many indigenous tribes engaged in constant warfare, james Stuart Olson wrote, The Munduruku expansion dislocated and displaced the Kawahíb, breaking the tribe down into much smaller groups. First came to the attention of Europeans in 1770 when they began a series of attacks on Brazilian settlements along the Amazon River. In March 1500, Spanish conquistador Vicente Yáñez Pinzón was the first documented European to sail up the Amazon River. Pinzón called the stream Río Santa María del Mar Dulce, later shortened to Mar Dulce, literally, sweet sea, because of its fresh water pushing out into the ocean
