1.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
2.
Troad
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The Troad or Troas /ˈtroʊəs/ is the historical name of the Biga Peninsula in the northwestern part of Anatolia, Turkey. This region now is part of the province of Turkey. The Troad gets its name from the Hittites name for the region, according to Trevor Bryce, Hittite texts indicate a number of Ahhiyawan raids on Wilusa during the 13th century BC, which may have resulted in the overthrow of king Walmu. Bryce also said that archeological surveys conducted by John Bintliff in the 1970s showed that a kingdom that held sway over northwestern Anatolia was based at Wilusa. Greek settlements flourished in Troas during the Archaic and Classical ages, the region was part of the satrapy of Hellespontine Phrygia of the Achaemenid Empire. The Attalid kings of Pergamon later ceded the territory of the Troad to the Roman Republic, under the later Byzantine Empire, it was included in the thema of the Aegean Islands. Following its conquest by the Ottoman Empire, the Troad formed part of the sanjak of Biga, the apostles Paul and Silas first visited Troas during their journey from Galatia to Macedonia. Paul also referred to Troas when he asked his fellow worker Timothy out of Ephesus, to bring the cloak he had left there, a journey of about 500 kilometres. The changes from the story, being recounted as they to we in Acts 16 and Acts 20, Acts of Apostles Alexandria Troas List of traditional Greek place names Trevor R. Bryce. Chapter 14, The Trojan War, Myth or Reality in The Kingdom of the Hittites, ISBN 0-19-924010-8 Along the Troad Coast travel guide from Wikivoyage
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
5.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
6.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
7.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
8.
Mount Ida (Turkey)
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Mount Ida is a mountain in northwestern Turkey, some 20 miles southeast of the ruins of Troy, along the north coast of the Gulf of Edremit. The name Mount Ida is the ancient one and it is between Balıkesir Province and Çanakkale Province. Mount Ida is lightly populated upland massif of about 700 km² located to the north of Edremit, a number of small villages in the region are connected by paths. Drainage is mainly to the south, into the Gulf of Edremit, also known as Edremit Bay, however, the Karamenderes River flows from the other side of Mount Ida to the west. Its valley under Kaz Dağları has been called the Vale of Troy by English speakers, currently a modest 2.4 km² of Mount Ida are protected by Kaz Dağı National Park, created in 1993. The climate at lower altitudes has become hot and dry in the deforested landscape. The dry period lasts from May to October, rainfall averages between 631 and 733 mm per year. The mean annual temperature is 15.7 degrees Celsius, with temperatures as high as 43.7 degrees Celsius in Edremit. The forests on the slopes consist mainly of Turkish fir. Deer, wild boar and jackal are common at the area, wolves, lynx, brown bears and big cats once roamed there, but now disappeared from the mountains due to overhunting. In ancient times, the mountain was dedicated to the worship of Cybele, from Gergis the collection passed to Erythrae, where it became famous as the oracles of the Erythraean Sibyl. It seems to have been this very collection, or so it would appear, Mount Ida owes its fame to legendary poet Homer. Mount Ida become one of the most famous mounts in the thanks to Iliad by Homer. Most of the scenes of the mythos in ancient Greece take place in Mount Ida. Idaea was a nymph, mate of the river god Scamander, the Scamander River flowed from Mount Ida across the plain beneath the city of Troy, and joined the Hellespont north of the city. Unbeknownst to all, even to himself, Paris was the son of Priam, when Eris cast the Apple of Discord, inscribed for the fairest, into the wedding festivities of Peleus with Thetis, three great goddesses repaired to Mount Ida to be appraised. Anchises, father of Aeneas, also of the Trojan royal house, was tending sheep on Mount Ida when he was seduced by Aphrodite. Their union led to the birth of Aeneas, the progenitor of Romes Julio-Claudian dynasty
9.
Assos
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Assos, also known as Behramkale or for short Behram, is a small historically rich town in the Ayvacık district of the Çanakkale Province, Turkey. After leaving the Platonic Academy in Athens, Aristotle went to Assos, where he was welcomed by King Hermias, Aristotle also married Pythias, the adopted daughter of Hermias. In the Academy of Assos, Aristotle became a chief to a group of philosophers, when the Persians attacked Assos, King Hermias was caught and put to death. Aristotle fled to Macedonia, which was ruled by his friend King Philip II of Macedon, there, he tutored Philips son, Alexander the Great. There is a statue of Aristotle at the town entrance. The Acts of the Apostles refers to visits by Luke the Evangelist, today, Assos is an Aegean-coast seaside retreat amid ancient ruins. Though the town is officially named Behramkale, most people call it by its ancient name of Assos. The town is on the side of Biga Peninsula, better known by its ancient name. Assos is located on the coast of the Adramyttian Gulf, much of the surrounding area is visible from the ancient Temple of Athena, built on top of a trachyte crag. The view from this temple on a clear day extends to nearby Lesbos in the south, Pergamum in the southeast, to the north, the Tuzla River flows. To the northwest, two massive Hellenic columns still mark the gate to the city, Assos had the only good harbour on the 80 kilometres of the north coast of the Adramyttian Gulf. This made Assos a key shipping station through the Troad, the city was founded from 1000 to 900 BC by Aeolian colonists from Lesbos, who specifically are said to have come from Methymna. The settlers built a Doric Temple to Athena on top of the crag in 530 BC, from this temple Hermias of Atarneus, a student of Plato, ruled Assos, the Troad and Lesbos for a period of time, under which the city experienced its greatest prosperity. Under his rule, he encouraged philosophers to move to the city, as part of this, in 348 BC Aristotle came here and married King Hermeiass niece, Pythia, before leaving for Lesbos three years later in 345 BC. This golden period of Assos ended several years later when the Persians arrived, the Persians were driven out by Alexander the Great in 334 BC. Between 241 and 133 BC, the city was ruled by the Kings of Pergamon, however, in 133 BC, the Pergamons lost control of the city as it was absorbed by the Roman empire. St. Paul also visited the city during his missionary journey through Asia Minor. Acts 20 records that Luke the Evangelist and his companions went ahead to the ship and sailed to Assos, and when he met us at Assos, we took him on board and came to Mitylene
10.
Heinrich Kiepert
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Heinrich Kiepert was a German geographer. He traveled frequently as a youth with his family and documented his travels by drawing and his family was friends with Leopold von Ranke, who inspired Kieperts creative endeavors. Kiepert was taught by August Meineke in school, Meineke influenced Kieperts interest in classical antiquity. He attended Humboldt University of Berlin and he studied history, philology, and geography. He published his first geographical work, with Carl Ritter, in 1840, in 1841, he drew the maps which appeared in a groundbreaking book on the Mideast written by Edward Robinson. The atlas focused on ancient Greece, in 1848 his Historisch-geographischer Atlas der alten Welt was published. In 1854, his atlas, Atlas antiquus was released and it was translated into five languages. Neuer Handatlas über alle Teile der Erde was first published in 1855, in 1877 his Lehrbuch der alten Geographie was published, and in 1879 Leitfaden der alten Geographie, which was translated into English and into French. In 1894 he created the first part of an atlas of the ancient world titled Formae orbis antiqui. He traveled to Asia Minor four times between 1841 and 1848 and he created two maps of the region, including Karte des osmanischen Reiches in Asien, in 1844. Kiepert taught geography at the University of Humboldt-Berlin starting in 1854 and he taught at the university until his death. He died in Berlin on April 21,1899 and his son, cartographer Richard Kiepert published remaining works by Kiepert after his death, including a map of Asia MInor in 24 sheets on a scale of 1,400,000 in 1902. He also managed the reissuing of Formae orbis antiqui, Kiepert Island is named after Kiepert. J. Partsch Heinrich Kiepert, ein Bild seines Lebens und seiner Arbeit, in Geographische Zeitschrift, volume vii Kieperts atlas Maps of Heinrich Kiepert, University of Chicago Library
11.
Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
12.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
13.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
14.
Byzantine
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
15.
Alcaeus of Mytilene
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Alcaeus of Mytilene was a lyric poet from the Greek island of Lesbos who is credited with inventing the Alcaic stanza. He was included in the canonical list of nine lyric poets by the scholars of Hellenistic Alexandria and he was an older contemporary and an alleged lover of Sappho, with whom he may have exchanged poems. He was born into the governing class of Mytilene, the main city of Lesbos. The broad outlines of the life are well known. Alcaeus and his brothers were passionately involved in the struggle. Sometime before 600 BC, Mytilene fought Athens for control of Sigeion and it is thought that Alcaeus travelled widely during his years in exile, including at least one visit to Egypt. His older brother, Antimenidas, appears to have served as a mercenary in the army of Nebuchadnezzar II, Alcaeus reference to Sappho in terms more typical of a divinity, as holy/pure, honey-smiling Sappho, may owe its inspiration to her performances at the festival. Alexandrian scholars numbered him in their canonic nine, among these, Pindar was held by many ancient critics to be pre-eminent, but some gave precedence to Alcaeus instead. Even the private reflections of Alcaeus, ostensibly sung at dinner parties, critics often seek to understand Alcaeus in comparison with Sappho, The Roman poet, Horace, also compared the two, describing Alcaeus as more full-throatedly singing — see Horaces tribute below. The works of Alcaeus are conventionally grouped according to five genres, commenting on Alcaeus as a political poet, the scholar Dionysius of Halicarnassus once observed that. if you removed the meter you would find political rhetoric. Drinking songs, According to the grammarian Athenaeus, Alcaeus made every occasion an excuse for drinking, the latter poem in fact paraphrases verses from Hesiod, re-casting them in Asclepiad meter and Aeolian dialect. Hymns, Alcaeus sang about the gods in the spirit of the Homeric hymns, to entertain his companions rather than to glorify the gods, there are for example fragments in Sapphic meter praising the Dioscuri, Hermes and the river Hebrus. According to Porphyrion, the hymn to Hermes was imitated by Horace in one of his own sapphic odes, love songs, Almost all Alcaeus amorous verses, mentioned with disapproval by Quintilian above, have vanished without trace. There is a reference to his love poetry in a passage by Cicero. Horace, who wrote in imitation of Alcaeus, sketches in verse one of the Lesbian poets favourite subjects — Lycus of the black hair. It is possible that Alcaeus wrote amorously about Sappho, as indicated in an earlier quote, miscellaneous, Alcaeus wrote on such a wide variety of subjects and themes that contradictions in his character emerge. — possibly imitated by Horace in an ode in the same meter and he also wrote Sapphic stanzas on Homeric themes but in unHomeric style, comparing Helen of Troy unfavourably with Thetis, the mother of Akhilles. Like many of his poems, it begins with a verb, Alcaeus rarely used metaphor or simile and yet he had a fondness for the allegory of the storm-tossed ship of state
16.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
17.
Pelasgians
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The name Pelasgians was used by classical Greek writers to either refer to populations that were the ancestors of the Greeks, or to signify all pre-classical indigenes of Greece. During the classical period, enclaves under that name survived in several locations of mainland Greece, Crete, populations identified as Pelasgian spoke a language or languages that at the time Greeks identified as barbaric, though some ancient writers nonetheless described the Pelasgians as Greeks. A tradition also survived that large parts of Greece had once been Pelasgian before being Hellenized and these parts fell largely, though far from exclusively, within the territory which by the 5th century BC was inhabited by those speakers of ancient Greek who were identified as Ionians and Aeolians. Much like all aspects of the Pelasgians, their ethnonym is of extremely uncertain provenance. Michel Sakellariou collects fifteen different etymologies proposed for it by philologists and linguists during the last 200 years, an ancient etymology based on mere similarity of sounds linked pelasgos to pelargos and postulates that the Pelasgians were migrants like storks, possibly from Egypt, where they nest. Aristophanes deals effectively with this etymology in his comedy The Birds, julius Pokorny derives Pelasgoi from *pelag-skoi, specifically Inhabitants of the Thessalian plain. He details a previous derivation, which appears in English at least as early as William Gladstones Studies on Homer, if the Pelasgians were not Indo-Europeans, the name in this derivation must have been assigned by the Hellenes. Ernest Klein argued that the ancient Greek word for sea, pelagos and the Doric word plagos, side shared the same root, *plāk-, and that *pelag-skoi therefore meant the sea men, where the sea is flat. This could be connected to the maritime marauders referred to as the Sea People in Egyptian records, subsequent scholarship shows that the connection between the two roots is phonetically impossible. Literary analysis has been going on since classical Greece, when the writers of those times read previous works on the subject, no definitive answers were ever forthcoming by this method, it rather served to better define the problems. The method perhaps reached a peak in the Victorian era when new methods of systematic comparison began to be applied in philology, typical of the era is the long and detailed study of William Ewart Gladstone, who among his many talents was a trained classicist. Until further ancient texts come to light, advances on the subject cannot be made, the most likely source of progress regarding the Pelasgians continues to be archaeology and related sciences. The Pelasgians first appear in the poems of Homer, those who are stated to be Pelasgians in the Iliad are among the allies of Troy. In the section known as the Catalogue of Trojans, they are mentioned between mentions of the Hellespontine cities and the Thracians of south-eastern Europe, Homer calls their town or district Larisa and characterises it as fertile, and its inhabitants as celebrated for their spearsmanship. He records their chiefs as Hippothous and Pylaeus, sons of Lethus son of Teutamus, thus giving all of them names that were Greek or so thoroughly Hellenized that any foreign element has been effaced. In the Odyssey, Odysseus, affecting to be Cretan himself, instances Pelasgians among the tribes in the ninety cities of Crete, last on his list, Homer distinguishes them from other ethnicities on the island, Cretans proper, Achaeans, Cydonians, Dorians, and noble Pelasgians. The Iliad also refers to Pelasgic Argos, which is most likely to be the plain of Thessaly, and to Pelasgic Zeus, living in and ruling over Dodona, which must be the oracular one in Epirus. However, neither passage mentions actual Pelasgians, Myrmidons, Hellenes, and Achaeans specifically inhabit Thessaly and they all fought on the Greek side
18.
Thucydides
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Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
19.
Stephanus of Byzantium
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Stephen of Byzantium, also known as Stephanus Byzantinus, was the author of an important geographical dictionary entitled Ethnica. Of the dictionary itself only meagre fragments survive, but we possess an epitome compiled by one Hermolaus, not otherwise identified. Nothing is known about the life of Stephanus, except that he was a grammarian at Constantinople, and lived after the time of Arcadius and Honorius, even as an epitome, the Ethnica is of enormous value for geographical, mythological, and religious information about ancient Greece. Nearly every article in the epitome contains a reference to some ancient writer, Stephanus cites Artemidorus, Polybius, Aelius Herodianus, Herodotus, Thucydides, Xenophon, Strabo and other writers. The chief fragments remaining of the work are preserved by Constantine Porphyrogennetos, De administrando imperio, ch.23 and De thematibus. 10, the latter includes a passage from the comic poet Alexis on the Seven Largest Islands, another respectable fragment, from the article Δύμη to the end of Δ, exists in a manuscript of the Fonds Coislin, the library formed by Pierre Séguier. The first modern printed edition of the work was published by the Aldine Press in Venice,1502. The complete standard edition is still that of Augustus Meineke, and by convention, a new completely revised edition in German is in preparation, however, edited by B. Zubler, M. Billerbeck, J. F. Gaertner,2006 onwards, google Books Guilielmus Xylander,1568, Στέφανος. Google Books Claudius Salmasius and Abraham van Berkel,1688, Στεφάνου Βυζαντίου Ἐθνικὰ κατ ἐπιτομήν Περὶ πόλεων = Stephani Byzantini Gentilia per epitomen, google Books Lucas Holstenius,1692, Notae & castigationes in Stephanum Byzantium De urbibus. Google Books Thomas de Pinedo,1725, Stephanus de urbibus, google Books Karl Wilhelm Dindorf,1825, Stephanus Byzantinus. Incorporating notes by L. Holsteinius, A. Berkelius, and T. de Pinedo, google Books Anton Westermann,1839, Stephani Byzantii ethnikon quae supersunt. Google Books Augustus Meineke,1849, Stephani Byzantii ethnicorum quae supersunt, google Books Margarethe Billerbeck et al. Berlin/New York, Walter de Gruyter, This article incorporates text from a now in the public domain, Chisholm, Hugh. Smith, W. Dictionary of Greek and Roman Biography and Mythology, diller, Aubrey 1938, The tradition of Stephanus Byzantius, Transactions of the American Philological Association 69, 333-48. Bunbury,1883, History of Ancient Geography, vol. i, Holstenius, L.1684, Lucae Holstenii Notae et castigationes postumae in Stephani Byzantii Ethnika, quae vulgo Peri poleōn inscribuntur. 1873, De Stephani Byzantii auctoribus Johannes Geffcken,1886, De Stephano Byzantio Whitehead, D.1994, From political architecture to Stephanus Byzantius, sources for the ancient Greek polis
20.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
21.
Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
22.
Cimmerians
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The Cimmerians are an ancient people, first mentioned in the late 8th century BC in Assyrian records. Likely originating in the Pontic steppe and invading by means of the Caucasus, they probably assaulted Urartu and they were defeated by Assyrian forces under Sargon II in 705 and turned towards Anatolia, conquering Phrygia in 696/5. They reached the height of their power in 652 after taking Sardis, soon after 619, Alyattes of Lydia defeated them. There are no mentions of them in historical sources. The origin of the Cimmerians is unclear and they are mostly supposed to have been related to either Iranian or Thracian speaking groups which migrated under pressure of the Scythian expansion of the 9th to 8th century BC. This association is controversial, or at best conventional, and is not to be taken as a claim that specific artifacts are to be associated with the Cimmerians of the Greek or Assyrian record. The term Thraco-Cimmerian was first introduced by I, sir Henry Layards discoveries in the royal archives at Nineveh and Calah included Assyrian primary records of the Cimmerian invasion. These records appear to place the Cimmerian homeland, Gamir, south rather than north of the Black Sea, the first record of the Cimmerians appears in Assyrian annals in the year 714 BC. These describe how a people termed the Gimirri helped the forces of Sargon II to defeat the kingdom of Urartu and their original homeland, called Gamir or Uishdish, seems to have been located within the buffer state of Mannae. The later geographer Ptolemy placed the Cimmerian city of Gomara in this region, the Assyrians recorded the migrations of the Cimmerians, as the former peoples king Sargon II was killed in battle against them while driving them from Persia in 705 BC. The Cimmerians were subsequently recorded as having conquered Phrygia in 696–695 BC, in 679 BC, during the reign of Esarhaddon of Assyria, they attacked the Assyrian colonies Cilicia and Tabal under their new ruler Teushpa. Esarhaddon defeated them near Hubushna, and they also met defeat at the hands of his successor Ashurbanipal. A people named Kimmerior is described Homers Odyssey as living beyond the Oceanus, in a land of fog and darkness, at the edge of the world, according to Herodotus, the Cimmerians had been expelled from their homeland between the Tyras and Tanais rivers by the Scythians. Unreconciled to Scythian advances, to burial in their ancestral homeland. The Cimmerian commoners buried the bodies along the river Tyras and fled across the Caucasus, Herodotus also names a number of Cimmerian kings, including Tugdamme, and Sandakhshatra. In 654 BC or 652 BC – the exact date is unclear – the Cimmerians attacked the kingdom of Lydia, killing the Lydian king Gyges and causing great destruction to the Lydian capital of Sardis. They returned ten years later during the reign of Gyges son Ardys II, the Cimmerian occupation of Lydia was brief, however, possibly due to an outbreak of plague. They were beaten back by Alyattes II of Lydia and this defeat marked the effective end of Cimmerian power
23.
Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
24.
Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
25.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
26.
Mythographer
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Mythology refers variously to the collected myths of a group of people or to the study of such myths. Myths are the people tell to explain nature, history. Myth is a feature of every culture, mythologizing continues, as shown in contemporary mythopoeia such as urban legends and the expansive fictional mythoi created by fantasy novels and comics. A cultures collective mythology helps convey belonging, shared and religious experiences, behavioral models, the study of myth began in ancient history. Rival classes of the Greek myths by Euhemerus, Plato and Sallustius were developed by the Neoplatonists, the nineteenth-century comparative mythology reinterpreted myth as a primitive and failed counterpart of science, a disease of language, or a misinterpretation of magical ritual. Recent approaches often view myths as manifestations of psychological, cultural, or societal truths, the term mythology predates the word myth by centuries. It first appeared in the fifteenth-century, borrowed from the Middle French term mythologie, the word mythology, comes from Middle French mythologie, from Late Latin mythologia, from Greek μυθολογία mythología from μῦθος mythos and -λογία -logia. The word mythología appears in Plato, but was used as a term for fiction or story-telling of any kind, combining mỹthos. From Lydgate until the seventeenth or eighteenth-century, mythology was similarly used to mean a moral, fable, from its earliest use in reference to a collection of traditional stories or beliefs, mythology implied the falsehood of the stories being described. It came to be applied by analogy with similar bodies of traditional stories among other cultures around the world. The Greek loanword mythos and Latinate mythus both appeared in English before the first example of myth in 1830, in present use, mythology usually refers to the collected myths of a group of people, but may also mean the study of such myths. For example, Greek mythology, Roman mythology and Hittite mythology all describe the body of myths retold among those cultures, dundes defined myth as a sacred narrative that explains how the world and humanity evolved into their present form. Lincoln defined myth as ideology in narrative form, scholars in other fields use the term myth in varied ways. In a broad sense, the word can refer to any traditional story, due to this pejorative sense, some scholars opted for the term mythos. Its use was similarly pejorative and now commonly refers to its Aristotelian sense as a plot point or to a collective mythology. The term is distinguished from didactic literature such as fables. Main characters in myths are usually gods, demigods or supernatural humans, however, many exceptions or combinations exist, as in the Iliad, Odyssey and Aeneid. Myths are often endorsed by rulers and priests and are linked to religion or spirituality
27.
Preposition
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Prepositions and postpositions, together called adpositions, are a class of words that express spatial or temporal relations or mark various semantic roles. A preposition or postposition typically combines with a noun or pronoun, or more generally a noun phrase, a preposition comes before its complement, a postposition comes after its complement. Some languages, which use a different word order, have postpositions instead, the phrase formed by a preposition or postposition together with its complement is called a prepositional phrase – such phrases usually play an adverbial role in a sentence. A less common type of adposition is the circumposition, which consists of two parts that appear on side of the complement. Other terms sometimes used for types of adposition include ambiposition, inposition and interposition. Some linguists use the preposition in place of adposition regardless of the applicable word order. The word preposition comes from Latin, prae and Latin, ponere and this refers to the situation in Latin and Greek, where such words are placed before their complement, and are hence pre-positioned. In some languages, including Sindhi, Urdu, Turkish, Hindi, Korean, and Japanese, to indicate this, they are called postpositions. There are also cases where the function is performed by two parts coming before and after the complement, this is called a circumposition. Prepositions, postpositions and circumpositions are collectively known as adpositions, however, some linguists prefer to use the well-known and longer established term preposition in place of adposition, irrespective of position relative to the complement. An adposition typically combines with exactly one complement, most often a noun phrase, in English, this is generally a noun, together with its specifier and modifiers such as articles, adjectives, etc. The complement is called the object of the adposition. The resulting phrase, formed by the adposition together with its complement, is called a phrase or prepositional phrase. An adposition establishes a relationship that links its complement to another word or phrase in the context. It also generally establishes a relationship, which may be spatial, temporal. Some examples of the use of English prepositions are given below, in each case, the prepositional phrase appears in italics, and the preposition within it appears in bold. The word to which the phrase expresses a relation – that is, in some of the examples, the same word has two prepositional phrases as adjuncts. As an adjunct to a noun, the weather in March cheese from France with live bacteria As a predicative expression The key is under the stone, prepositional phrases themselves are sometimes nominalized, In the cellar was chosen as the best place to hide the bodies
28.
Ascanius
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Ascanius a legendary king of Alba Longa and is the son of the Trojan hero Aeneas and Creusa, daughter of Priam. He is also an ancestor of Romulus, Remus and the Gens Julia, together with his father, he is a major character in Virgils Aeneid, and he is depicted as one of the founders of the Roman race. In Greek and Roman mythology, Ascanius was the son of the Trojan prince Aeneas and Creusa, daughter of Priam. After the Trojan War, as the city burned, Aeneas escaped to Latium in Italy, taking his father Anchises and his child Ascanius with him, according to Dionysius of Halicarnassus, Ascanius original name was Euryleon and this name was changed to Ascanius after his flight from Troy. According to Virgil, Ascanius was also called Iulus or Julus, according to Dionysius of Halicarnassus, however, Julus was a son of Ascanius who disputed the succession of the kingdom of Alba Longa with Silvius, upon the death of Ascanius. According to another legend mentioned by Livy, Ascanius may have been the son of Aeneas and Lavinia and thus born in Latium, Ascanius later fought in the Italian Wars along with his father Aeneas. After the death of Aeneas, Ascanius became king of Lavinium, Mezentius succeeded in making the city surrender and agree to pay a yearly tribute. Upon his retirement, Ascanius fell upon him and his army unaware and entirely defeated Mezentius, Mezentius was forced to agree to pay a yearly tribute. Subsequent to this, exactly thirty years after the founding of Lavinium, Ascanius founded the city of Alba Longa and he left his mother, Lavinia, in charge of the city of Lavinium. Ascanius was succeeded by Silvius, who was either the brother of Ascanius or his son. Ascanius died in the 28th year of his reign, however, in the Aeneid, Vergil claims that Mezentius fought in the Italian Wars at the time Aeneas was alive. In the Aeneid, it is Aeneas who kills Lausus after harming Mezentius, when the news about Lausus death reaches Mezentius, he comes back to face Aeneas, and is killed too. In this account Ascanius does not participate in these deaths, nevertheless, Vergil shows Ascanius first experience at war. In the Aeneid, Ascanius is a teenager without real war experiences, but while besieged by the Italians, Ascanius launches an arrow against Numanus, the husband of the youngest sister of Turnus. After killing Numanus, Apollo comes and says to Ascanius, Macte nova virtute, puer, sic itur ad astra, dis genite et geniture deos. This phrase can be translated into English as, Go forth with new value, boy, thus is the path to the stars, son of gods that will have gods as sons. Or Blessings on your fresh courage, boy, scion of gods and ancestor of gods yet to be, in this verse, Vergil makes a clear reference to the offspring of Iulus, from whom Augustus Caesar claimed descent. Therefore, in this verse Vergil refers to the Gens Julia, the family of Augustus and Julius Caesar, the sic itur ad astra become almost proverbial and several mottos use an ad astra phrase
29.
Aeneas
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In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the prince Anchises and the goddess Venus. His father was a first cousin of King Priam of Troy and he is a character in Greek mythology and is mentioned in Homers Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgils Aeneid and he became the first true hero of Rome. Snorri Sturluson identifies him with the Norse Æsir Vidarr, Aeneas is the Latin spelling of Greek Αἰνείας. In the Homeric Hymn to Aphrodite, Aeneas is first introduced with Aphrodite naming him Αἰνείας for the αὶνóν ἄχος he caused her and it is a popular etymology for the name, apparently exploited by Homer in the Iliad. Later in the Medieval period there were writers who held that, as such, in the natural order, the meaning of Aeneas name combines Greek ennos and demas, which becomes ennaios, meaning in-dweller. However, there is no certainty regarding the origin of his name, in imitation of the Iliad, Virgil borrows epithets of Homer, including, Anchisiades, magnanimum, magnus, heros, and bonus. Though he borrows many, Virgil gives Aeneas two epithets of his own in the Aeneid, pater and pius. The epithets applied by Virgil are an example of a different from that of Homer, for whilst Odysseus is poikilios, Aeneas is described as pius. Likewise, Aeneas is called pater when acting in the interest of his men, the story of the birth of Aeneas is told in the Hymn to Aphrodite, one of the major Homeric Hymns. Aphrodite has caused the other gods Zeus, to fall in love with mortal women, in retaliation, Zeus puts desire in her heart for Anchises, who is tending his cattle among the hills near Mount Ida. When Aphrodite sees him she is smitten and she adorns herself as if for a wedding among the gods and appears before him. He is overcome by her beauty, believing that she is a goddess, after they make love, Aphrodite reveals her true identity to him and Anchises fears what might happen to him as a result of their liaison. Aphrodite assures him that he will be protected, and tells him that she bear him a son to be called Aeneas. However, she warns him that he must never tell anyone that he has lain with a goddess, when Aeneas is born, Aphrodite takes him to the nymphs of Mount Ida. She directs them to raise the child to age five, then take him to Anchises, according to other sources, Anchises later brags about his encounter with Aphrodite, and as a result is struck in the foot with a thunderbolt by Zeus. Thereafter he is lame in that foot, so that Aeneas has to carry him from the flames of Troy. Aeneas is a character in the Iliad, where he is twice saved from death by the gods as if for an as-yet-unknown destiny
30.
Virgil
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Publius Vergilius Maro, usually called Virgil or Vergil /ˈvɜːrdʒᵻl/ in English, was an ancient Roman poet of the Augustan period. He wrote three of the most famous poems in Latin literature, the Eclogues, the Georgics, a number of minor poems, collected in the Appendix Vergiliana, are sometimes attributed to him. Virgil is traditionally ranked as one of Romes greatest poets and his Aeneid has been considered the national epic of ancient Rome from the time of its composition to the present day. Virgils work has had wide and deep influence on Western literature, most notably Dantes Divine Comedy, in which Virgil appears as Dantes guide through Hell, the tradition holds that Virgil was born in the village of Andes, near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs that he descended from earlier Roman colonists, modern speculation ultimately is not supported by narrative evidence either from his own writings or his later biographers. Macrobius says that Virgils father was of a background, however. He attended schools in Cremona, Mediolanum, Rome and Naples, after considering briefly a career in rhetoric and law, the young Virgil turned his talents to poetry. From Virgils admiring references to the neoteric writers Pollio and Cinna, it has been inferred that he was, for a time, according to Servius, schoolmates considered Virgil extremely shy and reserved, and he was nicknamed Parthenias or maiden because of his social aloofness. Virgil also seems to have suffered bad health throughout his life, according to the Catalepton, he began to write poetry while in the Epicurean school of Siro the Epicurean at Naples. A group of works attributed to the youthful Virgil by the commentators survive collected under the title Appendix Vergiliana. One, the Catalepton, consists of fourteen poems, some of which may be Virgils, and another. The biographical tradition asserts that Virgil began the hexameter Eclogues in 42 BC and it is thought that the collection was published around 39–38 BC, the Eclogues are a group of ten poems roughly modeled on the bucolic hexameter poetry of the Hellenistic poet Theocritus. The loss of his farm and the attempt through poetic petitions to regain his property have traditionally been seen as Virgils motives in the composition of the Eclogues. This is now thought to be an unsupported inference from interpretations of the Eclogues, the ten Eclogues present traditional pastoral themes with a fresh perspective. Eclogues 1 and 9 address the land confiscations and their effects on the Italian countryside,2 and 3 are pastoral and erotic, discussing both homosexual love and attraction toward people of any gender. Eclogue 4, addressed to Asinius Pollio, the so-called Messianic Eclogue uses the imagery of the age in connection with the birth of a child. Virgil came to many of the other leading literary figures of the time, including Horace, in whose poetry he is often mentioned, and Varius Rufus. At Maecenas insistence Virgil spent the years on the long didactic hexameter poem called the Georgics which he dedicated to Maecenas
31.
Aeneid
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The Aeneid is a Latin epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Trojan who travelled to Italy, where he became the ancestor of the Romans. It comprises 9,896 lines in dactylic hexameter, the hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the Iliad. The Aeneid is widely regarded as Virgils masterpiece and one of the greatest works of Latin literature, the Aeneid can be divided into two halves based on the disparate subject matter of Books 1–6 and Books 7–12. These two halves are commonly regarded as reflecting Virgils ambition to rival Homer by treating both the Odysseys wandering theme and the Iliads warfare themes and this is, however, a rough correspondence, the limitations of which should be borne in mind. Virgil begins his poem with a statement of his theme and an invocation to the Muse and he then explains the reason for the principal conflict in the story, the resentment held by the goddess Juno against the Trojan people. This is consistent with her throughout the Homeric epics. Also in the manner of Homer, the story begins in medias res, with the Trojan fleet in the eastern Mediterranean. The fleet, led by Aeneas, is on a voyage to find a second home and it has been foretold that in Italy, he will give rise to a race both noble and courageous, a race which will become known to all nations. Juno is wrathful, because she had not been chosen in the judgment of Paris, also, Ganymede, a Trojan prince, was chosen to be the cup bearer to her husband, Jupiter—replacing Junos daughter, Hebe. Juno proceeds to Aeolus, King of the Winds, and asks that he release the winds to stir up a storm in exchange for a bribe, Aeolus does not accept the bribe, but agrees to carry out Junos orders, the storm then devastates the fleet. The fleet takes shelter on the coast of Africa, where Aeneas rouses the spirits of his men, There, Aeneass mother, Venus, in the form of a hunting woman very similar to the goddess Diana, encourages him and recounts to him the history of Carthage. At a banquet given in honour of the Trojans, Aeneas sadly recounts the events that occasioned the Trojans arrival. He begins the tale shortly after the war described in the Iliad, Cunning Ulysses devised a way for Greek warriors to gain entry into the walled city of Troy by hiding in a large wooden horse. The Greeks pretended to sail away, leaving a warrior, Sinon, to inform the Trojans that the horse was an offering and that if it were taken into the city, the Trojans would be able to conquer Greece. The Trojan priest Laocoön saw through the Greek plot and urged the horses destruction, then, in what would be seen by the Trojans as punishment from the gods, two serpents emerged from the sea and devoured Laocoön, along with his two sons. The Trojans then took the horse inside the walls, and after nightfall the armed Greeks emerged from it. In a dream, Hector, the fallen Trojan prince, advised Aeneas to flee with his family, Aeneas awoke and saw with horror what was happening to his beloved city. At first he tried to fight the enemy, but soon he lost his comrades and was alone to fend off the Greeks
32.
Troy
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The present-day location is known as Hisarlik. It was the setting of the Trojan War described in the Greek Epic Cycle, in particular in the Iliad, a new capital called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually in the Byzantine era and these excavations revealed several cities built in succession. Troy VII has been identified with the city that the Hittites called Wilusa, the origin of the Greek Ἴλιον. Today, the hill at Hisarlık has given its name to a village near the ruins. It lies within the province of Çanakkale, some 30 km south-west of the provincial capital, the map here shows the adapted Scamander estuary with Ilium a little way inland across the Homeric plain. Troy was added to the UNESCO World Heritage list in 1998, Ancient Greek historians variously placed the Trojan War in the 12th, 13th, or 14th centuries BC, Eratosthenes to 1184 BC, Herodotus to 1250 BC, Duris of Samos to 1334 BC. Modern archaeologists associate Homeric Troy with archaeological Troy VII, in the Iliad, the Achaeans set up their camp near the mouth of the River Scamander, where they had beached their ships. The city of Troy itself stood on a hill, across the plain of Scamander, recent geological findings have permitted the identification of the ancient Trojan coastline, and the results largely confirm the accuracy of the Homeric geography of Troy. In November 2001, the geologist John C, kraft from the University of Delaware and the classicist John V. Luce from Trinity College, Dublin, presented the results of investigations, begun in 1977, into the geology of the region. Besides the Iliad, there are references to Troy in the major work attributed to Homer. The Homeric legend of Troy was elaborated by the Roman poet Virgil in his Aeneid, the Greeks and Romans took for a fact the historicity of the Trojan War and the identity of Homeric Troy with the site in Anatolia. Alexander the Great, for example, visited the site in 334 BC and there made sacrifices at tombs associated with the Homeric heroes Achilles and Patroclus. After the 1995 find of a Luwian biconvex seal at Troy VII, with the rise of critical history, Troy and the Trojan War were, for a long time, consigned to the realms of legend. However, the location of ancient Troy had from classical times remained the subject of interest. The Troad peninsula was anticipated to be the location, leChavaliers location, published in his Voyage de la Troade, was the most commonly accepted theory for almost a century. In 1822, the Scottish journalist Charles Maclaren was the first to identify with confidence the position of the city as it is now known, the hill, near the city of Çanakkale, was known as Hisarlık. In 1868, Heinrich Schliemann visited Calvert and secured permission to excavate Hisarlık, in 1871–73 and 1878–79, he excavated the hill and discovered the ruins of a series of ancient cities dating from the Bronze Age to the Roman period
33.
Cyclades
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The Cyclades are an island group in the Aegean Sea, southeast of mainland Greece and a former administrative prefecture of Greece. They are one of the groups which constitute the Aegean archipelago. The name refers to the islands around the island of Delos. The Cyclades is where the native Greek breed of cat originated, the largest island of the Cyclades is Naxos. Interest lagged, then picked up in the century, as collectors competed for the modern-looking figures that seemed so similar to sculpture by Jean Arp or Constantin Brâncuși. Sites were looted and a trade in forgeries arose. The context for many of these Cycladic figurines has been mostly destroyed, another intriguing and mysterious object is that of the Cycladic frying pans. More accurate archaeology has revealed the outlines of a farming and seafaring culture that had immigrated from Anatolia c.5000 BCE. Early Cycladic culture evolved in three phases, between c.3300 –2000 BCE, when it was swamped in the rising influence of Minoan Crete. The culture of mainland Greece contemporary with Cycladic culture is known as the Helladic period, in recent decades the Cyclades have become popular with European and other tourists, and as a result there have been problems with erosion, pollution, and water shortages. There are also many islands including Donousa, Eschati, Gyaros, Irakleia, Koufonisia, Makronisos. The name Cyclades refers to the forming a circle around the sacred island of Delos. Most of the islands are uninhabited. Ermoupoli on Syros is the town and administrative center of the former prefecture. The islands are peaks of a mountainous terrain, with the exception of two volcanic islands, Milos and Santorini. The climate is dry and mild, but with the exception of Naxos the soil is not very fertile, agricultural produce includes wine, fruit, wheat, olive oil. Cooler temperatures are in higher elevations and mainly do not receive wintry weather, the Cyclades are bounded to the south by the Sea of Crete. The Cyclades Prefecture was one of the prefectures of Greece and these have been reorganised at the 2011 Kallikratis reform as well
34.
Andros
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The ANDROS is a series of remote control military robots designed by REMOTEC, a subsidiary of Northrup Grumman. The ANDROS series is designed for military, explosive ordnance disposal. The robot is made in the variants, F6-A is the basic variant. MarkV-A1 has a design to the F6-A model, but is appreciably larger with a weight of 790 lbs. Mini ANDROS-II is a variation of the design. Its dimensions are 53 x 24.5 x 27 and it has a weight of 225 lbs, Wolverine is a wheeled and optionally tracked design and is the largest in the ANDROS family at 810 lbs. Wolverine V2 is a variant of the Wolverine for use by the Mine Safety. With the added safety equipment, the V2 weighs 1200 lbs, the V2 was a custom design solution and is not offered for sale with the other models. HD-1 is wheeled and optionally tracked like the Wolverine, but is the smallest ANDROS variant, northrop Grumman REMOTEC Robots MSHA Sago Mine Robot Details
35.
Archaeological field survey
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A common role of a field survey is in assessment of the potential archaeological significance of places where development is proposed. This is usually connected to work and road building. Archaeologists use a variety of tools when carrying out surveys, including GIS, GPS, remote sensing, geophysical survey and aerial photography. Survey work may be undertaken in response to a threat to an area of known or unknown archaeological interest or as part of a program addressing specific research topics. Consideration should be given to the nature of the landscape before a range of techniques is selected to be applied within an appropriate overarching method, literary sources, Old literary sources have provided archaeologists with clues about settlement locations that have not been archaeologically documented. Sometimes the texts may be recent, for instance, a book on local history may mention an interesting area. Oral sources, In many locations, local stories contain some hint of a greater past, and often they have a basis in history. For instance, someone may remember that a grandfather who used to walk the hills as a used to talk about columns from an old temple. Local knowledge, In many cases, locals know where to find something of interest to archaeologists and they may not have reported it because of taking it as part of their world, or because of fearing intrusions on their land or community. Previous surveys, In some places, a past survey may have recorded in an academic journal. The use of more recent technologies and finds from other sites may provide reason to re-examine the site, previous excavations, Excavations carried out before the middle of the 20th century are notoriously poorly documented. They were often carried out by methods that left much of the evidence the modern-day archaeologist is looking for. Early excavators were often interested only in fine pottery, jewelry and statues, lack of knowledge, Many areas of the world have developed limited knowledge about the nature and organization of past human activity at the regional level. An archaeological field survey is the tool for discovering information about previously uninvestigated areas. Map regression, comparing maps from different periods of the same area, using modern maps to transcribe or re-project earlier maps can help to locate these features with contemporary survey controls and techniques. Aerial photography is a tool for planning a survey. Remains of older buildings often show in fields as cropmarks, just below the topsoil, there should preferably be photographs of the same area at different times of the year, allowing the analyst to find the best time to see cropmarks. If the indicator that started the process was not a record of previous work, as many older surveys and excavations were published in papers that are not widely available, this may be a difficult task
36.
Necropolis
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A necropolis is a large, designed cemetery with elaborate tomb monuments. The name stems from the Ancient Greek νεκρόπολις nekropolis, literally meaning city of the dead, the term usually implies a separate burial site at a distance from a city, as opposed to tombs within cities, which were common in various places and periods of history. They are different from fields, which did not have remains above the ground. While the word is most commonly used for ancient sites, the name was revived in the early 19th century and applied to planned city cemeteries, such as the Glasgow Necropolis. Aside from the pyramids which were reserved for the burial of Pharaohs the Egyptian necropoleis included mastabas, naqsh-e Rustam is an ancient necropolis located about 12 km northwest of Persepolis, in Fars Province, Iran. The oldest relief at Naqsh-i Rustam dates to c.1000 BC, though it is severely damaged, it depicts a faint image of a man with unusual head-gear and is thought to be Elamite in origin. The depiction is part of an image, most of which was removed at the command of Bahram II. Four tombs belonging to Achaemenid kings are carved out of the face at a considerable height above the ground. The tombs are known locally as the Persian crosses, after the shape of the facades of the tombs, later, Sassanian kings added a series of rock reliefs below the tombs. In the Mycenean Greek period pre-dating ancient Greece burials could be performed inside the city, in Mycenae for example the royal tombs were located in a precinct within the city walls. This changed during the ancient Greek period when necropoleis usually lined the roads outside a city, there existed some degree of variation within the ancient Greek world however. Sparta was notable for continuing the practice of burial within the city, the Etruscans took the concept of a city of the dead quite literally. The typical tomb at the Banditaccia necropolis at Cerveteri consists of a tumulus which covers one or more rock-cut subterranean tombs and these tombs had multiple chambers and were elaborately decorated like contemporary houses. The arrangement of the tumuli in a grid of streets gave it a similar to the cities of the living. The art historian Nigel Spivey considers the name cemetery inadequate and argues that only the term necropolis can do justice to these burial sites. Etruscan necropoleis were located on hills or slopes of hills. In ancient Rome families originally buried deceased relatives in their own homes because of the Roman practice of ancestor worship, the enactment of the Twelve Tables in 449 BC forbade this, which made the Romans adopt the practice of burial in necropoleis. List of necropoleis Funerary art Catacombs
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Mytilene
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Mytilene is an ancient city founded in the 11th century BC. Mytilene is the capital and port of the island of Lesbos, the seat of governor of the North Aegean Region is Mytilene. Mytilene is also one of 13 municipalities on the island of Lesbos, Mytilene is built on the southeast edge of the island. It is also the seat of a bishop of the Orthodox church. As an ancient city, lying off the east coast, Mytilene was initially confined to an island just offshore that later was joined to Lesbos. According to the writings of Homer, the island of Lesvos has been a city since 1054 B. C. The early harbor of Mytilene was united during ancient times with a channel 700 meters long and 30 meters wide, the Roman writer Longus speaks of white stone bridges linking the two sides. The Greek word Εύριπο or Euripus is a commonly used term referring to a strait. The strait allowed ancient sail boats called Triremes, with 3 tiers of rowers or more, the boats that passed were ca.6 metres wide plus oars and had depth of 2 meters. The areas of the city that were densely populated connected the two bodies of land with marble bridges and they usually followed a curved line. The strait begin at the old market called Apano Skala and it was also close to Metropolis Street and ended at the Southern Harbor. One could argue that the channel transversed what is now called Ermoy Street, over time the strait began to collect silt and earth. There was also human intervention for the protection of the Castle of Mytilene, the strait eventually filled with earth. Mytilene contested successfully with Methymna in the north of the island for the leadership of the island in the 7th century BC and her most famous citizens were the poets Sappho and Alcaeus and the statesman Pittacus. The city was famed for its output of electrum coins struck from the late 6th through mid-4th centuries BC. Mytilene revolted against Athens in 428 BC but was overcome by an Athenian expeditionary force, the Athenian public assembly voted to massacre all the men of the city and to sell the women and children into slavery but changed its mind the next day. A fast trireme sailed the 186 nautical miles in less than a day, Aristotle lived on Mytilene for two years, 337-335 BC, with his friend and successor, Theophrastus, after becoming the tutor to Alexander, son of King Philip II of Macedon. The Romans, among whom was a young Julius Caesar, successfully defeated Mytilene in 80 BC, in AD56, Luke the Evangelist, Paul the Apostle and their companions stopped there briefly on the return trip of Pauls third missionary journey, having sailed from Assos
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Archaic Greece
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According to Anthony Snodgrass, the Archaic period in ancient Greece was bounded by two revolutions in the Greek world. The Archaic period saw developments in Greek politics, economics, international relations, warfare and it laid the groundwork for the Classical period, both politically and culturally. The word archaic derives from the Greek word archaios, which means old and it refers to the period in ancient Greek history before the classical. The Archaic period was considered to have been less important and historically interesting than the classical period. More recently, however, Archaic Greece has come to be studied for its own achievements, with this reassessment of the significance of the Archaic period, some scholars have objected to the term archaic, due to its connotations in English of being primitive and outdated. No term which has suggested to replace it has gained widespread currency, however. Much of our evidence about the period of ancient Greece comes from written histories. By contrast, we have no evidence from the Archaic period. We have written accounts of life in the period in the form of poetry, and epigraphical evidence, including parts of law codes, inscriptions on votive offerings, however, none of this evidence is in the quantity for which we have it in the classical period. What is lacking in evidence, however, is made up for in the rich archaeological evidence from the Archaic Greek world. Indeed, where much of our knowledge of classical Greek art comes from later Roman copies, other sources for the period are the traditions recorded by later Greek writers such as Herodotus. However, these traditions are not part of any form of history as we would recognise it today, indeed, Herodotus does not even record any dates before 480 BC. Politically, the Archaic period saw the development of the polis as the predominant unit of political organisation, many cities throughout Greece came under the rule of autocratic leaders, called tyrants. The period also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes, by the end of the Archaic period, both the Athenian and Spartan constitutions seem to have developed into their classical forms. The Archaic period saw significant urbanisation, and the development of the concept of the polis as it was used in classical Greece. The urbanisation process in Archaic Greece known as synoecism – the amalgamation of small settlements into a single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos, for instance, began to coalesce into single settlements around the end of that century and these two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the Archaic period quickly became unworkable. Though in the part of the classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century that it became a leading power in Greece
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Persian people
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The Persians are an Iranian ethnic group that make up over half the population of Iran. They share a cultural system and are native speakers of the Persian language. The ancient Persians were originally a branch of the ancient Iranian population who entered modern-day Iran by the early 10th century BC. The English term Persian derives from Latin Persia, itself deriving from Greek Persís, in the Bible, it is referred to as Parás —sometimes Paras uMadai —within the books of Esther, Daniel, Ezra and Nehemya. Although Persis was originally one of the provinces of ancient Iran, varieties of this term were adopted through Greek sources, thus, in the Western world, the term Persian came to refer to all inhabitants of the country. 10th-century Iraqi historian Al-Masudi refers to Pahlavi, Dari and Azari as dialects of the Persian language, in 1333, medieval Moroccan traveler and scholar Ibn Battuta, referred to the people of Kabul as a specific sub-tribe of Persians. Lady Mary Sheil, in her observation of Iran during the Qajar era, describes Persians, Kurds and Leks to identify themselves as descendants of the ancient Persians. On March 21,1935, the king of Iran, Reza Shah Pahlavi, issued a decree asking the international community to use the term Iran. However, the term Persian is still used to designate the predominant population of the Iranian peoples living in the Iranian cultural continent. The earliest known written record attributed to the Persians is from the Black Obelisk of Shalmaneser III, the inscription mentions Parsua as a tribal chiefdom in modern-day western Iran. The ancient Persians were originally a branch of the Iranian population that, in the early 10th century BC. They were initially dominated by the Assyrians for much of the first three centuries after arriving in the region, however, they played a role in the downfall of the Neo-Assyrian Empire. The Medes, another branch of population, founded the unified empire of Media as the regions dominant cultural and political power in c.625 BC. Meanwhile, the Persian dynasty of the Achaemenids formed a state to the central Median power. In c.552 BC, the Achaemenids began a revolution which led to the conquest of the empire by Cyrus II in c.550 BC. They spread their influence to the rest of what is called the Iranian Plateau, at its greatest extent, the Achaemenid Empire stretched from parts of Eastern Europe in the west, to the Indus Valley in the east, making it the largest empire the world had yet seen. The Achaemenids developed the infrastructure to support their growing influence, including the creation of Pasargadae and its legacy and impact on the kingdom of Macedon was also notably huge, even for centuries after the withdrawal of the Persians from Europe following the Greco-Persian Wars. The empire collapsed in 330 BC following the conquests of Alexander the Great, until the Parthian era, the Iranian identity had an ethnic, linguistic, and religious value, however, it did not yet have a political import
40.
Satrap
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Satraps were the governors of the provinces of the ancient Median and Achaemenid Empires and in several of their successors, such as in the Sasanian Empire and the Hellenistic empires. The word satrap originates ultimately from Old Persian xšaçapāvan, Sanskrit kshatrapam or kshtrapa, from xšaça, in Greek, the word was rendered as satrápēs —which later borrowed into Latin as satrapes—from a Western Iranian cognate xšaθrapā. In modern Persian the descendant of xšaθrapāvan is shahrbān, but the components have undergone semantic shift so the word now means town keeper. The first large use of satrapies, or provinces, originates from the conception of the First Persian Empire under Cyrus the Great. However, provincial organization originated during the Median era from at least 648 BCE, up to the time of the conquest of Media by Cyrus the Great, emperors ruled the conquered lands, through client kings and governors. The chief difference was that in Persian culture the concept of kingship was indivisible from divinity and he was responsible for the safety of the roads, and had to put down brigands and rebels. But the satrap was allowed to have troops in his own service, the great satrapies were often divided into smaller districts, the governors of which were also called satraps and also hyparchs. The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man, as the provinces were the result of consecutive conquests, both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. When his office became hereditary, the threat to the authority could not be ignored. Rebellions of satraps became frequent from the middle of the 5th century BCE, darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion. The last great rebellions were put down by Artaxerxes III and they would ultimately be replaced by conquering empires, especially the Parthians. In the Parthian Empire, the power rested on the support of noble families who ruled large estates. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king, shahrabs ruled both the city and the surrounding rural districts. Exceptionally, the East Roman Empire also adopted the title satrap for the princes that governed one of its Armenian provinces. The Western Satraps or Kshatrapas were Saka rulers in the western and central part of the Sindh region of Pakistan, and it is also used in modern times to refer to the loyal subservient lieutenants or clients of some powerful figure, in politics or business. In Portuguese, Italian and Spanish, the word not only carries the aforementioned ancient historical meaning. It can refer as well to living in luxurious and ostentatious conditions or to individuals who act astutely. The College of Pataphysics used the title Transcendent Satrap for certain of its members, including Marcel Duchamp, Jean Baudrillard, in the Serbian language, satrap is used to mock a person who displays servile tendencies to an authority figure
