1.
Anthropology
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Anthropology is the study of various aspects of humans within past and present societies. Social anthropology and cultural anthropology study the norms and values of societies, linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the development of humans. The abstract noun anthropology is first attested in reference to history and its present use first appeared in Renaissance Germany in the works of Magnus Hundt and Otto Casmann. Their New Latin anthropologia derived from the forms of the Greek words ánthrōpos and lógos. It began to be used in English, possibly via French anthropologie, various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839 and its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Société was abandoned and these anthropologists of the times were liberal, anti-slavery, and pro-human-rights activists. Anthropology and many other current fields are the results of the comparative methods developed in the earlier 19th century. For them, the publication of Charles Darwins On the Origin of Species was the epiphany of everything they had begun to suspect, Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild. Darwin and Wallace unveiled evolution in the late 1850s, there was an immediate rush to bring it into the social sciences. When he read Darwin he became a convert to Transformisme. His definition now became the study of the group, considered as a whole, in its details. Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech and he wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the brain, today called Brocas area after him. The title was translated as The Anthropology of Primitive Peoples. The last two volumes were published posthumously, Waitz defined anthropology as the science of the nature of man. By nature he meant matter animated by the Divine breath, i. e. he was an animist and he stresses that the data of comparison must be empirical, gathered by experimentation
2.
Ethnology
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Ethnology is the branch of anthropology that compares and analyzes the characteristics of different peoples and the relationship between them. The term ethnologia is credited to Adam Franz Kollár who used and defined it in his Historiae ivrisqve pvblici Regni Vngariae amoenitates published in Vienna in 1783, the distinction between the three terms is increasingly blurry. Ethnology has been considered a field since the late 18th century especially in Europe and is sometimes conceived of as any comparative study of human groups. The 15th-century exploration of America by European explorers had an important role in formulating new notions of the Occidental, such as and this term was used in conjunction with savages, which was either seen as a brutal barbarian, or alternatively, as noble savage. Thus, civilization was opposed in a dualist manner to barbary, lévi-Strauss often referred to Montaignes essay on cannibalism as an early example of ethnology. Lévi-Strauss aimed, through a method, at discovering universal invariants in human society. However, the claims of such cultural universalism have been criticized by various 19th and 20th century social thinkers, including Marx, Nietzsche, Foucault, Derrida, Althusser, list of scholars of ethnology Forster, Johann Georg Adam. Voyage round the World in His Britannic Majesty’s Sloop, Resolution, Commanded by Capt. James Cook, during the Years 1772,3,4, the Elementary Structures of Kinship, Structural Anthropology Mauss, Marcel. Originally published as Essai sur le don, forme et raison de léchange dans les sociétés archaïques in 1925, this classic text on gift economy appears in the English edition as The Gift, The Form and Reason for Exchange in Archaic Societies. Akwe-Shavante society, The Politics of Ethnicity, Indigenous Peoples in Latin American States, problemi generali delletnologia europea, La Ricerca Folklorica, No. Webpage History of German Anthropology/Ethnology 1945/49-1990 Languages describes the languages and ethnic groups found worldwide, national Museum of Ethnology - Osaka, Japan Texts on Wikisource, Rhyn, G. A. F. Van
3.
Medicine
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Medicine is the science and practice of the diagnosis, treatment, and prevention of disease. The word medicine is derived from Latin medicus, meaning a physician, Medicine encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness. Medicine has existed for thousands of years, during most of which it was an art frequently having connections to the religious and philosophical beliefs of local culture. For example, a man would apply herbs and say prayers for healing, or an ancient philosopher. In recent centuries, since the advent of modern science, most medicine has become a combination of art, while stitching technique for sutures is an art learned through practice, the knowledge of what happens at the cellular and molecular level in the tissues being stitched arises through science. Prescientific forms of medicine are now known as medicine and folk medicine. They remain commonly used with or instead of medicine and are thus called alternative medicine. For example, evidence on the effectiveness of acupuncture is variable and inconsistent for any condition, in contrast, treatments outside the bounds of safety and efficacy are termed quackery. Medical availability and clinical practice varies across the world due to differences in culture. In modern clinical practice, physicians personally assess patients in order to diagnose, treat, the doctor-patient relationship typically begins an interaction with an examination of the patients medical history and medical record, followed by a medical interview and a physical examination. Basic diagnostic medical devices are typically used, after examination for signs and interviewing for symptoms, the doctor may order medical tests, take a biopsy, or prescribe pharmaceutical drugs or other therapies. Differential diagnosis methods help to rule out conditions based on the information provided, during the encounter, properly informing the patient of all relevant facts is an important part of the relationship and the development of trust. The medical encounter is then documented in the record, which is a legal document in many jurisdictions. Follow-ups may be shorter but follow the general procedure. The diagnosis and treatment may take only a few minutes or a few weeks depending upon the complexity of the issue, the components of the medical interview and encounter are, Chief complaint, the reason for the current medical visit. They are in the patients own words and are recorded along with the duration of each one, also called chief concern or presenting complaint. History of present illness, the order of events of symptoms. Distinguishable from history of illness, often called past medical history
4.
Psychology
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Psychology is the science of behavior and mind, embracing all aspects of conscious and unconscious experience as well as thought. It is a discipline and a social science which seeks to understand individuals and groups by establishing general principles. In this field, a professional practitioner or researcher is called a psychologist and can be classified as a social, behavioral, Psychologists explore behavior and mental processes, including perception, cognition, attention, emotion, intelligence, phenomenology, motivation, brain functioning, and personality. This extends to interaction between people, such as relationships, including psychological resilience, family resilience, and other areas. Psychologists of diverse orientations also consider the unconscious mind, Psychologists employ empirical methods to infer causal and correlational relationships between psychosocial variables. Psychology has been described as a hub science, with psychological findings linking to research and perspectives from the sciences, natural sciences, medicine, humanities. By many accounts psychology ultimately aims to benefit society, the majority of psychologists are involved in some kind of therapeutic role, practicing in clinical, counseling, or school settings. Many do scientific research on a range of topics related to mental processes and behavior. The word psychology derives from Greek roots meaning study of the psyche, the Latin word psychologia was first used by the Croatian humanist and Latinist Marko Marulić in his book, Psichiologia de ratione animae humanae in the late 15th century or early 16th century. In 1890, William James defined psychology as the science of mental life and this definition enjoyed widespread currency for decades. Also since James defined it, the more strongly connotes techniques of scientific experimentation. Folk psychology refers to the understanding of people, as contrasted with that of psychology professionals. The ancient civilizations of Egypt, Greece, China, India, historians note that Greek philosophers, including Thales, Plato, and Aristotle, addressed the workings of the mind. As early as the 4th century BC, Greek physician Hippocrates theorized that mental disorders had physical rather than supernatural causes, in China, psychological understanding grew from the philosophical works of Laozi and Confucius, and later from the doctrines of Buddhism. This body of knowledge involves insights drawn from introspection and observation and it frames the universe as a division of, and interaction between, physical reality and mental reality, with an emphasis on purifying the mind in order to increase virtue and power. Chinese scholarship focused on the advanced in the Qing Dynasty with the work of Western-educated Fang Yizhi, Liu Zhi. Distinctions in types of awareness appear in the ancient thought of India, a central idea of the Upanishads is the distinction between a persons transient mundane self and their eternal unchanging soul. Divergent Hindu doctrines, and Buddhism, have challenged this hierarchy of selves, yoga is a range of techniques used in pursuit of this goal
5.
Veterinary medicine
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Veterinary medicine is the branch of medicine that deals with the prevention, diagnosis and treatment of disease, disorder and injury in non-human animals. The scope of medicine is wide, covering all animal species. Veterinary medicine is practiced, both with and without professional supervision. Professional care is most often led by a physician. This can be augmented by other paraprofessionals with specific specialisms such as animal physiotherapy or dentistry, Veterinary science helps human health through the monitoring and control of zoonotic disease, food safety, and indirectly through human applications from basic medical research. They also help to maintain food supply through livestock health monitoring and treatment, Veterinary scientists often collaborate with epidemiologists, and other health or natural scientists depending on type of work. Ethically, veterinarians are obliged to look after animal welfare. The Egyptian Papyrus of Kahun and Vedic literature in ancient India offer one of the first written records of veterinary medicine, first Buddhist Emperor of India edicts of Asoka reads, Everywhere King Piyadasi made two kinds of medicine available, medicine for people and medicine for animals. Where there were no healing herbs for people and animals, he ordered that they be bought, the first attempts to organize and regulate the practice of treating animals tended to focus on horses because of their economic significance. In the Middle Ages from around 475 CE, farriers combined their work in horseshoeing with the general task of horse doctoring. This ultimately led to the establishment of the Worshipful Company of Farriers in 1674, meanwhile, Carlo Ruinis book Anatomia del Cavallo, was published in 1598. It was the first comprehensive treatise on the anatomy of a non-human species, the first veterinary college was founded in Lyon, France in 1762 by Claude Bourgelat. According to Lupton, after observing the devastation being caused by cattle plague to the French herds, the Odiham Agricultural Society was founded in 1783 in England to promote agriculture and industry, and played an important role in the foundation of the veterinary profession in Britain. A founding member, Thomas Burgess, began to take up the cause of animal welfare and campaign for the more humane treatment of sick animals. A1785 Society meeting resolved to promote the study of Farriery upon rational scientific principles. ”The physician James Clark wrote a treatise entitled Prevention of Disease in which he argued for the professionalization of the trade. The Royal College of Veterinary Surgeons was established by charter in 1844. Veterinary science came of age in the late 19th century, with contributions from Sir John McFadyean. In the United States, the first schools were established in the early 19th century in Boston, New York, in 1879, Iowa Agricultural College became the first land grant college to establish a school of veterinary medicine
6.
Domestication of animals
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The domestication of animals is the mutual relationship between animals with the humans who have influence on their care and reproduction. Charles Darwin recognized the small number of traits that made domesticated species different from their wild ancestors, there is a genetic difference between domestic and wild populations. Domestication should not be confused with taming, the dog was the first to be domesticated, and was established across Eurasia before the end of the Late Pleistocene era, well before cultivation and before the domestication of other animals. Unlike other domestic species which were selected for production-related traits. One study has concluded that human selection for domestic traits likely counteracted the effect of gene flow from wild boars into pigs. The same process may apply to other domesticated animals. This definition recognizes both the biological and the components of the domestication process and the effects on both humans and the domesticated animals and plants. All past definitions of domestication have included a relationship between humans with plants and animals, but their differences lay in who was considered as the partner in the relationship. This new definition recognizes a mutualistic relationship in both partners gain benefits. Domestication has vastly enhanced the reproductive output of crop plants, livestock, domestication syndrome is a term often used to describe the suite of phenotypic traits arising during domestication that distinguish crops from their wild ancestors. Domestication should not be confused with taming, human selection included tameness, but without a suitable evolutionary response then domestication was not achieved. Domestic animals need not be tame in the sense, such as the Spanish fighting bull. Wild animals can be tame, such as a hand-raised cheetah, a domestic animals breeding is controlled by humans and its tameness and tolerance of humans is genetically determined. However, an animal bred in captivity is not necessarily domesticated. Tigers, gorillas, and polar bears breed readily in captivity but are not domesticated, Asian elephants are wild animals that with taming manifest outward signs of domestication, yet their breeding is not human controlled and thus they are not true domesticates. Because the evolution of animals is ongoing, the process of domestication has a beginning. Domestication is a fluid and nonlinear process that may start, stop, reverse, however, there are universal features held in common by all domesticated animals. This implies that not all animals can be domesticated, e. g. a wild member of the horse family, carnivores feed on flesh, which would require the domesticators to raise additional animals to feed the carnivores and therefore increase the consumption of plants further
7.
Zoo
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A zoo is a facility in which animals are confined within enclosures, displayed to the public, and in which they may also breed. The term zoological garden refers to zoology, the study of animals, the abbreviation zoo was first used of the London Zoological Gardens, which was opened for scientific study in 1828 and to the public in 1857. The number of animal collections open to the public around the world now exceeds to 1,000. In the United States of America alone, zoos are visited by over 180 million people annually, London Zoo, which opened in 1826, first called itself a menagerie or zoological forest, which is short for Gardens and Menagerie of the Zoological Society of London. The term zoological park was used for more facilities in Washington, D. C. and the Bronx in New York. Relatively new terms for zoos coined in the late 20th century are conservation park or biopark, adopting a new name is a strategy used by some zoo professionals to distance their institutions from the stereotypical and nowadays criticized zoo concept of the 19th century. The term biopark was first coined and developed by the National Zoo in Washington D. C. in the late 1980s, in 1993, the New York Zoological Society changed its name to the Wildlife Conservation Society and rebranded the zoos under its jurisdiction as wildlife conservation parks. The predecessor of the garden is the menagerie, which has a long history from the ancient world to modern times. The oldest known collection was revealed during excavations at Hierakonpolis, Egypt in 2009. The exotic animals included hippopotami, hartebeest, elephants, baboons, King Ashur-bel-kala of the Middle Assyrian Empire created zoological and botanical gardens in the 11th century BCE. In the 2nd century BCE, the Chinese Empress Tanki had a house of deer built, other well-known collectors of animals included King Solomon of the Kingdom of Israel and Judah, queen Semiramis and King Ashurbanipal of Assyria, and King Nebuchadnezzar of Babylonia. By the 4th century BCE, zoos existed in most of the Greek city states, the Roman emperors kept private collections of animals for study or for use in the arena, the latter faring notoriously poorly. The 19th-century historian W. E. H. Lecky wrote of the Roman games, first held in 366 BCE, At one time, a bear, four hundred bears were killed in a single day under Caligula. Under Nero, four hundred tigers fought with bulls and elephants, in a single day, at the dedication of the Colosseum by Titus, five thousand animals perished. Lions, tigers, elephants, rhinoceroses, hippopotami, giraffes, bulls, stags, even crocodiles, henry I of England kept a collection of animals at his palace in Woodstock, which reportedly included lions, leopards, and camels. The most prominent collection in medieval England was in the Tower of London and it was opened to the public during the reign of Elizabeth I in the 16th century. During the 18th century, the price of admission was three half-pence, or the supply of a cat or dog for feeding to the lions, the animals were moved to the London Zoo when it opened. The oldest zoo in the still in existence is the Tiergarten Schönbrunn in Vienna
8.
Speciesism
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Speciesism involves the assignment of different values, rights, or special consideration to individuals solely on the basis of their species membership. Their claim is that species membership has no moral significance, the term is not used consistently, but broadly embraces two ideas. It usually refers to human speciesism, the exclusion of all animals from the rights, freedoms. Activities such as these, that were standard human behaviors across the millennia, the term speciesism, and the argument that it is simply a prejudice, first appeared in 1970 in a privately printed pamphlet written by British psychologist Richard D. Ryder. Ryder was a member of a group of intellectuals in Oxford, England, one of the groups activities was distributing pamphlets about areas of concern, the pamphlet titled Speciesism was written to protest against animal experimentation. Ryder argued in the pamphlet that ince Darwin, scientists have agreed that there is no essential difference between humans and other animals, biologically-speaking. Why then do we make an almost total distinction morally, if all organisms are on one physical continuum, then we should also be on the same moral continuum. Ryder wrote, In as much as race and species are vague terms used in the classification of living creatures according, largely, to physical appearance. Discrimination on grounds of race, although most universally condoned two centuries ago, is now widely condemned, similarly, it may come to pass that enlightened minds may one day abhor speciesism as much as they now detest racism. The illogicality in both forms of prejudice is of an identical sort, the time has come to act upon this logic. Those who claim that speciesism is unfair to non-human species have often argued their case by invoking mammals, the term was popularized by the Australian philosopher Peter Singer in his book Animal Liberation. Singer had known Ryder from his own time as a philosophy student at Oxford. He credited Ryder with having coined the term and used it in the title of his books fifth chapter, sexists violate the principle of equality by favouring the interests of their own sex. Similarly, speciesists allow the interests of their own species to override the interests of members of other species. The pattern is identical in each case, Singer argued that, although there may be differences between humans and nonhumans, they share the capacity to suffer, and we must give equal consideration to that suffering. Any position that allows similar cases to be treated in a dissimilar fashion fails to qualify as a moral theory. The term caught on, Singer wrote that it was an awkward word and it became an entry in the Oxford English Dictionary in 1985, defined as discrimination against or exploitation of animal species by human beings, based on an assumption of mankinds superiority. Paola Cavalieri writes that the current humanist paradigm is that human beings are members of the moral community
9.
Cruelty to animals
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Cruelty to animals sometimes encompasses inflicting harm or suffering for personal amusement, as in zoosadism. Laws concerning animal cruelty are designed to prevent the needless cruelty, divergent approaches to such laws occur in different jurisdictions throughout the world. For example, some laws govern methods of killing animals for food, clothing, or other products, Cruelty to animals is not necessarily the same thing as disrespect towards animals. In broad terms, there are three approaches to the issue of cruelty to animals. Utilitarian advocates argue from the position of costs and benefits and vary in their conclusions as to the treatment of animals. Some utilitarians argue for an approach which is closer to the animal welfare position. Animal rights theorists criticize these positions, arguing that the unnecessary and humane are subject to widely differing interpretations. They say that the way to ensure protection for animals is to end their status as property. Certain thinkers, however, still viewed cruelty against animals as an injustice, renaissance polymath Leonardo da Vincis regard for animal welfare, for example, is well-documented. He was particularly troubled by the sight of birds in captivity, da Vinci also expressed anger within his notebooks with the fact that humans use their strength and power to raise animals for slaughter. René Descartes contrarily believed that non-humans are automata, complex machines with no soul, mind, in Cartesian dualism, consciousness was unique to human among all other animals and linked to physical matter by divine grace. However, close analysis shows that many features such as complex sign usage, tool use. Charles Darwin, by presenting the theory of evolution, revolutionized the way that humans viewed their relationship with other species, Darwin believed that not only did human beings have a direct kinship with other animals, but the latter had social, mental and moral lives too. Later, in The Descent of Man, he wrote, There is no difference between man and the higher mammals in their mental faculties. Some philosophers and intellectuals, such as Peter Singer and Tom Regan, have argued that animals ability to feel pain as humans does make their well-being worthy of equal consideration, There are many precursors of this train of thought. Jeremy Bentham, the founder of utilitarianism, famously wrote in his An Introduction to the Principles of Morals and Legislation, The question is not, can they reason nor can they talk. These arguments have prompted some to suggest that animals well-being should enter a social welfare function directly, in one survey of United States homeowners, 68% of respondents said they actually consider the price of meat a more important issue. Animal cruelty can be broken down into two categories, active and passive
10.
National Institutes of Health
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The National Institutes of Health is a biomedical research facility primarily located in Bethesda, Maryland. An agency of the United States Department of Health and Human Services, it is the agency of the United States government responsible for biomedical. The NIH comprises 27 separate institutes and centers that conduct research in different disciplines of biomedical science, NIHs roots extend back to a Marine Hospital Service in the late 1790s that provided medical relief to sick and disabled men in the U. S. Navy. By 1870, a network of hospitals had developed and was placed under the charge of a medical officer within the Bureau of the Treasury Department. In 1887 a laboratory for the study of bacteria, the Hygienic Laboratory, was established at the Marine Hospital in New York, in the early 1900s, Congress began appropriating funds for the Marine Hospital Service. By 1922, this changed its name to Public Health Services. This marked the beginning of a partnership with universities, in 1930, the Hygienic Laboratory was re-designated as the National Institute of Health by the Ransdell Act and was given $750,000 to construct two NIH buildings. Over the next few decades, Congress would increase its funding tremendously to the NIH, in 1944, the Public Health Service Act was approved, and National Cancer Institute became a division of NIH. In 1948, the changed from National Institute of Health to National Institutes of Health. In the 1960s prominent virologist and cancer researcher Chester M. Southam injected HeLa cancer cells into patients at the Jewish Chronic Disease Hospital, when three doctors resigned after refusing to inject patients without their consent, this experiment gained considerable media attention. The NIH was a source of funding for Southam’s research and had required all research involving human subjects to obtain their consent prior to any experimentation. }Upon investigating all of their grantee institutions. From then on, the NIH has required all grantee institutions to approve any research involving human experimentation with review boards. In 1967 the Division of Regional Medical Programs was created to administer grants for research for heart disease, cancer, and strokes. That same year, the NIH director lobbied the White House for increased funding in order to increase research. An advisory committee was formed to further development of the NIH. The funding of NIH has often been a source of contention in Congress and this contention was seen most dramatically during the 1980s, when President Reagan repeatedly tried to cut funding for research, only to see Congress partly restore funding. But it was not until July 1987, as NIH celebrated its 100th anniversary, by the 1990s, the focus of the NIH committee had shifted to DNA research, and the Human Genome Project was launched. In 2009, President Obama reinstated federally funded research, revoking the ban imposed by President Bush in 2001
11.
Ethology
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Ethology is the scientific and objective study of animal behaviour, usually with a focus on behaviour under natural conditions, and viewing behaviour as an evolutionarily adaptive trait. Many naturalists have studied aspects of animal behaviour throughout history, Ethology is a combination of laboratory and field science, with a strong relation to some other disciplines such as neuroanatomy, ecology, and evolutionary biology. Ethologists are typically interested in a process rather than in a particular animal group. Ethology is a growing field. New fields, such as neuroethology, have developed, understanding ethology or animal behaviour can be important in animal training. Considering the natural behaviours of different species or breeds enables the trainer to select the individuals best suited to perform the required task and it also enables the trainer to encourage the performance of naturally occurring behaviours and also the discontinuance of undesirable behaviours. The term ethology derives from the Greek language, ἦθος, ethos meaning character and -λογία, the term was first popularized by American myrmecologist William Morton Wheeler in 1902. An earlier, slightly different sense of the term was proposed by John Stuart Mill in his 1843 System of Logic. He recommended the development of a new science, ethology, the purpose of which would be explanation of individual and national differences in character and this use of the word was never adopted. Comparative psychology also studies animal behaviour, but, as opposed to ethology, is construed as a sub-topic of psychology rather than as one of biology. The two approaches are complementary rather than competitive, but they do result in different perspectives, in addition, for most of the twentieth century, comparative psychology developed most strongly in North America, while ethology was stronger in Europe. From a practical standpoint, early comparative psychologists concentrated on gaining extensive knowledge of the behaviour of very few species, ethologists were more interested in understanding behaviour across a wide range of species to facilitate principled comparisons across taxonomic groups. Ethologists have made more use of such cross-species comparisons than comparative psychologists have. See also, Great Chain of Being Until the 19th century, jean-Baptiste Lamarck was the first biologist to describe a complex theory of evolution. The second statement is that living organism, humans included. When Charles Darwin went to the Galapagos Islands, he was aware of Lamarcks theories and was influenced by them. In one sense, the first modern ethologist was Charles Darwin, whose book The Expression of the Emotions in Man, other early ethologists, such as Charles O. Their beginning for studying the behaviour of a new species was to construct an ethogram and this provided an objective, cumulative data-base of behaviour, which subsequent researchers could check and supplement
12.
Anthropomorphism
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Anthropomorphism is the attribution of human traits, emotions, and intentions to non-human entities and is considered to be an innate tendency of human psychology. Personification is the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters, people have also routinely attributed human emotions and behavioural traits to wild as well as domestic animals. Anthropomorphism derives from its verb form anthropomorphize, itself derived from the Greek ánthrōpos and it is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God. One of the oldest known is a sculpture, the Löwenmensch figurine, Germany. It is not possible to say what these prehistoric artworks represent, in either case there is an element of anthropomorphism. This anthropomorphic art has been linked by archaeologist Steven Mithen with the emergence of more systematic hunting practices in the Upper Palaeolithic. In religion and mythology, anthropomorphism refers to the perception of a divine being or beings in human form, ancient mythologies frequently represented the divine as deities with human forms and qualities. They resemble human beings not only in appearance and personality, they exhibited many human behaviors that were used to explain phenomena, creation. The deities fell in love, married, had children, fought battles, wielded weapons and they feasted on special foods, and sometimes required sacrifices of food, beverage, and sacred objects to be made by human beings. Some anthropomorphic deities represented specific concepts, such as love, war, fertility, beauty. Anthropomorphic deities exhibited human qualities such as beauty, wisdom, and power, and sometimes human weaknesses such as greed, hatred, jealousy, Greek deities such as Zeus and Apollo often were depicted in human form exhibiting both commendable and despicable human traits. Anthropomorphism in this case is referred to as anthropotheism, from the perspective of adherents to religions in which humans were created in the form of the divine, the phenomenon may be considered theomorphism, or the giving of divine qualities to humans. Anthropomorphism has cropped up as a Christian heresy, particularly prominently with the Audians in third century Syria, but also in fourth century Egypt and tenth century Italy. This often was based on an interpretation of Genesis 1,27, So God created man in His own image, in the image of God created He him. Some religions, scholars, and philosophers objected to anthropomorphic deities. Ethiopians say that their gods are snub–nosed and blackThracians that they are pale and he said that the greatest god resembles man neither in form nor in mind. Both Judaism and Islam reject an anthropomorphic deity, believing that God is beyond human comprehension, judaisms rejection of an anthropomorphic deity grew during the Hasmonean period, when Jewish belief incorporated some Greek philosophy. Judaisms rejection grew further after the Islamic Golden Age in the tenth century, hindus do not reject the concept of a deity in the abstract unmanifested, but note practical problems
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