1.
Ptolemy
Claudius Ptolemy was a Greek writer, known as a mathematician, geographer and poet of a single epigram in the Greek Anthology. He lived in the city of Alexandria in the Roman province of Egypt, wrote in Koine Greek, beyond that, few reliable details of his life are known. His birthplace has been given as Ptolemais Hermiou in the Thebaid in a statement by the 14th-century astronomer Theodore Meliteniotes. This is a very late attestation and there is no reason to suppose that he ever lived elsewhere than Alexandria. Ptolemy wrote several treatises, three of which were of importance to Byzantine and European science. The first is the astronomical treatise now known as the Almagest, although it was entitled the Mathematical Treatise. The second is the Geography, which is a discussion of the geographic knowledge of the Greco-Roman world. The third is the treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika but more known as the Tetrabiblos from the Greek meaning Four Books or by the Latin Quadripartitum.
The name Claudius is a Roman nomen, the fact that Ptolemy bore it indicates he lived under the Roman rule of Egypt with the privileges and political rights of Roman citizenship. It would have suited custom if the first of Ptolemys family to become a citizen took the nomen from a Roman called Claudius who was responsible for granting citizenship, if, as was common, this was the emperor, citizenship would have been granted between AD41 and 68. The astronomer would have had a praenomen, which remains unknown and it occurs once in Greek mythology, and is of Homeric form. All the kings after him, until Egypt became a Roman province in 30 BC, were Ptolemies, abu Mashar recorded a belief that a different member of this royal line composed the book on astrology and attributed it to Ptolemy. The correct answer is not known”, Ptolemy wrote in Greek and can be shown to have utilized Babylonian astronomical data. He was a Roman citizen, but most scholars conclude that Ptolemy was ethnically Greek and he was often known in Arabic sources as the Upper Egyptian, suggesting he may have had origins in southern Egypt.
Later Arabic astronomers and physicists referred to him by his name in Arabic, Ptolemys Almagest is the only surviving comprehensive ancient treatise on astronomy. Ptolemy presented his models in convenient tables, which could be used to compute the future or past position of the planets. The Almagest contains a catalogue, which is a version of a catalogue created by Hipparchus
2.
Byzantine Empire
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city.
Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, the Roman Republic, and as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika.
The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West suffered heavily from the instability of the 3rd century AD
3.
Ottoman Empire
After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent.
Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name.
Most scholarly historians avoid the terms Turkey and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans.
Osmans son, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
4.
Kara Koyunlu
The Kara Koyunlu Turkomans at one point established their capital in Herat in eastern Iran. They were vassals of the Jalairid Sultanate in Baghdad and Tabriz from about 1375, they rebelled against the Jalairids, and secured their independence from the dynasty with the conquest of Tabriz by Qara Yusuf. In 1400, Timur defeated the Kara Koyunlu, and Qara Yusuf fled to Egypt and he gathered an army and by 1406 had taken back Tabriz. In 1410, the Kara Koyunlu captured Baghdad, the installation of a subsidiary Black Sheep line there hastened the downfall of the Jalairids they had once served. Jahan Shah made peace with the Timurid Shahrukh Mirza, when Shahrukh Mirza died in 1447, the Black Sheep Turkomans annexed portions of Iraq and the eastern coast of the Arabian Peninsula as well as Timurid-controlled western Iran. Though much territory was gained during his rule, Jahān Shāhs reign was troubled by his rebellious sons and the almost autonomous rulers of Baghdad, by 1468, at their height under Uzun Hassan, Aq Qoyunlu defeated the Qara Qoyunlu and conquered Iraq and western Iran.
Armenia fell under the control of the Kara Koyunlu in 1410, the principal Armenian sources available in this period come from the historian Tovma Metsopetsi and several colophons to contemporary manuscripts. According to Tovma, although the Kara Koyunlu levied heavy taxes against the Armenians and this peaceful period was, shattered with the rise of Qara Iskander, who reportedly made Armenia a desert and subjected it to devastation and plunder, to slaughter, and captivity. Iskander did attempt to reconcile with the Armenians by appointing an Armenian from a family, Rustum. When the Timurids launched their final incursion into the region, they convinced Jihanshah, Iskanders brother, Jihanshah pursued a policy of persecution against the Armenians in Syunik and colophons to Armenian manuscripts record the sacking of the Tatev monastery by his forces. For all this, Jihanshah continued to attack Armenian towns and take Armenian captives as the country saw further devastation in the years of Jihanshahs failed struggles with the Aq Qoyunlu.
One of the most prominent monuments built by Black Sheep dynasty remains today in the vicinity of the Armenian capital and Armenia both contribute to the restoration and preservation of this medieval piece of architecture. List of rulers of Kara Koyunlu Turkmen invasions of Georgia List of Shia Muslim dynasties Elgood, firearms of the Islamic World, In the Tared Rajab Museum, Kuwait. Armenia from the fall of the Cilician Kingdom to the emigration under Shah Abbas. The Armenian People From Ancient to Modern Times, Volume I, The Dynastic Periods, minorsky, V. Jihān-Shāh Qara-Qoyunlu and His Poetry. Bulletin of the School of Oriental and African Studies, ԺԵ դարի հայերեն ձեռագրերի հիշատակարաններ, մաս1. The Oxford Dynasties of the World,2002, Avedis K. Colophons of Armenian manuscripts, 1301-1480, A Source for Middle Eastern History, Selected and Annotated by Avedis K. Sanjian
5.
Kingdom of Armenia (antiquity)
The Kingdom of Armenia, the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires.
In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III defeated the Thessalian commander Menon, who wanted to capture Spers gold mines.
The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
6.
Timur
Timur, historically known as Amir Timur and Tamerlane, was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. He was the first ruler in the Timurid dynasty, born into the Barlas confederation in Transoxiana on 9 April 1336, Timur gained control of the western Chagatai Khanate by 1370. From these conquests he founded the Timurid Empire, but this empire fragmented shortly after his death, according to John Joseph Saunders, Timurs background was Iranized and not steppe nomad. Timur envisioned the restoration of the Mongol Empire of Genghis Khan, in his formal correspondence Temur continued throughout his life to portray himself as the restorer of Chinggisid rights. He justified his Iranian and Ottoman campaigns as a re-imposition of legitimate Mongol control over lands taken by usurpers, to legitimize his conquests, Timur relied on Islamic symbols and language, referred to himself as the Sword of Islam and patronized educational and religious institutions.
He converted nearly all the Borjigin leaders to Islam during his lifetime, Temur, a non-Chinggisid, tried to build a double legitimacy based on his role as both guardian and restorer of the Mongol Empire. Timur decisively defeated the Christian Knights Hospitaller at Smyrna, styling himself a ghazi, by the end of his reign, Timur had gained complete control over all the remnants of the Chagatai Khanate and Golden Horde and even attempted to restore the Yuan dynasty. Timurs armies were inclusively multi-ethnic and were feared throughout Asia, scholars estimate that his military campaigns caused the deaths of 17 million people, amounting to about 5% of the world population. Timur is recognized as a patron of art and architecture, as he interacted with Muslim intellectuals such as Ibn Khaldun. Timur was born in Transoxiana near the city of Kesh some 80 kilometres south of Samarkand and his father, was a minor noble of the Barlas, a Mongolian tribe that had been turkified in many aspects. According to Gérard Chaliand, Timur was a Muslim, and he saw himself as Genghis Khans heir, though not a Borjigid or a descendent of Genghis Khan, he clearly sought to invoke the legacy of Genghis Khans conquests during his lifetime.
His name Temur means Iron in the Chaghatay language, Timurs mother-tongue, Timurid dynastic histories claim that he was born on April 8,1336, but most sources from his lifetime give ages that are consistent with a birthdate in the late 1320s. At the age of eight or nine and his mother, in his childhood, Timur and a small band of followers raided travelers for goods, especially animals such as sheep and cattle. In around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his leg and another in his right hand, where he lost two fingers. Both injuries crippled him for life, some believe that Timur suffered his crippling injuries while serving as a mercenary to the khan of Sistan in Khorasan in what is today the Dashti Margo in southwest Afghanistan. Timurs injuries have given him the names of Timur the Lame, Timur was a Muslim, possibly belonging to the Naqshbandi school of Sufism, which was influential in Transoxiana. However, his official religious counsellor and adviser was the Hanafi scholar Abdu l-Jabbar Khwarazmi.
In Tirmidh, he had come under the influence of his spiritual mentor Sayyid Baraka, Timur was known to hold Ali and the Ahl al-Bayt in high regard and has been noted by various scholars for his pro-Alid stance
7.
Van, Turkey
Van is a city in eastern Turkeys Van Province, located on the eastern shore of Lake Van. The city has a history as a major urban area. It has been a city since the first millennium BC, initially as the capital of Urartu in the 9th century BC. It remained an important center of Armenian culture until the Armenian Genocide of 1915, Van has a Kurdish majority and a sizeable Turkish minority. The Van Central district stretches over 2,289 square kilometres, archaeological excavations and surveys carried out in Van province indicate that the history of human settlement in this region goes back at least as far as 5000 BC. The Tilkitepe Mound, which is on the shores of Lake Van, under the ancient name of Tushpa, Van was the capital of the Urartian kingdom in the 9th century BC. The early settlement was centered on the bluff now known as Van Castle, close to the edge of Lake Van. Here have been found Urartian cuneiform inscriptions dating to the 8th and 7th centuries BC, in the trilingual Behistun inscription, carved in the order of Darius the Great of Persia, the country referred to as Urartu in Babylonian is called Armenia in Old Persian.
The name Van comes from the Urartian Biaina, the region came under the control of the Orontids in the 7th century BC and quickly the Persians in the mid 6th century BC. The inscription survives in perfect condition and is divided into three columns of 27 lines written in Old Persian and Elamite. In 331 BC, Van was conquered by Alexander the Great, by the early 2nd century BC it was part of the Kingdom of Armenia. It became an important center during the reign of the Armenian king, Tigranes II, in the early centuries BC, it fell to the emerging Arsacid dynasty of Parthia until the 3rd century AD. However, it fell once to the Arsacid Dynasty of Armenia in this timespan. In the History of Armenia attributed to Movses Khorenatsi, the city is called Tosp, following the fall of the Parthians and the emergence of the Neo-Persian Empire, better known as the Sassanian Empire, the town naturally fell into the possession of the latter. During the over 700 years lasting Roman-Persian Wars, some of the wars razed at or around the location of modern-day Van, decline in Arab power eventually allowed local Armenian rulers to re-emerge, with the Artsruni dynasty soon becoming the most powerful.
Initially dependent on the rulers of the Kingdom of Ani, they declared their independence in 908, the kingdom had no specific capital, the court would move as the king transferred his residence from place to place, such as Van city, Aghtamar, etc. In 1021 the last king of Vaspurakan, John-Senekerim Artsruni, ceded his kingdom to the Byzantine empire. Incursions by the Seljuk Turks into Vaspurakan started in the 1050s, after their victory in 1071 at the battle of Manzikert the entire region fell under their control
8.
Drastamat Kanayan
Drastamat Kanayan, better known as Dro, was an Armenian military commander and politician, a member of the Armenian Revolutionary Federation. He served as Defense Minister of Armenia in 1920, during the brief independence. During World War II, he led the Armenian Legion, Drastamat Kanayan was born in Surmali, Russian Empire in 1884. He was the son of Martiros Kanayan, the head of the Kanayan clan in Igdir, at an early age, Martiros enrolled his son to the parish school of Igdir. Drastamat would skip school to hang out near the barracks of Igdir because of his interest in the military exercises held there. Igdir at the time was an important military post where between 8000 and 10000 Russian troops were stationed including infantry, Cossacks and border guards, most of the inhabitants of the village thrived by trading with the soldiers. Noticing that his son had no interest in books and learning, Martiros pulled him out of the village school, Drastamat was no better in the Gymnasium school as the grades he achieved were barely enough for a promotion.
Like all government schools in the provinces of Russia, there was a policy of Russification that limited education in the Armenian language to religion only, on 12 June 1903, the tsarist authorities passed an edict to bring all Armenian Church property under imperial control. This was faced by strong Armenian opposition because it perceived the Tsarist edict as a threat to the Armenian national existence, as a result, the Armenian leadership decided to actively defend Armenian churches by dispatching militiamen who acted as guards and holding mass demonstrations. This prompted Drastamat to join the ranks of the Dashnaktsutiun in order to defend churches from confiscation through public demonstrations and he served as detachment commander in the Russian Caucasus Army during World War I. He was one of the commanders of the Armenian volunteer units, in November 1914, he had the second battalion of the Armenian volunteers. At the Bergmann Offensive, the battalion of the Armenian volunteers engaged in battle for the first time.
In the course of a bloody combat which lasted hours, Dro. Kanayan had already become a military leader after the victories over the Ottoman Empire at the Caucasus Campaign. Between March 1918 and April 1918 he was appointed by the Armenian National Council military commissar to the occupation of Turkish Armenia of the Ararat region and he was the commander of the Armenian forces in the Battle of Bash Abaran. From 24 November to 2 December 1920, Kanayan was the Defence Minister of the short-lived First Republic of Armenia, the last battles against the Ottoman Empire at the Caucasus Campaign essentially saved the Armenian Republic from total destruction. As a Defence Minister before the end of 1918, he took responsibility at the Armenian-Azerbaijani war 1918, in 1920, after the establishment of the Soviet regime in Armenia, Drastamat Kanayan remained in the country. He was exiled with 1,200 officers of the Republican army in January 1921, he went to Moscow
9.
Mount Aragats
Mount Aragats is an isolated four-peaked volcano massif in Armenia. Its northern summit, at 4,090 m above sea level, is the highest point of the Lesser Caucasus and it is one of the highest points in the Armenian Highlands. The Aragats massif is surrounded by Kasagh River on the east, Akhurian River on the west, Ararat plain on the south, the circumference of the massif is around 200 km, and covers an area of 6,000 km2 or around 1⁄5 of Armenias total area. 944 km2 of the massif is located above 2,000 m, the name of the mountain is less often spelled Aragatz or Aragac. According to Armenian tradition, Aragats originates from the words Արա Ara + գահ gah, Ara refers to the legendary hero Ara the Beautiful. Aragats was mentioned by the medieval historian Movses Khorenatsi. In his History of the Armenians Khorenatsi claims that the mountain is named after Aramaneak, the son of Hayk, Aramaneak called his possessions the foot of Aragats. The modern Aragatsotn Province, dominated by the mountain, was formed in 1995, a relatively modern name for the mountain is Alagöz, which literally means variegated eye in Turkish.
This term was used up until the mid-20th century in European, Tsarist Russian. A variant of the word, was used in Armenian, a village on the foot of Aragats is named Alagyaz. Aragats is isolated from Armenias other mountain ranges, however, it is considered part and the highest point of the larger Lesser Caucasus mountain range. Numerous large lava flows descend from the volcano and are constrained in age between middle Pleistocene and 3,000 BCE, the summit crater is cut by a 13 kilometres long line of cones which generated possibly Holocene-age lahars and lava flows. The volcanic system covers an area of 5,000 km2 and is one of the largest in the region, more recent activity in flank centres occurred in Tirinkatar and Ashtarak, as well as Jrbazhan in the summit area. The magmas feeding Aragats are unusually hot for arc-derived magmas, resulting in long, observations shortly after World War II showed the presence of firn fields and snowfields on the sides of the crater cirque, as well as moraines and glaciers inside the crater.
An analysis in 1896 indicated an area of 5. 5-5.8 km2. The glaciation has been retreating on account of insufficient snowfall and increasing temperatures, glacial meltwater dominates the upper part of the rivers descending from Aragats but its importance decreases farther down the valleys. Traces of prehistorical glaciation exist, including thick moraines in the area at an altitude of 2. The volcano was constructed within four different phases, the first phase occurred in the main crater and subsidiary vents and was basaltic andesite in composition
10.
Erzurum
Erzurum is a city in eastern Turkey. It is the largest city in, and the capital of and it is situated 1757 meters above sea level. Erzurum had a population of 361,235 in the 2000 census, known as The Rock in NATO code, served as NATOs southeastern-most air force post during the Cold War. The city uses the double-headed Anatolian Seljuk Eagle as its coat-of-arms, a motif that was a symbol throughout Anatolia. Erzurum has some of the finest winter sports facilities in Turkey, the city was originally known in Armenian as Karno Kaghak, meaning city of Karin, to distinguish it from the district of Karin. After the Arab conquest of Armenia, the city was known to the Arabs as Kālīkalā, during Roman times, Erzurum was named Theodosiopolis. It got its present name after its conquest by the Seljuks following the Battle of Manzikert in 1071, a neighboring commercial city named Artsn was heavily sacked by the Seljuk Turks in 1048-49. Its Armenian and other Christian inhabitants moved to Theodosiopolis, some older sources derive the name Erzurum from the Arabic Arḍ-ar-Rūm land of the Rûm.
The surroundings of Erzurum at the Urartian period presumably belonged to Diauehi, Erzurum existed under the Armenian name of Karin. During the reigns of the Artaxiad and Arsacid kings of Armenia, after the partition of Armenia between the Eastern Roman Empire and Sassanid Persia in 387 AD, the city passed into the hands of the Romans. They fortified the city and renamed it Theodosiopolis, after Emperor Theodosius I, emperors Anastasius I and Justinian I both refortified the city and built new defenses during their reigns. Theodosiopolis was conquered by the Umayyad general Abdallah ibn Abd al-Malik in 700/701 and it became the capital of the emirate of Ḳālīḳalā and was used as a base for raids into Byzantine territory. Though only an island of Arab power within Christian Armenian-populated territory, in 931, and again in 949, Byzantine forces led by Theophilos Kourkouas, grandfather of the future emperor John I Tzimiskes, captured Theodosiopolis. Its Arab population was expelled and the city was resettled by Greeks, Emperor Basil II rebuilt the city and its defenses in 1018 with the help of the local Armenian population.
In 1071, after the battle at Manzikert, the Seljuk Turks took possession of Theodosiopolis. The Saltukids were rulers of an Anatolian beylik centered in Erzurum, melike Mama Hatun, sister of Nâsırüddin Muhammed, was the ruler between 1191 and 1200. Theodosiopolis repelled many attacks and military campaigns by the Seljuks and Georgians until 1201 when the city, erzen-Erzurum fell to the Mongol siege in 1242, and the city was looted and devastated. Then became part of the beylik, Black Sheep Turkmen, empire of Timur Lenk
11.
Russian Empire
The Russian Empire was a state that existed from 1721 until it was overthrown by the short-lived February Revolution in 1917. One of the largest empires in history, stretching over three continents, the Russian Empire was surpassed in landmass only by the British and Mongol empires. The rise of the Russian Empire happened in association with the decline of neighboring powers, the Swedish Empire, the Polish–Lithuanian Commonwealth, Persia. It played a role in 1812–14 in defeating Napoleons ambitions to control Europe. The House of Romanov ruled the Russian Empire from 1721 until 1762, and its German-descended cadet branch, with 125.6 million subjects registered by the 1897 census, it had the third-largest population in the world at the time, after Qing China and India. Like all empires, it included a large disparity in terms of economics, there were numerous dissident elements, who launched numerous rebellions and assassination attempts, they were closely watched by the secret police, with thousands exiled to Siberia.
Economically, the empire had an agricultural base, with low productivity on large estates worked by serfs. The economy slowly industrialized with the help of foreign investments in railways, the land was ruled by a nobility from the 10th through the 17th centuries, and subsequently by an emperor. Tsar Ivan III laid the groundwork for the empire that emerged and he tripled the territory of his state, ended the dominance of the Golden Horde, renovated the Moscow Kremlin, and laid the foundations of the Russian state. Tsar Peter the Great fought numerous wars and expanded an already huge empire into a major European power, Catherine the Great presided over a golden age. She expanded the state by conquest and diplomacy, continuing Peter the Greats policy of modernisation along West European lines, Tsar Alexander II promoted numerous reforms, most dramatically the emancipation of all 23 million serfs in 1861. His policy in Eastern Europe involved protecting the Orthodox Christians under the rule of the Ottoman Empire and that connection by 1914 led to Russias entry into the First World War on the side of France and Serbia, against the German and Ottoman empires.
The Russian Empire functioned as a monarchy until the Revolution of 1905. The empire collapsed during the February Revolution of 1917, largely as a result of failures in its participation in the First World War. Perhaps the latter was done to make Europe recognize Russia as more of a European country, Poland was divided in the 1790-1815 era, with much of the land and population going to Russia. Most of the 19th century growth came from adding territory in Asia, Peter I the Great introduced autocracy in Russia and played a major role in introducing his country to the European state system. However, this vast land had a population of 14 million, grain yields trailed behind those of agriculture in the West, compelling nearly the entire population to farm. Only a small percentage lived in towns, the class of kholops, close to the one of slavery, remained a major institution in Russia until 1723, when Peter I converted household kholops into house serfs, thus including them in poll taxation
12.
Qajar dynasty
The Qajar dynasty was an Iranian royal dynasty of Turkic origin, specifically from the Qajar tribe, which ruled Persia from 1785 to 1925. The state ruled by the dynasty was known as the Sublime State of Iran. The Qajar family took control of Iran in 1794, deposing Lotf Ali Khan, the last of the Zand dynasty. In the Caucasus, the Qajar dynasty permanently lost many of Irans integral areas to the Russians over the course of the 19th century, comprising modern-day Georgia, Dagestan and Armenia. The Qajar rulers were members of the Karagöz or Black-Eye sect of the Qajars, Qajars first settled during the Mongol period in the vicinity of Armenia and were among the seven Qizilbash tribes that supported the Safavids. The Safavids left Arran to local Turkic khans, and, in 1554 Ganja was governed by Shahverdi Soltan Ziyadoglu Qajar, Qajars filled a number of diplomatic missions and governorships in the 16–17th centuries for the Safavids. The Qajars were resettled by Shah Abbas I throughout Iran, the great number of them settled in Astarabad near the south-eastern corner of the Caspian Sea, and it would be this branch of Qajars that would rise to power.
The immediate ancestor of the Qajar dynasty, Shah Qoli Khan of the Quvanlu of Ganja and his son, Fath Ali Khan was a renowned military commander during the rule of the Safavid shahs Sultan Husayn and Tahmasp II. He was killed on the orders of Shah Nader Shah in 1726, Fath Ali Khans son Mohammad Hasan Khan Qajar was the father of Mohammad Khan Qajar and Hossein Qoli Khan, father of Baba Khan, the future Fath-Ali Shah Qajar. Mohammad Hasan Khan was killed on the orders of Karim Khan of the Zand dynasty, like virtually every dynasty that ruled Persia since the 11th century, the Qajars came to power with the backing of Turkic tribal forces, while using educated Persians in their bureaucracy. In 1779 following the death of Karim Khan of the Zand dynasty, Mohammad Khan Qajar, Mohammad Khan was known as one of the cruelest kings, even by the standards of 18th century Iran. In his quest for power, he razed cities, massacred entire populations, the Qajar armies at that time were mostly composed of Turkomans and Georgian slaves.
By 1794, Mohammad Khan had eliminated all his rivals, including Lotf Ali Khan and he reestablished Persian control over the territories in the entire Caucasus. Agha Mohammad established his capital at Tehran, a village near the ruins of the ancient city of Rayy, in 1796, he was formally crowned as shah. In 1797, Mohammad Khan Qajar was assassinated in Shusha, the capital of Karabakh Khanate, between 1747 and 1795, Erekle was, therefore, by the turn of events in Iran following the ongoing turmoil there, able to maintain Georgias autonomy through the Zand period. In 1783, Heraclius placed his kingdom under the protection of the Russian Empire in the Treaty of Georgievsk. In the last few decades of the 18th century, Georgia had become an important element in Russo-Iranian relations than some provinces in northern mainland Persia. On top of that, having another port on the Georgian coast of the Black Sea would be ideal, the consequences of these events came a few years later, when a new Iranian dynasty under the Qajars, emerged victorious in the protracted power struggle in Persia
Armenia
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