1.
Roman Catholic Archdiocese of Athens
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The Roman Catholic Archdiocese of Athens is an archdiocese of the Catholic Church located in the city of Athens in Greece. The seat is the neoclassic Cathedral Basilica of St. Dionysius the Areopagite, the See of Athens is one of the oldest Christian bishoprics, dating back to Hierotheos the Thesmothete in the mid-1st century AD. 800, it was raised to a metropolitan see, in 1205, the city was captured by the Crusaders, who had conquered Constantinople and dissolved the Byzantine Empire the year before. The Crusaders largely maintained the order they found, appointing Catholic bishops to replace the Orthodox prelates. The last Latin Archbishop, Nicholas Protimo, fled to Venetian-held Euboea, the Catholic see was held by titular archbishops thereafter. On 23 July 1875, the see was restored as the Roman Catholic Archdiocese of Athens, ministering to the Roman Catholic inhabitants of the Greek capital, Roman Catholicism in Greece List of Roman Catholic dioceses in Greece
2.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
3.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
4.
Ieronymos II of Athens
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Ieronymos II is the Archbishop of Athens and All Greece and as such the primate of the Autocephalous Orthodox Church of Greece. He was elected on 7 February 2008 and he was born Ioannis Liapis in Oinofyta, Boeotia. Ieronymos holds degrees in archaeology, Byzantine studies, and theology from the University of Athens and he has undertaken postgraduate studies at the University of Graz, the University of Regensburg and the University of Munich. In 1981 he was elected Metropolitan Bishop of Thebes and Levadeia, in addition to his pastoral ministry, Ieronymos has been pursuing his work on Christian archaeology and has published two major textbooks, Medieval Monuments of Euboea, and Christian Boeotia. In 1998, he contested the election to the throne of the archbishopric of Athens. On 7 February 2008, Ieronymos was elected the new Archbishop of Athens and All Greece by the Holy Synod of the Church of Greece and he formally took office on 16 February 2008. As of 2016, Ieronymos, is involved in a dispute with Patriarch Bartholomew I of Constantinople over who has authority over certain parts of Greece. On 16 April 2016 he visited, together with Pope Francis and Bartholomew I of Constantinople, list of Archbishops of Athens Timeline of Orthodoxy in Greece Archdiocese of Athens Official website
5.
Metropolitan Cathedral of Athens
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The Metropolitan Cathedral of the Annunciation popularly known as the Mētrópolis, is the cathedral church of the Archbishopric of Athens and all Greece. Construction of the Cathedral began on Christmas Day,1842 with the laying of the cornerstone by King Otto, workers used marble from 72 demolished churches to build the Cathedrals immense walls. Three architects and 20 years later, it was complete, on May 21,1862, the completed Cathedral was dedicated to the Annunciation of the Mother of God by the King and Queen. The Cathedral is a three-aisled, domed basilica that measures 130 feet long,65 feet wide, inside are the tombs of two saints killed by the Ottoman Turks during the Ottoman period, Saint Philothei and Patriarch Gregory V. Saint Philothei built a convent, was martyred in 1559, and she is honored for ransoming Greek women enslaved in Ottoman Empires harems. His body was rescued by Greek sailors and eventually enshrined in Athens, to the immediate south of the Cathedral is the little Church of St. Eleftherios also called the Little Mitropoli. In the Square in front of the Cathedral stand two statues, the first is that of Saint Constantine XI the Ethnomartyr, the last Byzantine Emperor. The second is a statue of Archbishop Damaskinos who was Archbishop of Athens during World War II and was Regent for King George II and Prime Minister of Greece in 1946. The Metropolitan Cathedral remains a landmark in Athens and the site of important ceremonies with national political figures present, as well as weddings and funerals of the rich
6.
Dionysius the Areopagite
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Dionysius the Areopagite was a judge at the court Areopagus in Athens who lived in the first century AD. As related in the Acts of the Apostles, he was converted to Christianity by the preaching of the Apostle Paul during the Areopagus sermon, according to Dionysius of Corinth, quoted by Eusebius, this Dionysius then became the first Bishop of Athens. He is venerated as a saint in Roman Catholic and Eastern Orthodox churches, in the early 6th century, a series of famous writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long recognized as pseudepigrapha, and their author is now called Pseudo-Dionysius the Areopagite. Dionysius has been misidentified with the martyr of Gaul, Dionysius, however, this mistake by a ninth century writer is ignored and each saint is commemorated on his respective day. St. Dionysus Institute in Paris Early centers of Christianity#Greece Corrigan, Kevin, Harrington, works written by or about Dionysius the Areopagite at Wikisource Hieromartyr Dionysius the Areopagite the Bishop of Athens Orthodox icon and synaxarion
7.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
8.
Greek Orthodox Church
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Historically, the term Greek Orthodox has also been used to describe all Eastern Orthodox Churches in general, since Greek in Greek Orthodox can refer to the heritage of the Byzantine Empire. Over time, most parts of the liturgy, traditions, and practices of the church of Constantinople were adopted by all, thus, the Eastern Church came to be called Greek Orthodox in the same way that the Western Church is called Roman Catholic. Orthodox Churches, unlike the Catholic Church, have no Bishopric head, such as a Pope, however, they are each governed by a committee of Bishops, called the Holy Synod, with one central Bishop holding the honorary title of first among equals. Greek Orthodox Churches are united in communion with other, as well as with the other Eastern Orthodox Churches. The Eastern Orthodox hold a doctrine and a common form of worship. The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom, others, are attributed to St. Basil the Great, St. James, the Brother of God and St. The majority of Greek Orthodox Christians live within Greece and elsewhere in the southern Balkans, but also in Lebanon, Cyprus, Anatolia, European Turkey, and the South Caucasus. In addition, due to the large Greek diaspora, there are many Greek Orthodox Christians who live in North America, Orthodox Christians in Finland, who compose about 1% of the population, are also under the jurisdiction of a Greek Orthodox Church. Thus, they may attend services held in Old Russian and Old Church Slavonic, the Church conducts its liturgy in Koine Greek in the areas of Albania populated by the ethnic Greek minority, alongside the use of Albanian throughout the country. The Greek and Eastern Churches online Constantelos, Demetrios J. Understanding the Greek Orthodox church, its faith, history, the Orthodox Eastern Church Hussey, Joan Mervyn. The orthodox church in the Byzantine empire online Kephala, Euphrosyne, the Church of the Greek People Past and Present Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II, The Nineteenth Century in Europe, The Protestant,2, 479-484, Christianity in a Revolutionary Age, IV, The Twentieth Century in Europe, The Roman Catholic, Protestant, and Eastern Churches McGuckin, John Anthony. The Encyclopedia of Eastern Orthodox Christianity, media related to Greek Orthodox Church at Wikimedia Commons
9.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
10.
Church of Greece
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The Church of Greece, part of the wider Greek Orthodox Church, is one of the autocephalous churches which make up the communion of Eastern Orthodox Christianity. However, most of its dioceses are de facto administered as part of the Church of Greece for practical reasons, the primate of the Church of Greece is the Archbishop of Athens and All Greece. Mainstream Orthodox clergys salaries and pensions are paid for by the State at rates comparable to those of teachers, the Church had previously compensated the State by a tax of 35% on ordinary revenues of the Church, but Law 3220/2004 in 2004 abolished this tax. By virtue of its status as the religion, the canon law of the Church is recognized by the Greek government in matters pertaining to church administration. This is governed by the Constitution of the Church of Greece, Religious marriages and baptisms are legally equivalent to their civil counterparts and the relevant certificates are issued by officiating clergy. All Greek Orthodox students in primary and secondary schools in Greece attend religious instruction, liaisons between church and state are handled by the Ministry of National Education and Religious Affairs. Supreme authority is vested in the synod of all the bishops who have metropolitan status under the de jure presidency of the Archbishop of Athens. This synod deals with general church questions, the Standing Synod is under the same presidency, and consists of the Primate and 12 bishops, each serving for one term on a rotating basis and deals with details of administration. They are called the New Lands as they part of the modern Greek state only after the Balkan Wars. A bishop elected to one of the Sees of the New Lands has to be confirmed by the Patriarch of Constantinople before assuming his duties and these dioceses are administered by the Church of Greece in stewardship and their bishops retain their right of appeal to the Patriarch. As in other Eastern Orthodox Churches, male graduates of seminaries run by the church, may be ordained as deacons and they are allowed to marry before their ordination as deacons, but not afterwards. The vast majority of clergy in Greece are married. Alternatively, they may enter monasteries and/or take monastic vows, monastics who are ordained as priests, and possess a university degree in theology, are eligible as candidates for the episcopate. Women may also take vows and become nuns, but they are not ordained. Monasteries are either affiliated to their diocese, or directly to one of the Orthodox Patriarchates. Those who refused to adopt this change are known as Old Calendarists and they themselves have suffered several schisms, and not all Old Calendarists comprise one Church. They refer to themselves as Genuine Orthodox Christians, and the largest group associating itself with the Old Calendarists is the Synod of Archbishop Chrysostomos II Kioussis. This Synod has obtained government recognition as a valid Orthodox Church, Greece was an early center of Christianity
11.
Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
12.
Areopagus sermon
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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17, 16-34. The Areopagus sermon is the most dramatic and fullest reported speech of the career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14. The background to the sermon is that Paul had encountered conflict as a result of his preaching in Thessalonica, according to the Acts of the Apostles, while he was waiting for his companions Silas and Timothy to arrive, Paul was distressed to see Athens full of idols. Commentator John Gill remarked, his soul was troubled and his heart was grieved, so Paul went to the synagogue and the Agora on a number of occasions, to preach about the Resurrection of Jesus. Some Greeks then took him to a meeting at the Areopagus, the Areopagus literally meant the rock of Ares in the city and was a center of temples, cultural facilities, and a high court. It is conjectured by some that it may have been illegal to preach a foreign deity in Athens, which would have thereby made Pauls sermon a combination of a guest lecture and a trial. So you are ignorant of the thing you worship —. Paul then explained concepts such as the resurrection of the dead and salvation, after the sermon a number of people became followers of Paul. These included a woman named Damaris, and Dionysius, a member of the Areopagus and this latter has at times been suggested as Dionysius the Areopagite, but that may be a historical confusion. Christology Evangelisation Open-air preaching Unknown God
13.
Areopagus
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The Areopagus is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the form of the Greek name Areios Pagos. In classical times, it functioned as the court for trying deliberate homicide, Ares was supposed to have been tried here by the gods for the murder of Poseidons son Halirrhothius. The origin of its name is not clear, in Ancient Greek, πάγος pagos means big piece of rock. Later, the Romans referred to the hill as Mars Hill, after Mars. Near the Areopagus was also constructed the basilica of Dionysius Areopagites, in pre-classical times, the Areopagus was the council of elders of the city, similar to the Roman Senate. Like the Senate, its membership was restricted to those who had high public office. In 594 BC, the Areopagus agreed to hand over its functions to Solon for reform and he instituted democratic reforms, reconstituted its membership and returned control to the organization. In 462 BC, Ephialtes put through reforms which deprived the Areopagus of almost all its functions except that of a tribunal in favour of Heliaia. In The Eumenides of Aeschylus, the Areopagus is the site of the trial of Orestes for killing his mother and her lover, phryne, the hetaera from 4th century BC Greece and famed for her beauty, appeared before the Areopagus accused of profaning the Eleusinian mysteries. One story has her letting her cloak drop, so impressing the judges with her almost divine form that she was summarily acquitted, in an unusual development, the Areopagus acquired a new function in the 4th century BC, investigating corruption, although conviction powers remained with the Ecclesia. The God who made the world and everything in it is the Lord of heaven and earth, the term Areopagus also refers to the judicial body of aristocratic origin that subsequently formed the higher court of modern Greece. Areopagus sermon Areopagus of Eastern Continental Greece, a regional Greek administration during the Greek Revolution of 1821, the Constitutional Antiquities of Sparta and Athens by Gustav Gilbert Pantologia by John Mason Good, Olinthus Gregory, Newton Bosworth. P.565 The London Encyclopaedia, Volume 2, P.647 Acts 17, 16-34 – A Biblical account of St. Paul discussing with the Areopagus the nature of the Christian God. Also referred to is the story concerning the altar to The Unknown God
14.
Acts of the Apostles
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The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
15.
Christianization
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Christianization is the conversion of individuals to Christianity or the conversion of entire groups at once. Various strategies and techniques were employed in Christianization campaigns from Late Antiquity, often the conversion of the ruler was followed by the compulsory baptism of his subjects. In essence, it was intended that the traditions and practices still existed, Early works of this type have tended to be downplayed and even dismissed as a form of Protestant apologetics aimed at purification of Christianity. The Council of Jerusalem, according to Acts 15, agreed that lack of circumcision could not be a basis for excluding Gentile believers from membership in the Jesus community. Rather, they instructed new believers to avoid pollution of idols, fornication, things strangled, the Apostolic Decree thus helped to establish nascent Christianity as a unique alternative among the forms of Judaism for prospective Proselytes. The Armenian and Ethiopian churches are the instances of imposition of Christianity by sovereign rulers predating the council of Nicaea. The initial conversion of the Roman Empire occurred mostly in areas of Europe. Later conversions happened among the Grecian-Roman-Celtic populations over centuries, often initially among its urban population, the term pagan is from Latin and means villager, rustic, civilian. It is derived from this historical transition, the root of that word is present in todays word paisan or paisano. The Christianization of the Roman Empire is typically divided into two phases, before and after the year 312, which marked the momentous quasi-conversion of Constantine. By this date, Christianity had already converted a significant but unknown proportion of at least the urban population of the empire, Constantine ended the intermittent persecution of Christianity with the Edict of Milan, which granted tolerance to all religions, but specifically mentioned Christianity. Under Constantines successors, Christianization of Roman society proceeded by fits and starts, Constantines sons, for example, banned pagan state religious sacrifices in 341, but did not close the temples. Although all state temples in all cities were ordered shut in 356, under Julian, the temples were reopened and state religious sacrifices performed once more. When Gratian declined the position and title of Pontifex Maximus, his act brought an end to the state religion due to the positions authority. Again, however, this process ended state official practices but not private religious devotion, however, many temples remained open until Theodosius Is edict of Thessalonica in 381 banned haruspices and other pagan religious practices. From 389 to 393 he issued a series of decrees which led to the banning of religious rites and by confiscating their property. Further laws were passed against remaining pagan practices over the course of the following years, the effectiveness of these laws empire-wide is debatable. Christianization of central Balkans is documented at the end of the 4th century, where Nicetas the Bishop of Remesiana brought the gospel to those mountain wolves, reportedly his mission was successful, and the worship of Dionysus and other Thracian gods was eventually replaced by Christianity
16.
Metropolis of Corinth
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The Metropolis of Corinth, Sicyon, Zemenon, Tarsos and Polyphengos is a metropolitan see of the Church of Greece in Corinthia, Greece. Since the Middle Ages it has existed as a Roman Catholic titular see. The current metropolitan is Dionysios Mantalos, the foundation of the See of Corinth is attributed to the Apostle Paul, who is held to have preached in the city and addressed two epistles to the Corinthian Church. His successor and first bishop was Saint Apollo of Ephesus, pope Clement I also wrote an epistle to the community, in the first century. In the Roman and early Byzantine periods, Corinth was the capital, the city was largely destroyed in the earthquakes of 365 and 375, followed by Alarics invasion in 396. It was rebuilt on a smaller scale thereafter, but with grandiose buildings, Corinth declined from the 6th century on, and the main settlement moved from the lower city to the Acrocorinth. This prosperity ended with the Norman sack of 1147, until the 9th century, Corinth remained the metropolis of southern Greece, and particularly the Peloponnese. Indeed, the bishop of Corinth was the bishop from the Peloponnese to attend the Council of Ephesus in 431. Based on the various Notitiae Episcopatuum from the 10th–12th centuries, Corinth counted seven suffragan sees, Cephalonia, Zakynthos, Damala, Lacedaemon/Monemvasia, Argos, Helos and Zemena. Sgouros ambitions to create a state of his own in southern Greece were checked by the onslaught of the victorious Crusaders, after the citys capture, the Crusaders established a Latin Archbishopric to replace the Greek Orthodox see. Le Quien mentions twenty Latin prelates from 1210 to 1700, although Corinth was the oldest and most prestigious see in southern Greece, during the period of Frankish rule it was eclipsed by the Latin Archbishopric of Patras. After the Byzantine recovery of the city, the Catholic see became a titular see, today, the Metropolis of Corinth belongs to the Church of Greece, under the Archbishop of Athens and All Greece. Recherches historiques, topographiques et archéologiques sur la principauté d’Achaïe, london and New York, Oxford University Press. The Papacy and the Levant, Volume I, The Thirteenth and Fourteenth Centuries, konrad Eubel, Hierarchia Catholica Medii Aevi, vol. 6, p.183 Michel Le Quien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, pp. 155-168 Corinthe, in Dictionnaire dHistoire et de Géographie ecclésiastiques, vol. XIII, Paris 1956, pp. 876-880 Official website This article incorporates text from Metropolis of Corinth at OrthodoxWiki which is licensed under the CC-BY-SA and GFDL
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Roman province
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In Ancient Rome, a province was the basic, and, until the Tetrarchy, largest territorial and administrative unit of the empires territorial possessions outside of Italy. The word province in modern English has its origins in the used by the Romans. Provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors and this exception was unique, but not contrary to Roman law, as Egypt was considered Augustus personal property, following the tradition of earlier, Hellenistic kings. The territory of a people who were defeated in war might be brought under various forms of treaty, the formal annexation of a territory created a province in the modern sense of an administrative unit geographically defined. Republican provinces were administered in one-year terms by the consuls and praetors who had held office the previous year, Rome started expanding beyond Italy during the First Punic War. The first permanent provinces to be annexed were Sicily in 241 BC, militarized expansionism kept increasing the number of these administrative provinces, until there were no longer enough qualified individuals to fill the posts. The terms of provincial governors often had to be extended for multiple years,241 BC – Sicilia taken over from the Carthaginians and annexed at the end of the First Punic War. 237 BC – Corsica et Sardinia, these two islands were taken over from the Carthaginians and annexed soon after the Mercenary War, in 238 BC and 237 BC respectively. 197 BC – Hispania Citerior, along the east coast of the,197 BC - Hispania Ulterior, along the southern coast of the, part of the territories taken over from the Carthaginians in the Second Punic War. 147 BC – Macedonia, mainland Greece and it was annexed after a rebellion by the Achaean League. 146 BC – Africa, modern day Tunisia and western Libya, home territory of Carthage and it was annexed following attacks on the allied Greek city of Massalia. 67 BC – Creta et Cyrenae, Cyrenaica was bequeathed to Rome in 78 BC, however, it was not organised as a province. 58 BC – Cilicia et Cyprus, Cilicia was created as a province in the sense of area of command in 102 BC in a campaign against piracy. The Romans controlled only a small area, in 74 BC Lycia and Pamphylia were added to the smal Roman possessions in Cilicia. Cilicia came fully under Roman control towards the end of the Third Mithridatic War - 73-63 BC, the province was reorganised by Pompey in 63 BC. Gallia Cisalpina was a province in the sense of an area of military command, during Romes expansion in Italy the Romans assigned some areas as provinces in the sense of areas of military command assigned to consuls or praetors due to risks of rebellions or invasions. This was applied to Liguria because there was a series of rebellions, Bruttium, in the early days of Roman presence in Gallia Cisalpina the issue was rebellion. Later the issue was risk of invasions by warlike peoples east of Italy, the city of Aquileia was founded to protect northern Italy form invasions
18.
Achaea (Roman province)
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Achaea or Achaia, sometimes transliterated from Greek as Akhaïa, was a province of the Roman Empire, consisting of the Peloponnese, eastern Central Greece, and parts of Thessaly. In the north, it bordered on the provinces of Epirus vetus, the region was annexed by the Roman Republic in 146 BC following the sack of Corinth by the Roman general Lucius Mummius, who was awarded the cognomen Achaicus. It became part of the Roman province of Macedonia, which included the whole of mainland Greece. When Augustus became the first Roman emperor in 27 BC he made an agreement whereby some provinces, the provinces, came under the control of the emperor. Other provinces, the provinces, remained under the control of the senate. The province of Achaea was separated from the province of Macedonia as a senatorial province and it comprised the Peloponnese Peninsula in the south and central Greece. Achaea was a province, thus free from military men and legions. Athens was the center of education for the imperial elite, rivaled only by Alexandria. Achaea was among the most prosperous and peaceful parts of the Roman world until Late Antiquity, the province remained prosperous and highly urbanized however, as attested in the 6th-century Synecdemus. The territories of Achaea remaining in Byzantine hands were grouped into the theme of Hellas, in 150-148 BC the Romans fought the Fourth Macedonian War, after which they annexed Macedon, formerly the largest and most powerful state in mainland Greece. In 146 BC the Achaean League rebelled against the Romans and this was a hopeless war as Rome was a far superior military power. The League was quickly defeated and its city, Corinth was destroyed. The Romans decided to annex the whole of mainland Greece and Achaea became part of the Roman Province of Macedonia, some cities, such as Athens and Sparta retained their self-governing status within their own territories. The First Mithridatic War was fought in Attica and Boeotia, two regions which were to part of the province of Achaea. In 89 BC, Mithridates VI Eupator, king of Pontus, Mithridates then sent Archelaus to Greece, where he established Aristion as a tyrant in Athens. The Roman consul Lucius Cornelius Sulla landed in Epirus and marched on Athens. He marched through Boeotia on his way to Attica, Sulla besieged Athens and Piraeus in 87-86 BC and then sacked Athens and destroyed Piraeus. He then defeated Archelaus at the Battle of Chaeronea and the Battle of Orchomenus, the commerce of Achaea was no longer a rival to that of Rome. After the defeat of Antony and Cleopatra, about 31 BC, in AD15, Emperor Tiberius, responding to complaints of mismanagement by the Senatorial proconsul made Achaea and Macedonia Imperial provinces
19.
Goths
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The Goths were an East Germanic people, two of whose branches, the Visigoths and the Ostrogoths, played an important role in the fall of the Western Roman Empire and the emergence of Medieval Europe. In the Gothic language they were called the Gut-þiuda, most commonly translated as Gothic people, gut-þiudai, or Gutans Inferred from gen. pl. gutani in Pietroassa inscription. In Old Norse they were known as the Gutar or Gotar, in Latin as the Gothi, the exact origin of the ancient Goths is unknown. Evidence of them before they interacted with the Romans is limited, Modern academics have generally abandoned this theory. Today, the Wielbark culture is thought to have developed from earlier cultures in the same area, archaeological finds show close contacts between southern Sweden and the Baltic coastal area on the continent, and further towards the south-east, evidenced by pottery, house types and graves. Rather than a migration, similarities in the material cultures may be products of long-term regular contacts. However, the record could indicate that while his work is thought to be unreliable. Sometime around the 1st century AD, Germanic peoples may have migrated from Scandinavia to Gothiscandza, early archaeological evidence in the traditional Swedish province of Östergötland suggests a general depopulation during this period. However, there is no evidence for a substantial emigration from Scandinavia. Upon their arrival on the Pontic Steppe, the Germanic tribes adopted the ways of the Eurasian nomads, the first Greek references to the Goths call them Scythians, since this area along the Black Sea historically had been occupied by an unrelated people of that name. The earliest known material culture associated with the Goths on the southern coast of the Baltic Sea is the Wielbark culture, centered on the modern region of Pomerania in northern Poland. This culture replaced the local Oxhöft or Oksywie culture in the 1st century, the culture of this area was influenced by southern Scandinavian culture beginning as early as the late Nordic Bronze Age and early Pre-Roman Iron Age. In Eastern Europe they formed part of the Chernyakhov culture and it has been suggested that the Goths maintained contact with southern Sweden during their migration. In the first attested incursion in Thrace, the Goths were mentioned as Boranoi by Zosimus, the first incursion of the Roman Empire that can be attributed to Goths is the sack of Histria in 238. Several such raids followed in subsequent decades, in particular the Battle of Abrittus in 251, led by Cniva, at the time, there were at least two groups of Goths, the Thervingi and the Greuthungs. Goths were subsequently recruited into the Roman Army to fight in the Roman-Persian Wars. The Moesogoths settled in Thrace and Moesia, the first seaborne raids took place in three subsequent years, probably 255-257. An unsuccessful attack on Pityus was followed in the year by another
20.
Platonic Academy
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The Academy was founded by Plato in ca.387 BC in Athens. Aristotle studied there for twenty years before founding his own school, the Academy persisted throughout the Hellenistic period as a skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. Among the religious observances that took place at the Akademeia was a night race from altars within the city to Prometheus altar in the Akademeia. Funeral games also took place in the area as well as a Dionysiac procession from Athens to the Hekademeia, the road to Akademeia was lined with the gravestones of Athenians. The site of the Academy is located near Colonus, approximately,1.5 km north of Athens Dipylon gates, the site was rediscovered in the 20th century, in modern Akadimia Platonos neighbourhood, considerable excavation has been accomplished and visiting the site is free. Visitors today can visit the site of the Academy located on either side of the Cratylus street in the area of Colonos and Platos Academy. According to Debra Nails, Speusippus joined the group in about 390 BC and she claims, It is not until Eudoxus of Cnidos arrives in the mid-380s BC that Eudemus recognizes a formal Academy. Originally, the location of the meetings was on Platos property as often as it was the nearby Academy gymnasium, though the Academic club was exclusive, not open to the public, it did not, during at least Platos time, charge fees for membership. Therefore, there was not at that time a school in the sense of a clear distinction between teachers and students, or even a formal curriculum. There was, however, a distinction between senior and junior members, Two women are known to have studied with Plato at the Academy, Axiothea of Phlius and Lasthenia of Mantinea. In at least Platos time, the school did not have any doctrine to teach, rather. There is evidence of lectures given, most notably Platos lecture On the Good, according to an unverifiable story, dated of some 700 years after the founding of the school, above the entrance to the Academy was inscribed the phrase Let None But Geometers Enter Here. Many have imagined that the Academic curriculum would have resembled the one canvassed in Platos Republic. Others, however, have argued such a picture ignores the obvious peculiar arrangements of the ideal society envisioned in that dialogue. The subjects of study almost certainly included mathematics as well as the topics with which the Platonic dialogues deal. Platos Academy is often said to have been a school for politicians in the ancient world. Diogenes Laërtius divided the history of the Academy into three, the Old, the Middle, and the New, at the head of the Old he put Plato, at the head of the Middle Academy, Arcesilaus, and of the New, Lacydes. Sextus Empiricus enumerated five divisions of the followers of Plato and he made Plato founder of the first Academy, Arcesilaus of the second, Carneades of the third, Philo and Charmadas of the fourth, Antiochus of the fifth
21.
Justinian I
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Justinian I, traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was a Byzantine emperor from 527 to 565. During his reign, Justinian sought to revive the empires greatness, because of his restoration activities, Justinian has sometimes been called the last Roman in modern historiography. This ambition was expressed by the recovery of the territories of the defunct western Roman Empire. His general, Belisarius, swiftly conquered the Vandal kingdom in North Africa, the prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empires annual revenue by over a million solidi, during his reign Justinian also subdued the Tzani, a people on the east coast of the Black Sea that had never been under Roman rule before. A still more resonant aspect of his legacy was the rewriting of Roman law, the Corpus Juris Civilis. His reign also marked a blossoming of Byzantine culture, and his building program yielded such masterpieces as the church of Hagia Sophia, a devastating outbreak of bubonic plague in the early 540s marked the end of an age of splendour. Justinian was born in Tauresium around 482, a native speaker of Latin, he came from a peasant family believed to have been of Illyro-Roman or Thraco-Roman origins. The cognomen Iustinianus, which he later, is indicative of adoption by his uncle Justin. During his reign, he founded Justiniana Prima not far from his birthplace and his mother was Vigilantia, the sister of Justin. Justin, who was in the guard before he became emperor, adopted Justinian, brought him to Constantinople. As a result, Justinian was well educated in jurisprudence, theology, Justinian served for some time with the Excubitors but the details of his early career are unknown. Chronicler John Malalas, who lived during the reign of Justinian, tells of his appearance that he was short, fair skinned, curly haired, round faced, another contemporary chronicler, Procopius, compares Justinians appearance to that of tyrannical Emperor Domitian, although this is probably slander. When Emperor Anastasius died in 518, Justin was proclaimed the new emperor, during Justins reign, Justinian was the emperors close confidant. As Justin became senile near the end of his reign, Justinian became the de facto ruler, Justinian was appointed consul in 521 and later commander of the army of the east. Upon Justins death on 1 August 527, Justinian became the sole sovereign, as a ruler, Justinian showed great energy. He was known as the emperor who never sleeps on account of his work habits, nevertheless, he seems to have been amiable and easy to approach. Around 525, he married his mistress, Theodora, in Constantinople and she was by profession a courtesan and some twenty years his junior
22.
Praetorian prefecture of Illyricum
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The praetorian prefecture of Illyricum was one of four praetorian prefectures into which the Late Roman Empire was divided. The administrative centre of the prefecture was Sirmium, and, after 379, initially the territories comprising the later praetorian prefecture of Illyricum belonged to the Prefecture of Italy, Illyricum and Africa. It was as established as a prefecture in its own right during the dynastic struggles between the sons of Constantine the Great which followed his death in 337. It remained in existence until 361, when it was abolished by emperor Julian, in that year the Diocese of Pannonia was again added to Italy as the Diocese of Illyricum, while Macedonia and Dacia were briefly ruled directly by Theodosius I from Thessalonica. During the years 384-395 they were incorporated in the Italian prefecture, except a short period in 388-391. On this occasion, it appears that the capital was to Sirmium. Likewise, the intention of Justinian I to move the capital to his new city of Justiniana Prima in the 540s remained unfulfilled, a history of the Eastern Roman empire from the fall of Irene to the accession of Basil I. Kazhdan, Alexander, ed. Oxford Dictionary of Byzantium, Oxford University Press, ISBN 978-0-19-504652-6 Morrison, Cécile, le Monde Byzantin I - LEmpire romain dorient, Athens, Polis Editions, ISBN 978-960-435-134-3 The Times History of Europe, Times Books, London,2001. Map - The Roman Empire in 337
23.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
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Ecumenical Patriarch of Constantinople
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The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity, in the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Within the five sees of the Pentarchy, the Ecumenical Patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th holder of the title, in his role as head of the Orthodox Church of Constantinople, he also holds the title Archbishop of Constantinople, New Rome. The see of Byzantium, whose foundation was ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome, the sees ecclesiastical status as the second of five Patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451. The Turkish government recognizes him as the leader of the Greek minority in Turkey. The Patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be Patriarch. The Patriarch of Constantinople has been dubbed the Ecumenical Patriarch since the 6th century, the monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of Ecumenical Patriarch, who is the only bishop with jurisdiction thereover. The Ecumenical Patriarch has a role among Orthodox bishops, though it is not without its controversy. He is primus inter pares, as he is senior among all Orthodox bishops and this primacy, expressed in canonical literature as presbeia, grants to the Ecumenical Patriarch the right to preside at pan-Orthodox synods. Additionally, the literature of the Orthodox Church grants to the Ecumenical Patriarch the right to hear appeals in cases of dispute between bishops. Historically, the Ecumenical Patriarch has heard such appeals and sometimes was invited to intervene in other disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimers disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a synod to express the Orthodox worlds confirmation of the deposition of Patriarch Irenaios of Jerusalem. That is, his role is one of promoting and sustaining Church unity. Such a title is acceptable if it refers to this unique role, the five patriarchs of the ancient Pentarchy are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing
25.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
26.
Irene of Athens
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Irene of Athens, also known as Irene Sarantapechaina, was Byzantine empress from 797 to 802. Before that, Irene was empress consort from 775 to 780 and she is best known for ending Iconoclasm. Irene was related to the noble Greek Sarantapechos family of Athens, although she was an orphan, her uncle or cousin Constantine Sarantapechos was a patrician and was possibly strategos of the theme of Hellas at the end of the 8th century. She was brought to Constantinople by Emperor Constantine V on 1 November 768 and was married to his son Leo IV on 17 December, on 14 January 771, Irene gave birth to a son, the future Constantine VI. When Constantine V died in September 775, Leo succeeded to the throne at the age of twenty-five years. Leo, though an iconoclast, pursued a policy of moderation towards iconodules, but his policies became much harsher in August 780, according to tradition, he discovered icons concealed among Irenes possessions and refused to share the marriage bed with her thereafter. Nevertheless, when Leo died on 8 September 780, Irene became regent for their nine-year-old son Constantine, Irene was almost immediately confronted with a conspiracy that tried to raise Caesar Nikephoros, a half-brother of Leo IV, to the throne. To overcome this challenge, she had Nikephoros and his co-conspirators ordained as priests, as early as 781, Irene began to seek a closer relationship with the Carolingian dynasty and the Papacy in Rome. She negotiated a marriage between her son Constantine and Rotrude, a daughter of Charlemagne by his third wife Hildegard, during this time Charlemagne was at war with the Saxons, and would later become the new king of the Franks. Irene went as far as to send an official to instruct the Frankish princess in Greek, however, Irene herself broke off the engagement in 787, Irene next had to subdue a rebellion led by Elpidius, the strategos of Sicily. Irene sent a fleet, which succeeded in defeating the Sicilians, Elpidius fled to Africa, where he defected to the Abbasid Caliphate. After the success of Constantine Vs general, Michael Lachanodrakon, who foiled an Abbasid attack on the eastern frontiers, Irenes most notable act was the restoration of the veneration of icons. Having chosen Tarasios, one of her partisans and her secretary, as Patriarch of Constantinople in 784. The first of these, held in 786 at Constantinople, was frustrated by the opposition of the iconoclast soldiers, the second, convened at Nicaea in 787, formally revived the veneration of icons and reunited the Eastern church with that of Rome. While this greatly improved relations with the Papacy, it did not prevent the outbreak of a war with the Franks, nevertheless, Irene was constantly harried by the Abbasids, and in 782 and 798 had to accept the terms of the respective Caliphs Al-Mahdi and Harun al-Rashid. As Constantine approached maturity he began to grow restless under her autocratic sway, an attempt to free himself by force was met and crushed by the Empress, who demanded that the oath of fidelity should thenceforward be taken in her name alone. The discontent which this occasioned swelled in 790 into open resistance, Constantine could only flee for aid to the provinces, but even there participants in the plot surrounded him. Seized by his attendants on the Asiatic shore of the Bosphorus and his eyes were gouged out, and he died from his wounds several days later
27.
Parthenon
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The Parthenon is a former temple, on the Athenian Acropolis, Greece, dedicated to the goddess Athena, whom the people of Athens considered their patron. Construction began in 447 BC when the Athenian Empire was at the peak of its power and it was completed in 438 BC although decoration of the building continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the zenith of the Doric order and its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an symbol of Ancient Greece, Athenian democracy and western civilization. The Greek Ministry of Culture is currently carrying out a programme of restoration and reconstruction to ensure the stability of the partially ruined structure. The Parthenon itself replaced a temple of Athena, which historians call the Pre-Parthenon or Older Parthenon. The temple is aligned to the Hyades. While a sacred building dedicated to the patron goddess, the Parthenon was actually used primarily as a treasury. For a time, it served as the treasury of the Delian League, in the final decade of the sixth century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest, it was turned into a mosque in the early 1460s, on 26 September 1687, an Ottoman ammunition dump inside the building was ignited by Venetian bombardment. The resulting explosion damaged the Parthenon and its sculptures. From 1800 to 1803, Thomas Bruce, 7th Earl of Elgin removed some of the sculptures with the alleged permission of the Ottoman Empire. These sculptures, now known as the Elgin Marbles or the Parthenon Marbles, were sold in 1816 to the British Museum in London, since 1983, the Greek government has been committed to the return of the sculptures to Greece. The Liddell–Scott–Jones Greek–English Lexicon states that this room was the western cella of the Parthenon, jamauri D. Christopher Pelling asserts that Athena Parthenos may have constituted a discrete cult of Athena, intimately connected with, but not identical to, that of Athena Polias. According to this theory, the name of the Parthenon means the temple of the virgin goddess and it has also been suggested that the name of the temple alludes to the maidens, whose supreme sacrifice guaranteed the safety of the city. Parthénos has also applied to the Virgin Mary, Parthénos Maria. The first instance in which Parthenon definitely refers to the building is found in the writings of the 4th century BC orator Demosthenes. In 5th-century building accounts, the structure is simply called ho naos, because the Parthenon was dedicated to the Greek goddess Athena, it has sometimes been referred to as the Temple of Minerva, the Roman name for Athena, particularly during the 19th century
28.
Theme (Byzantine district)
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The themes or themata were the main administrative divisions of the middle Byzantine Empire. The theme system reached its apogee in the 9th and 10th centuries, as older themes were split up and the conquest of territory resulted in the creation of new ones. The original theme system underwent significant changes in the 11th and 12th centuries, during the late 6th and early 7th centuries, the Eastern Roman Empire was under frequent attack from all sides. The Sassanid Empire was pressing from the east on Syria, Egypt, slavs and Avars raided Thrace, Macedonia, Illyricum and Greece and settled in the Balkans. The Lombards occupied northern Italy, largely unopposed and these developments overturned the strict division of civil and military offices, which had been one of the cornerstones of the reforms of Diocletian. This trend had already featured in some of the reforms of Justinian I in the 530s. However, in most of the Empire, the old system continued to function until the 640s, the rapid Muslim conquest of Syria and Egypt and consequent Byzantine losses in manpower and territory meant that the Empire found itself struggling for survival. In order to respond to this crisis, the Empire was drastically reorganized. The origin and early nature of the themes has been disputed amongst scholars. The very name thema is of uncertain etymology, but most scholars follow Constantine Porphyrogennetos, the date of their creation is also uncertain. For most of the 20th century, the establishment of the themes was attributed to the Emperor Heraclius, according to Ostrogorsky, this shows that the process of establishing troops in specific areas of Asia Minor has already begun at this time. This view has been objected to by other historians however, and more recent scholarship dates their creation later, to the period from the 640s to the 660s, tied to the question of chronology is also the issue of a corresponding social and military transformation. The traditional view, championed by Ostrogorsky, holds that the establishment of the themes also meant the creation of a new type of army. In his view, instead of the old force, heavily reliant on foreign mercenaries, territorially, each of the new themes encompassed several of the older provinces, and with a few exceptions, seems to have followed the old provincial boundaries. The first four themes were those of the Armeniacs, Anatolics and Thracesians, the Armeniac Theme, first mentioned in 667, was the successor of the Army of Armenia. It occupied the old areas of the Pontus, Armenia Minor and northern Cappadocia, the Anatolic Theme, first mentioned in 669, was the successor of the Army of the East. It covered southern central Asia Minor, and its capital was Amorium, together, these two themes formed the first tier of defence of Byzantine Anatolia, bordering Muslim Armenia and Syria respectively. The Thracesian Theme, first mentioned clearly as late as c,740, was the successor of the Army of Thrace, and covered the central western coast of Asia Minor, with its capital most likely at Chonae
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Hellas (theme)
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The Theme of Hellas was a Byzantine military-civilian province located in southern Greece. The theme encompassed parts of Central Greece, Thessaly and, until c and it was established in the late 7th century, and survived until the late 11th/12th century. Hellas was already in use in the 6th century to designate southern Greece in an administrative context, during the late 6th and early 7th centuries, the final collapse of the Danube frontier allowed large-scale Slavic invasions and settlements to occur all over the Balkan peninsula. From 578, Slavic raids reached Thessaly and southern Greece, aided by the Byzantine Empires preoccupation with the long and bloody wars with Sassanid Persia in the east, and with the Avar Khaganate in the north, the Slavs raided and settled almost at will. Some of the native Greek population fled to the cities, to off-shore islands. The creation of the theme of Hellas is dated to sometime between 687 and 695, during the first reign of Emperor Justinian II, probably as a result of his anti-Slavic campaign of 688/689. It is unclear whether Athens or Thebes was the original capital, most likely Thebes. In the second half of the 10th century, however, the seat was transferred to Larissa. Given its lack of depth into the hinterland, the theme was originally probably oriented mostly towards the sea, thus Justinian II settled several thousand Mardaites in Hellas, who provided garrisons and crews for local naval squadrons. The number of troops on the other hand remained rather low throughout the themes existence, numbering perhaps 2,000. The fleet of Hellas played a prominent role during the anti-iconoclast revolt of 726/7, during the course of the 8th century, however, imperial authority was gradually extended to the interior. The local Slavic inhabitants were Christianized and subjected to Byzantine authority and this process was interrupted but not halted by another wave of Slavic settlement in ca. The anti-Slavic expedition of the minister Staurakios in 783 restored and extended imperial control again, especially in the Peloponnese. During the 9th and early 10th centuries, Hellas suffered from Saracen raids, especially after the conquest of Crete by the Arabs in the 820s and the establishment of the Emirate of Crete. Among the major events, in the 880s the Arab emir of Tarsus attacked Euripos but was defeated. Ten ships from Hellas also participated in the attempt to recover Crete under Himerios in 911/2. In 918 and again in 923, the area was subjected to Bulgarian raids under Tsar Simeon that reached even into the Peloponnese and may have destroyed Thebes. Thessaly appears to have detached from Hellas and joined to the theme of Thessalonica from the early 11th century—the Spercheios valley remained under Hellas—until sometime in the 12th century
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Central Greece
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Continental Greece, colloquially known as Roúmeli, is a traditional geographic region of Greece. In English the area is usually called Central Greece, but the equivalent Greek term is rarely used. It includes the part of the Greek mainland, as well as the offshore island of Euboea. Since 1987, its territory has been divided among the regions of Central Greece and Attica. Central Greece is the most populous region of Greece, with a population of 4,591,568 people. It is located to the north of the Peloponnese and to the south of Thessaly and Epirus, bordering the Aegean Sea to the east, the Ionian Sea to the west and its climate is temperate along its coastlines, and dry in the interior. The region is one of the most mountainous in Greece, having some of the highest elevations in the country. Central Greece also has some of the largest lakes in Greece, among the most important is Mornos lake in Phocis, which supplies water to Phocis, parts of Phthiotis, Boeotia, the clarinet is the main instrument in this region. The main dances of this region are tsamikos and kleftiko
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Cyclades
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The Cyclades are an island group in the Aegean Sea, southeast of mainland Greece and a former administrative prefecture of Greece. They are one of the groups which constitute the Aegean archipelago. The name refers to the islands around the island of Delos. The Cyclades is where the native Greek breed of cat originated, the largest island of the Cyclades is Naxos. Interest lagged, then picked up in the century, as collectors competed for the modern-looking figures that seemed so similar to sculpture by Jean Arp or Constantin Brâncuși. Sites were looted and a trade in forgeries arose. The context for many of these Cycladic figurines has been mostly destroyed, another intriguing and mysterious object is that of the Cycladic frying pans. More accurate archaeology has revealed the outlines of a farming and seafaring culture that had immigrated from Anatolia c.5000 BCE. Early Cycladic culture evolved in three phases, between c.3300 –2000 BCE, when it was swamped in the rising influence of Minoan Crete. The culture of mainland Greece contemporary with Cycladic culture is known as the Helladic period, in recent decades the Cyclades have become popular with European and other tourists, and as a result there have been problems with erosion, pollution, and water shortages. There are also many islands including Donousa, Eschati, Gyaros, Irakleia, Koufonisia, Makronisos. The name Cyclades refers to the forming a circle around the sacred island of Delos. Most of the islands are uninhabited. Ermoupoli on Syros is the town and administrative center of the former prefecture. The islands are peaks of a mountainous terrain, with the exception of two volcanic islands, Milos and Santorini. The climate is dry and mild, but with the exception of Naxos the soil is not very fertile, agricultural produce includes wine, fruit, wheat, olive oil. Cooler temperatures are in higher elevations and mainly do not receive wintry weather, the Cyclades are bounded to the south by the Sea of Crete. The Cyclades Prefecture was one of the prefectures of Greece and these have been reorganised at the 2011 Kallikratis reform as well
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Chalcis
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Chalcis or Chalkida is the chief town of the island of Euboea in Greece, situated on the Euripus Strait at its narrowest point. The name is preserved from antiquity and is derived from the Greek χαλκός, in the late Middle Ages, it was known as Negropont, a name that was applied to the entire island of Euboea as well. The earliest recorded mention of Chalcis is in the Iliad, where it is mentioned in the line as its rival Eretria. It is also documented that the set for the Trojan War gathered at Aulis. Chamber tombs at Trypa and Vromousa dated to the Mycenaean period were excavated by Papavasiliou in 1910. In the 8th and 7th centuries BC, colonists from Chalcis founded thirty townships on the peninsula of Chalcidice and several important cities in Magna Graecia, such as Naxos, Rhegion and Cumae. Its mineral produce, metal-work, purple and pottery not only found markets among these settlements, early in the 6th century BC, its prosperity was broken by a disastrous war with the Athenians, who expelled the ruling aristocracy and settled a cleruchy on the site. Chalcis subsequently became a member of both the Delian Leagues, in the Hellenistic period, it gained importance as a fortress by which the Macedonian rulers controlled central Greece. It was used by kings Antiochus III of Syria and Mithradates VI of Pontus as a base for invading Greece, under Roman rule, Chalcis retained a measure of commercial prosperity. The city is recorded as a city in the 6th-century Synecdemus and mentioned by the contemporary historian Procopius of Caesarea, the town survived an Arab naval raid in the 880s and its bishop is attested in the 869–70 Church council held at Constantinople. By the 12th century, the featured a Venetian trading station, being attacked by the Venetian fleet in 1171 and eventually seized by Venice in 1209. For Westerners, its name was Negropont or Negroponte. The town was a condominium between Venice and the Veronese barons of the rest of Euboea, known as the triarchs, who resided there. Chalcis or Negroponte became a Latin Church diocese, the first bishop being Theodorus, the Greek bishop of the see, a large hoard of late medieval jewellery dating from Venetian times was found in Chalcis Castle in the nineteenth century and is now in the British Museum. The synagogue dated to around 1400 and that siege is the subject of the Rossini opera Maometto II. The Ottomans made it the seat of the Admiral of the Archipelago, in 1688, it was successfully held by the Ottomans against a strong Venetian attack. The modern town received an impetus in its trade from the establishment of railway connection with Athens. The old town, called the Castro, was surrounded by a circuit of defense walls until they were completely razed for urban development around the start of the 20th century
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Davleia
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Davleia is a village and a former municipality in Boeotia, Greece. Since the 2011 local government reform it is part of the municipality Livadeia and its name comes from the ancient settlement Daulis. The municipal unit has an area of 94.985 km2, the municipality includes the eastern portion of Mount Parnassos. Davleia is located ESE of Lamia, SW of Kamena Vourla, W of Livadeia and Thiva, NE of Itea, in ancient Greece, this city in Phocis was called Daulis and at a later stage Daulia and Daulion. Mentioned by Homer, it was said to be named either in reference to the character of the area or after a nymph Daulis. In Greek mythology, Daulis was the hometown of Tereus, Daulis was the city at the end of the road not taken by Oedipus. During the Greco-Persian Wars, Daulis was destroyed for the first time in 480 BC, in 395 BC, the city was attacked by Thebes. In 346 BC, Daulis was destroyed again during the so-called Third Sacred War, in 220 BC, the city was attacked by the Aetolians. In 198 BC, the Romans occupied Daulis by a stratagem, in Late Antiquity, Daulia was a seat of a bishop and is now a titular see of the Catholic Church. Remains of the walls of the citys acropolis can be seen today above the modern town, list of settlements in Boeotia Local website
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Andros
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Andros is the northernmost island of the Greek Cyclades archipelago, approximately 10 km south east of Euboea, and about 3 km north of Tinos. It is nearly 40 km long, and its greatest breadth is 16 km and its surface is for the most part mountainous, with many fruitful and well-watered valleys. The municipality, which includes the island Andros and several small, the largest towns are Andros, Gavrio, Batsi, and Ormos Korthiou. The island is famous for its Sariza spring at Apoikia where the water out of a lionhead. Palaeopolis, the ancient capital, was built into a hillside. Andros also offers great hiking options for activity diggers, during the Final Neolithic, Andros had a fortified village on its west coast, which archaeologists have named Strofilias, after the plateau on which it was built. Strofilas was related to the Attica-Kephala culture, and predates the Cycladic culture of the Bronze Age and it was an important maritime center and one of the earliest examples of fortification in Greece. It is notable for rock carvings on its walls, which animals such as jackals, goats, deer, fish and dolphins. The island in ancient times contained an Ionian population, perhaps with an admixture of Thracian ancestry, though originally dependent on Eretria, by the 7th century BC it had become sufficiently prosperous to send out several colonies, to Chalcidice. The ruins of Palaeopolis, the ancient capital, are on the west coast, in 480 BC, it supplied ships to Xerxes and was subsequently harried by the Greek fleet. As a member of the second Delian League it was controlled by a garrison. In the Hellenistic period, Andros was contended for as a frontier-post by the two powers of the Aegean Sea, Macedon and Ptolemaic Egypt. In 333, it received a Macedonian garrison from Antipater, in 308 it was freed by Ptolemy I of Egypt, in the Chremonidean War it passed again to Macedon after a battle fought off its shores. During the long centuries of Byzantine rule, Andros was relatively obscure, first part of the Roman province of the Islands, it later became part of the theme of the Aegean Sea. Like other Aegean islands, it suffered from Saracen raids, but during the Komnenian period the island flourished due to its production, exporting gossamer. Andros was captured by the Fourth Crusade on its way to Constantinople in 1203, probably sometime around 1239, Dandolo was expelled from the island by Geremia Ghisi, ruler of Skiathos, Skopelos, and Skyros. Dandolo died soon after and a case was brought before the Venetian courts against Ghisi by Dandolos widow Felisa, Felisa was soon aided by the influential lord of Astypalaia, Jacopo Querini, who became her second husband. Although the Venetian court found in their favour in August 1243 and ordered the Ghisi brothers to give up Andros, the case dragged on until after Geremias death, when Duke Angelo Sanudo took over the island
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Skyros
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Skyros is an island in Greece, the southernmost of the Sporades, an archipelago in the Aegean Sea. Around the 2nd millennium BC and slightly later, the island was known as The Island of the Magnetes where the Magnetes used to live and later Pelasgia and Dolopia and later Skyros. At 209 square kilometres it is the largest island of the Sporades and it is part of the regional unit of Euboea. The Hellenic Air Force has a base in Skyros, because of the islands strategic location in the middle of the Aegean. The municipality Skyros is part of the unit of Euboea. Apart from the island Skyros it consists of the inhabited island of Skyropoula. The total area of the municipality is 223.10 square kilometres, the north of the island is covered by a forest, while the south, dominated by the highest mountain, called Kochila, is bare and rocky. The islands capital is also called Skyros, the main port, on the west coast, is Linaria. The island has a castle that dates from the Venetian occupation, a Byzantine monastery, there are many beaches on the coast. The island has its own breed of Skyrian ponies, according to Greek mythology, Theseus died on Skyros when he was thrown from a cliff. Neoptolemus, son of Achilles, was from Skyros, as told in the play by Sophocles, Philoctetes, in c.475 BC, according to Thucydides, Cimon defeated the Dolopians and conquered the entire island. From that date, it was colonized by Athenian settlers and became a part of the Athenian Empire and it was on the strategic trade route from Athens to the Black Sea. Cimon claimed to have found the remains of Theseus, and returned them to Athens, in 340 BC the Macedonians took over the island and dominated it until 192 BC, when the king Philip and the Roman Republican forces restored it to Athens. After the Fourth Crusade, the became part of the domain of Geremia Ghisi. Skyros Shipping Company operates the service to Skyros. During holiday season the ferry runs daily from Kymi to Linaria on Skyros. During the winter months the service operates daily, the Official website of the Greek National Tourism Organisation
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Karystos
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Karystos or Carystus is a small coastal town on the Greek island of Euboea. It lies 129 km south of Chalkis, from Athens it is accessible by ferry via Marmari from the port of Rafina. Its urban plan was out by the renowned Bavarian civil engineer Bierbach, in the middle of the 19th century. Karystos apparently remained inhabited throughout the early Middle Ages, as part of the theme of Hellas, it was also seat of a bishop – a suffragan of Athens – at least since the reign of Leo VI the Wise. It was among the towns listed in the 1198 chrysobull of Alexios III Angelos, in 1205 it was captured, as with the rest of the island, by Jacques dAvesnes, and soon it became the seat of the southern third of Euboea under Ravano dalle Carceri. It is likely that it was at time, with the construction of the castle of Castel Rosso and the rise of piracy. The town remained an episcopal see under Latin rule, with the Greek bishop remaining in office, in 1276/7 it was reconquered by the Byzantines under Licario and held until 1296, when it was recovered by Boniface of Verona. In 1318 it passed into Catalan hands as part of the dowry of Marulla of Verona for her marriage with Alfonso Fadrique. After the conquest of Euboea by the Ottoman Empire in 1470, the local Orthodox see was reactivated as part of the Metropolis of Euripos.635 km2, the reconstructed Venetian fortress of Bourtzi, built in the 13th century on the eastern beach of the town. The ruins of the Venetian castle named Castello Rosso built in 1030 and ancient marble quarries, the town hall, built at the end of the 19th century. A small museum hosted by the Yokaleion Cultural Centre, featuring collections of Hellenistic and Roman era sculptures, the Orthodox monasteries of Taxiarches, St. George and St. Mavra. The mountain area of Mt. Ochi, tabula Imperii Byzantini, Band 1, Hellas und Thessalia. Vienna, Verlag der Österreichischen Akademie der Wissenschaften, the Latins in the Levant, a History of Frankish Greece
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Aliveri
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Aliveri is a town and a community in the island of Evoia, Greece. It is part of the municipal unit Tamyneoi, and the seat of the municipality Kymi-Aliveri, Aliveri is situated in the western part of the island, on the South Euboean Gulf. It is 13 km southwest of Avlonari,14 km east of Amarynthos and 39 km east of Chalcis, the Greek National Road 44 passes through the town. The community Aliveri consists of the town Aliveri and the villages Anthoupoli, Katakalos, Latas, Aliveri is mostly an industrial town. The biggest cement factory of Greece and a generating plant of the Public Power Corporation are located in Aliveri. The lignite fired power plant began producing power in 1955, as the lignite seam has been exhausted now, the power plant is using oil. In the area, there is also marble mining industry, Aliveri has a picturesque harbor called Karavos. Diamantis Chouchoumis is a Greek footballer, list of settlements in the Euboea regional unit
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Syros
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Syros, or Siros or Syra is a Greek island in the Cyclades, in the Aegean Sea. It is located 78 nautical miles south-east of Athens, the area of the island is 83.6 km2 and it has 21,507 inhabitants. The largest towns are Ermoupoli, Ano Syros, and Vari, Ermoupoli is the capital of the island and of the Cyclades. It has always been a significant port town, and during the 19th century it was more significant than Piraeus. Other villages are Galissas, Foinikas, Pagos, Manna, Kini, Syros also refers to USS LST-325, which is an American made World War II-era tank landing ship that was sent to Greece on 1 September 1964, as part of the grant-in-aid program. She served in the Hellenic Navy as RHS Syros from 1964 to 1999 and it is now decommissioned and docked in Evansville, Indiana. Ermoupoli stands on a naturally amphitheatrical site, with buildings, old mansions. The City Hall, where Miaoulis Square lies ringed with cafes, the City of Hermes has numerous churches, including Metamorphosis, Koimisis, St. Demetrius, Three Hierarchs, Anastasis, Evangelistria and St. Nicolas. The Archaeological Museum has many finds and the Municipal Library contains numerous editions, the quarter of the town known as Vaporia is where the sea captains lived. Along its narrow streets, stand numerous neo-classical mansions, Ano Syros is the second town of Syros and was built by the Venetians at the beginning of the 13th century on the hill of San Giorgio, north-west of Hermoupolis. Ano Syros maintains a medieval atmosphere, innumerable steps between narrow streets and houses with coloured doors lead to the top of the town. The medieval settlement of Ano Syros is accessible by car, the town is served mostly by marble steps, the distance from the harbour up to the main entry point of the town is approximately 1000 metres. The Catholic cathedral of Saint George dominates Ano Syros, the cathedral church was constructed during the 13th century. From the cathedral visitors have a view of the neighbouring islands of Tinos, Delos, Mykonos, Paros, Andros and Naxos. The history of settlement on Syros goes back at least 5,000 years and this is when the hill-top settlement of Kastri began. Archaeologists describe Early Cycladic III culture as Kastri culture, Kastri, dated by archaeologists to 2800-2300 BC, was one of the earliest settlements in Greece that were protected by stone walls with rounded bastions. Also the cemetery of Chalandriani is associated with Kastri, inside the fortification, the houses shared party walls and were packed close together. It is estimated that the town was home to up to 300 people
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Kea (island)
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Kea, also known as Gia or Tzia, Zea, and, in antiquity, Keos, is a Greek island in the Cyclades archipelago in the Aegean Sea. Kea is part of the Kea-Kythnos regional unit and it is the island of the Cyclades complex that is closest to Attica and is also 20 km from Cape Sounio as well as 60 km SE of Athens. Its climate is arid, and its terrain is hilly, Kea is 19 km long from north to south and 9 km wide from west to east. The area is 128.9 km2 with the highest point being 560 m above sea level, the municipality, which includes the island Makronisos, has an area of 148.926 km2. Its capital, Ioulis, is inland at an altitude and is considered quite picturesque. Other major villages of Kea are the port of Korissia and the village of Vourkari. After suffering depopulation for many decades, Kea has been rediscovered by Athenians as a convenient destination for weekend. The population in 2011 was 2,455, in the Archaic period, the island was divided between four city-states, Ioulis, Karthaia, Poieessa and Koressos. During the classical period, Kea was the home of Simonides and of his nephew Bacchylides, coins retrieved from the island from the 3rd century BC feature dogs or stars with emanating rays, highlighting Sirius importance. During the Byzantine period, many churches were built and the prosperity of the island rose and it was Byzantine until, in 1204, it was captured by the Venetians in the wake of the Fourth Crusade. The Archbishop of Athens, Michael Choniates, came here in exile after his city fell to the Crusaders in 1205 and it was recaptured by the Byzantines under Licario in 1278. In around 1302 during the Byzantine–Venetian War, it fell to the Venetians. Kea was taken from the Venetians by the Ottoman Turks in 1537, along with the rest of the Cyclades, Kea joined Greece following the Greek War of Independence in 1821. HMHS Britannic, the largest ship sunk in World War I, which was the ship to the RMS Titanic. It is today listed by the Catholic Church as a titular see, the island is famous for scuba diving, with excellent visibility, rich marine life, and wall, cavern and wreck diving. The water temperature ranges from 20°-26°C, the highlight for recreational divers is the wreck of the unique paddle/wheeler steamship Patris which sank in 1868. She was a passenger steamer 66 m long, in service in the Aegean Sea, owned by the Hellenic Steamship Co. based on Syros island and she hit the reef off Koundouros Bay at Makriopounda, Kea island on 24 February 1868 with about 120 passengers aboard. No casualties were reported owing to the proximity of land, the world-famous wreck of the HMHS Britannic, sister ship of the Titanic, located 1.5 nautical mile offshore, is at a depth of about 120 m
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Kythnos
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Kythnos is a Greek island and municipality in the Western Cyclades between Kea and Serifos. It is 56 nautical miles from the harbor of Piraeus, the municipality Kythnos is 100.187 km2 in area and has a coastline of about 100 km. It has more than 70 beaches, many of which are inaccessible by road. Of particular note is the isthmus of fine sand at Kolona. The island has two significant settlements, the village of Messaria or Kythnos, known locally as Chora, both villages are notable for their winding and often stepped streets, too narrow for vehicular traffic. The villages are very picturesque but in different architectural styles, Chora has the more-typical flat roofs of the Cyclades, while Dryopidas rooftops are slanted and tiled. Chora is also notable for its large Greek Orthodox Church, there is also a growing coastal settlement called Kanala on the east side of the island, and many of the larger beaches are settled by a handful of residents. Aghios Dimitrios, at the tip of the island, is a mostly modern settlement. On the northeast end of the island lies Loutra, a famous for its thermal springs. Although the large tourist hotel there has been closed for several years, the port town is called Merichas, its population significantly fluctuating during the year. Before the 1970s, there were no residents in recent history. Today, there is a growing population, and, especially during the peak of the summer tourist season. Many residents of the port speak at least some English, the most popular second language, merihas is connected to Piraeus and to Lavrion by ferry boat, and the ride takes one to four hours, depending on the speed of the ship and the weather. Construction of a new mole began in 2005 to accommodate larger ferryboats and was completed in 2008, Kythnos was until recently considered to be one of the last Cycladic islands unaffected by the impact of tourism, but this is inexorably changing. Still, the island has not yet been overdeveloped, and in the remote areas of the villages. Kythnos can lay claim to one of the oldest known habitations in the Cycladic islands, the site, close to the village of Loutra, is situated on the shore, and large portions have eroded into the sea. Excavations in 1996 found intact human skeletons, along with artifacts and part of a floor pavement. Remains of copper smelting sites and open-air copper mines were investigated in 1984-1985 and this tribe most probably gave rise to the name of one of the two main villages, Dryopis or Dryopida
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Megara
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Megara is a historic town and a municipality in West Attica, Greece. It lies in the section of the Isthmus of Corinth opposite the island of Salamis. Megara was one of the four districts of Attica, embodied in the four sons of King Pandion II. Megara was also a port, its people using their ships. Megara specialized in the exportation of wool and other products including livestock such as horses. It possessed two harbors, Pegae, to the west on the Corinthian Gulf and Nisaea, to the east on the Saronic Gulf of the Aegean Sea. In historical times, Megara was a dependency of Corinth, in which capacity colonists from Megara founded Megara Hyblaea. Megara then fought a war of independence with Corinth, and afterwards founded Chalcedon in 685 BC, Megara is known to have early ties with Miletos, in the region of Caria in Asia Minor. According to some scholars, they had built up a “colonisation alliance”, in the 7th/6th century BCE these two cities acted in concordance with each other. Both cities acted under the leadership and sanction of an Apollo oracle, Megara cooperated with that of Delphi. Miletos had her own oracle of Apollo Didymeus Milesios in Didyma, also, there are many parallels in the political organisation of both cities. In the late 7th century BC Theagenes established himself as tyrant of Megara by slaughtering the cattle of the rich to win over the poor, during the second Persian invasion of Greece Megara fought alongside the Spartans and Athenians at crucial battles such as Salamis and Plataea. Megaras defection from the Spartan-dominated Peloponnesian League became one of the causes of the First Peloponnesian War, by the terms of the Thirty Years Peace of 446-445 BC Megara was returned to the Peloponnesian League. In the Peloponnesian War, Megara was an ally of Sparta, the Megarian decree is considered to be one of several contributing causes of the Peloponnesian War. Athens issued the Megarian decree with the aim of choking out the Megarian economy, the decree banned Megarian merchants from territory controlled by Athens. The Athenians claimed that they were responding to the Megarians desecration of the Hiera Orgas, arguably the most famous citizen of Megara in antiquity was Byzas, the legendary founder of Byzantium in the 7th century BC. The 6th-century BC poet Theognis also came from Megara, in the early 4th century BC, Euclid of Megara founded the Megarian school of philosophy which flourished for about a century, and which became famous for the use of logic and dialectic. In 243 BC Megara expelled its Macedonian garrison and joined the Achaean League, the Megarians were proverbial for their generosity in building and endowing temples
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Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled
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Pope Innocent III
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Pope Innocent III reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni, Pope Innocent was one of the most powerful and influential popes. He exerted an influence over the Christian states of Europe. Pope Innocent was central in supporting the Catholic Churchs reforms of ecclesiastical affairs through his decretals and this resulted in a considerable refinement of Western canon law. Pope Innocent is notable for using interdict and other censures to compel princes to obey his decisions, Innocent called for Christian crusades against Muslim Spain and the Holy Land, as well as the Albigensian Crusade against the Cathars in southern France. One of Pope Innocents critical decisions was organizing the Fourth Crusade, originally intended to attack Jerusalem through Egypt, a series of unforeseen circumstances led the crusaders to Constantinople, where they ultimately sacked the city in 1204. Lotario de Conti was born in Gavignano, near Anagni and his father was Count Trasimund of Segni and was a member of a famous house, Conti, which produced nine Popes, including Gregory IX, Alexander IV and Innocent XIII. Lotario was the nephew of Pope Clement III, his mother, as Pope, Lotario was to play a major role in the shaping of canon law through conciliar canons and decretal letters. He subscribed the papal bulls between 7 December 1190 and 4 November 1197, as a cardinal, Lotario wrote De miseria humanae conditionis. The work was popular for centuries, surviving in more than 700 manuscripts. Although he never returned to the work he intended to write, On the Dignity of Human Nature. Celestine III died on 8 January 1198 and he was only thirty-seven years old at the time. He took the name Innocent III, maybe as a reference to his predecessor Innocent II, as pope, Innocent III began with a very wide sense of his responsibility and of his authority. The Muslim recapture of Jerusalem in 1187 was to him a divine judgment on the moral lapses of Christian princes and he was also determined to protect what he called the liberty of the Church from inroads by secular princes. The patrimonium was routinely threatened by Hohenstaufen German kings who, as Roman emperors, the early death of Henry VI left his 4-year-old son Frederick II as king. Henry VI’s widow Constance of Sicily ruled over Sicily for her son before he reached the age of majority. She was as eager to remove German power from the kingdom of Sicily as was Innocent III, before her death in 1198, she named Innocent as guardian of the young Frederick until he reached his maturity. In exchange, Innocent was also able to recover papal rights in Sicily that had been surrendered decades earlier to King William I of Sicily by Pope Adrian IV, the Pope invested the young Frederick II as King of Sicily in November 1198
