1.
Departments of France
–
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates. For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government. The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle, Vosges and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
2.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
Regions of France
–
France is divided into 18 administrative regions, including 13 metropolitan regions and 5 overseas regions. The current legal concept of region was adopted in 1982, the term région was officially created by the Law of Decentralisation, which also gave regions their legal status. The first direct elections for representatives took place on 16 March 1986. In 2016, the number of regions was reduced from 27 to 18 through amalgamation, in 2014, the French parliament passed a law reducing the number of metropolitan regions from 22 to 13 with effect from 1 January 2016. However, the region of Upper and Lower Normandy is simply called Normandy. Permanent names were to be proposed by the new regional councils by 1 July 2016, the legislation defining the new regions also allowed the Centre region to officially change its name to Centre-Val de Loire with effect from January 2015. Two regions, Auvergne-Rhône-Alpes and Bourgogne-Franche-Comté, opted to retain their interim names, between 1982 and 2015, there were 22 regions in Metropolitan France. Before 2011, there were four regions, in 2011 Mayotte became the fifth. Regions lack separate legislative authority and therefore cannot write their own statutory law and they levy their own taxes and, in return, receive a decreasing part of their budget from the central government, which gives them a portion of the taxes it levies. They also have considerable budgets managed by a council made up of representatives voted into office in regional elections. A regions primary responsibility is to build and furnish high schools, in March 2004, the French central government unveiled a controversial plan to transfer regulation of certain categories of non-teaching school staff to the regional authorities. Critics of this plan contended that tax revenue was insufficient to pay for the costs. In addition, regions have considerable power over infrastructural spending, e. g. education, public transit, universities and research. This has meant that the heads of regions such as Île-de-France or Rhône-Alpes can be high-profile positions. Number of regions controlled by each coalition since 1986, Overseas region is a recent designation, given to the overseas departments that have similar powers to those of the regions of metropolitan France. Radio France Internationale in English Overseas regions Ministère de lOutre-Mer some explanations about the past and current developments of DOMs and TOMs
4.
Prefectures in France
–
There are 101 prefectures in France, one for each department. The official in charge is the prefect, the prefect represents the national government at the local level and as such exercises the powers that are constitutionally attributed to the national government. The prefect issues ordinances written for the application of law, to close a building that does not conform to safety codes. In the past, the prefect was head of the department, but since 1982, there is an exception in Paris and its three surrounding departments. These departments are administered by a prefecture for law enforcement and security purposes, called the Prefecture of Police. The power of law enforcement is usually invested in the mayor in other French communes, the departments are divided into arrondissements, themselves divided into cantons. The chef-lieu darrondissement is the subprefecture, the official in charge is the subprefect (French, sous-préfet. Cantons have relatively few competences, the most important one being the local organisation of elections, administrative divisions of France French National Police
5.
Privas
–
Privas is a commune of France, capital of the Ardèche department. It is the smallest administrative centre of any department in France and it is the fifth-largest commune in the Ardèche, behind Annonay, Aubenas, Guilherand-Granges, and Tournon-sur-Rhône. It was the location of the 1629 Siege of Privas, today Privas is known for the purée made from the local chestnuts, and for its sweetened marron glacé. Moulds for counterfeiting coinage found in the 19th century on the slopes of Mont-Toulon had not been interpretable as signifying a local centre of population, Privas possibly comes from the old Gallic word briva meaning thoroughfare, or more specifically a wooden causeway over a ravine or water. This may refer to a crossing now spanned by the Pont Louis XIII. The earliest bourg of Privas developed around the church of Saint-Thomas, the château of Privas on the site of the present collège-couvent des Récollets is not attested prior to the 13th century, when the town was walled. Laid waste in 1621 and again following the siege of 1629, in the twelfth century Privas belonged to the seigneurie of the Poitiers-Valentinois, comtes de Valence, whose liege lords were the counts of Toulouse. Aymar de Poitiers, in 1281, and his son in 1309, granted charters to the town, guaranteeing its traditional liberties, and its fiscal, economic and military rights. In the 13th century the town expanded from two centres, Bize and Clastre, to develop on the level towards the east. In the 16th century, the Protestant Reformation took swift and deep roots in Privas, among people, the high bourgeoisie. Fierce repression was organized, many Protestant inhabitants were killed, nevertheless, the reform movement spread, and for nearly seventy years no Catholic mass was said at Privas, where the church itself was demolished in 1570 and the French garrison refused entry. There were no Saint Bartholomews Day Massacres at Privas, the seigneurie was sold to Jacques de Chambaud, a head of the Protestants, who became the first Huguenot seigneur of Privas. In the Huguenot rebellions of 1621–29, Privas was besieged in 1629 by royal forces, defended by Montbrun with 800 men, the city was taken and destroyed. During the siege of 1629, the town of Privas was well defended by walls, Privas also has gorges to its south, east and north that provide a natural defence. Given this topography, the Huguenots in the town did not believe that an attack from the east was possible. From this decisive vantage point they bombarded the town until its defenders were forced to evacuate. During the siege, five hundred Royalist attackers and one thousand Protestant defenders were killed, surviving defenders were executed, imprisoned, or deported to be galley slaves. By fire or cannon, the majority of the buildings in the town were destroyed, Privas was a ghost town for many years after
6.
Subprefectures in France
–
In France, a subprefecture is the administrative center of a departmental arrondissement that does not contain the prefecture for its department. The term also applies to the building houses the administrative headquarters for an arrondissement. The civil servant in charge of a subprefecture is the subprefect, between May 1982 and February 1988, subprefects were known instead by the title commissaire adjoint de la République. Where the administration of an arrondissement is carried out from a prefecture, the municipal arrondissements of Paris, Lyon, and Marseille) are divisions of the city rather than the prefecture, and so are not arrondissements in the same sense
7.
Socialist Party (France)
–
The Socialist Party is a social-democratic political party in France, and the largest party of the French centre-left. The PS is one of the two major political parties in France, along with the Republicans. The Socialist Party replaced the earlier French Section of the Workers International in 1969, the PS is a member of the Party of European Socialists, the Socialist International and the Progressive Alliance. The PS first won power in 1981, when its candidate François Mitterrand was elected President of France in the 1981 presidential election, under Mitterrand, the party achieved a governing majority in the National Assembly from 1981 to 1986 and again from 1988 to 1993. In 2007, the candidate for the presidential election, Ségolène Royal, was defeated by conservative UMP candidate Nicolas Sarkozy. Then, the Socialist party won most of regional and local elections, in 2016, the party had 42,300 members. In 2014, the party had 60,000 members, in 2012 the party had 173,486 members. The defeat of the Paris commune greatly reduced the power and influence of socialist movements in France and its leaders were killed or exiled. Frances first socialist party, the Federation of the Socialist Workers of France, was founded in 1879 and it was characterised as possibilist because it promoted gradual reforms. Two parties split off from it, in 1882, the French Workers Party of Jules Guesde and Paul Lafargue, at the same time, the heirs of Louis Auguste Blanqui, a symbol of the French revolutionary tradition, created the Central Revolutionary Committee led by Édouard Vaillant. There were also some declared socialist deputies such as Alexandre Millerand, in 1899, the participation of Millerand in Pierre Waldeck-Rousseaus cabinet caused a debate about socialist participation in a bourgeois government. In 1905, during the Globe Congress, the two merged in the French Section of the Workers International. Leader of the group and director of the party paper LHumanité. The party was hemmed in between the liberals of the Radical Party and the revolutionary syndicalists who dominated the trade unions. Together with the Radicals, who wished to install laicism, the SFIO was a component of the Left Block without to sit in the government, in 1906, the General Confederation of Labour trade union claimed its independence from all political parties. The French socialists were strongly anti-war, but following the assassination of Jaurès in 1914 they were unable to resist the wave of militarism which followed the outbreak of World War I and they suffered a severe split over participation in the wartime government of national unity. In 1919 the anti-war socialists were heavily defeated in elections, the right wing, led by Léon Blum, kept the old house and remained in the SFIO. In 1924 and in 1932, the Socialists joined with the Radicals in the Coalition of the Left, the question of the possibility of a government participation with Radicals caused the split of neosocialists at the beginning of the 1930s
8.
Daylight saving time
–
Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
9.
Central European Summer Time
–
It corresponds to UTC + two hours. Other names which have been applied to Central European Summer Time are Middle European Summer Time, Central European Daylight Saving Time, and Bravo Time. Since 1996 European Summer Time has been observed between 1,00 UTC on the last Sunday of March and 1,00 on the last Sunday of October, the following countries and territories use Central European Summer Time. In addition, Libya used CEST during the years 1951–1959, 1982–1989, 1996–1997, European Summer Time Other countries and territories in UTC+2 time zone Other names of UTC+2 time zone
10.
Communes in France
–
The commune is a level of administrative division in the French Republic. French communes are roughly equivalent to civil townships incorporated municipalities in the United States or Gemeinden in Germany, the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and have received significant powers of governance to manage the populations, the communes are the fourth-level administrative divisions of France. A French commune may be a city of 2.2 million inhabitants like Paris, communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, a commune is a town, city, or municipality. Use of commune in English is a habit, and one that might be corrected. There is nothing in commune in French that is different from town in English. The French word commune appeared in the 12th century, from Medieval Latin communia, as of January 2015, there were 36,681 communes in France,36,552 of them in metropolitan France and 129 of them overseas. This is a higher total than that of any other European country. The whole territory of the French Republic is divided into communes and this is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions, COM of Saint-Martin and it was previously a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007, COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. It was previously a commune inside the Guadeloupe region, the commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007.88 square kilometres. The median area of metropolitan Frances communes at the 1999 census was even smaller, the median area is a better measure of the area of a typical French commune. This median area is smaller than that of most European countries. In Italy, the area of communes is 22 km2, in Belgium it is 40 km2, in Spain it is 35 km2, and in Germany. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, and Thuringia in Germany were the places in Europe where the communes had a smaller median area than in France. The communes of Frances overseas départements such as Réunion and French Guiana are large by French standards and they usually group into the same commune several villages or towns, often with sizeable distances among them
11.
Estuary
–
An estuary is a partially enclosed coastal body of brackish water with one or more rivers or streams flowing into it, and with a free connection to the open sea. Estuaries form a zone between river environments and maritime environments. They are subject both to marine influences—such as tides, waves, and the influx of saline water—and to riverine influences—such as flows of fresh water and sediment. The inflows of sea water and fresh water provide high levels of nutrients both in the water column and in sediment, making estuaries among the most productive natural habitats in the world. Most existing estuaries formed during the Holocene epoch with the flooding of river-eroded or glacially scoured valleys when the sea began to rise about 10. Estuaries are typically classified according to their geomorphological features or to water-circulation patterns, the banks of many estuaries are amongst the most heavily populated areas of the world, with about 60% of the worlds population living along estuaries and the coast. The word estuary is derived from the Latin word aestuarium meaning tidal inlet of the sea, there have been many definitions proposed to describe an estuary. However, this definition excludes a number of water bodies such as coastal lagoons. This broad definition also includes fjords, lagoons, river mouths, an estuary is a dynamic ecosystem having a connection to the open sea through which the sea water enters with the rhythm of the tides. The sea water entering the estuary is diluted by the water flowing from rivers. The pattern of dilution varies between different estuaries and depends on the volume of water, the tidal range. Drowned river valleys are known as coastal plain estuaries. In places where the sea level is rising relative to the land, sea water progressively penetrates into river valleys and this is the most common type of estuary in temperate climates. Well-studied estuaries include the Severn Estuary in the United Kingdom and the Ems Dollard along the Dutch-German border, the width-to-depth ratio of these estuaries is typically large, appearing wedge-shaped in the inner part and broadening and deepening seaward. Water depths rarely exceed 30 m, examples of this type of estuary in the U. S. are the Hudson River, Chesapeake Bay, and Delaware Bay along the Mid-Atlantic coast, and Galveston Bay and Tampa Bay along the Gulf Coast. They are relatively common in tropical and subtropical locations and these estuaries are semi-isolated from ocean waters by barrier beaches. Formation of barrier beaches partially encloses the estuary, with only narrow inlets allowing contact with the ocean waters, bar-built estuaries typically develop on gently sloping plains located along tectonically stable edges of continents and marginal sea coasts. They are extensive along the Atlantic and Gulf coasts of the U. S. in areas with active coastal deposition of sediments, barrier beaches form in shallow water and are generally parallel to the shoreline, resulting in long, narrow estuaries
12.
Occitan
–
Occitan, also known as lenga dòc by its native speakers, is a Romance language. It is spoken in southern France, Italys Occitan Valleys, Monaco, and Spains Val dAran, collectively, Occitan is also spoken in the linguistic enclave of Guardia Piemontese. However, there is controversy about the unity of the language, others include Catalan in this family, as the distance between this language and some Occitan dialects is similar to the distance among different Occitan dialects. In fact, Catalan was considered an Occitan dialect until the end of the 19th century, today, Occitan is an official language in Catalonia, where a subdialect of Gascon known as Aranese is spoken in the Val dAran. Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be the preferred language for use in the Val dAran. Unlike other Romance languages such as French or Spanish, there is no written standard language called Occitan. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there is a significant amount of mutual intelligibility, the long-term survival of Occitan is in grave doubt. According to the UNESCO Red Book of Endangered Languages, four of the six dialects of Occitan are considered severely endangered. The name Occitan comes from lenga dòc, òc being the Occitan word for yes and this was not, of course, the only defining characteristic of each group. The word òc came from Vulgar Latin hoc, while oïl originated from Latin hoc illud, Old Catalan, and now the Catalan of Northern Catalonia also have hoc. Other Romance languages derive their word for yes from the Latin sic, thus, etc. such as Spanish sí, Eastern Lombard sé, Sicilian and Italian sì, or Portuguese sim. French uses si to answer yes in response to questions that are asked in the negative sense, the name Occitan is sometimes considered a neologism, however, it was attested around 1300 as occitanus, a crossing of oc and aquitanus. For many centuries, the Occitan dialects were referred to as Limousin or Provençal, after Frédéric Mistrals Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. The term first came into fashion in Italy, currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitania, keeping the name Occitan for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal, NO·L LI TOLRÀ NO·L LI DEVEDARÀ NI NO LEN DECEBRÀ. Nec societatem non AURÀ, si per castellum recuperare NON O FA, et si recuperare potuerit in potestate Froterio et Raimundo LO TORNARÀ, carolingian litanies, both written and sung in Latin, were answered to in Old Occitan by the audience. Occitan was the vehicle for the poetry of the medieval troubadours and trobairises, At that time
13.
Arpitan
–
Franco-Provençal, Arpitan or Romand is a Gallo-Romance language spoken in east-central France, western Switzerland, northwestern Italy, and in enclaves in the Province of Foggia in Apulia, Italy. Franco-Provençal has several dialects and is separate from but closely related to neighboring Romance languages, Oïl languages, Occitan, Gallo-Italian. The name Franco-Provençal was given to the language by G. I, Ascoli in the 19th century because it shared features with French and Provençal without belonging to either. Arpitan, a neologism, is becoming a name for the language. This name was popularized due to the lands where the Arpitan language is spoken or used to be the prevalent idiom, the name for the region comes from the term Arpes, meaning Alps in Arpitan. Today, the largest number of Franco-Provençal speakers reside in the Aosta Valley, the language is also spoken in alpine valleys in the province of Turin, two isolated towns in Foggia, and rural areas of the Romandie region of Switzerland. It is one of the three Gallo-Romance language families of France and is recognized as a regional language of France. Organizations are attempting to preserve it through cultural events, education, scholarly research, aside from regional French dialects, it is the most closely related language to French. The number of speakers of Franco-Provençal has been declining significantly, according to UNESCO, Franco-Provençal is a potentially endangered language in Italy and an endangered language in Switzerland and France. Franco-Provençal emerged as a Gallo-Romance variety of Latin, the linguistic region comprises east-central France, western portions of Switzerland, and the Aosta Valley of Italy with the adjacent alpine valleys of the Piedmont. This area covers territories once occupied by pre-Roman Celts, including the Allobroges, Sequani, Helvetii, Ceutrones, by the 5th century, the region was controlled by the Burgundians. Franco-Provençal is first attested in manuscripts from the 12th century, possibly diverging from the langues doïl as early as the 8th–9th centuries, one writer has detected the influence of Basque by analyzing fossil words from toponymy and the dialect in the Aosta Valley Valdôtain patois. However, Franco-Provençal is consistently typified by a strict, myopic comparison to French, and so is characterized as conservative. Thus, commentators, like Désormaux, consider medieval the terms for many nouns and verbs, including pâta rag, bayâ to give, moussâ to lie down, all of which are conservative only relative to French. As an example, Désormaux, writing on this point in the foreword of his Savoyard dialect dictionary, states, one can note it not only in phonetics and morphology, but also in the vocabulary, where one finds numerous words and directions that clearly disappeared from French. Franco-Provençal failed to garner the prestige of its three more widely spoken neighbors, French, Occitan, and Italian. Communities where speakers lived were generally mountainous and isolated from one another, the internal boundaries of the entire speech area were divided by wars and religious conflicts. France, Switzerland, the Franche-Comté, and the duchy, later kingdom, the edict explicitly replaced Latin with French as the language of law and the courts
14.
Upper Paleolithic
–
The Upper Paleolithic is the third and last subdivision of the Paleolithic or Old Stone Age. Very broadly, it dates to between 50,000 and 10,000 years ago, roughly coinciding with the appearance of behavioral modernity, modern humans are believed to have emerged about 195,000 years ago in Africa. Although these humans were modern in anatomy, their lifestyle changed very little from their contemporaries, such as Homo erectus, about 50,000 years ago, there was a marked increase in the diversity of artifacts. In Africa, bone artifacts and the first art appear in the archeological record, between 45,000 and 43,000 years ago, this new tool technology spread with human migration to Europe. The new technology generated an explosion of modern humans which is believed to have contributed to the extinction of the Neanderthals. The Upper Paleolithic has the earliest known evidence of organized settlements, in the form of campsites, artistic work blossomed, with cave painting, petroglyphs, carvings and engravings on bone or ivory. The first evidence of fishing is also noted, from artifacts in places such as Blombos cave in South Africa. More complex social groupings emerged, supported by more varied and reliable food sources and this probably contributed to increasing group identification or ethnicity. By 50, 000–40,000 BP, the first humans set foot in Australia, by 45,000 BP, humans lived at 61° north latitude in Europe. By 30,000 BP, Japan was reached, and by 27,000 BP humans were present in Siberia above the Arctic Circle, at the end of the Upper Paleolithic, a group of humans crossed the Bering land bridge and quickly expanded throughout North and South America. Both Homo erectus and Neanderthals used the same crude stone tools, archaeologist Richard G. Klein, who has worked extensively on ancient stone tools, describes the stone tool kit of archaic hominids as impossible to categorize. It was as if the Neanderthals made stone tools, and were not much concerned about their final forms and he argues that almost everywhere, whether Asia, Africa or Europe, before 50,000 years ago all the stone tools are much alike and unsophisticated. These new stone-tool types have been described as being distinctly differentiated from each other, the invaders, commonly referred to as the Cro-Magnons, left many sophisticated stone tools, carved and engraved pieces on bone, ivory and antler, cave paintings and Venus figurines. The Neanderthals continued to use Mousterian stone tool technology and possibly Chatelperronian technology and these tools disappeared from the archeological record at around the same time the Neanderthals themselves disappeared from the fossil record, about 40,000 years ago. Settlements were often located in valley bottoms, possibly associated with hunting of passing herds of animals. Hunting was important, and caribou/wild reindeer may well be the species of single greatest importance in the anthropological literature on hunting. Technological advances included significant developments in flint tool manufacturing, with industries based on fine blades rather than simpler and shorter flakes, burins and racloirs were used to work bone, antler and hides. Advanced darts and harpoons also appear in period, along with the fish hook, the oil lamp, rope
15.
Chauvet Cave
–
It is located near the commune of Vallon-Pont-dArc on a limestone cliff above the former bed of the Ardèche River, in the Gorges de lArdèche. Discovered on December 18,1994, it is considered one of the most significant prehistoric art sites and its paintings, along with those of Lascaux and the Cave of Altamira, have been dubbed a prehistoric Sistine Chapel. The cave was first explored by a group of three speleologists, Eliette Brunel-Deschamps, Christian Hillaire, and Jean-Marie Chauvet for whom it was named, Chauvet has a detailed account of the discovery. In addition to the paintings and other evidence, they also discovered fossilized remains, prints. Further study by French archaeologist Jean Clottes has revealed much about the site, the dates have been a matter of dispute but a study published in 2012 supports placing the art in the Aurignacian period, approximately 32, 000–30,000 years BP. The cave is situated above the course of the Ardèche River before the Pont dArc opened up. The gorges of the Ardèche region are the site of numerous caves, the Chauvet Cave is uncharacteristically large and the quality, quantity, and condition of the artwork found on its walls have been called spectacular. Based on radiocarbon dating, the cave appears to have used by humans during two distinct periods, the Aurignacian and the Gravettian. Most of the dates to the earlier, Aurignacian, era. After the childs visit to the cave, evidence suggests that due to a landslide which covered its historical entrance, the footprints may be the oldest human footprints that can be dated accurately. The soft, clay-like floor of the cave retains the paw prints of cave bears along with large, fossilized bones are abundant and include the skulls of cave bears and the horned skull of an ibex. A set of prints of a young child and a wolf or dog walking side by side was found in this cave. This information suggests the origin of the dog could date to before the last Ice Age. Hundreds of animal paintings have been catalogued, depicting at least 13 different species, there are also paintings of rhinoceroses. Typical of most cave art, there are no paintings of human figures. Above the Venus, and in contact with it, is a bison head, there are a few panels of red ochre hand prints and hand stencils made by blowing pigment over hands pressed against the cave surface. Abstract markings—lines and dots—are found throughout the cave, there are also two unidentifiable images that have a vaguely butterfly or avian shape to them. This combination of subjects has led some students of art and cultures to believe that there was a ritual, shamanic
16.
Dolmen
–
A dolmen is a type of single-chamber megalithic tomb, usually consisting of two or more vertical megaliths supporting a large flat horizontal capstone, although there are also more complex variants. Most date from the early Neolithic, Dolmens were typically covered with earth or smaller stones to form a tumulus. In many instances, that covering has weathered away, leaving only the skeleton of the burial mound intact. It remains unclear when, why, and by whom the earliest dolmens were made, the oldest known dolmens are in Western Europe, where they were set in place around 7,000 years ago. Archaeologists still do not know who erected these dolmens, which makes it difficult to know why they did it and they are generally all regarded as tombs or burial chambers, despite the absence of clear evidence for this. Human remains, sometimes accompanied by artefacts, have found in or close to the dolmens which could be scientifically dated using radiocarbon dating. However, it has been impossible to prove that these date from the time when the stones were originally set in place. The word dolmen has a confused history, the word entered archaeology when Théophile Corret de la Tour dAuvergne used it to describe megalithic tombs in his Origines gauloises using the spelling dolmin. The name was derived from a Breton language term meaning stone table but doubt has been cast on this. Nonetheless it has now replaced cromlech as the usual English term in archaeology, granja is used in Portugal, Galicia, and Spain. The rarer forms anta and ganda also appear, in the Basque Country, they are attributed to the jentilak, a race of giants. The etymology of the German, Hünenbett, Hünengrab and Dutch, of other Celtic languages, Welsh, cromlech was borrowed into English and quoit is commonly used in English in Cornwall. Great dolmen Passage grave Polygonal dolmen Rectangular, enlarged or extended dolmen Simple dolmen Korean dolmens exhibit a distinct from the Atlantic European dolmen. The largest concentration of dolmens in the world is found on the Korean Peninsula, with an estimated 35,000 dolmens, Korea alone accounts for nearly 40% of the world’s total. Three specific UNESCO World Heritage sites at Gochang, Hwasun and Ganghwa by themselves account for over 1,000 dolmens, the Korean word for dolmen is goindol supported stone. Serious studies of the Korean megalithic monuments were not undertaken until relatively recently, after 1945, new research is being conducted by Korean scholars. In 1981 a curator of National Museum of Korea, Gongil Ji, the boundary between them falls at the Bukhan River although examples of both types are found on either side. Korean dolmens can also be divided into three types, the table type, the go-table type and the unsupported capstone type
17.
Menhir
–
A menhir, standing stone, orthostat, lith or masseba/matseva is a large upright standing stone. Menhirs may be found solely as monoliths, or as part of a group of similar stones and their size can vary considerably, but their shape is generally uneven and squared, often tapering towards the top. Menhirs are widely distributed across Europe, Africa and Asia, however, they are most numerous in Western Europe, in particular in Ireland, Great Britain and Brittany. There are about 50,000 megaliths in these areas, while there are 1,200 menhirs in northwest France alone, standing stones are usually difficult to date, but pottery, and/or pottery shards found underneath some in Atlantic Europe connects them with the Beaker people. They were constructed during different periods across pre-history as part of a larger megalithic culture that flourished in Europe. Some menhirs have been erected next to buildings that often have an early or current religious significance, one example is the South Zeal Menhir in Devon, which formed the basis for a 12th-century monastery built by lay monks. The monastery later became the Oxenham Arms hotel, at South Zeal, where menhirs appear in groups, often in a circular, oval, henge or horseshoe formation, they are sometimes called megalithic monuments. These are sites of ancient religious ceremonies, sometimes containing burial chambers, the exact function of menhirs has provoked more debate than practically any other issue in European pre-history. Until the nineteenth century, antiquarians did not have knowledge of prehistory. The developments of radiocarbon dating and dendrochronology have done much to knowledge in this area. The word menhir was adopted from French by 19th-century archaeologists and it is a combination of two words of the Breton language, maen and hir. In modern Welsh, they are described as maen hir, or long stone, in modern Breton, the word peulvan is used, with peul meaning stake or post and van which is a soft mutation of the word maen which means stone. Almost nothing is known of the organization or religious beliefs of the people who erected the menhirs. There is not even any trace of these language, however we do know that they buried their dead and had the skills to grow cereal, farm and make pottery, stone tools. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age — later third millennium BC, ca.2800 –1800 BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, many menhirs are engraved with megalithic art. This often turned them into anthropomorphic stelae, although images of such as stone axes, ploughs, shepherd crooks. With the exception of the axe, none of these motifs are definite
18.
Gaul
–
It covered an area of 190,800 sq mi. According to the testimony of Julius Caesar, Gaul was divided into three parts, Gallia Celtica, Belgica and Aquitania, during the 2nd and 1st centuries BC, Gaul fell under Roman rule, Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, Gallia remains a name of France in modern Greek and modern Latin. The Greek and Latin names Galatia, and Gallia are ultimately derived from a Celtic ethnic term or clan Gal-to-. Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic folk etymology connected the name of the Galatians to the supposedly milk-white skin of the Gauls, modern researchers say it is related to Welsh gallu, Cornish galloes, capacity, power, thus meaning powerful people. The English Gaul is from French Gaule and is unrelated to Latin Gallia, as adjectives, English has the two variants, Gaulish and Gallic. The two adjectives are used synonymously, as pertaining to Gaul or the Gauls, although the Celtic language or languages spoken in Gaul is predominantly known as Gaulish. The Germanic w- is regularly rendered as gu- / g- in French, also unrelated in spite of superficial similarity is the name Gael. The Irish word gall did originally mean a Gaul, i. e. an inhabitant of Gaul, but its meaning was later widened to foreigner, to describe the Vikings, and later still the Normans. The dichotomic words gael and gall are sometimes used together for contrast, by 500 BC, there is strong Hallstatt influence throughout most of France. By the late 5th century BC, La Tène influence spreads rapidly across the territory of Gaul. The La Tène culture developed and flourished during the late Iron Age in France, Switzerland, Italy, Austria, southwest Germany, Bohemia, Moravia, Slovakia, farther north extended the contemporary pre-Roman Iron Age culture of northern Germany and Scandinavia. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina, while some scholars believe the Belgae south of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. One of the reasons is political interference upon the French historical interpretation during the 19th century, in addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture, the prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC, whereas on the first occasion they came and went, on the second they stayed. Massilia was allowed to keep its lands, but Rome added to its territories the lands of the conquered tribes. The direct result of conquests was that by now, Rome controlled an area extending from the Pyrenees to the lower Rhône river
19.
Helvii
–
The Helvii were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was equivalent to the Vivarais, in the modern French department Ardèche. Alba Helviorum was their capital, possibly the Alba Augusta mentioned by Ptolemy, in the 5th century the capital seems to have been moved to Viviers. From the mid-2nd to mid-1st century BC, Helvian territory was on the border of the Roman province of Gallia Transalpina. Julius Caesar calls the Helvii a civitas, a polity with at least small-scale urban centers, to the northeast, they were neighbors to the Segovellauni, separated perhaps by a ridge between the Eyrieux and the Ouvèze rivers. Some Celts, including perhaps the Helvii and Volcae Arecomici, supported Sertorius, during Caesars Gallic Wars, none of the Gallic civitates within the Narbonese province joined the pan-Gallic rebellion of 52 BC, nor engaged in any reported acts of hostility against Roman forces. The Helvian Valerii, in fact, play a key role in securing Caesars rear militarily against Vercingetorix, Caesar mentions the land forfeiture in his Bellum Civile, while discreetly omitting any actions taken by his loyal Helvian friends against Rome in the 70s. The Massiliots were besieged and defeated by Caesar, and as a result lost their independence, as well as the land, Caesar implies, that they had taken from the Helvii. Ronald Syme, however, pointed out that a few Narbonese Gauls are known to have highly educated. Among those named by Syme were the Helvian Gaius Valerius Troucillus, Gallia Narbonensis, with a Chapter on Alpes Maritimae, Southern France in Roman Times
20.
Gallia Narbonensis
–
Gallia Narbonensis was a Roman province located in what is now Languedoc and Provence, in southern France. It was also known as Provincia Nostra, from its having been the first Roman province north of the Alps and it became a Roman province in the late 2nd century BC. Its boundaries were defined by the Mediterranean Sea to the south. The western region of Gallia Narbonensis was known as Septimania, the province of Gallia Transalpina was later renamed Gallia Narbonensis, after its newly established capital of Colonia Narbo Martius, a Roman colony founded on the coast in 118 BC. The Romans had called it Provincia Nostra or simply Provincia, the term has survived in the modern French and Occitan names of the eastern part of the area, now a région of France. By the mid-2nd century BC, Rome was trading heavily with the Greek colony of Massalia on the southern coast of Gaul, Massalia, founded by colonists from Phocaea, was by this point centuries old and quite prosperous. The Massalians, for their part, cared more for their economic prosperity than they did for territorial integrity, in this strip of land, the Romans founded the town of Narbonne in 118 BC. At the same time, they built the Via Domitia, the first Roman road in Gaul, connecting Gaul to Hispania, and the Via Aquitania, thus the Romans built a crossroads that made Narbonne an optimal trading center, and Narbonne became a major trading competitor to Massalia. From Narbonne, the Romans established the province of Transalpine Gaul, during this period, the Mediterranean settlements on the coast were threatened by the powerful Gallic tribes to the north, especially the tribes known as the Arverni and the Allobroges. In 123 BC, the Roman general Quintus Fabius Maximus campaigned in the area and defeated the Allobroges and this defeat substantially weakened the Arverni and ensured the further security of Gallia Narbonensis. It was from the capital of Narbonne that Julius Caesar began his Gallic Wars, the area became a Roman province in 121 BC, originally under the name Gallia Transalpina. The name distinguished it from Cisalpine Gaul on the side of the Alps to Rome. In 40 BC, during the Second Triumvirate, Lepidus was given responsibility for Narbonese Gaul, while Mark Antony was given the balance of Gaul. Emperor Diocletians administrative reorganization of the Empire in c. AD314 merged the provinces Gallia Narbonensis, the new dioceses name was later changed to Dioecesis Septem Provinciarum, indicating that Diocletian had demoted the word province to mean a smaller subdivision than in traditional usage. Galla Narbonensis and surrounding areas were incorporated into the Visigothic Kingdom between AD462 and 477, permanently ending Roman political control. After the Gothic takeover, the Visigothic dominions were to be known as Septimania. 210. ]us -- between 210 and 230 Tiberius Claudius Paulinus -- 216-217 Gaius Aemilius Berenicianus Maximus -- between 222 and 235 Iulianus -- between 222 and 235 William Smith, ed. Gallia Transalpina, dictionary of Greek and Roman Geography
21.
Archeological site of Alba-la-Romaine
–
The archaeological site of Alba-la-Romaine, corresponding to the Gallo-Roman city of Alba Augusta Helviorum or Alba Helviorum is located near the present town of Alba-la-Romaine. The site is in the French department of Ardèche, Rhône-Alpes, during the Roman Imperial era, Alba was the capital of the Celtic-speaking polity of Helvii, which had territory covering the area of lower Vivarais. The excavations west of the site comes with lithic debris from the end of the third millennium, other oppida are known in the territory of Helvii, such as at Jastres North. Their neighbors to the north were the Segusiavi, to the west the Vellavi and Gabali, in 121 BC, the Arverni, a Celtic people from the Auvergne, were defeated by the Roman consul Fabius Maximus. Their king, Bituitos, was taken to Rome and paraded in a Roman triumph, Fabius Maximus managed to dissociate the Helvii and Allobroges from the Arverni, and drew them instead into an alliance with Rome. In 83 BC, the leader of the Helvii was granted Roman citizenship by the proconsul Gaius Valerius Flaccus, one of his two sons, Gaius Valerius Troucillus, was highly regarded by Caesar, and employed by him as an interpreter and diplomatic liaison during the Gallic Wars. In 52 BC, the Helvii held the border of the Roman province against an invasion of forces sent by Vercingetorix, subsequently, Alba adopted privilege of Roman law. Attached first to the Gaul aquitaine at Strabo, the site was integrated into the Narbonnaise, christianity came to the region at the end of the first century, though the time the first episcopal see of the region was established is uncertain. After its decline and abandonment, probably at the end of the third century, against the wall of the Jewish cemetery in the northern district of Bonn, Germany is a relief of the gravestone of the first known inhabitants of Bonn. Its perimeter is estimated at four kilometres, No reliable estimation of the citys population is available. The area that is now called Bagnols contains the first traces of settlement on the plain of Alba, the ancient city is part of the area and then spread to the place called the Palace of around monumental center. North of the ancient city, as the city grows, is Gallo-Roman popular housing, from the first century AD, allegiance Helviens to the Emperor and complete integration into the Roman Empire is evidenced in the site. In 1992, a statue of an emperor was found. The site of the statue is connected to the center of the city by a processional route. However, traces of abandonment and reuse of stones of the sanctuary are in evidence from the third century, on a forum dated to the second century, located at the top of the monumental center of the city, there was discovered a sarcophagus. On it is enumerates four drapers, construction workers, Utricularia, the forum rests today in the vineyard, and has been identified through surveys during excavations. In the north, a building serving the public consisting of four wings is built around a garden with two ponds, in the south, the sacred space consists of two buildings built gantry in a row. The south portico, which contained neat decor, is a porch that opens onto a courtyard
22.
Alba-la-Romaine
–
Alba-la-Romaine is a French commune in the Ardèche department in the Auvergne-Rhône-Alpes region of southern France. The inhabitants of the commune are known as Albains or Albaines Alba-la-Romaine is located some 5 km west of Montelimar on a ridge overlooking the Rhone river valley. The commune can be accessed on Highway N102 running west from Le Teil and through the part of the commune. Local Road D253 enters the commune from Sceautres in the north and runs south crossing the N102 before continuing to the village of Alba-la-Romaine, another district road the D107 commences from the village and goes south to Saint-Thome. There is a network of small country roads throughout the commune. There are extensive areas of farmland in the commune following the ridge line from north to south as well as steep mountain slopes. An extensive network of streams throughout the run into LEscoutay river which runs south out of the commune then east to join the Rhone near Viviers. The western border of the commune is formed by the Ruisseau de Julieu, Le Rounei, and Le Ruisseau de Berg streams which flow into Le Salauzon stream which is part of the southern border of the commune before eventually joining LEscoutay river. There are a few villages and hamlets in the commune including, Les Baumes, Le Buis dAlpes, La Roche, Saint-Philippe, a metre-gauge railway line traverses the north of the commune but the nearest station is at Saint-Jean-le-Centenier. There are also the remains of a Roman city and a village in the commune. Alba-la-Romaine town was founded in Roman times and bore the name Alba Helviorum and it was the capital of the Helvii and became the episcopal see during the 4th century. From the Middle Ages until 1904, it bore the name Aps, the origin of the name Alba is not Latin as may be thought but pre-Celtic or Celtic. The current name of the village was formalized on 30 May 1986, previously the village had been called only Alba. It has been assumed that when the city of Alba was founded at the beginning of the Roman Empire it was the successor, as occurred in Gaul. The existence of a protohistoric oppidum Chaulène on the plateau, northwest of Alba, is in fact likely. The assumption of a habitat can also be used as the excavations to the west of the St. Peter site have yielded the remains of stone tools dating from the late third millennium. Other hill forts are known in the territory of Helviens such as Jastres North and their neighbours were Segusiavi, to the north-west the Vellaves Gabales and to the south Volques Arécomiques. Fabius Maximus managed to separate the Helviens the Allobroges and Arverni and they obtained the title of allies and friends of Rome and Julius Caesar observed, on his arrival in Gaul, that they were independent and had their own customs and administration
23.
Polycarp
–
Polycarp was a 2nd-century Christian bishop of Smyrna. According to the Martyrdom of Polycarp he died a martyr, bound and burned at the stake, Polycarp is regarded as a saint and Church Father in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches. His name Polycarp means much fruit in Greek and it is recorded by Irenaeus, who heard him speak in his youth, and by Tertullian, that he had been a disciple of John the Apostle. Saint Jerome wrote that Polycarp was a disciple of John and that John had ordained him bishop of Smyrna, the fragments echo the Martyrology, and diverge from it. With Clement of Rome and Ignatius of Antioch, Polycarp is regarded as one of three chief Apostolic Fathers, the sole surviving work attributed to his authorship is his Letter to the Philippians, it is first recorded by Irenaeus of Lyons. The sole surviving work attributed to him is Polycarps letter to the Philippians, there are two chief sources of information concerning the life of Polycarp, the letter of the Smyrnaeans recounting the martyrdom of Polycarp and the passages in Irenaeus Adversus Haereses. Other sources are the epistles of Ignatius, which one to Polycarp and another to the Smyrnaeans. In 1999, some third to 6th century Coptic fragments about Polycarp were also published, according to Irenaeus, Polycarp was a companion of Papias, another hearer of John as Irenaeus interprets Papias testimony, and a correspondent of Ignatius of Antioch. Ignatius addressed a letter to him, and mentions him in his letters to the Ephesians, Irenaeus regarded the memory of Polycarp as a link to the apostolic past. He relates how and when he became a Christian, and in his letter to Florinus stated that he saw, Irenaeus wrote to Florinus, I could tell you the place where the blessed Polycarp sat to preach the Word of God. I seem to him now relate how he conversed with John and many others who had seen Jesus Christ. In particular, he heard the account of Polycarps discussion with John, Irenaeus also reports that Polycarp was converted to Christianity by apostles, was consecrated a bishop, and communicated with many who had seen Jesus. He repeatedly emphasizes the great age of Polycarp. Polycarp kissed the chains of Ignatius when he passed by Smyrna on the road to Rome for his martyrdom. Irenaeus said that on certain things the two bishops speedily came to an understanding, while as to the time of Easter, each adhered to his own custom, without breaking off communion with the other. Polycarp followed the practice of celebrating the feast on the 14th of Nisan. Anicetus followed the practice of celebrating the feast on the first Sunday after the first full moon after the Spring equinox. Anicetus—the Roman sources offering it as a mark of special honor—allowed Polycarp to celebrate the Eucharist in his own church, Polycarp goes on to say How then can I blaspheme my King and Savior
24.
Septimius Severus
–
Septimius Severus, also known as Severus, was Roman emperor from 193 to 211. Severus was born in Leptis Magna in the Roman province of Africa, as a young man he advanced through the cursus honorum—the customary succession of offices—under the reigns of Marcus Aurelius and Commodus. Severus seized power after the death of Emperor Pertinax in 193 during the Year of the Five Emperors, after deposing and killing the incumbent emperor Didius Julianus, Severus fought his rival claimants, the generals Pescennius Niger and Clodius Albinus. Niger was defeated in 194 at the Battle of Issus in Cilicia, later that year Severus waged a short punitive campaign beyond the eastern frontier, annexing the Kingdom of Osroene as a new province. Severus defeated Albinus three years later at the Battle of Lugdunum in Gaul, furthermore, he enlarged and fortified the Limes Arabicus in Arabia Petraea. In 202, he campaigned in Africa and Mauretania against the Garamantes, capturing their capital Garama, late in his reign he travelled to Britain, strengthening Hadrians Wall and reoccupying the Antonine Wall. In 208 he invaded Caledonia, but his ambitions were cut short when he fell ill in late 210. Severus died in early 211 at Eboracum, succeeded by his sons Caracalla, with the succession of his sons, Severus founded the Severan dynasty, the last dynasty of the empire before the Crisis of the Third Century. Born on 11 April 145 at Leptis Magna as the son of Publius Septimius Geta and Fulvia Pia, Septimius Severus came from a wealthy and he had Italian Roman ancestry on his mothers side and descended from Punic - and perhaps also Libyan - forebears on his fathers side. His mothers ancestors had moved from Italy to North Africa, they belonged to the gens Fulvia, Septimius Severus had two siblings, an older brother, Publius Septimius Geta, and a younger sister, Septimia Octavilla. Severuss maternal cousin was Praetorian prefect and consul Gaius Fulvius Plautianus, Septimius Severus grew up in the town of Leptis Magna. He spoke the local Punic language fluently, but he was educated in Latin and Greek. Little else is known of the young Severus education, but according to Cassius Dio the boy had been eager for education than he had actually got. Presumably Severus received lessons in oratory, at age 17 he gave his first public speech, sometime around 162 Septimius Severus set out for Rome seeking a public career. At the recommendation of his relative Gaius Septimius Severus, the emperor Marcus Aurelius granted him entry into the senatorial ranks, membership of the senatorial order was a prerequisite to attain positions within the cursus honorum and to gain entry into the Roman Senate. Nevertheless, it appears that Severus career during the 160s met with some difficulties and it is likely that he served as a vigintivir in Rome, overseeing road maintenance in or near the city, and he may have appeared in court as an advocate. At the time of Emperor Marcus Aurelius he was the State Attorney, however, he omitted the military tribunate from the cursus honorum and had to delay his quaestorship until he had reached the required minimum age of 25. To make matters worse, the Antonine Plague swept through the capital in 166, with his career at a halt, Severus decided to temporarily return to Leptis, where the climate was healthier
25.
Martyr
–
A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
26.
Hungarians
–
Hungarians, also known as Magyars, are a nation and ethnic group who speak Hungarian and are primarily associated with Hungary. There are around 13. 1–14.7 million Hungarians, of whom 8. 5–9.8 million live in todays Hungary, the Hungarians own ethnonym to denote themselves in the Early Middle Ages is uncertain. The Magyars/Hungarians probably belonged to the Onogur tribal alliance, and it is possible that they became its ethnic majority, in the Early Middle Ages the Hungarians had many names, including Ungherese, Ungar, and Hungarus. The H- prefix is an addition of Medieval Latin, another possible explanation comes from the Old Russian Yugra. It may refer to the Hungarians during a time when they dwelt east of the Ural Mountains along the borders of Europe. The Hungarian people refer to themselves by the demonym Magyar rather than Hungarian, Magyar is Finno-Ugric from the Old Hungarian mogyër. Magyar possibly derived from the name of the most prominent Hungarian tribe, the tribal name Megyer became Magyar in reference to the Hungarian people as a whole. Magyar may also derive from the Hunnic Muageris or Mugel, the Greek cognate of Tourkia was used by the scholar and Byzantine Emperor Constantine VII Porphyrogenitus in his De Administrando Imperio of c. AD950, though in his use, Turks always referred to Magyars, the historical Latin phrase Natio Hungarica had a wider meaning because it once referred to all nobles of the Kingdom of Hungary, regardless of their ethnicity. During the 4th millennium BC, the Uralic-speaking peoples who were living in the central, some dispersed towards the west and northwest and came into contact with Iranian speakers who were spreading northwards. From at least 2000 BC onwards, the Ugrian speakers became distinguished from the rest of the Uralic community, judging by evidence from burial mounds and settlement sites, they interacted with the Indo-Iranian Andronovo culture. In the 4th and 5th centuries AD, the Hungarians moved from the west of the Ural Mountains to the area between the southern Ural Mountains and the Volga River known as Bashkiria and Perm Krai. In the early 8th century, some of the Hungarians moved to the Don River to an area between the Volga, Don and the Seversky Donets rivers, meanwhile, the descendants of those Hungarians who stayed in Bashkiria remained there as late as 1241. The Hungarians around the Don River were subordinates of the Khazar khaganate and their neighbours were the archaeological Saltov Culture, i. e. Bulgars and the Alans, from whom they learned gardening, elements of cattle breeding and of agriculture. Tradition holds that the Hungarians were organized in a confederacy of seven tribes, the names of the seven tribes were, Jenő, Kér, Keszi, Kürt-Gyarmat, Megyer, Nyék, and Tarján. Around 830, a rebellion broke out in the Khazar khaganate, as a result, three Kabar tribes of the Khazars joined the Hungarians and moved to what the Hungarians call the Etelköz, the territory between the Carpathians and the Dnieper River. The Hungarians faced their first attack by the Pechenegs around 854, the new neighbours of the Hungarians were the Varangians and the eastern Slavs. In 895/896, under the leadership of Árpád, some Hungarians crossed the Carpathians, the tribe called Magyar was the leading tribe of the Hungarian alliance that conquered the centre of the basin
27.
Saracen
–
Saracen was a term widely used among Christian writers in Europe during the Middle Ages. The terms meaning evolved during its history, in Europe during the Early Medieval era, the term came to be associated with Arab tribes as well. By the 12th century, Saracen had become synonymous with Muslim in Medieval Latin literature, such expansion in the meaning of the term had begun centuries earlier among the Byzantine Romans, as evidenced in documents from the 8th century. In the Western languages before the 16th century, Saracen was commonly used to refer to Muslim Arabs, the term Saraceni might be derived from the Semitic triliteral root srq signifies to steal, rob, plunder. The noun sāriq - sariqīn means, ptolemys 2nd century work, Geography, describes Sarakēnē as a region in the northern Sinai Peninsula. Ptolemy also mentions a people called the Sarakēnoi living in the northwestern Arabian Peninsula, the Augustan History also refers to an attack by Saraceni on Pescennius Nigers army in Egypt in 193, but provides little information as to identifying them. Both Hippolytus of Rome and Uranius mention three distinct peoples in Arabia during the first half of the century, the Saraceni, the Taeni. The Taeni, later identified with the Arabic-speaking people called Tayy, were located around Khaybar, the Saraceni were placed north of them. These Saracens, located in the northern Hejaz, were described as people with a certain military ability who were opponents of the Roman Empire, the Saracens are described as forming the equites from Phoenicia and Thamud. In one document the defeated enemies of Diocletians campaign in the Syrian Desert are described as Saracens. Other 4th century military reports make no mention of Arabs but refer to as Saracens groups ranging as far east as Mesopotamia that were involved in battles on both the Sasanian and Roman sides. The Saracens were named in the Roman administrative document Notitia Dignitatum—dating from the time of Theodosius I in the 4th century—as comprising distinctive units in the Roman army and they were distinguished in the document from Arabs. Beginning no later than the fifth century, Christian writers began to equate Saracens with Arabs. Saracens were associated with Ishmaelites in some strands of Jewish, Christian and this claim was popular during the Middle Ages, but derives more from Paul’s allegory in the New Testament letter to the Galatians than from historical data. The name Saracen was not indigenous among the populations so described but was applied to them by Greco-Roman historians based on Greek place names. As the Middle Ages progressed, usage of the term in the Latin West changed, but its connotation remained negative, associated with opponents of Christianity, in an 8th-century polemical work, John of Damascus criticized the Saracens as followers of a false prophet and forerunner to the Antichrist. By the 12th century, Medieval Europeans had more specific conceptions of Islam and used the term Saracen as an ethnic, in some Medieval literature, Saracens—that is, Muslims—were described as black-skinned, while Christians were lighter-skinned. An example is in The King of Tars, a medieval romance, the Song of Roland, an Old French 11th-century heroic poem, refers to the black skin of Saracens as their only exotic feature
28.
Provence
–
The largest city of the region is Marseille. The Romans made the region into the first Roman province beyond the Alps and called it Provincia Romana and it was ruled by the Counts of Provence from their capital in Aix-en-Provence until 1481, when it became a province of the Kings of France. While it has been part of France for more than five hundred years, it retains a distinct cultural and linguistic identity. The coast of Provence has some of the earliest known sites of habitation in Europe. Primitive stone tools dated to 1 to 1.05 million years BC were found in the Grotte du Vallonnet near Roquebrune-Cap-Martin, tools dating to the Middle Paleolithic and Upper Paleolithic were discovered in the Observatory Cave, in the Jardin Exotique of Monaco. The Paleolithic period in Provence saw great changes in the climate, with the arrival, at the beginning of the Paleolithic period, the sea level in western Provence was 150 meters higher than it is today. By the end of the Paleolithic, it had dropped 100 to 150 metres lower than sea level. The cave dwellings of the inhabitants of Provence were regularly inundated by the rising sea or left far from the sea. The changes in the sea led to one of the most remarkable discoveries of signs of early man in Provence. In 1985, a diver named Henri Cosquer discovered the mouth of a submarine cave 37 metres below the surface of the Calanque de Morgiou near Marseille, the entrance led to a cave above sea level. Inside, the walls of the Cosquer Cave are decorated with drawings of bison, seals, auks, horses and outlines of human hands, dating to between 27,000 and 19,000 BC. The end of the Paleolithic and beginning of the Neolithic period saw the sea settle at its present level, a warming of the climate and the retreat of the forests. The disappearance of the forests and the deer and other easily hunted game meant that the inhabitants of Provence had to survive on rabbits, snails, since they were settled in one place they were able to develop new industries. Inspired by the pottery from the eastern Mediterranean, in about 6000 BC they created the first pottery to be made in France. Around 6000 BC, a wave of new settlers from the east and they were farmers and warriors, and gradually displaced the earlier pastoral people from their lands. They were followed in about 2500 BC by another wave of people, also farmers, known as the Courronniens, traces of these early civilisations can be found in many parts of Provence. A Neolithic site dating to about 6,000 BC was discovered in Marseille near the Saint-Charles railway station, and a dolmen from the Bronze Age can be found near Draguignan. Between the 10th and 4th century BC the Ligures were found in Provence from Massilia as far as modern day Liguria and they were of uncertain origin, they may have been the descendants of the indigenous neolithic peoples
29.
Population decline
–
Population decline can refer to the decline in population of any organism, but this article refers to population decline in humans. It is a term used to describe any great reduction in a human population. Sometimes known as depopulation, population decline is the reduction over time in a regions population, the decline can be caused by several factors including sub-replacement fertility, heavy emigration, disease, famine, and war. History is replete with examples of large-scale depopulations, many wars, for example, have been accompanied by significant depopulations. Before the 20th century, population decline was observed due to disease. In modern times, the AIDS epidemic caused declines in the population of some African countries, less frequently, population declines are caused by genocide or mass execution, for example, in the 1970s, the population of Cambodia declined because of wide-scale executions by the Khmer Rouge. Sometimes the term underpopulation is applied to an economic system. Underpopulation is usually defined as a state in which a population has declined too much to support its current economic system. An example would be if retirees were supported through a security system which does not invest savings. In this case, the younger generation may not be able to support the older generation, since the dire predictions of coming population overshoot in the 1960s and 70s, more couples have tended to choose to have fewer children. Today, emigration, sub-replacement fertility and high rates in the former Soviet Union. However, governments can influence the speed of the decline, including measures to halt, such measures include pro-birth policies and subsidies, media influence, immigration, bolstering healthcare and laws aimed at reducing death rates. Such is the case in Russia, Armenia, and many Western European nations who have used immigration, therefore, although the long-term trend may be for greater population decline, short term trends may slow the decline or even reverse it, creating seemingly conflicting statistical data. A great example of changing trends occurring over a century is Ireland, statistical data, especially comparing only two sets of figures, can show an incorrect population trend. A nations population could be increasing, but an event could have resulted in decline. Political instability can render an area within a nations count unreliable for comparison, a common misreading is due to time. Therefore, numerous sets of statistics should be interpreted to get an idea of a trend, a number of nations today face population decline. Countries rapidly approaching long-term population declines include Spain, Cuba, Uruguay, Denmark, Finland, Russia also faces long-term population decline, although the trend has been stalled through a reversal of stagnant birth rates
30.
Romanesque architecture
–
Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
31.
Kingdom of Arles
–
The new kingdom was named after the Lower Burgundian residence at Arles. It was ruled by independent kings until 1032, after which it was incorporated into the Holy Roman Empire, since the conquest of the First Burgundian kingdom by the Franks in 534, its territory had been ruled within the Frankish and Carolingian Empire. King Louis the German received East Francia, comprising the territory east of the Rhine River, shortly before his death in 855, Emperor Lothair I in turn divided his realm between his three sons in accordance with the Treaty of Prüm. His Burgundian heritage would pass to his younger son Charles of Provence, by 875 all sons of Lothair I had died without heirs and the other Burgundian territories were held by Charles the Bald. In the confusion after the death of Charles son Louis the Stammerer in 879, in 933, Hugh of Arles ceded Lower Burgundy to Rudolph II of Upper Burgundy in return for Rudolphs relinquishing claims to the Italian throne. Rudolph merged both Upper and Lower Burgundy to form the Kingdom of Arles, in 937, Rudolph was succeeded by his son Conrad the Peaceful. Inheritance claims by Hugh of Arles were rejected, with the support of Emperor Otto I, in 993 Conrad was succeeded by his son Rudolph III, who in 1006 was forced to sign a succession treaty in favor of the future Emperor Henry II. Rudolph attempted to renounce the treaty in 1016 without success, though from that time the Emperors held the title King of Arles, few went to be crowned in the cathedral of Arles. An exception was Emperor Frederick Barbarossa who in 1178 was crowned King of Burgundy by the Archbishop of Arles, the Free County of Burgundy was acquired by the Imperial House of Hohenstaufen in 1190 and the eastern parts of Upper Burgundy fell to the House of Zähringen. Later, when the Zähringen line died out, these lands were inherited by the Habsburgs, in 1361, Emperor Charles IV of Luxembourg detached the County of Savoy from the Burgundian kingdom. In 1365, Charles was the last emperor to be crowned King of Arles, despite the titles permanent union with that of King of the Romans, the Arelat was considered for reconstitution as a separate state several times. The most serious occasion was under Pope Nicholas III and sponsored by Charles of Anjou, rudolf agreed that his daughter Clemence of Austria would marry Charless grandson Charles Martel of Anjou, with the whole Arelat as her dowry. In exchange, Charles would support the crown being made hereditary in the House of Habsburg. Pope Nicholas expected Northern Italy to become a kingdom carved out of the Imperial territory and be given to his family, the Orsini. In 1282, Charles was ready to send the couple to reclaim the old royal title of Kings of Arles. Kings of Burgundy France in the Middle Ages Marie-Luise Heckmann, Das Reichsvikariat des Dauphins im Arelat 1378
