Ares is the Greek god of war. He is one of the son of Zeus and Hera. In Greek literature, he represents the physical or violent and untamed aspect of war and is the personification of sheer brutality, in contrast to his sister, the armored Athena, whose functions as a goddess of intelligence include military strategy and generalship; the Greeks were ambivalent toward Ares: although he embodied the physical valor necessary for success in war, he was a dangerous force, "overwhelming, insatiable in battle and man-slaughtering." His sons Phobos and Deimos and his lover, or sister, Enyo accompanied him on his war chariot. In the Iliad, his father Zeus tells him. An association with Ares endows objects with a savage, dangerous, or militarized quality, his value as a war god is placed in doubt: during the Trojan War, Ares was on the losing side, while Athena depicted in Greek art as holding Nike in her hand, favoured the triumphant Greeks. Ares plays a limited role in Greek mythology as represented in literary narratives, though his numerous love affairs and abundant offspring are alluded to.
When Ares does appear in myths, he faces humiliation. He is well known as the lover of Aphrodite, the goddess of love, married to Hephaestus, god of craftsmanship; the most famous story related to Ares and Aphrodite shows them exposed to ridicule through the wronged husband's device. The counterpart of Ares among the Roman gods is Mars, who as a father of the Roman people was given a more important and dignified place in ancient Roman religion as a guardian deity. During the Hellenization of Latin literature, the myths of Ares were reinterpreted by Roman writers under the name of Mars. Greek writers under Roman rule recorded cult practices and beliefs pertaining to Mars under the name of Ares, thus in the classical tradition of Western art and literature, the mythology of the two figures became indistinguishable. The etymology of the name Ares is traditionally connected with the Greek word ἀρή, the Ionic form of the Doric ἀρά, "bane, curse, imprecation". There may be a connection with the Roman god of war, via hypothetical Proto-Indo-European *M̥rēs.
Walter Burkert notes that "Ares is an ancient abstract noun meaning throng of battle, war." R. S. P. Beekes has suggested a Pre-Greek origin of the name; the earliest attested form of the name is the Mycenaean Greek, a-re, written in the Linear B syllabic script. The adjectival epithet, was appended to the names of other gods when they took on a warrior aspect or became involved in warfare: Zeus Areios, Athena Areia Aphrodite Areia. In the Iliad, the word ares is used as a common noun synonymous with "battle."Inscriptions as early as Mycenaean times, continuing into the Classical period, attest to Enyalios as another name for the god of war. Ares was one of the Twelve Olympians in the archaic tradition represented by the Odyssey. Zeus expresses a recurring Greek revulsion toward the god when Ares returns wounded and complaining from the battlefield at Troy: Then looking at him darkly Zeus who gathers the clouds spoke to him:"Do not sit beside me and whine, you double-faced liar. To me you are the most hateful of all gods.
Forever quarrelling is dear to your heart and battles.... And yet I will not long endure to see you in pain, sinceyou are my child, it was to me that your mother bore you, but were you born of some other god and proved so ruinouslong since you would have been dropped beneath the gods of the bright sky." This ambivalence is expressed in the Greeks' association of Ares with the Thracians, whom they regarded as a barbarous and warlike people. Thrace was Ares's birthplace, his true home, his refuge after the affair with Aphrodite was exposed to the general mockery of the other gods. A late-6th-century BC funerary inscription from Attica emphasizes the consequences of coming under Ares's sway:Stay and mourn at the tomb of dead KroisosWhom raging Ares destroyed one day, fighting in the foremost ranks. In Sparta, Ares was viewed as a model soldier: his resilience, physical strength, military intelligence were unrivaled. An ancient statue, representing the god in chains, suggests that the martial spirit and victory were to be kept in the city of Sparta.
That the Spartans admired him is indicative of the cultural divisions that existed between themselves and other Greeks the Athenians. Ares was worshipped by the inhabitants of Tylos, it is not known if he was worshipped in the form of an Arabian god or if he was worshipped in his Greek form. According to Herodotus' Histories, the Scythians worshipped a god. While ranking beneath Tabiti and Papaios in the divine hierarchy, this god was worshipped differently from other Scythian gods, with statues and complex altars devoted to him; this type of worship is noted to be present among the Alans. Noting how Greek mythological Amazons are devotees of Ares and most based on Scythian warriors, some researchers have considered the possibility that a Scythian warrior women cult of this deity existed. Others have posited that the "Sword of Mars" alludes to the Huns having adopted this deity. Ares’ attributes were a helmet and sword or spear; the birds of Ares were a flock of feather-dart-dropping birds that guarded the Amazons' shrine of the god on a coastal island in the Black Sea.
David Raymond Layzer was an American astrophysicist and the Donald H. Menzel Professor Emeritus of Astronomy at Harvard University, he is known for his cosmological theory of the expansion of the universe, which postulates that its order and information are increasing despite the second law of thermodynamics. He is known for being one of the most notable researchers who advocated for a Cold Big Bang theory; when he proposed this theory in 1966, he suggested it would solve Olbers' paradox, which holds that the night sky on Earth should be much brighter than it is. He published several articles critiquing hereditarian views on human intelligence, such as those of Richard Herrnstein and Arthur Jensen, he became a member of the American Academy of Arts and Sciences since 1963, was a member of Divisions B and J of the International Astronomical Union. He died in Belmont at the age of 93 in 2019. Profile at the Information Philosopher David Layzer Memorial Website
Krudttønden is a café and local cultural centre at Østerfælled Torv in the Østerbro district of Copenhagen, Denmark. Krudttønden is used for a wide array of cultural events, including theatre, debates and receptions. Krudttønden was established in connection with the redevelopment of the former Østerfælled Barracks into a mixed-use development, it was established in 1990 by the Municipality of Copenhagen at the request of local artists and volunteers. The building is a former stables, it has been expanded with a modern building. On 14 February 2015, the cafe was the site of a shooting attack that killed the 55-year-old film director Finn Nørgaard and wounded three police officers. Official website