1.
Mughal Empire
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The dynasty, though ethnically Turco-Mongol, was Persianate in terms of culture. The Mughal empire extended over parts of the Indian subcontinent. The beginning of the empire is conventionally dated to the victory by its founder Babur over Ibrahim Lodi, the Mughal emperors were Central Asian Turco-Mongols belonging to the Timurid dynasty, who claimed direct descent from both Genghis Khan and Timur. During the reign of Humayun, the successor of Babur, the empire was briefly interrupted by the Sur Empire, the classic period of the Mughal Empire started in 1556 with the ascension of Akbar the Great to the throne. Under the rule of Akbar and his son Jahangir, the region enjoyed economic progress as well as harmony. Akbar was a warrior who also forged alliances with several Hindu Rajput kingdoms. Some Rajput kingdoms continued to pose a significant threat to the Mughal dominance of northwestern India, the reign of Shah Jahan, the fifth emperor, between 1628 and 1658 was the golden age of Mughal architecture. He erected several monuments, the best known of which is the Taj Mahal at Agra, as well as the Moti Masjid, Agra, the Red Fort, the Jama Masjid, Delhi. By the mid-18th century, the Marathas had routed Mughal armies, during the following century Mughal power had become severely limited, and the last emperor, Bahadur Shah II, had authority over only the city of Shahjahanabad. He issued a firman supporting the Indian Rebellion of 1857 and following the defeat was therefore tried by the British East India Company for treason, imprisoned and exiled to Rangoon. Contemporaries referred to the empire founded by Babur as the Timurid empire, which reflected the heritage of his dynasty, another name was Hindustan, which was documented in the Ain-i-Akbari, and which has been described as the closest to an official name for the empire. In the west, the term Mughal was used for the emperor, and by extension, the use of Mughal derived from the Arabic and Persian corruption of Mongol, and it emphasised the Mongol origins of the Timurid dynasty. The term gained currency during the 19th century, but remains disputed by Indologists, similar terms had been used to refer to the empire, including Mogul and Moghul. Nevertheless, Baburs ancestors were sharply distinguished from the classical Mongols insofar as they were oriented towards Persian rather than Turco-Mongol culture, ousted from his ancestral domains in Central Asia, Babur turned to India to satisfy his ambitions. He established himself in Kabul and then pushed steadily southward into India from Afghanistan through the Khyber Pass, Baburs forces occupied much of northern India after his victory at Panipat in 1526. The preoccupation with wars and military campaigns, however, did not allow the new emperor to consolidate the gains he had made in India, the instability of the empire became evident under his son, Humayun, who was driven out of India and into Persia by rebels. Humayuns exile in Persia established diplomatic ties between the Safavid and Mughal Courts, and led to increasing Persian cultural influence in the Mughal Empire, the restoration of Mughal rule began after Humayuns triumphant return from Persia in 1555, but he died from a fatal accident shortly afterwards. Humayuns son, Akbar, succeeded to the throne under a regent, Bairam Khan, through warfare and diplomacy, Akbar was able to extend the empire in all directions and controlled almost the entire Indian subcontinent north of the Godavari River
2.
Mughal emperors
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The Mughal emperors were a branch of the Timurid dynasty. From the early 16th century to the early 18th they built and ruled the Mughal Empire on the Indian subcontinent, mainly corresponding to the countries of Bangladesh, India. Their power rapidly dwindled during the 18th century and the last of the emperors was deposed in 1857, with the establishment of the British Raj. The dynasty was of Asian Turco-Mongol origin from a now part of modern-day Uzbekistan. Timur is generally known in the West as Tamerlane the Great and its population at the time has been estimated as between 110 and 150 million, over a territory of more than 3.2 million square kilometres. Ousted from his domains in Central Asia by Uzbek Khan. He established himself in Kabul and then pushed steadily southward into India from Afghanistan through the Khyber Pass, baburs forces occupied much of northern India after his victory at Panipat in 1526. The preoccupation with wars and military campaigns, however, did not allow the new emperor to consolidate the gains he had made in India, the instability of the empire became evident under his son, Humayun, who was driven out of India and into Persia by rebels. Humayuns exile in Persia established diplomatic ties between the Safavid and Mughal Courts, and led to increasing West Asian cultural influence in the Mughal court, the restoration of Mughal rule began after Humayun’s triumphant return from Persia in 1555, but he died from a fatal accident shortly afterwards. Humayuns son, Akbar, succeeded to the throne under a regent, Bairam Khan, through warfare and diplomacy, Akbar was able to extend the empire in all directions, and controlled almost the entire Indian subcontinent north of the Godavari river. He created a new class of nobility loyal to him from the aristocracy of Indias social groups, implemented a modern government. At the same time Akbar intensified trade with European trading companies and he left his successors an internally stable state, which was in the midst of its golden age, but before long signs of political weakness would emerge. Akbars son, Jahangir, ruled the empire at its peak, but he was addicted to opium, neglected the affairs of the state, and came under the influence of rival court cliques. During the reign of Jahangirs son, Shah Jahan, the culture, the maintenance of the court, at this time, began to cost more than the revenue. Shah Jahans eldest son, the liberal Dara Shikoh, became regent in 1658, however, a younger son, Aurangzeb, allied with the Islamic orthodoxy against his brother, who championed a syncretistic Hindu-Muslim religion and culture, and ascended to the throne. Aurangzeb defeated Dara in 1659 and had him executed, although Shah Jahan fully recovered from his illness, Aurangzeb declared him incompetent to rule and had him imprisoned. During Aurangzebs reign, the empire gained political strength once more, Aurangzeb expanded the empire to include almost the whole of South Asia, but at his death in 1707, many parts of the empire were in open revolt. Aurangzebs son, Shah Alam, repealed the religious policies of his father, however, after his death in 1712, the Mughal dynasty sank into chaos and violent feuds
3.
Akbar
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Abul-Fath Jalal-ud-din Muhammad, popularly known as Akbar I and later Akbar the Great, was a Mughal Emperor from 1556 until his death. He was the ruler of the Mughal Dynasty in India. Akbar succeeded his father, Humayun, under a regent, Bairam Khan, a strong personality and a successful general, Akbar gradually enlarged the Mughal Empire to include nearly all of the Indian Subcontinent north of the Godavari river. His power and influence, however, extended over the country because of Mughal military, political, cultural. To unify the vast Mughal state, Akbar established a system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage. To preserve peace and order in a religiously and culturally diverse empire, Mughal India developed a strong and stable economy, leading to commercial expansion and greater patronage of culture. Akbar himself was a patron of art and culture, holy men of many faiths, poets, architects and artisans adorned his court from all over the world for study and discussion. Akbars courts at Delhi, Agra, and Fatehpur Sikri became centres of the arts, letters, perso-Islamic culture began to merge and blend with indigenous Indian elements, and a distinct Indo-Persian culture emerged characterised by Mughal style arts, painting, and architecture. A simple, monotheistic cult, tolerant in outlook, it centred on Akbar as a prophet, for which he drew the ire of the ulema, many of his courtiers followed Din-i-Ilahi as their religion as well, as many believed that Akbar was a prophet. One famous courtier who followed this religion was Birbal. Akbars reign significantly influenced the course of Indian history, during his rule, the Mughal empire tripled in size and wealth. He created a military system and instituted effective political and social reforms. By abolishing the tax on non-Muslims and appointing them to high civil and military posts, he was the first Mughal ruler to win the trust. He had Sanskrit literature translated, participated in festivals, realising that a stable empire depended on the co-operation. Thus, the foundations for an empire under Mughal rule was laid during his reign. Akbar was succeeded as emperor by his son, Jahangir, defeated in battles at Chausa and Kannauj in 1539–40 by the forces of Sher Shah Suri Mughal emperor Humayun fled westward to Sindh. There he met and married the then 14-year-old Hamida Banu Begum, daughter of Shaikh Ali Akbar Jami, a teacher of Humauyuns younger brother Hindal Mirza. Jalal ud-din Muhammad Akbar was born the year on 15 October 1542 at the Rajput Fortress of Umerkot in Sindh
4.
Jagir
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A Jagir, also spelled as Jageer, was a type of feudal land grant in South Asia at the foundation of its Jagirdar system. The tenants were considered to be in the servitude of the jagirdar, there were two forms of jagir, one being conditional and the other unconditional. The conditional jagir required the family to maintain troops and provide their service to the state when asked. The land grant was called iqta, usually for a lifetime. The jagirdar system was introduced by the Delhi Sultanate, and continued during the Mughal Empire, in the Mughal times, the jagirdar collected taxes which paid his salary and rest to the Mughal treasury, while the administration and military authority was given to a separate Mughal appointee. After the collapse of Mughal Empire, the system of jagirs was retained by Rajput and Sikh kingdoms, Jagir is a Persian word, and means holding land. A jagir was technically a feudal estate, as the grant reverted to the state upon the jagirdars death. However, in practice, jagirs became hereditary to the male heir of the jagirdar. The jagirdar did not act alone, but appointed administrative layers for revenue collection and these positions, according to Shakti Kak, were called patwari, tahsildar, amil, fotedar, munsif, qanungo, chaudhri, dewan and others. This feudal system of ownership is referred to as the jagirdar system. The system was introduced by the Sultans of Delhi from 13th century onwards, was adopted by the Mughal Empire. Some Hindu jagirdars were converted into Muslim vassal states under Mughal imperial sway, most princely states of India during the colonial British Raj era were jagirdars such as Morhampur Jagir. Shortly following independence from the British Crown in 1947, the system was abolished by the Indian government in 1951. Desmukh Feudalism in Pakistan Feudalism Istamuradar Kulkarni Mankari Mansabdar Saranjamdar Sardar Zamindar Zaildar Arni estate
5.
Mughal artillery
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Mughal artillery included a variety of cannons, rockets, and mines employed by the Mughal Empire. This gunpowder technology played an important role in the formation and expansion of the empire, artillery was not widely employed in Central Asia prior to the 16th century, despite Chinese mortars having been known to the Mongols hundreds of years earlier. However, following the decisive Ottoman victory over the Safavid Empire at the 1514 Battle of Chaldiran, Babur incorporated artillery, although authorities disagree about how many cannons he brought to India, Baburs artillery played a key role in the establishment of the Mughal Empire. In 1526, the First Battle of Panipat saw the introduction of massed artillery tactics to Indian warfare, under the guidance of Ottoman gun master Ustad Ali Quli, Babur deployed cannons behind a screening row of carts. Enemy commander Ibrahim Lodi was provoked into an attack against Baburs position. This tactic also panicked Lodis elephant cavalry, beginning the end of elephant warfare as a dominant offensive strategy in India and these new weapons and tactics were even more important against the more formidable army faced in the Battle of Khanwa the following year. Artillery remained an important part of the Mughal military, in both field deployment and incorporation into defensive forts, however, transportation of the extremely heavy guns remained problematic, even as weapon technology improved during the reign of Akbar. Under Aurangzeb, the Mughal technology remained superior to that of the breakaway Maratha, in 1652 and 1653, during the Mughal–Safavid War, prince Dara Shikoh was able to move light artillery through the Bolan Pass to assist in the siege of Qandahar. But problems with the accuracy and reliability of the weapons, as well as the inherent defensive strengths of the fort and this array of weapons was divided into heavy and light artillery. Extremely heavy artillery was an important part of the Mughal military, Babur deployed guns capable of firing cannonballs weighing between 225 and 315 pounds against a 1527 siege, and had previously employed a cannon capable of firing a 540-pound stone ball. Humayun did not field such massive artillery at the Battle of Kanauj in 1540 and these large weapons were often given heroic names, such as Tiger Mouth, Lord Champion, or Conqueror of the Army, and inscriptions, sometimes in verse. They were not only weapons, but real works of art and their artistry did not make them easier to move, however. Muhammad Azam Shah was forced to abandon his heavy artillery en route to the Battle of Jajau, the largest such weapons, such as Muhammad Shahs Fort Opener, required a team of four elephants and thousands of oxen and only rarely reached their siege targets. Other heavy artillery included mortars and mines deployed by sappers against fortress walls, although these weapons had noticeable successes, such as the victory at the Siege of Chittorgarh in 1567, their preparation and deployment came at the cost of substantial Mughal losses. Mughal light artillery, also known as artillery of the stirrup, animal-borne swivel guns saw widespread use in several forms. Elephants carried two pieces of elephant barrel artillery and two soldiers to fire them, the elephants served only to transport the weapons and their crew, however, they dismounted before firing. Camel guns and swivel guns zamburak, on the hand, were carried on camel-back and were fired while mounted. Other light guns were mounted on wheeled carts, pulled by oxen or horses, the mobile field artillery has been seen as the central military power of the mughal empire distinguishing the mughal troops from most of their enemies
6.
Mughal weapons
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Mughal weapons significantly evolved during the ruling periods of Babur, Akbar, Aurangzeb and Tipu Sultan. Most cavalrymen mainly depend upon the arms for close quarter combat. They are classified into five categories, swords and shields, maces, battle-axes, weapons used for long range attacks were the bow and arrow, the matchlock and the pistols. Rockets were also used by the artillerymen, no single man carried all these weapons at one time, but in a large army all of them were in use by someone or other. The great number of weapons that a man carried is graphically described by Fitzclarence, a shield of buffalo hide with gilt bosses is hung over his back. His arms are two swords and a dagger, a brace of English pistols, and he has his matchlock carried before him by a servant, sword-belts were generally broad and handsomely embroidered. Swords give actual beauty to the Mughal Era, on horseback they were worn on a belt hanging over the shoulder. Otherwise a man carried his sword by three straps hanging from a waist-belt, types of blades Shamsher -It is a curved weapon similar to a scimitar. Purely a cutting due to its shape and the small size of the grip. Dhup - Dhup is a straight sword and it was adopted from the Dakhin, this straight sword had a broad blade four feet long and a cross hilt. Considered an emblem of sovereignty and high dignity, it was displayed on state occasions carried in a velvet wrapping by a man who held it upright before his master. It also lay on the great mans pillow when he was seated at a darbar and this kind of sword was conferred as a distinction on successful soldiers, great nobles, and court favourites. It was apparently identical to the dhup, whomever was struck on the head by these Indian blades was cleft to the waist, or if the cut was on the body, he was divided into two parts. This sword had a curved blade, shaped like a Damascus blade. They were made in Sirohi with Damascus steel, pata is a narrow-bladed, straight rapier with a gauntlet hilt, seen now chiefly when twirled about vigorously by the performers in a Muharrara procession. Gupti is a sword concealed in the sheath of a walking stick. The head or handle and a fakirs crutch was closely allied in appearance with the crutch of dagger length and it was used by persons of rank as an emblem of humility made of steel. A shield always accompanied a sword as part of the swordsmans equipment, carried on the left arm, or when out of use, slung over the shoulder, shields were made of steel or hide and were generally from 17 to 24 inches in diameter
7.
Tipu Sultan
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Tipu Sultan, also known as the Tiger of Mysore, and Tipu Sahib, was a ruler of the Kingdom of Mysore. He was the eldest son of Sultan Hyder Ali of Mysore, Tipu expanded the iron-cased Mysorean rockets and commissioned the military manual Fathul Mujahidin. He is considered a pioneer in the use of rocket artillery, Tipu Sultan deployed the rockets against advances of British forces and their allies in their 1792 and 1799 Siege of Srirangapatna. Napoleon, the French commander-in-chief who later became emperor, sought an alliance with Tipu, Tipu engaged in expansionist attacks against his neighbours. He remained an enemy of the British East India Company. In the Third Anglo-Mysore War, Tipu was forced into the humiliating Treaty of Seringapatam, losing a number of conquered territories, including Malabar. He sent emissaries to foreign states, including the Ottoman Turkey, Afghanistan and he is said to have forced Manglore Catholics to convert to Islam. Also during his only three temples of his kingdom were able to offer daily Pooja. Tipu Sultan was born on 20 November 1750 at Devanahalli, in present-day Bengaluru Rural district and he was named Tipu Sultan after the saint Tipu Mastan Aulia of Arcot. Tipu was also called Sultan Sayyid walShareef Fateh Ali Khan Tipu after his grandfather Fath Muhammad, Tipu was born at Devanhalli in a Najeeb AlTarfayn Sayyid family meaning having ancestry to both Imams Hassan and Hussain, as the son of Hyder Ali. Being illiterate, Hyder was very particular in giving his eldest son a princes education, from the age of 17 Tipu was given independent charge of important diplomatic and military missions. He was his fathers right arm in the wars from which Hyder emerged as the most powerful ruler of southern India. Tipus father, Hyder Ali, was an officer in service to the Kingdom of Mysore, he rapidly rose in power. Hyders father, Fath Muhammad, was born in Kolar, Fateh Muhammad eventually entered the service of the Wodeyar Rajas of the Kingdom of Mysore. Tipus mother Fatima Fakhr-un-Nisa was the daughter of Mir Muin-ud-Din, the governor of the fort of Kadapa, Hyder Ali appointed able teachers to give Tipu an early education in subjects like Urdu, Persian, Arabic, Kannada, Quran, Islamic jurisprudence, riding, shooting and fencing. Tipu Sultan was instructed in military tactics by French officers in the employment of his father, at age 15, he accompanied his father against the British in the First Mysore War in 1766. He commanded a corps of cavalry in the invasion of Carnatic in 1767 at age 16 and he also distinguished himself in the First Anglo-Maratha War of 1775–1779. In 1779, the British captured the French-controlled port of Mahé, in response, Hyder launched an invasion of the Carnatic, with the aim of driving the British out of Madras
8.
Babur
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He was a direct descendant of Turco-Mongol conqueror Timur from the Barlas clan, through his father, and also a descendant of Genghis Khan through his mother. Babur was the eldest son of Umar Sheikh Mirza and he ascended the throne of Fergana in 1495 at the age of twelve and faced rebellion from his own relatives. He conquered Samarkand two years later, only to lose the city of Fergana soon after, in his attempt to reconquer Fergana, he lost control of Samarkand. In 1501, his attempt to both cities went in vain as he was defeated by Muhammad Shaybani Khan. In 1504, he conquered Kabul, which was under the rule of the infant heir of Ulugh Begh. Babur formed a partnership with Safavid ruler Ismail I and reconquered parts of central Asia, including Samarkand, only to lose it. After losing Samarkand for the time, Babur turned his attention to creating his empire in north India. In 1524, Daulat Khan Lodi, a rebel of the Lodhi dynasty, invited Babur to overthrow Ibrahim, Babur defeated Ibrahim Lodi at the First Battle of Panipat in 1526 and founded the Mughal empire. However, he faced opposition, this time from Rana Sanga of Mewar who considered Babur a foreigner. The Rana was defeated at the Battle of Khanwa, notable among his sons are Humayun, Kamran Mirza and Hindal Mirza. Babur died in 1530 and was succeeded by Humayun, according to Baburs wishes, he was buried in Bagh-e-Babur in Kabul, Afghanistan. Being a patrilineal descendant of Timur, Babur considered himself a Timurid and Turk and he is considered a national hero in Uzbekistan and Kyrgyzstan. Many of his poems also have become popular folk songs and he wrote his autobiography, Baburnama, in Chaghatai Turkic and this was translated into Persian during Akbars reign. Ẓahīr-ud-Dīn is Arabic for Defender of the Faith, and Muhammad honours the Islamic prophet, the name is generally taken in reference to the Persian babr, meaning tiger. The word repeatedly appears in Ferdowsis Shahnameh and was borrowed into the Turkic languages of Central Asia. The choice of vowel would nominally be restricted to one of the four front vowels, hence babr → babür, thackston argues for an alternate derivation from the PIE word beaver, pointing to similarities between the pronunciation Bābor and the Russian bobr. Babur bore the royal titles Badshah and al-ṣultānu l-ʿazam wa l-ḫāqān al-mukkarram pādshāh-e ġāzī and he and later Mughal emperors used the title of mirza when they were princes. Baburs memoirs form the source for details of his life
9.
Humayun
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Like his father, Babur, he lost his kingdom early but regained it with the aid of the Safavid dynasty of Persia, with additional territory. At the time of his death in 1556, the Mughal Empire spanned almost one million square kilometres, in December 1530 Humayun succeeded his father as ruler of the Mughal territories in the Indian subcontinent. At the age of 23, Humayun was an inexperienced ruler when he came to power and his half-brother Kamran Mirza inherited Kabul and Lahore, the northernmost parts of their fathers empire. Mirza was to become a rival of Humayun. Humayun lost Mughal territories to the Pashtun noble, Sher Shah Suri, Humayuns return from Persia was accompanied by a large retinue of Persian noblemen and signalled an important change in Mughal court culture. The Central Asian origins of the dynasty were largely overshadowed by the influences of Persian art, architecture, language, there are many stone carvings and thousands of Persian manuscripts in India dating from the time of Humayun. Subsequently, Humayun further expanded the Empire in a short time, leaving a substantial legacy for his son. His peaceful personality, patience and non-provocative methods of speech earned him the title ’Insān-i-Kamil, among the Mughals. The decision of Babur to divide the territories of his empire between two of his sons was unusual in India, although it had been a common Central Asian practice since the time of Genghis Khan. Unlike most monarchies, which practised primogeniture, the Timurids followed the example of Genghis, although under that system only a Chingissid could claim sovereignty and khanal authority, any male Chinggisid within a given sub-branch had an equal right to the throne. While Genghis Khans Empire had been divided between his sons upon his death, almost every Chinggisid succession since had resulted in fratricide. Timur himself had divided his territories among Pir Muhammad, Miran Shah, Khalil Sultan and Shah Rukh, upon Baburs death, Humayuns territories were the least secure. He had ruled only four years, and not all umarah viewed Humayun as the rightful ruler, indeed, earlier, when Babur had become ill, some of the nobles had tried to install his uncle, Mahdi Khwaja, as ruler. Although this attempt failed, it was a sign of problems to come, when Humayun came to the throne of the Mughal Empire, several of his brothers revolted against him. Another brother Khalil Mirza supported Humayun but was assassinated, the Emperor commenced construction of a tomb for his brother in 1538, but this was not yet finished when Humayun was forced to flee to Persia. Sher Shah destroyed the structure and no work was done on it after Humayuns restoration. Humayun had two rivals for his lands, Sultan Bahadur of Gujarat to the southwest and Sher Shah Suri settled along the river Ganges in Bihar to the east. Humayuns first campaign was to confront Sher Shah Suri, halfway through this offensive Humayun had to abandon it and concentrate on Gujarat, where a threat from Ahmed Shah had to be met
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