1.
Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE
2.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
3.
Latin Patriarchate of Jerusalem
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Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
4.
County of Flanders
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The County of Flanders was a historic territory in the Low Countries. From 862 onwards the Counts of Flanders were one of the twelve peers of the Kingdom of France. For centuries their estates around the cities of Ghent, Bruges and Ypres formed one of the most affluent regions in Europe, up to 1477, the area under French suzerainty was located west of the Scheldt River and was called Royal Flanders. Aside from this the Counts of Flanders from the 11th century on also held land east of the river as a fief of the Holy Roman Empire, an area called Imperial Flanders. Part of the Burgundian Netherlands from 1384, the county was removed from French to Imperial control after the Peace of Madrid in 1526. In 1795 the remaining territory within the Austrian Netherlands was incorporated by the French First Republic, the former County of Flanders, except for French Flanders, is the only part of the medieval French kingdom that is not part of modern-day France. Flanders and Flemish are likely derived from the Frisian *flāndra and *flāmisk, the Flemish people are first mentioned in the biography of Saint Eligius, the Vita sancti Eligii. This work was written before 684, but only known since 725 and this work mentions the Flanderenses, who lived in Flandris. The geography of the historic County of Flanders only partially overlaps with present-day region of Flanders in Belgium, though there it extends beyond West Flanders. Some of the county is now part of France and the Netherlands. The arms of the County of Flanders were allegedly created by Philip of Alsace, count of Flanders from 1168 to 1191, as a result, the arms of the county live on as arms of the Flemish Community. It is said that Philip of Alsace brought the flag with him from the Holy Land, where in 1177 he supposedly conquered it from a Saracen knight. The simple fact that the lion appeared on his personal seal since 1163, in reality Philip was following a West-European trend. In the same period also appeared in the arms of Brabant, Luxembourg, Holland, Limburg. It is curious that the lion as a symbol was mostly used in border territories. It was in all likelihood a way of showing independence from the emperor, in Europe the lion had been a well-known figure since Roman times, through works such as the fables of Aesop. The future county of Flanders had been inhabited since prehistory, during the Iron Age the Kemmelberg formed an important Celtic settlement. During the times of Julius Caesar, the inhabitants were part of the Belgae, for Flanders in specific these were the Menapii, the Morini, the Nervii and the Atrebates
5.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
6.
Lanfranc
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Lanfranc was a celebrated Italian jurist who renounced his career to become a Benedictine monk at Bec in Normandy. He served successively as prior of Bec Abbey and abbot of St Stephen in Normandy and then as archbishop of Canterbury in England and he is also variously known as Lanfranc of Pavia, Lanfranc of Bec, and Lanfranc of Canterbury. Lanfranc was born in the years of the 11th century at Pavia. He was orphaned at an early age, Lanfranc was trained in the liberal arts, at that time a field in which northern Italy was famous. For unknown reasons at a date, he crossed the Alps, soon taking up the role of teacher in France. About 1039 he became the master of the school at Avranches. But in 1042 he embraced the profession in the newly founded Bec Abbey. Until 1045 he lived at Bec in absolute seclusion, Lanfranc was then persuaded by Abbot Herluin to open a school at Bec to relieve the monasterys poverty. From the first he was celebrated and his pupils were drawn not only from France and Normandy, but also from Gascony, Flanders, Germany and Italy. The favourite subjects of his lectures were the trivium of grammar, logic and rhetoric, in one of Lanfrancs most important works, The Commentary on the Epistles of St. As a result of his growing reputation Lanfranc was invited to defend the doctrine of transubstantiation against the attacks of Berengar of Tours. He took up the task with the greatest zeal, although Berengar had been his friend, he was the protagonist of orthodoxy at the Church Councils of Vercelli, Tours. To Lanfrancs influence is attributed the desertion of Berengars cause by Hildebrand and our knowledge of Lanfrancs polemics is chiefly derived from the tract De corpore et sanguine Domini, probably written c. Though betraying no signs of ability, his work was regarded as conclusive. It is often said to be the place where the Aristotelian distinction between substance and accident was first applied to explain Eucharistic change and it is the most important of the surviving works attributed to Lanfranc. In the midst of Lanfrancs scholastic and controversial activities Lanfranc became a political force, later tradition told that while he was Prior of Bec he opposed the non-canonical marriage of Duke William with Matilda of Flanders and carried matters so far that he incurred a sentence of exile. But the quarrel was settled when he was on the point of departure, in this he was successful at the same council which witnessed his third victory over Berengar, and he thus acquired a lasting claim on Williams gratitude. In assessing this story it may well be relevant that no source can tell what the exact impediment to marriage was
7.
Caen
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Caen is a commune in northwestern France. It is the prefecture of the Calvados department, the city proper has 108,365 inhabitants, while its urban area has 420,000, making Caen the largest city in former Lower Normandy. It is also the second largest municipality in all of Normandy after Le Havre, the metropolitan area of Caen, in turn, is the second largest in Normandy after that of Rouen, the 21st largest in France. It is located 15 kilometres inland from the English Channel, two hours north-west of Paris, and connected to the south of England by the Caen--Portsmouth ferry route. Caen is located in the centre of its region, and it is a centre of political, economic. Located a few miles from the coast, the landing beaches, the city has now preserved the memory by erecting a memorial and a museum dedicated to peace, the Memorial de Caen. Current arms, Gules, an open castle Or, windowed and masoned sable. Under the Ancien Régime, Per fess, gules and azure,3 fleurs de lys Or, during the First French Empire, Gules, a single-towered castle Or, a chief of Good Imperial Cities. Today, Caen has no motto, but it used to have one, as a result, its spelling is archaic and has not been updated, Un Dieu, un Roy, une Foy, une Loy. This motto is reflected in a notable old Chant royal, Caens home port code is CN In 1346, King Edward III of England led his army against the city, hoping to loot it. During the attack, English officials searched its archives and found a copy of the 1339 Franco-Norman plot to invade England, devised by Philip VI of France and this was subsequently used as propaganda to justify the supplying and financing of the conflict and its continuation. Only the castle of Caen held out, despite attempts to besiege it, a few days later, the English left, marching to the east and on to their victory at the Battle of Crécy. It was later captured by Henry V in 1417 and treated harshly for being the first town to put up any resistance to his invasion. During the Battle of Normandy in the Second World War, Caen was liberated from the Nazis in early July, British and Canadian troops had intended to capture the town on D-Day. However they were held up north of the city until 9 July, the Allies seized the western quarters, a month later than Field Marshal Montgomerys original plan. During the battle, many of the inhabitants sought refuge in the Abbaye aux Hommes. Both the cathedral and the university were destroyed by the British. Post-Second World War work included the reconstruction of complete districts of the city and it took 14 years and led to the current urbanization of Caen
8.
Tutor
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A tutor is an instructor who gives private lessons. Shadow education is a name for private supplementary tutoring that is offered outside the education system. Normally, a tutor will help a student who is struggling in a subject of some sort, also, a tutor may be provided for a student who wants to learn at home. In the United States, the tutor is generally associated with one who gives professional instruction in a given topic or field. In British and Irish secondary schools, form tutors are given the responsibilities of a form or class of students in a year group. They usually work in year teams headed by a leader, year head. Form tutors will provide parents with most of the information about their childs progress and it can also undermine official statements about fee-free education and create threats to social cohesion. In South Korea, nearly 90% of elementary students receive some sort of shadow education, in Hong Kong, about 85% of senior secondary students do so. 60% of primary students in West Bengal, India, and 60% of secondary students in Kazakhstan receive private tutoring, demand for tutoring in Asia is exploding, by comparison globally, shadow education is most extensive in Asia. This is partly due to the stratification of education systems, cultural factors, perceptions of shortcomings in regular school systems, in some cases, successful Southeast Asian tutors will even embrace the title of tutor. Online private tutor matching platform and online learning platform offering online learning materials are other creations, in Cambodia, most tutoring is provided by teachers, whereas in Hong Kong, it is provided by individuals, small companies or large companies. In Mongolia, most tutoring is labor-intensive, while entrepreneurs in South Korea make use of computers, some studies have estimated costs associated with shadow education. In Pakistan, expenditures on tutoring per child averaged the equivalent of $3.40 a month in 2011, in India, average spending was lower, but still equated to about $2 per month. In Georgia, household expenditures for private tutoring at the school level was $48 million in 2011. In Hong Kong, the business of providing private tutoring to secondary schools reached $255 million in 2011, in India, a 2008 survey estimated the size of the private tutoring sector to be $6.4 billion. In Japan, families spent a whopping $12 billion in 2010 on private tutoring, in the Republic of Korea, where the government has attempted to cool down the private tutoring market, shadow education costs have continually grown, reaching a staggering $17.3 billion in 2010. Household expenditures on private tutoring are equivalent to about 80% of government expenditures on education for primary and secondary students. In the United States, the market is fragmented
9.
William the Conqueror
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William I, usually known as William the Conqueror and sometimes William the Bastard, was the first Norman King of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward, after a long struggle to establish his power, by 1060 his hold on Normandy was secure, and he launched the Norman conquest of England six years later. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, William was the son of the unmarried Robert I, Duke of Normandy, by Roberts mistress Herleva. His illegitimate status and his youth caused some difficulties for him after he succeeded his father, during his childhood and adolescence, members of the Norman aristocracy battled each other, both for control of the child duke and for their own ends. In 1047 William was able to quash a rebellion and begin to establish his authority over the duchy and his marriage in the 1050s to Matilda of Flanders provided him with a powerful ally in the neighbouring county of Flanders. By the time of his marriage, William was able to arrange the appointments of his supporters as bishops and his consolidation of power allowed him to expand his horizons, and by 1062 William was able to secure control of the neighbouring county of Maine. In the 1050s and early 1060s William became a contender for the throne of England, then held by the childless Edward the Confessor, his first cousin once removed. There were other claimants, including the powerful English earl Harold Godwinson. William argued that Edward had previously promised the throne to him, William built a large fleet and invaded England in September 1066, decisively defeating and killing Harold at the Battle of Hastings on 14 October 1066. After further military efforts William was crowned king on Christmas Day 1066 and he made arrangements for the governance of England in early 1067 before returning to Normandy. Several unsuccessful rebellions followed, but by 1075 Williams hold on England was mostly secure, Williams final years were marked by difficulties in his continental domains, troubles with his eldest son, and threatened invasions of England by the Danes. In 1086 William ordered the compilation of the Domesday Book, a listing all the landholders in England along with their holdings. William died in September 1087 while leading a campaign in northern France and his reign in England was marked by the construction of castles, the settling of a new Norman nobility on the land, and change in the composition of the English clergy. He did not try to integrate his various domains into one empire, Williams lands were divided after his death, Normandy went to his eldest son, Robert Curthose, and his second surviving son, William Rufus, received England. Norsemen first began raiding in what became Normandy in the late 8th century, permanent Scandinavian settlement occurred before 911, when Rollo, one of the Viking leaders, and King Charles the Simple of France reached an agreement surrendering the county of Rouen to Rollo. The lands around Rouen became the core of the duchy of Normandy. Normandy may have used as a base when Scandinavian attacks on England were renewed at the end of the 10th century. In an effort to improve matters, King Æthelred the Unready took Emma of Normandy, sister of Duke Richard II, as his second wife in 1002
10.
Chronicler
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A chronicle is a historical account of facts and events ranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events and this is in contrast to a narrative or history, which sets selected events in a meaningful interpretive context and excludes those the author does not see as important. Some made use of materials, charters, letters, or the works of earlier chroniclers. Still others are tales of such unknown origins so as to hold mythical status, copyists also affected chronicles in creative copying, making corrections or in updating or continuing a chronicle with information not available to the original author. The reliability of a chronicle is an important determination for modern historians. In modern times various contemporary newspapers or other periodicals have adopted chronicle as part of their name, various fictional stories have also adopted chronicle as part of their title, to give an impression of epic proportion to their stories. A chronicle which traces world history is called a universal chronicle, scholars categorize the genre of chronicle into two subgroups, live chronicles, and dead chronicles. A dead chronicle is one where the author gathers his list of events up to the time of his writing, a live chronicle is where one or more authors add to a chronicle in a regular fashion, recording contemporary events shortly after they occur. Because of the immediacy of the information, historians tend to value live chronicles, such as annals, the earliest medieval chronicle to combine both retrospective and contemporary entries, is the Chronicle of Ireland, which spans the years 431 to 911. Chronicles are the predecessors of modern time lines rather than analytical histories, if the chronicles deal with events year by year, they are often called annals. Unlike the modern historian, most chroniclers tended to take their information as they found it, the point of view of most chroniclers is highly localised, to the extent that many anonymous chroniclers can be sited in individual abbeys. Later 16th century Scottish chronicles, written after the Reformation, shape history according to Catholic or Protestant viewpoints. It is impossible to say how many chronicles exist, as the many ambiguities in the definition of the make it impossible to draw clear distinctions of what should or should not be included. However, the Encyclopedia of the Medieval Chronicle lists some 2,500 items written between 300 and 1500 AD
11.
Odo of Bayeux
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Odo of Bayeux, Earl of Kent and Bishop of Bayeux, was the half-brother of William the Conqueror, and was, for a time, second in power after the King of England. Odo was the son of William the Conquerors mother Herleva and Herluin de Conteville, Count Robert of Mortain was his younger brother. There is uncertainty about his birth date, some historians have suggested he was born around 1035. Duke William made him bishop of Bayeux in 1049 and it has been suggested that his birth was as early as 1030, making him about nineteen rather than fourteen at the time. Although Odo was an ordained Christian cleric, he is best known as a warrior and statesman, participating in the Council of Lillebonne. He found ships for the Norman invasion of England and is one of the few proven companions of William the Conqueror. The Latin annotation embroidered onto the Tapestry above his image reads, Hic Odo Eps Baculu Tenens Confortat Pueros, Odo was accompanied by William the carrier of his crozier and a retinue of servants and members of his household. In 1067, Odo became Earl of Kent, and for years he was a trusted royal minister. On some occasions when William was absent, he served as de facto regent of England, and at times he led the forces against rebellions. There are also occasions when he accompanied William back to Normandy. During this time Odo acquired vast estates in England, larger in extent than anyone except the king, he had land in counties, primarily in the south east. At the conclusion of the trial he was forced to return a number of properties, in 1082, Odo was suddenly disgraced and imprisoned for having planned a military expedition to Italy. Whatever the reason, Odo spent the five years in prison. Odo was not deposed as Bishop of Bayeux, on his deathbed in 1087, King William I was reluctantly persuaded by his half-brother, Robert, Count of Mortain, to release Odo. After the kings death, Odo returned to England, williams eldest son, Robert Curthose had been made duke of Normandy, while Roberts brother William had received the throne of England. The bishop supported Robert Curthoses claim to England, the Rebellion of 1088 failed and William Rufus permitted Odo to leave the kingdom. Afterwards, Odo remained in the service of Robert in Normandy, Odo joined the First Crusade, and started in the dukes company for Palestine, but died on the way at Palermo in January or February 1097. Little good is recorded of Odo, and it was recorded that his vast wealth was gained by extortion and his ambitions were boundless and his morals lax
12.
Chaplain
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The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
13.
Robert Curthose
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Robert Curthose, sometimes called Robert II or Robert III, was the Duke of Normandy from 1087 until 1106 and an unsuccessful claimant to the throne of the Kingdom of England. Robert was the eldest son of William the Conqueror, the first Norman king of England, and Matilda of Flanders, and a participant in the First Crusade. His reign as duke is noted for the discord with his brothers in England, eventually leading to his death in captivity, Roberts birth-date is usually given as 1054, but may have been 1051. As a child he was betrothed to Margaret, the heiress of Maine, but she died before they could be wed, in his youth he was reported to be courageous and skillful in military exercises. He was, however, also prone to laziness and weakness of character that discontented nobles and he was unsatisfied with the share of power allotted to him and quarreled with his father and brothers fiercely. In 1063, his father made him the Count of Maine in view of his engagement to Margaret, the county was presumably run by his father until 1069 when the county revolted and reverted to Hugh V of Maine. In 1077, Robert instigated his first insurrection against his father as the result of a prank played by his younger brothers William Rufus and Henry, who had dumped a full chamber-pot over his head. Robert was enraged and, urged on by his companions, started a brawl with his brothers that was interrupted by the intercession of their father. Feeling that his dignity was wounded, Robert was further angered when King William failed to punish his brothers, the next day Robert and his followers attempted to seize the castle of Rouen. The siege failed, but, when King William ordered their arrest, Robert and they were forced to flee again when King William attacked their base at Rémalard. Relations were not helped when King William discovered that his wife, at a battle in January 1079, Robert unhorsed King William in combat and succeeded in wounding him, stopping his attack only when he recognized his fathers voice. Humiliated, King William cursed his son, King William then raised the siege and returned to Rouen. At Easter 1080, father and son were reunited by the efforts of Queen Matilda, Robert seems to have left court soon after the death of his mother, Queen Matilda, and spent several years travelling throughout France, Germany and Flanders. He visited Italy seeking the hand of the great heiress Matilda of Tuscany but was unsuccessful, during this period as a wandering knight Robert sired several illegitimate children. His illegitimate son, Richard, seems to have spent much of his life at the court of his uncle William Rufus. This Richard was killed in a accident in the New Forest in 1099 as was his uncle, King William Rufus. An illegitimate daughter was married to Helias of Saint-Saens. In 1087, the elder William died of wounds suffered from an accident during a siege of Mantes
14.
Adhemar of Le Puy
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Adhemar de Monteil was one of the principal figures of the First Crusade and was bishop of Puy-en-Velay from before 1087. He was the representative of Pope Urban II for the expedition to the Holy Land. Remembered for his prowess, he led knights and men into battle and fought beside them, particularly at Dorylaeum. He was also said to have gone on pilgrimage to Jerusalem around 1086, at the Council of Clermont in 1095, Adhemar showed great zeal for the crusade. Adhemar was named apostolic legate and appointed to lead the crusade by Pope Urban II on 27 November 1095, in part, Adhemar was selected to lead because he had already undertaken a pilgrimage to Jerusalem in 1086 and 1087. Departing on 15 August 1096, he accompanied Raymond IV, Count of Toulouse, whilst Raymond and the other leaders often quarrelled with each other over the leadership of the crusade, Adhemar was always recognized as the spiritual leader of the crusade. Adhemar was protected by a band of Crusaders led by Henry of Esch to preserve the relic, when Kerbogha was defeated, Adhemar organized a council in an attempt to settle the leadership disputes, but he died on 1 August 1098, probably of typhus. The disputes among the nobles went unsolved and the march to Jerusalem was delayed for months. However, the soldiers continued to think of Adhemar as a leader. Some of them claimed to have been visited by his ghost during the siege of Jerusalem and this was done and Jerusalem was taken by the Crusaders in 1099. This article incorporates text from a now in the public domain, Chisholm, Hugh
15.
Peter Bartholomew
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Peter Bartholomew was a soldier and mystic from France who was part of the First Crusade as part of the army of Raymond of Saint-Gilles. Peter was initially a servant to William, Lord of Cunhiat, in December 1097 during the siege of Antioch, Peter reportedly began to have visions, mostly of Saint Andrew. Peter claimed Saint Andrew took him to the Church of St. Peter, inside Antioch, Saint Andrew instructed Peter to tell the Crusade leaders about this and to give the Lance to Raymond of St. Gilles when it was found. Peter did not immediately inform Raymond or the leaders and was visited four more times before June 1098. He began to lose his sight in February 1098, probably because of the famine afflicting the Crusaders, after the Crusaders captured Antioch, Peter and Raymond began excavating the floor of the church. On 14 June 1098, Peter apparently discovered the Lance and claimed to have been visited once more by St. Andrew that night, who told him to establish a feast day in honor of the discovery. Many people, including the papal legate Adhemar of Le Puy, after Adhemars death later in 1098, Peter said Adhemar visited him to confirm the authenticity of the Lance. The discovery of the Lance was at first considered to be a good omen, the Lance was credited with ensuring the Crusader victory in this siege, just as Saint Andrew had promised. Nevertheless, Peters reputation was tarnished because many of the nobles still did not believe him and he later claimed Christ had visited him and instructed the Crusaders to march barefoot to Jerusalem, although this was largely ignored. Other visions, from Christ, Saint Andrew, Adhemar and others, revealed divine anger at the various sins, on 8 April 1099, Peter went through an ordeal by fire by his own choice in an attempt to prove himself. In the 2001 film The Crusaders, Peter Bartholomew was portrayed by Flavio Insinna, a History of the Crusades, Volume 1, The First Crusade and the Foundation of the Kingdom of Jerusalem. Riley-Smith, Jonathan, The First Crusaders, 1095-1131, Cambridge University Press, the Holy Lance of Antioch, Power, Devotion and Memory on the First Crusade, Reading Medieval Studies 33, 3-36
16.
Holy Lance
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The Holy Lance, also known as the Holy Spear, the Spear of Destiny, or the Lance of Longinus, according to the Gospel of John, is the lance that pierced the side of Jesus as he hung on the cross. The lance is mentioned in the Gospel of John, but not the Synoptic Gospels, the gospel states that the Romans planned to break Jesus legs, a practice known as crurifragium, which was a method of hastening death during a crucifixion. Just before they did so, they realized that Jesus was already dead, to make sure that he was dead, a Roman soldier stabbed him in the side. One of the soldiers pierced his side with a lance, and immediately came out blood. The phenomenon of blood and water was considered a miracle by Origen, the blood symbolizes his humanity, the water his divinity. In most variants of the Orthodox Divine Liturgy, the priest lances the host with a spear before it is divided in honor of the Trinity, the Theotokos. The deacon recites the relevant passage from the Gospel of John, the main piece becomes The Lamb, the host that is consecrated on the altar and distributed to the faithful for Holy Communion. A form of the name Longinus occurs on a miniature in the Rabula Gospels, in the miniature, the name LOGINOS is written in Greek characters above the head of the soldier who is thrusting his lance into Christs side. This is one of the earliest records of the name, if the inscription is not a later addition, there have been three or four major relics that are claimed to be the Holy Lance or parts of it. The Holy Lance in Rome is preserved beneath the dome of Saint Peters Basilica, a mention of the lance occurs in the so-called Breviarius at the Church of the Holy Sepulchre. The presence in Jerusalem of the relic is attested by Cassiodorus as well as by Gregory of Tours, in 615, Jerusalem and its relics were captured by the Persian forces of King Khosrau II. This point of the lance, which was now set in an icon, was acquired by the Latin Emperor, Baldwin II of Constantinople, the point of the lance was then enshrined with the crown of thorns in the Sainte Chapelle in Paris. During the French Revolution these relics were removed to the Bibliothèque Nationale but the point subsequently disappeared. As for the portion of the lance, Arculpus claimed he saw it at the Church of the Holy Sepulchre around 670 in Jerusalem. Some claim that the relic had been conveyed to Constantinople in the 8th century. At this time great doubts as to its authenticity were felt at Rome, as Johann Burchard records, because of the presence of other rival lances in Paris, Nuremberg and this relic has never since left Rome, and its resting place is at Saint Peters. The Holy Lance in Vienna is displayed in the Imperial Treasury or Weltliche Schatzkammer at the Hofburg Palace in Vienna, in the tenth century, the Holy Roman Emperors came into possession of the lance, according to sources from the time of Otto I. In 1000, Otto III gave Boleslaw I of Poland a replica of the Holy Lance at the Congress of Gniezno, in 1084, Henry IV had a silver band with the inscription Nail of Our Lord added to it
17.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
18.
Trial by ordeal
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Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience. The test was one of life or death and the proof of innocence was survival, in some cases, the accused was considered innocent if they escaped injury or if their injuries healed. In medieval Europe, like trial by combat, trial by ordeal was considered a judicium Dei, the practice has much earlier roots, attested to as far back as the Code of Hammurabi and the Code of Ur-Nammu. In pre-modern society, the ordeal typically ranked along with the oath, indeed, the term ordeal, Old English ordǣl, has the meaning of judgment, verdict, from Proto-Germanic *uzdailjam that which is dealt out. Priestly cooperation in trials by fire and water was forbidden by Pope Innocent III at the Fourth Lateran Council of 1215, trials by ordeal became rarer over the Late Middle Ages, but the practice was discontinued only in the 16th century. Ordeal by combat took place between two people in a dispute and they or, under certain conditions, a designated champion would fight, and the loser of the fight or the party represented by the losing champion was deemed guilty or liable. A notable case was that of Gero, Count of Alsleben, whose daughter married Siegfried II, Ordeal by fire was one form of torture. Ordeal of fire typically required that the walk a certain distance. One famous story about the ordeal of ploughshares concerns Edward the Confessors mother, according to legend, she was accused of adultery with Bishop Ælfwine of Winchester, but proved her innocence by walking barefoot unharmed over burning ploughshares. Another form of the ordeal required that an accused remove a stone from a pot of boiling water, oil, the assessment of the injury and the consequences of a miracle or lack of one, followed a similar procedure to that described above. An early example of the test was described by Gregory of Tours in the late 6th century and he describes how a Catholic saint, Hyacinth, bested an Arian rival by plucking a stone from a boiling cauldron. Gregory said that it took Hyacinth about an hour to complete the task and he died as a result of his injuries. It was used to prove the innocence of the accused in cases of treason, however, the Byzantines viewed trial of ordeal with disgust and considered it a barbarian innovation at odds with Byzantine law and ecclesiastical canons. Angold notes, Its abolition by Michael Paliologos was universally acclaimed. The first of its kind for over 400 years, the trial was a fiasco for Savonarola, since a sudden rain doused the flames, canceling the event, and was taken by onlookers as a sign from God against him. The Holy Inquisition arrested him shortly thereafter, with Savonarola convicted of heresy, Ordeal by fire was also used for judiciary purposes in ancient Iran. Persons accused of cheating in contracts or lying might be asked to prove their innocence by ordeal of fire as an ultimate test, two examples of such an ordeal include the accused having to pass through fire, or having molten metal poured on his chest. There were about 30 of these kinds of tests in all
19.
Raymond IV, Count of Toulouse
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Raymond IV, sometimes called Raymond of Saint-Gilles or Raymond I of Tripoli, was a powerful noble in southern France and one of the leaders of the First Crusade. He was the Count of Toulouse, Duke of Narbonne and Margrave of Provence from 1094, Raymond was a son of Pons of Toulouse and Almodis de La Marche. He received Saint-Gilles with the title of count from his father and displaced his niece Philippa, Duchess of Aquitaine, his brother William IVs daughter, in 1094, William Bertrand of Provence died and his margravial title to Provence passed to Raymond. A bull of Urbans dated 22 July 1096 names Raymond comes Nimirum Tholosanorum ac Ruthenensium et marchio Provintie Raimundus. Raymond was deeply religious, and wished to die in the Holy Land and he is sometimes called the one-eyed after a rumour that he had lost an eye in a scuffle with the doorkeeper of the Church of the Holy Sepulchre during an earlier pilgrimage to Jerusalem. He ignored requests by his niece, Philippa to grant the rule of Toulouse to her in his stead, instead, he left Bertrand, his eldest son and he marched to Dyrrhachium, and then east to Constantinople along the same route used by Bohemond of Taranto. At the end of April 1097, he was the only crusade leader not to swear an oath of fealty to Byzantine emperor Alexius I, instead, Raymond swore an oath of friendship, and offered his support against Bohemond, mutual enemy of both Raymond and Alexius. He was present at the siege of Nicaea and the Battle of Dorylaeum in 1097, the crusaders heard a rumour that Antioch had been deserted by the Seljuk Turks, so Raymond sent his army ahead to occupy it, offending Bohemond of Taranto who wanted the city for himself. The city was, however, still occupied, and was taken by the crusaders only after a siege in June 1098. Raymond took the palatium Cassiani and the tower over the Bridge Gate and he was ill during the second siege of Antioch by Kerbogha which culminated in a controversial rediscovery of the Holy Lance by a monk named Peter Bartholomew. The miracle raised the morale of the crusaders, and to their surprise they were able to rout Kerbogha outside Antioch, the Lance itself became a valuable relic among Raymonds followers, despite Adhemar of Le Puys skepticism and Bohemonds disbelief and occasional mockery. Raymond also refused to relinquish his control of the city to Bohemond, reminding Bohemond that he was obligated to return Antioch to the court of Emperor Alexius, as he had sworn to do. A struggle then arose between Raymonds supporters and the supporters of Bohemond, partly over the genuineness of the Lance, many of the minor knights and foot soldiers preferred to continue their march to Jerusalem, and they convinced Raymond to lead them there in the autumn of 1098. Raymond led them out to besiege Maarrat al-Numan, although he left a detachment of his troops in Antioch. As Adhemar had died in Antioch, Raymond, along with the given to him by the Holy Lance. Bohemond however, expelled Raymonds detachment from Antioch in January 1099, Raymond then began to search for a city of his own. The siege of Arqa, a town outside Tripoli, lasted longer than Raymond had hoped, Raymond finally agreed to continue the march to Jerusalem on 13 May, and after months of siege the city was captured on 15 July. Raymond was offered the crown of the new Kingdom of Jerusalem and he said that he shuddered to think of being called King of Jerusalem
20.
Siege of Jerusalem (1099)
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The Siege of Jerusalem took place from June 7 to July 15,1099, during the First Crusade. The climax of the First Crusade, the siege saw the Crusaders seize Jerusalem from the Fatimid Caliphate. After the successful siege of Antioch in June 1098, the Crusaders remained in the area for the rest of the year, the papal legate Adhemar of Le Puy had died, and Bohemond of Taranto had claimed Antioch for himself. Baldwin of Boulogne remained in Edessa, captured earlier in 1098, there was dissent among the princes over what to do next, Raymond of Toulouse, frustrated, left Antioch to capture the fortress at Maarrat al-Numan in the Siege of Maarat. By the end of the year the minor knights and infantry were threatening to march to Jerusalem without them. Eventually, on January 13,1099 Raymond began the south, down the coast of the Mediterranean, followed by Robert of Normandy and Bohemonds nephew Tancred. On their way the Crusaders besieged Arqa but failed to capture it, therefore, he expelled all of Jerusalems Christian inhabitants. Further march towards Jerusalem met no resistance, on 7 June, the crusaders reached Jerusalem, which had been recaptured from the Seljuqs by the Fatimids only the year before. Many Crusaders wept upon seeing the city they had journeyed so long to reach. As with Antioch the crusaders put the city to a siege, in which the crusaders themselves probably suffered more than the citizens of the city, due to the lack of food and water around Jerusalem. The city was well-prepared for the siege, and the Fatimid governor Iftikhar ad-Daula had expelled most of the Christians, of the estimated 5,000 knights who took part in the Princes Crusade, only about 1,500 remained, along with another 12,000 healthy foot-soldiers. Early in the siege, some low-class knights claimed to have been visited by Adhemar, the papal regate for the crusade and they claimed that this was a Battle of Jericho situation, and that he instructed them to march around the city walls barefoot. They did so for a few days, singing holy chants, after which, Peter the Hermit held religious sermons in the Valley of Jehoshaphat, in the Garden of Gethsemane, and on the Mount of Olives, sending the crusading knights lost into religious zeal. It was at time that they were ready for a siege. A direct assault on the walls on June 13 was a failure, without water or food, both men and animals were quickly dying of thirst and starvation and the crusaders knew time was not on their side. Coincidentally, soon after the first assault, two Genoese galleys sailed into the port at Jaffa, the crusaders also began to gather wood from Samaria in order to build siege engines. They were still short on food and water, and by the end of June there was news that a Fatimid army was marching north from Egypt, the prime need of the crusaders was for ladders and siege towers to scale the walls of Jerusalem. The Egyptian Fatimid garrison had cleared the area of trees
21.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
